tell this reason thereof because she dyed soone after she had brought forth this childe but to haue bene a woman of more then ordinarie vertue that which Doctor Clement reporteth from SIR THOMAS his owne mouth of a vision which she had the next night after her marriage seemeth in my iudgement forcible to argue in which she sawe in her sleepe as it were ingrauen in her wedding ring the number and fauour of all her children she was to haue whereof the face of one was so darke and obscure that she could not well discerne it and indeede afterwards she suffered of one of her children an vntimelie deliuerie but the face of one of her other she beheld shining most gloriously whereby no doubt Sir THOMAS his fame and sanctitie was foreshened and presignifyed She brought forth before him to Sir Iohn two daughters one called Iane afterwards married to à noble gentleman Mr. Richard Staffretō Elizabeth wife to the worthie gētleman Mr. Iohn Rastall Iudge Rastall's father Sir Iohn after his first wife's death married successiuely two others whereof the last as I haue heard was called Alice one of the Mores of Surrey and great aunte to Sir William More whose sonne now liuing is Sir George lieftennant of the Tower a man little inferiour to his noble Anncestours if his religion were answerable to theirs This Ladie outliued her sonne in law Sir THOMAS dwelling vpon her Iointure in Hartfordshire at a Capitall messuage then called More-place now Gubbons in the parish of Northmimes but being a little before her death thrust out of all by king Henry's furie she dyed at Northall a mile from thence and lieth buried in the church there 2. Sir THOMAS MORE was borne at London in Milke-streete where the Iudge his father for the most parte dwelt in the yeare of our Lord 1480. in the twentieth yeare of Edvvard the Fourth Shortly after his birth God would shew by another signe how deare this babe was vnto him For his nurce chancing to ride with him ouer à water and her horse stepping aside into a deepe place putt both her and her Childe in great danger and ieopardie whose harmes she seeking suddenly to preuent threw the infant ouer a hedge into a fielde neere adioyning and after by God's helpe escaping safe also when she came to take him vp againe she found him to haue no hurt at all but sweetely smiled vpon her that it might well be sayd of him Angelis suis Deus mandauit de te ne forte offendas ad lapidem pedem tuum and not his foote only but his whole bodie 3. This was no doubt a happie presage of his future holinesse and putt his parents in minde that he was that shining Childe of whome his mother had that former vision wherefore his father had the greater care to bring him vp in learning as soone as his tender age would permit it and so he putt him to the Free-schoole of London called S. Anthonies where he had a famous and learned man called Nicolas Holt for his maister vnder whome when he had rather greedily deuoured then leasurely chewed his Grammar rules he outstripped farre both in towardnesse of witt and diligence of endeauours all his schoole fellowes with whome he was matched And being borne to farre greater matters his father procured him to be placed shortly after in the house of the most worthie prelate that then liued in England both for wisedome learning and vertue whose like the world scarcely had Cardinall Morton Archbishopp of Canterburie and Lord high Chancellour of England whose graue countenance and carriage was such that he easily allured all men to honour and loue him a man as Sir THOMAS MORE describeth him in his Vtopia of incomparable iudgement a memorie more then is credible eloquent in speach and which is most to be wished in Clergiemen of singular wisedome and vertue so that the King and the Common wealth relyed chiefly vpon this mans counsell as he by whose policie King Henrie the Seauenth both gott the Crowne of England from Richard the third the vsurper and also most happily procured the two houses of Lancaster and Yorke to be vnited by marriage In this famous mans house this youth learned most diligently aboundance of wisedome and vertue and now he beganne to shew to the world what man he was likelie to proue For the Cardinall often would make triall of his pregnant witt especially at Christmas merriments when hauing plaies for recreacion this youth would suddenly steppe vp amongst the players and neuer studying before vpon the matter make often a parte of his owne inuention which was so wittie and so full of ieasts that he alone made more sporte and laughter then all the players besides for which his towardlienesse the Cardinall delighted much in him and would often say of him vnto diuerse of the Nobilitie who at sundrie times dined with him that that boy there wayting on him whosoeuer should liue to see it would proue a maruelous rare man But when this most reuerend Prelate sawe that he could not profitt so much in his house as he desired where there were manie distractions of publike affaires hauing great care of his bringing vp he sent him to the Vniuersitie and placed him in Canterbury-Colledge at Oxford now called Christs-church where in two yeares space that he remained there he profited exceedingly in Rhetorick Logick and Philosophie and shewed euidently what wonders witt and diligence can performe when they are ioyned as seldome they are in one painefull student There his whole minde was sett on his booke for in his allowance his father kept him verie short suffering him scarcelie to haue so much monie in his owne custodie as would pay for the mending of his apparrell euen no more then necessitie required and of his expences he would exact of him a particular accounte which course of his fathers he would often both speake of and praise it when he came to riper yeares affirming that by this meanes he was curbed from all vice and withdrawen from manie idle expences either of gayming or keeping naughtie companie so that he knew neither play nor other riott wherein most yong men in these our lamentable daies plunge themselues too timely to the vtter ouerthrow as well of learning and future vertue as their temporall estates This strictnesse of his father increased in him also a great reuerence and obedience after vnto him againe in so much that in all his life after he was so dutiefull vnto him that he neuer offended nor contradicted him in anie the least worde or action still shewing towards him admirable deedes of humilitie euen at that time when in the eye of the world he farre surpassed his father in dignitie which may be seene by asking him blessing euerieday duly euen after he was Lord Chancellour of England and when he and his father mett publikely at Lincolnes-Inne or other
sende it vnto you as a signe of his deare affectiō tovvards you although by all meanes I endeauoured to giue him againe vvhich vvas the cause I shevved him none of your other sisters vvorkes for I vvas afeared least I should haue bene thought to haue shevved them of purpose because he should bestovve the like courtesie vpon them for it troubled me sore that I must needes take this of him but he is so vvorthie a man as I haue sayd that it is a happinesse to please him thus write carefully vnto him and as eloquently as you are able to giue him thankes therefore Farevvell from the Court this 11 th of Septemb. euen almost at midnight She made an oration to answer Quintilian defending that rich man which he accuseth for hauing poysoned a poore mans bees with certaine venemous flowers in his garden so eloquent and wittie that it may striue with his She translated Eusebius out of Greeke but it was neuer printed because Christopherson at that time had donne it exactly before Yet one other letter will I sett downe of Sir THOMAS to this his daughter which is thus Thomas More sendeth greeting to his dearest daughter Margarett There vvas noe reason my dearest daughter vvhy thou shouldst haue differred thy vvriting vnto me one day longer for feare that thy letters being so barren should not be read of me vvithout loathing For though they had not been most curious yet in respect of thy sexe thou mightest haue bene pardōed by anie mā yea euē a bleamish in the childe 's face seemeth often to a father beautiefull But these your letters Megg vvere so eloquently polished that they had nothing in them not only vvhy they should feare the most indulgent affection of your father More but also they needed not to haue regarded euen Momus his cēsure though neuer so teastie I greatly thanke Mr. Nicolas our deare friend a most expert man in astronomie and doe congratulate your happinesse vvhome it may fortune vvithin the space of one moneth vvith a small labour of your ovvne to learne so manie and such high vvonders of that mightie and eternall vvorkeman vvhich vvere not found but in manie ages by vvatching in so manie colde nights vnder the open skyes vvith much labour and paines by such excellent and aboue all other mens vnderstanding vvitts This vvhich you vvrite pleaseth me exceedingly that you had determined vvith yourself to studie philosophie so diligently that you vvill hereafter recompence by your diligence vvhat your negligence hath heretofore lost you I loue you for this deare Megg that vvhere as I neuer haue found you to be a loyterer your learning vvhich is not ordinarie but in all kinde of sciences most excellent euidently shevving hovv painefully you haue proceeded therein yet such is your modestie that you had rather still accuse yourself of negligence then vainely boaste of diligence except you meane by this your speach that you vvill be hereafter so diligent that your former endeauours though indeede they vvere great and praise vvorthie yet in respect of your future diligence may be called negligence Yf it be so that you meane as I doe verily thinke you doe I imagine nothing can happen to me more fortunate nothing to you my dearest daughter more happie For as I haue earnestly vvished that you might spende the rest of your life in studying phisicke and holie Scriptures by the vvhich there shall neuer be helpes vvanting vnto you for the ende of mās life vvhich is to endeauour that a sounde minde be in a healthfull bodie of vvhich studies you haue alreadie layde some foundations and you shall neuer vvant matter to builde therevpon so novv I thinke that some of the first yeares of your youth yet flourishing may be very vvell bestovved in humane learning the liberall Arts both because your age may best struggle vvith those difficulties and for that it is vncertaine vvhether at anie time else vve shall haue the cōmoditie of so carefull so louing and so learned a maister to lett passe that by this kinde of learning our Iudgements are either gotten or certainly much helped there by I could vvishe deare Megg that I might talke vvith you along time about these matters but beholde they vvhich bring in supper interrupt me and call me avvay My supper cannot be so svveete vnto me as this my speach vvith you is if I vvere not to respect others more then myself Farevvell dearest daughter commēde me kindely to your housband my louing sonne vvho maketh me reioyce for that he studieth the same things you doe and vvhere as I am vvont alvvaies to counsell you to giue place to your husband novv on the other side I giue you licence to striue to maister him in the knovvledge of the sphere Farevvell againe againe Commende me to all your schoole-fellovves but to your maister especially And hauing vpō this occasiō of speaking of Sir THOMAS his childrē how tēderly he loued thē how earnestly he sought to make thē schollars with their schollarshipp to haue thē ioyne vertue made sōewhat a lōger digressiō thē I thought we will returne as we had begūne to speake of the alteratiō of religiō in our Coūtrey how therevpō Sir THOMAS MORE fell into trouble THE SIXT CHAPTER SIR THOMAS MORE made Lord high Chauncellor of England 1. The excellent charity of Sir Tho. More tovvard his neighbours 2. The beginning of King Henries separation from the Churche of God 3. Cardinall Wolseys disgrace dovvnfall and death 4. Sir Thomas More installed in the office of Lord Chancellour 5. His incomparable behaueour in that high place of honour 6. He refuseth to allovv of K. Henries diuorcement 1. WHilst this vnluckie diuorce was so hotely pursued by the king it happened that my vncle Rooper walking with his father along by the Thames side neare Chelsey amongst other talke Sir THOMAS sayd now would to our Lord sonne Rooper that vpon condition three things were established in Christendome I were putt into a sacke and here presently cast into the Thames What greate things are those good Sir sayd he that should moue you so to wish Wouldst thou knowe them sonne Rooper yea Marry Sir with a good will sayd he if it would please you In Faith sonne they be these First that where the most parte of Christian princes be at mortall warre they were at an vniuersall peace secondly whereas the Church of Christ is at this time sore afflicted with manie errours and heresies it were settled in a perfect vniformitie of religion Thirdly that whereas the matter of the king's marriage is now in question it were to the glorie of God and quietnesse of all parties brought to a good conclusion Whereby one might well gather that otherwise this would be a disturbance to a great parte of Christendome The first he saw in some sorte granted him by his meanes the other two are this day to be seene what tragedies
surely Sir THOMAS had quicted them wholy and soone had not an extraordinarie chance hindred it in S. Martins as Stovve wittnesseth The king vsed also of a particular loue to come on a suddain to Chelsey where Sir THOMAS now liued and leaning vpon his shoulder to talke with him of secrett counsell in his gardin yea and to dine with him vpon no inuiting 8. In the fourteenth yeare of the raigne of king Henry the eight there was a parlement held and thereof which was a strange thing Sir THOMAS MORE was chosen Speaker for the Lower house being now one of the Prince Counsell who being very loath to take this charge vpon him made a worthie Oration to the King's Matie not now extant whereby he earnestly laboured to be discharged of the sayd place of Speakershipp where vnto his Highnesse would by no meanes giue consent At the beginning of Parlament he made another Oration the points whereof are very wisely sett downe by my vncle Rooper in his Life of Sir THOMAS MORE and they are these Since I perceaue most redoubted Soueraigne that it accordeth not to your high pleasure to reforme this election and cause it to be changed but haue by the mouth of the right Reuerend Father in God the Legate who was then Cardinal Wolsey your high Chancellour there vnto giuen your assent and haue of your benignitie farre aboue that I may beare to enable me and for this office to repute me fitt rather then that you vvould seeme to imputte to your Commons that they had vnmeetely chosen me I am therefore and alvvaies shall be readie obediently to conforme myself to the accomplishment of your high commaunde And then he maketh two humble petitions the one concerning himself the other the vvhole assemblie The first that if he should chance to mistake his message or for lacke of good vtterance by misrehearsall peruert their prudent instructions that his Matie vvould then pardon his simplicitie and suffer him to repayre vnto them againe for their more substantiall aduise His other request vnto the King's Maiestie vvas that it vvould please his inestimable goodnesse to pardon freely without doubt of his dreadfull displeasure whatsoeuer it shall happen anie man to say there interpreting euerie man's vvordes hovv vncomely soeuer they vvere couched to proceede of a good zeale tovvards the profitt of the realme and the honour of his royall person 9. Cardinal VVolsey found himself much grieued at the Burgesses that nothing could be either donne or spoken in both the houses but it was immediately blowen abroad in euerie ale house It fortuned after that a great Subsidie was to be demaunded and the Cardinall fearing it would not passe the lower house vnlesse he were there present himself before whose coming it was long debated whether they should admitt him with a few of the Lords as the most opinion of the house was or that they should receaue him with his whole trayne Maisters quoth Sir THOMAS for as much as my Lo Cardinal lately ye woote well layde to our charge the lightnesse of our toungs for things vttered out of this house it should not in my minde be amisse to receaue him with all his pompe with his Maces his Pillers his Polaxes his Crosse his hatt and the Great Seale too to the intent that if he finde the like faulte with vs then we may lay the blame vpon those whome his Grace bringeth with him Vpon which words the House wholy agreed and so he was receaued accordingly There the Cardinal with a sollemne speache by manie reasons proued how necessarie it was that the demaunde there moued should be granted but he seing the companie silent contrarie to his expectation shewing no inclination thereto demaunded of them some reasonable answer but when euerie one still held their peace he spake in particular to Mr. Murrey who making no answer neither he asked others also but they all had determined to answer him by their Speaker Who spake therefore reuerently on his knees excusing the silence of the house abashed as he sayd at the sight of so noble a personage who was able to amaze the wisest and best learned in the realme Yet with manie probable arguments he proued this his manner of coming to be neither expedient nor agreable to the ancient liberties of that house for himself in conclusion he shewed that except all they could putt their sundrie witts into his head that he alone in so weightie a matter was vnmeete to make his Grace a sufficient answer VVherevpon the Cardinal displeased with Sir THOMAS that he had not in that parlement satisfyed his expectation suddenly rose in a rage and departed And afterwards in his gallerie at VVitehall he vttered vnto him his griefe saying I would to God you had bene at Rome Mr. MORE when I made you Speaker Your Grace not offended so would I too my Lord replyed Sir THOMAS for then should I haue seene the place I long haue desired to visite And when the Cardinal walked without anie more speache he beganne to talke to him of that fayre Gallerie of his saying This Gallerie of yours my Lord pleaseth me much better then your other at Hampton court with which digression he broke of the Cardinal 's displeasant talke that his Grace at that present wist not more what to say vnto him But for a reuenge of his displeasure he counselled the king to send him his Embassadour Legerinto Spayne commending to his Highnesse his learning wisedome and fittnesse for that voyage the difficultie of manie matters considered betweene the Emperour Charles the Fift and our realme so as none was so well able to serue his Maiestie therein which the king broke to Sir THOMAS But when Sir THOMAS had declared to the king how vnmeete that iournie was for him the nature of Spayne so much disagreing with his constitution that he was vnlike to doe his Soueraigne acceptable seruice there being that it was probable that he should send him to his graue yet for all that he shewed himself readie according as dutie bound him were it with the losse of his life to full-ful his Maiestie's pleasure in that behalfe The king most gratiously replyed thereto thus It is not our meaning Mr. MORE to do you anie hurt but to do you good we could be glad We will therefore employe your seruice otherwise and so would not permitt him to goe that long iourney 10. For the king's wisedome perceaued that the Cardinall beganne to growe iealous of Sir THOMAS MORE 's greatnesse fearing that which after happened he would outstrippe him in the king's gracious fauour who stil heaped more honour vpon Sir THOMAS and although he was neuer the man that asked the king anie request for himselfe yet vpon the death of Sir Richard VVinckfield who had bene Chancelour of the Dutchie of Lancaster that dignitie was bestowed vpon Sir THOMAS MORE Of which his honour Erasmus writing to Cochlie biddes
few would haue supposed he could haue refused it they could not for all that fasten anie whitt vpon him Then they besought him that he would be content they might bestowe it vpon his wife and children Not so my Lords quoth he I had rather see it cast all into the Thames then I or anie of mine should haue there of one pennie For though your offer my Lords be indeede very honourable yet sett I so much by my pleasure and so little by my profitt that I would not in good faith for much more monie haue lost the rest of so manie nights sleepe as was spent vpon the same and yet for all this I could wish that vpon conditiō all heresies were suppressed all my workes were burnt and my labour vtterly lost Thus they were fayne to departe and restore to euerie one his owne againe By which wise and vertuous answer euerie one may see that all his paines that he tooke were only in respect of Gods honour and not for either vaine glorie or any earthlie commoditie Yea he cared not what anie sayd of him contēning the peoples dispraise as a blast of winde For the heretikes hauing gotten it by the ende that the Clergie had offered him a great summe of monie and measuring other men by their owne couetous humours reported and wrote in pamphletts that he was bribed by the Clergie to write whome he answered mildely by a flatt deniall that he was not made richer by one pennie from the Clergie Yet some of those heretikes had spent him somewhat and besides he being Bigamus twice married could neuer hope for anie spirituall promotion The water baylife of London who had bene sometime his seruant hearing where he had bene at dinner certaine marchants somewhat drunke with this new poison liberally to rayle against Sir THOMAS in that he was so bitter against Lutherans waxed sore discontented therewith knowing wel that he little deserued anie euill reporte wherefore he hastily came to Sir THOMAS and tolde him what he had heard and were I Sir sayd he in such fauour and authoritie with my prince as you are such men should not be suffered so villanously falsely to misreporte and slander me Wherefore you may doe well Sir to call them before you and to their shame to punish them for their vndeserued malice But Sir THOMAS smiling on him sayd why Mr. Water bailife would you haue me punish those by whome I reape more benefitt then by all you that are my friends lett them in Gods name speake as lewdely of me as they list and shoote neuer so manie boltes at me as long as they hitt me not what am I the worse but if they should once hitt me then would it not a little grieue me howbeit I trust by Gods grace and helpe there shall none of them all be able to touche me I haue more cause I assure thee to pittie them then to be angrie with them Loe to what heighth of perfection had he now attained that he was neither allured by hopefull gaines nor deterred one iotte from his dutie by euill toungs or slaunders alwaies carrying one and the same alacritie in all his crosses and aduersities 3. When that one of the house of the Manners by the king's fauour was come lately to a noble dignitie who had bene before a great friend of Sir THOMAS but perceauing that the world beganne somewhat to frowne vpon him for that he was not so forward as other men to egge the king to the diuorce and being desirous to picke a quarrell against him sayd vnto him my Lord Honores mutant Mores Sir THOMAS readily after his merrie fashiō replyed It is so indeede my Lord but Mores signifyeth in English manners not more he was therewith so putt out of Countenance that he wist not what to say In like manner he wittily twitted another man whome he had lent monie vnto of whome he asking his due bad him remember that he should die God knoweth how soone and then he should haue little vse of monie adding the sentence in latine to please Sir THOMAS the more Memento morieris whereto readily Sir THOMAS sayd what say you Sir me thinkes you putt yourself in minde of your dutie herein saying Memēto Mori aeris remember More 's monie Thus was he continually in his discourses full of wittie Ieasts that though his countenāce was alwaies graue yet none could conuerse with him but he would make them laugh exceedingly tempering all serious matters with some wittie deuise or other It happened on a time that a beggars little dog which she had lost was presented for a Iewell to my Ladie More and shee had kept it some sennight very carefully but at last the beggar had notice where her dogg was and presently she came to complaine to Sir THOMAS as he was sitting in his hall that his Ladie with held her dogg from her presently my Ladie was sent for and the dogg brought with her which Sir THOMAS taking in his hands caused his wife because she was the worthier person to stande at the vpper ende of his hall and the beggar at the nether ende and sayd that he sate there to doe euerie one Iustice he bad each of them call the dogg which when they did the dog went presently to the beggar forsaking my Ladie When he saw this he bad my Ladie be contented for it was none of hers yet she repyning at the sentence of my Lo Chancellour agreed with the beggar and gaue her a piece of golde which would well haue bought three dogs so all parties were agreed euerie one smiling to see his manner of enquiring out the truth A certaine friend of his had taken great paines about a booke which he would haue sett out thinking well of his owne witt which no other would praise and because he would haue Sir THOMAS to ouer see it before it were printed he brought it to him to viewe who pervsing it and finding no matter therein worth the printe sayd with a graue countenance yf it were in verse it were more worth vpon which wordes he went and turned it into verse and after brought it againe to Sir THOMAS who looking thereon sayde soberly yea marry now it is somewhat for now it is rime before it was neither rime nor reason And indeede whatsoeuer ieast he brought forth he neuer laughed at anie himselfe but spoke alwaies so sadly that few could see by his looke whether he spoke in earnest or in ieaste As talking with the messenger in his Dispute of his Dialogues by an occasion they happened to speake of a dogs turde and at that verie instant one of his men came to tell him that dinner was readie to whome he sayd looke that there be better meate prouided for vs then that who presently went forth and tolde my ladie that his Lo would haue better meate prouided for his dinner which sore troubled all the house
grew first by occasion of a certaine Nunne called Elizabeth Berton dwelling in Canterburie who for her vertue and holinesse was not a little sett by amongst the common people vnto whome for that cause manie religious persons Doctours of Diuinitie and diuerse lay men of good worshipp vsed to resorte she affirming to them constantly that she had reuelations oftentimes from God charging her to giue the king warning of his wicked life and of his abusing of the sword and authoritie committed from almightie God vnto him She moreouer knowing that my Lo of Rochester Bishopp Fisher was of a singular and rare vertuous life and of admirable learning repaired to Rochester and there disclosed vnto him all her reuelations desiring his aduise and counsell therein which the holie Bishopp perceauing might well stande with the lawes of God and his holie Church aduised her as she before had warning to doe and intended it to goe to the king herselfe and lett him vnderstande all the circumstances thereof which she perfourmed stoutely telling him all the reuelations and so returned to her cloyster againe In a short space after he making a iourney to the Nunnes of Sion by meanes of one Fa Reynold a priest of that house there she happened to enter into talke with Sir THOMAS MORE concerning such secretts as had bene reuealed vnto her some parte thereof touching deepely the matter of the king's supremacie which shortly after this followed and about the vnlawfullnesse of the king's marriage Sir THOMAS though he might well at that time without danger of anie lawe of which there was then none freely talke with her therein yet notwithstanding he demeaned himself so discreetely in all his talke with her that he deserued no blame but rather great cōmendations as it was proued after most euidently when it was sore layd to his charge 6. After the diuorce was pronounced there was sett out a booke by authoritie from the Councell which layde downe the reasons why this diuorce was donne wherein amongst other matters it was sayde that therefore the king would not stay for the Pope's sentence because he had already appealed from him to the next Generall Councell Strayte after it was rumoured abroad that Sir THOMAS MORE had answered and refuted this booke of which slaunder Sir THOMAS purged himselfe by a letter to Mr. Cromevvell now Secretarie and in the king's greate fauour shewing by manie arguments that he neither would nor could confute that booke which letter is at large in the latter ende of Sir THOMAS his workes· But for all his purging himselfe accusations still came thicke and threefolde vpon him For the king by threates and sifting of his former deedes would either winne him to his minde or else finde some occasion to except against his doings and had he not bene a man of singular integritie free from all bribes and corruption in all his offices euerie light matter would haue bene layde now heauie vpon him as of some things he was indeede accused which addes more to his honour and reputation There was one Parnell that grieuously complayned against Sir THOMAS because when he was Lo Chancellour at the suite of one Mr. Vaughan his aduersarie he had made a decree against him for which at his wife's handes Sir THOMAS had taken a greate guilt Cuppe as a bribe for the clearing of which accusation Sir THOMAS being called before the bodie of the Councell the whole matter was in grieuous manner layde to his charge and when Sir THOMAS confessed the taking thereof saying that for as much as that Cuppe was giuen him long after the decree for a new yeares guift he at her importunitie of courtesie refused not to take it Then the Lo of Wiltshire Q. Anne's father who was the preferrer of the suite hated Sir THOMAS both for his religion and for that he had not consented to his daughter's marriage with much ioy sayd vnto the other Lords Loe did I not tell you that you should finde the matter true wherevpon Sir THOMAS desired their Honours as they had courteously heard him tell the one parte of his tale so they would voutsafe to heare the other with indifferent eares which being granted he further declared vnto them that albeit at her vrging he had indeede receaued the Cuppe yet immediately therevpon he caused his buttler to fill it vp with wine and therein drunke to her which when he had donne and she pledged him then he as freely as her husband bestowed it vpon him did euen as willingly bestowe the same vpon her againe for her new yeares-guift so forced her to receaue it though much against her will all which herselfe and manie others there then present deposed before that honourable assemblie Thus his accusers were putt to shame enough and he with great honour acquitted At another time on a new-yeares day also there came vnto him Mris Croaker a verie rich womā for whome with no smal paines he had made a decree in Chauncerie against the Lo of Arundel neuer fearing in acte of Iustice anie nobilitie of bloud or greatenesse of personage who presented him with a paire of gloues and fourescore Angells in them he thankefully receaued the gloues of her but refused the monie saying Mris seeing it were against good manners to refuse a gentlewomans new-yeares-guift I am content to take your gloues but as for the lining I vtterly refuse it and so caused her to take her monie againe One Mr. Gresham likewise hauing at the same time a Cause depending before him in the Chancerie sent him for a new-yeares-guift a fayre guilt Cuppe the fashiō whereof he very wel liked wherefore he caused the messenger to take one of his owne Cuppes which was in value better though the fashion pleased him not so well deliuer it to his maister in recōpence of the other vnder no other cōdition would he receaue it wherefore he was fayne so to doe Manie like vnto those actes did he which declared how cleane his hands were from taking of anie bribes which for tediousnesse sake we will omitt these are enough to shew anie liuing man how little he gayned yea how litle he cared for all transitorie wealth esteeming vertues of the minde his richest threasure and Christ naked on the Crosse his chiefe desire which holie pleasure of his almightie God before his death fulfilled when for his loue he lost all that might be most deare vnto worldlie men separation from wife and children losse of all libertie and the vtter ouerthrowe of all his goods and estate yet by leesing these things he gayned better for in steede of temporall he atchieued eternall in lieu of transitorie he hath purchased permanent in roome of deceiptfull trash he hath bought to himselfe a Crowne of glorie centuplum accepit vitam aeternam possidet he was a true marchant that by selling all he had bought the precious margarite spoken of by
Christ in S. Matthew then which there can be imagined nothing more precious which without doubt he enioyeth for all eternitie 7. Now there was another parlement called where in there was a bill putt into the Lower house to attaynte the nunne and manie other religious men of high treason and Bishopp Fisher with Sir THOMAS MORE of misprision of treason which bill the King supposed would be so terrible to Sir THOMAS that it would force him to relente and condescende vnto him But therein he was much deceaued for first Sir THOMAS sued that he might be admitted into the Parlement to make his owne defence personally which the king not liking of graunted the hearing of this Cause to my Lo of Canterburie the Lo Chancellour the Duke of Norfolke and Mr. Cromvvell who appointing Sir THOMAS to appeare before them my vncle Roper requested his father earnestly to labour vnto them that he might be putt out of the parlement bill who answered then that he would but at his coming thither he neuer once entreated them for it when he came into their preseÌ„ce they entertained him very courteously requesting him to sitt downe with them which in no case he would then the Lo Chancellour beganne to tell him how manie waies the king's maiestie had shewed his loue and fauour towards him how gladly he would haue had him continue in his office how desirous he was to haue heaped still more and more benefittes vpon him and finally that he could aske no worldlie honour and profitt at his Highnesse's hands but that it was probable that he should obtaine it hoping by these words declaring the king's affection towards him to stirre Sir THOMAS vp to recompence the king with the like by adding his consent vnto the king's which the Parlement the Bishopps and manie Vniuersities had already consented vnto Wherevnto Sir THOMAS mildely made this answer that there vvas no man liuing that vvould vvith better vvill doe anie thing vvhich should be acceptable to his Highnesse then he vvho must needes confesse his manifolde bountie and liberall guifts plentifully bestovved vpon him hovv be it he verily hoped that he should neuer haue heard of this matter anie more considering that from the beginning he had so plainely and truly declared his minde vnto his maiestie vvhich his highnesse of his benigne clemencie had euer seemed like a gracious prince very vvell to accept of neuer minding as he sayd vnto him to molest him anie more therevvith since vvhich time sayd he I neuer found anie further matter to moue me to anie change and if I could sayd he there is not one in the vvhole vvorld vvhich vvould haue bene more ioyfull for it Many speaches hauing passed to and fro on both sides in the ende when they saw euidently that they could not remoue him from his former determination by no manner of perswasion then beganne they more terribly to threaten him saying the king's maiestie had giuen them in commaunde expressely yf they could by no gentle meanes winne him that they should in his name with greate indignatioÌ„ charge him that neuer there was seruant so villanous to his Soueraigne nor anie subiect so trayterous to his prince as he For by his subtile and sinister sleights he had most vnnaturally procured and prouoked the king to sett forth a booke of the assertion of the Seauen Sacraments and for the maintenance of the Pope's authoritie so that he had caused his Maiestie to putt a sword in to the Pope's hands to fight against himselfe to his greate dishonour in all the partes of Christendome Now when they had displayed all their malice threates against him my Lord sayd Sir THOMAS these terrours be frights for children and not for me but to ansvver that vvhere vvith you chiefely burtheÌ„ me I belieue the king's Highnesse of his honour vvill neuer lay that booke to my charge for there is none that can in that point say more for my discharge then himselfe vvho right vvell knovveth that I neuer was procurer promotour nor counseler of his Maiestie therevnto only after it vvas finished by his Grace's appointment and the consent of the makers of the same I only sorted out and placed in order the principall matters therein wherein vvhen I had found the Popes authoritie highly aduanced and vvith strong arguments mightily defended I sayd thus to his Grace I must putt your Highnesse in remembrance of one thing and that is this the Pope as your Maiestie vvell knovveth is a Prince as you are in league with all other Christian princes it may hereafter fall out that your Grace and he may varie vpon some points of the league vvhere vpon may grovve breache of amâ—tâ—e and vvarre betvveene you both therefore I thinke it best that that place be amended and his authoritie more slenderly touched Nay quoth his Grace that shall it not vve are so much bound to the Sea of Rome that vve cannot doe to much honour vnto it Then did I further putt him in minde of our statute of Praemunire vvhereby a good parte of the Pope's authoritie pastoral cure vvas payred avvay to vvhich his Maiestie ansvvered vvhatsoeuer impediment be to the contrarie vve vvill sett forth that authoritie to the vttermost For vve haue receaued from that Sea our Crovvne Imperiall vvhich till his Grace vvith his ovvne mouth so tolde me I neuer heard before Which things vvell considered I trust vvhen his Maiestie shal be truly informed thereof and call to his gracious remembrance my sayings and doings in that behalfe his Highnesse vvill neuer speake more of it but vvill cleare me himselfe with which wordes they with great displeasure dismissed him parted 8. Then tooke Sir THOMAS his boate to Chelsey wherein by the way he was verie merrie and my vncle Rooper was not sorrie to see it hoping that he had gotten himself discharged out of the bill When he was landed and come home they walked in his gardin where my vncle sayd vnto him I trust Sir all is well because you are so merrie It is so indeede soÌ„ne I thanke God Are you then Sir putt out of the parlement Bill sayd my vncle by my troth sonne I neuer remembred it Neuer remembred that sayd he that toucheth you and vs all so neare I am verie sorie to heare it For I trusted all had bene well when I saw you so merrie Wouldst thou knowe sonne why I am so ioyfull In good Faith I reioyce that I haue giueÌ„ the diuell a fowle fall because I haue with those Lords gone so farre that without great shame I can neuer goe back This was the cause of his ioye not the ridding himself of troubles but the confidence he had in God that he would giue him strength willingly to suffer anie thing for Christs sake that he might say with Christ IESVS Desiderio desideraui c. I thirst greatly to drinke of the Cuppe of Christ's passion
and with S. Paule Cupio dissolui ess cum Christo But these speaches though they liked Sir THOMAS well yet pleased they my vncle Rooper but a little Now after the reporte made of this their examinacion of Sir THOMAS to the King by the Lo Chauncellour and the rest king Henry was so highly displeased with Sir THOMAS MORE that he plainely tolde them that he was resolutely determined that the foresayd parlement-bill should vndoubtedly proceede against them Yet to this the Lo Chancellour and the rest sayd that they had perceaued that all the vpper house was so powerfully bent to heare Sir THOMAS speake in his owne defence that if he were not putt out of the Bill it would vtterly be ouerthrowen and haue no force against the rest Which words although the king heard them speake yet needes would he haue his owne will therein adding that he would be personally present himselfe at the passing of it But the Lo Aud ley and the rest seing him so vehemently bent vpon it fell downe vpon their knees and besought his Maiestie not to doe so considering that if he in his owne presence should be confronted and receaue an ouerthrowe it would not only encourage his subiects euer after to contemne him but also redounde to his his honour for euer throughout all Christendome and they doubted not in time but to finde some other fitter matter against him For in this Case of the Nunne they sayd all men accounted him so cleare and innocent that for his behauiour therein euerie one reckoned him rather worthie of praise thē of reproofe At which words of theirs the king was contented at their earnest perswasion to condescende to their petition yet was not his displeasure against Sir THOMAS anie whitt asswaged but much more incensed On the next morning Mr. Cromevvell meeting my vncle Rooper in the parlement house tolde him that his father was putt out of the bill which message he sent presently to Chelsey and when my aunte Roper toulde her father thereof he answered In fayth Megg quod differtur non aufertur knowing as it were the verie bottome of the King's hart and all his Counsells imagining that this was not anie fauour donne vnto him but that they might finde afitter matter to worke on as it shortly after proued Within a while after the Duke of Norfolke fell into familiar talke with Sir THOMAS and amongst other speaches he sayd vnto him By the masse Mr. More it is perillous striuing with princes therefore I could wish you as a friēd to encline to the king's pleasure for by God bodie Mr. More Indignatio principis mors est Is that all my Lord sayd Sir THOMAS in good faith then there is no more differēce betweene your Grace and me but that I shall dye to day and you to morrow Yf therefore the anger of a prince causeth but a temporall death we haue greater cause to feare the eternall death which the king of heauen can condēne vs vnto if we sticke not to displease him by pleasing an earthlie king THE NINTH CHAPTER THE REFVSALL OF the oath of supremacy cause of Sir THOMAS MORES imprisonment in the Tovver 1. The oath of supremacy and succession refused by Sir Thomas 2. His imprisonment first in vvestminster after in the Tovver 3. A notable discourse betvveen him and his daughter Margarit Roper 4. Some other passages of his in the time of his durance 5. A prety dialogue betvveen him and his vvife the Lady More 6. Maister Riche his sophisticall case put to Sir Thomas More 7. His bookes and meanes of vvriting taken from him 8. His great care to giue no occasion of offence to the King 1. NOw in this parlement in the yeare 1534. whē as Queen Elizabeth had bene borne the September before and Q. Anne had bene proclaimed Queen the 12th of April before that and Q. Catherine declared the widowe only of prince Arthur there was I say at this parlement an oath framed whereby all English subiects should both renounce the Pope's authoritie and sweare also to the succession of Q. Anne's children accounting the Ladie Marie illegitimate within a moneth or thereabouts after the enacting of this statute all the Clergie as well Bishops as priests yet no lay man but Sir THOMAS MORE were summoned to appeare at Lambeth before the Lo Archbishop Cranmer the Lo Chancelour Audley Mr. Secretarie Cromevvell the Abbott of Westminster with others appointed Commissioners by the King to tender this oath vnto them On the same morning that Sir THOMAS was to goe thither as he was accustomed before he tooke anie matter of importance in hand he went to Chelsey church and there was Confessed and receaued at masse deuoutly the blessed Sacrament and whereas euer at other times before he parted from his wife and children they vsed to bring him to his boate and there kissing them bad them Farewell at this time he suffered none of them to follow him forth of his gate but pulled the wickett after him and with a heauie hart as by his countenance appeared he tooke boate with his sonne Rooper and their men in which sitting sadly a while as it were with Christ in his agonie in the gardin at the last sodainely he rounded my vncle in the eare and sayd I thanke our Lord sonne the field is wonne whereto my vncle answered at randon as not knowing then his meaning I am very glad thereof But one may easily knowe what he meant and so my vncle afterward perceaued that the burning loue of God wrought in him so effectually that it now had conquered all carnall affections trusting to that saying of our Sauiour Beholde and haue confidence I haue conquered the vvorld How wisely he behaued himself at Lambeth may be seene in a letter of his sent after to my aunte Rooper which is sett out in printe in the latter ende of his English Workes with others his most singular letters wherein he liuely describeth to his children all his troubles sheweth what a heauenlie spiritt he had to endure all for Gods sake trusting still chiefely to Gods goodnesse not to his owne strength the effect whereof is this After he vvas called before them he requested of them to see the oath vvhich vvhen he had read vnto himselfe he ansvvered that he neither vvould finde faulte vvith the oath nor with the authors of it nor vvould blame the conscience of anie man that had taken it but for himselfe he could not take it vvithout endangering his soule of eternall damnation vvhich if they doubted of he vvould svveare vnto them that that vvas the chiefe cause of his refusall in vvhich second oath if they doubted to trust him hovv then could they trust him in the former Which he hauing sayd my Lo Chancelour replyed that all there were hartily sorie he should make such an answer for they constantly affirmed that he was the first mā that denyed to take it
which would greatly aggrauate the king's displeasure against him and forthwith they shewed him a Catalogue of the Nobilitie and manie others who had taken it and had subscribed their names therevnto Yet because he would not blame anie man's conscience therein he was commaunded to walke into the gardin a while and presently all the Clergie men some Bishops manie Doctours and priests were called in who all tooke it except Bishop Fisher and one Doctour Wilson without anie scruple stoppe or stay the vicar of Croyden saith Sir THOMAS called for a cuppe of beere at the butterie barre quia erat notus Pontifici and he drunke valde familiariter After all these had soone dispatched the matter for which they were sent for Sir THOMAS was called in againe and the names of all that had taken the oath were shewed him whereto for himselfe he answered as before then they often obiected vnto him obstinacie because he would neither take it nor giue anie reason why he refused it to which he replied that his deniall only would prouoke the King's indignation sufficiently against him and therefore he was loath anie further to aggrauate his displeasure shewing what vrgent necessitie drew him vnto it howbeit if his Maiestie would testifye that his expressing the causes wherefore he refused it would not prouoke against him his further anger he would not sticke to sett them downe in writing and if anie man could satisfye those reasons to the content of his conscience he would take the oath most willingly Then Cranmer my Lo archbishop vrged him that seing he was not certaine of his conscience but that it was a thing certaine that he must obey his Prince therefore was he to reiect that doubtfull conscience of his and sticke to the latter which was vndoubted Yet if this argument were of anie force then in all controuersies of religion we may soone be resolued to to follow whatsoeuer anie king commaundeth vs. And when the Abbott of Westminster had sayd that he might very well suspect his owne conscience to be erroneous because he alone would seeme to controle all the wisedome of the whole realme who had made and taken it Thereto Sir THOMAS answered that if he alone should stand against so worthie a kingdome he had great cause to feare his owne conscience but if that of his side he could produce a farre greater number of as learned men as they he thought himselfe not then bound to reforme his conscience by follovving the consent of one kingdome against the generall receaued opinion of the vvhole Christian vvorld When Mr. Secretarie seemed greately to pittie him Sir THOMAS added yf anie hard thing happened vnto himselfe he could not preuent it without he should endanger his owne soule Then asked they him whether he would sweare to the succession to which he answered that he was willing enough to doe that if the oath were sett downe in such wordes as he might safely take it Thereto my Lord Chancellour sayd see Mr. Secretarie he will not sweare to that neither but vnder a certaine forme of words No truly replied Sir THOMAS except I finde that I may sweare it without danger of periurie and with a safe conscience 2. When he had thus behaued himselfe he was cōmitted to the custodie of the abbott of Westminster for the space of foure daies during which time the king consulted with his councell what order were meete to be taken with him And at the first albeit they were resolued that he swearing an oath not to be knowen whether he had sworne to the Supremacie or no or what he thought thereof he should be discharged yet did Q. Anne by her importunate clamours so sore exasperate the king against him that contrarie to the king's former resolution but indeede for the greater honour of God and his martyr the king caused againe the oath of Supremacie to be ministred vnto him who although againe he made thereto a discreete qualifyed answer neuerthelesse he was forthwith committed to the Tower when as he went thither wearing a chaine of golde about his necke Sir Richard Winkefield who had the charge of his conueyance thither aduised him to sende home his chaine to his wife or some of his children nay Sir sayd he that I will not for if I were taken in the fielde by mine enemies I would they should fare somewhat the better for me rather choosing to haue it lost in the Tower then that king's officers should gett it at home when he should leese all or else esteeming nothing lost but gayned which was lost for Christ At his lāding Mr. Lieftenant was readie to receaue him at the Tower-gate where the porter demaunded of him his vpper garment marry porter sayd he here it is and gaue him of his cappe saying I am sorie it is not better for thee Nay Sir quoth he I must haue your gowne which forthwith he gaue him and then was conueyed to his lodging where he called vnto him Iohn Wood his man there appointed to attende him who could neither write nor reade and sware him before Mr. Liefetenant that if he should heare or see him at anie time speake or write anie thing against the king the Councell or the State of the realme he should open it to Mr. Lieutenant that he might straightwaies reueale it againe to the Councell This was his peaceable and constant carriage in aduersitie bearing all his troubles with great alacritie that both God was much pleased with his willingnesse euerie man admired much his patience For if aduersitie will trie mens wisedome and true fortitude surely Sir THOMAS was a most wise man that nothing happened vnto him which he did not in a manner foresee and truly stoute that nothing could daūte his courage or abate his magnanimitie 3. When he had remained with great chearefullnesse about a moneths space in the Tower his daughter Margaret longing sore to see her father made earnest sute and at last gott leaue to goe to him at whose coming after they had sayde togeather the Seauen Psalmes and Letanies which he vsed alwaies after to say with her when she came thither before he would fall in talke of anie worldlie matters to the intent he might commende all his wordes to almightie God's honour and glorie amongst other speaches he sayd thus vnto her I belieue Megg that they who haue putt me here thinke they haue donne me a high displeasure but I assure thee on my fayth mine owne good daughter that if it had not bene for my wife you my children whome I accounte the chiefe parte of my charge I would not haue fayled long ere this to haue closed myselfe in as strayte a roome as this and strayter too now since I am come hither without mine owne deserte I trust that God of his goodnesse will discharge me of my care and with his gracious helpe supply the want of my
Geoffrey Chamber gentleman Edvvard Stockmore gentleman William Browne gentleman Iaspar Leake gentleman Thomas Billington gentleman Iohn Parnel gentleman Richard Bellame gentleman George Stoakes gentleman These I say going togeather and staying scarce one quarter of an hower for they knew what the king would haue donne in that Case returned with their verdict Guiltie Wherefore the Lo Chancellour as Chiefe Iudge in that matter beganne presently to proceede to Iudgemēt which Sir THOMAS hearing sayd vnto him My Lord when I was towards the law the manner in such cases was to aske the prisonner before sentence whether he could giue anie reason why Iudgement should not proceede against him Vpon which words the Lo Chancellour staying his sentence wherein he had alreadie partely proceeded asked Sir THOMAS what he was able to say to the contrarie who forthwith made answer in this sorte For as much as my Lords this Inditement is grounded vpon An acte of Parlement directly repugnant to the lavves of God and his holie Church the supreme gouernement of vvhich or of anie parte thereof no Temporall person may by anie lavv presume to take vpon him that vvhich rightfully belongeth to the Sea of Rome vvhich by speciall prerogative was granted by the mouth of our Sauiour Christ himself to S. Peter and the Bishops of Rome his successours only vvhilst he liued and vvas personally present here vpon earth it is therefore amongst Catholike Christiās insufficient in lavv to charge anie Christian man to obey it And for proofe of this sound assertion he declared amongst manie reasons sound authorities that like as this realme alone being but one member and a small parte of the the Church might not make a particular lavv disagreing with the generall lavv of Christ's vniuersall Catholike Church no more then the Cittie of London being but one member in respect of the vvhole realme may enact a lavv against an Act of Parlement to binde thereby the vvhole kingdome So shevved he further that this lavv vvas euen contrarie to the lavves and statutes of this our realme not yet repealed as they might euidently see in Magna Charta vvhere it is sayd that Ecclesia Anglicana libera sit habeat omnia iura integra libertates suas illaesas And it is contrarie also to that sacred oath vvhich the king's highnesse himself and euerie other Christian prince alvvaies receaue vvith great sollemnitie at their Coronatiōs Moreouer he alleaged that this realme of England might vvorse refuse their obedience to the Sea of Rome then anie childe might to their naturall father For as S. Paul sayd to the Corinthians I haue regenerated you my children in Christ so might that vvorthie Pope of Rome S. Gregorie the Great say to vs Englishmen yee are my Children because I haue giuen you euerlasting saluation For by S. Augustin and his follovvers his immediate messengers England first receaued the Christian Faith vvhich is a farre higher and better inheritance then anie carnall father can leaue to his children for a sonne is only by generation vve are by regeneration made the spirituall Children of Christ and the Pope To these wordes the Lo Chancellour replied that seing all the Bishopps Vniuersities best learned men of this realme had agreed to this Act it was much marueled that he alone should so stiffely sticke thereat and so vehemently argue there against it To which wordes Sir THOMAS answered that if the number of Bishopps and vniuersities vvere so materiall as his Lordshipp seemeth to make it then doe I my Lord see little cause vvhy that thing in my conscience should make anie change for I do not doubt but of the learned and vertuous men that are yet aliue I speake not only of this realme but of all Christendome about there are ten to one that are of my minde in this matter but if I should speake of those learned Doctours and vertuous Fathers that are alreadie dead of vvhome manie are Saints in heaven I am sure that there are farre more vvho all the vvhile they liued thought in this Case as I thinke novv And therefore my Lord I thinke myself not bound to conforme my conscience to the Councell of one realme against the generall consent of all Christendome 5. Now when Sir THOMAS had taken as manie exceptions as he thought meete for the auoyding of this Inditement and alleaging manie more substantiall reasons then can be here sett downe the Lo Chancellour hauing bethought himselfe and being loath now to haue the whole burthen of this Condemnatiō to lye vpon himselfe asked openly there the aduise of my Lo Chiefe Iustice of England Sr. Iohn Fitz Iames whether this Inditement were sufficient or no who wisely answered thus my Lords all by S. Gillian for that was euer his oath I must needes confesse that if the Act of Parlement be not vnlawfull then the Inditement is not in my conscience insufficient An answere like that of the Scribes and Pharisies to Pilate Yf this man were not a malefactour we would neuer haue deliuered him vnto you And so with yfs and ands he added to the matter a slender euasion Vpon whose words my Lo Chancellour spoke euen as Caiphas spoke in the Ievvish Councell Quid adhuc desideramus testimonium reus est mortis so presently he pronounced this sentence That he should be brought back to the Tower of London by the helpe of William Bingston Sheriffe and from thence drawen on a hurdle through the Cittie of London to Tyburne there to be hanged till he be halfe dead after that cutt downe yet aliue his priue partes cutt of his bellie ripped his bowells burnt and his foure quarters sett vp ouer foure gates of the Cittie his head vpon London-bridge This was the Iudgement of that worthie man who had so well deserued both of the king and Countrie for which Paulus Iouius calleth king Henrie another Phalaris The sentence yet was by the king's pardon changed afterwards only into Beheading because he had borne the greatest office of the realme of which mercie of the king's word being brought to Sir THOMAS he answered merrily God forbidde the king should vse anie more such mercie vnto anie of my friends and God blesse all my posteritie from such pardons 6. When Sir THOMAS had now fully perceaued that he was called to Martyrdome hauing receaued sentence of death with abolde and constante countenance he spoke in this manner Well seing I am condemned God knovves hovv iustly I vvill freely speake for the disburthening of my Conscience vvhat I thinke of this lavve When I perceaued that the king's pleasure vvas to sifte out from vvhence the Popes authoritie vvas deriued I confesse I studyed seauē yeares togeather to finde out the truth thereof I could not reade in anie one Doctour's vvritings vvhich the Church allovveth anie one saying that auoucheth that alay man vvas or could euer be the head of the Church To this my Lo
that be enuenomed and poysoned with these pestilent heresies would with indifferent mindes reade the sayd Sir THOMAS MORE 's answer there were good hope as it hath God be thanked chanced to manie alreadie of their good speedie recouerie But alacke the while and woe vpon the subtle craft of the cursed diuell that so blindeth them and the wretched negligent and little regarde that these men haue to their soule 's health that can be content to sucke in the deadlie poyson of their soules by reading and crediting these mischieuous bookes yet will not once vouchsafe to take the holesome depulsiue Triacle not to be fetched from Geneua but euen readie at home at their hands in Sir THOMAS MORE 's bookes against this dreadfull deadlie infection But to returne now againe to the sayd Tindall Lord what open fowle and shamefull shifts doth he make for the defence of his wrong and pestiferous assertions with what spitefull shamefull lyes doth he belye Sir THOMAS MORE and wretchedly depraueth his writings not being ashamed though his playne manifest wordes lye open to the sight of all men to the cōtrarie to depraue his answers And amongst other that he should affirme that the Church of Christ should be before the Gospell was taught or preached which things he neither writeth nor once thought as a most absurde vntruth but that it was as it is very true before the written Gospell And the sayd Sir THOMAS MORE seing that by Tindall's owne confession the Church of God was in the world manie hūdred yeares before the written lawes of Moyses doth well thereof gather and conclude against Tindall that there is no cause to be yeelded but that much more it may be so and is so indeede in the gracious time of our redemption the holie Ghost that leadeth the Church from time to time into all truth being so plentiefully effused vpon the same The Church of Christ is and euer hath bene in manie things instructed necessarie to be belieued that be not in anie Scripture comprized These manie other strong reasons to proue the common knowne Catholike Church and none other to be the true Church of Christ And seing we doe not knowe the verie bookes of Scripture which thing Luther himselfe confesseth but by the knowen Catholike Church we must of necessitie take the true and found vnderstanding of the sayd Scriptures and all our fayth from the sayd Church which vnderstanding is confirmed in the sayde Church from the Apostles time by infinite miracles and with the consent of the olde Fathers and holie martyrs with manie other substantiall reasons that Sir THOMAS MORE here layeth downe haue so appaled and amazed Tindall that he is like a man that were in an inexplicable labyrinth whereof he can by no meanes gett out And Tindall being thus brought oftentimes to a bay and vtter distresse he scuddeth in and out like a hare that had twentie brace of grayhounds after her and were afeared at euerie foote to be snatched vpp And as Sir THOMAS MORE merrily yet truly writeth he did winde himself so wilily this way and that way and so shifteth him in out and with his subtile shifting so bleareth our eyes that he maketh vs as blinde as a catt and so snareth vs vp in his matters that we can no more see where about he walketh then yf he went visible before vs all naked in a nett in effect playeth the verie blinde hobbe about the house sometimes when there is no other shift then Tindall is driuen to excuse himselfe and his doings as he doth for the word Presbyter which he translated first Senior then Elder wherein for excuse of his fault at great length he declareth 4. fayre vertues in himselfe malice ignorance errour and follie And where that he sayd he had amended his fault in translating Elder for Senior this is a like amending as yf he would where a man were blinde on the one eye amende his sight by putting out the other As Sir THOMAS MORE answered Tindall touching his vnknowen Church so did he also Fryer Barnes for in that point both agreed and would haue the Church secrett and hidd in hugger mugger but in the meane season they handle the matter so hansomely and so artificially that their owne reasons plucke downe their vnknowne Church And albeit they would haue vs belieue the Church were vnknowen yet doe they giue vs tokens and markes whereby it should be knowen And in pervsing the vnknowne Church they fall into manie foolish and absurde paradoxes that Sir THOMAS MORE discouereth And this vnknowē Church would they fayne reare vp in the ayre to plucke downe the knowen Catholike Churh on the earth and so leaue vs no Church at all which Church to ouerthrowe is their finall and onlie hope for that standing they well knowe their malignant Church cannot stande being by the Catholike Church both now manie hundred yeares condemned These and manie other things doth Sir THOMAS more at large full well declare and setteth the limping and halting goodwife of the Bottle at Bottles wharfe at disputation with F. Barnes in which the indifferent reader shall see that she did not so much limpe and halte as did the lame and weake reasons that F. Barnes brought against her of his vnknowen Church which she vtterly ouerthroweth but yet as they doe both Tindal and Barnes agree as we haue sayd in their secrett vnknowen Church so in other points touching their sayd Church as in manie other articles besides they doe iarre and disagree and not so much the one from the other as from themselues as Sir THOMAS MORE sheweth more at large For sayth he as they that would haue built vp the Tower of Babylon had such a stoppe throwen vpon them that suddenly none knewe what another sayd surely so God vpon these heretikes of our time that goe busily about to rayse vp to the skye their fowle filthie dunghill of all olde and new false skin king heresies gathered togeather against the true Catholike fayth of Christ that himself hath hitherto taught his true Catholike Church God I say when the Apostles went about to preache the Catholike fayth sent downe the holie spirit of vnitie Concorde and truth vnto them with the guift of speach and vnderstanding so that they vnderstood euerie man and euerie man vnderstood them sent amongst these heretikes the spiritt of errour and lying of dissension and diuision the damnable diuell of hell which so entangleth their toungs and distempereth their braynes that they neither vnderstande one another nor anie of them well himselfe The bookes of the sayd Tindall and Barnes are more farced and stuffed with ieasting and rayling then with anie good substantiall reasoning and notwithstanding that a man would thinke that Tindall were in fonde scoffing peerelesse yet as Sir THOMAS MORE declareth Barnes doth farre ouerrunne him and oftentimes fareth as if he were from a Fryer waxen a fidler and
would at a tauerne goe gett him a pennie for a fitt of mirth yet sometimes will the foole demurely and holily preache and take so vpon him as if he were Christ's owne deare Apostle as doe also the residue of the bretheren that write and especially Tindall who beginneth the preface of this booke with the grace of our Lord and the light of his spiritt c. with such glorious and glistering salutations as if it were S. Paul himselfe but Sir THOMAS MORE doth accordingly dresse him and doth discouer to the world Fr. Luther's and Tindalls and such other false fayned and hypocriticall holinesse in their so high and sollemne salutations and preachings and concludeth not more pleasingly that when a man well considereth these their salutations and preachings he may well and truly iudge those their counterfitt salutations and sermons to be a great deale worse then Fryer Frapp who first gapeth then blesseth and looketh holily and preacheth ribaudrie was wont at Christmas to make And thus will we leaue Tindall and Barnes and speake of some other of their fraternitie amongst whome there was one that made The Supplication of Beggars the which Sir THOMAS MORE answered very notably before he wrote against Tindall and Barnes this Supplication was made by one Simon Fish for which he became penitent returned to the Church againe and abiured all the whole hill of those heresies out of the which the fountaine of his great zeale that moued him to write sprang After this Sir THOMAS MORE wrote a letter impugning the erroneous writing of Iohn Frith and whereas after he had giuen ouer the office of Lo Chancellour the heretikes full fast did write against him and found manie faultes with him and his writings he made a goodlie and learned Apologie of some of his answers which sayd Apologie we haue alreadie touched especially that they layd to his charge the slender recitall and misrehearsall of Tindall Barne's arguments and sheweth that they were calumnious slaunders and that himself vsed Tindall and Barnes after a better manner then they vsed him For Tindall rehearseth Sir THOMAS MORE 's arguments in euerie place fayntely and falsely and leaueth out the pith and strengthe the proofe that most maketh for the purpose And he fareth therein as if there were one hauing a day of challenge pointed in which he should wrastle with his aduersarie would finde the meane by craft before the day to gett his aduersarie into his owne hands and there keepe him and dyett him with such a thinne dyet that at the day he bringeth him forth feeble faynt and famished and almost starued and so leane that he can scarce stande on his legs and then is it easie you wote well to giue the sillie foole the fall And yet when Tindall had donne all this he tooke the fall himselfe but euerie one may see that Sir THOMAS MORE vseth not that play with Tindall nor with anie of those folke but rehearseth their reasons to the best that they can make it themselues and rather enforceth and strengtheneth it as we haue before declared rather then taketh anie thing therefrom Whereas now they found farther faulte with the length of his booke he writeth amongst other things that it is lesse maruell that it seemes to them long and tedious to reade within whome it irketh to do so much as to looke it ouer without and euerie way seemeth long to him that is wearie before he beginne But I finde some men to whom the reading of the booke is so farre from being tedious that they haue read the whole booke ouer thrice and some that make tables thereof for their owne remembrance and are men that haue as much witt and learning both as the best of all this blessed Bretherhood that euer I heard of And for the shortnesse of Barnes's booke that the aduersaries did commende he writeth that he woteth not well whether he may call them lōg or short sometimes they be short in deede because they would be darke and haue their false follies passe and repasse all vnperceaued sometimes they vse some compendiors eloquence that they conuey and couche vp togeather with a wonderfull breuitie foure follies fiue lyes in lesse then as manie lines but yet for all this I see not in effect anie men more lōg then they for they preache sometimes a very long processe to a little purpose and sith that of their whole purpose they proue neuer a whit at all were their writings neuer so shorte yet were their worke too long at last all togeather Besides manie other things his aduersaries layde to his charge that he handled Tindall Frith and Barnes vngodly and with vncomelie wordes to which he this answereth now when that against all the Catholike Church both that now is and euer hath bene before frō the Apostles daies hitherto both temporall and spirituall lay men and religious and against all that good is Saints Ceremonies Seruice of God the verie Sacrament of the Altar these blasphemous heretikes in their vngracious bookes so villanously wrest and raile were not a man weene you farre ouerseene and worthie to be accounted vncourteous that would in writing against their heresies presume without great reuerence to rehearse their worshipfull names yf anie of them vse their wordes at their pleasure as euill and as villanous as they list against myself I am content to forbeare anie requiting thereof and giue them no worse words againe then yf they spake me fayre nor vsing themselues towards all other folke as they doe fayrer words will I not giue them thē yf they spake me fowle for all is one to me or rather worse then better for the pleasant oyle of heretikes cast vpon my head can doe my minde no pleasure but contrariewise the worse that folke write of me for hatred they beare to the Catholike Church and fayth the greater pleasure as for mine owne parte they doe me but surely their rayling against all other I purpose not to beare so patiently as to forbeare to lett them heare some parte of like language as they speake how beit how to matche them therein I neither can though I would but I am content as needes I must to giue them therein the maisterie wherein to matche them were more rebuke then honestie for in their rayling is all their roste meate sawced all their pott seasoned and all their pye meate spiced and all their wafers and all their pottage made He addeth further yf they sayth he will not be heretikes alone themselues and holde their toungs and be still but must needes be talking corrupte whome they can lett them yet at the leastwise be reasonable heretikes and honest and write reason and leaue rayling and then lett all the bretheren finde faulte with me yf I vse them not after that in wordes as fayre and as milde as the matter may suffer About this time there was one that had made
a booke of the Spiritualtie and the Temporaltie of which booke the bretheren made greate store and blamed Sir THOMAS MORE that he had not in writing vsed such a softe and milde manner and such indifferent fashion as the same person did By which occasion Sir THOMAS MORE discourseth vpon the same booke the authour whereof pretendeth to make a pacification of the aforesayd diuision and discorde and openeth manie faultes and follies and false slaunders against the Clergie vnder a holie conclusion and pretence of pacificatiō in the sayd bookes To which discourse of Sir THOMAS MORE 's there came an answer afterwards in printe vnder the title of Salem and Bizanze to the which Sir THOMAS MORE replyed and so dressed this prettie proper politike pacifyer that he had no list nor anie man for him afterwards to encounter with the sayd Sir THOMAS MORE The pleasant and wittie declaration of the title of the sayd booke of Sir THOMAS MORE 's because the booke is seldome and rare to be gott I will now gentle reader sett before thine eies The sayd title is framed in this sorte The debellation of Salem and Bizanze sometime two greate townes which being vnder the Turke were betweene Easter and Michelmas last 1533. by a maruelous metamorphose and enchantment turned into Englishmen by the wonderfull inuentiue witt and witchcraft of Sir Iohn Somesay the Pacifyer and so conueyed by him hither in a dialogue to defende his diuision against Sir THOMAS MORE knight but now being thus betweene Michelmas and Allhallovvntide next ensuing the debellation vanquished they are fledde hence and are become two townes againe with these olde names changed Salem into Hierusalem and Bizanze into Constantinople the one in Greece the other in Syria where they may see them that will and winne them that can and yf this Pacifyer conuey thē hither againe and ten such townes embatteled with them in Dialogues Sir THOMAS MORE hath vndertaken to putt himselfe in aduenture against them all but yf he lett them tarrie still there he will not vtterly forsweare it but he is not in the minde age now coming on and he waxing vnweldie to goe thither to giue the assaulte to such wellwalled townes without some such lustie companie as shal be likelie to leape vt a little more lightly This is the title of the aforesayd booke and that indeede Sir THOMAS MORE hath most valiantly discomfited the Pacifyer and ouerthrowen his two great townes may easily appeare to such as will vouchsafe to reade Sir THOMAS MORE 's answer the circumstances and particularities whereof to sett downe would make our present treatise to growe too bigg I will only shew you one declaration or two whereby you may make some ayme to iudge of the whole doing of the sayd Pacifyer yf it were so sayth the sayd Sir THOMAS MORE that one found two men standing togeather and would steppein betweene thē and beare them in hand that they were about to fight and would with the word putt one partie backe with his hand and all to buffett the other about the face and then goe forth and say he had parted a fray and pacifyed the parties some men would say as I suppose he had as lief his enemie were lett alone with him and thereof abide the aduenture as haue such a friēd steppe in to parte them Another of a man that were angrie with his wife and happely not without cause now sayth Sir THOMAS MORE yf the authour of this booke would take vpon him to reconcile them and helpe to make thē at one and therein would vse this way that when he had them both togeather before him would tell all the faultes of the wife and sett among them some of his owne imagination then would goe about to auoyde his wordes vnder the fayre figure of Some-say which he commonly vseth in his booke of Pacifyng either by forgettfullnesse or by the figure of playne follie then would tell her husband's parte-verse too and say vnto him that he himselfe had not dealt discreetely with her but hath vsed to make her too homelie with him hath suffered her to be idle and hath giuen way to her being too much cōuersant amongst her gossips and hath giuen her ouergay geare and sometimes giuen her euill wordes and called her as I suppose cursed queane and shrewe and some say that behinde your backe she calles you knaue and Cuckolde were not there a proper kinde of pacification And yet is this the liuelie patterne and image of Mr. Pacifyer's doings with the which and with the spinning of fine lyes with flaxe fetching them out of his owne bodie as the spyder doth the Cobbewebbe fayning and finding faulte with Sir THOMAS MORE for these matters and wordes whereof he sayth the playne contrarie he had greate cause to be ashamed howbeit litle shame could cleaue to his cheekes but that he would soone shake it away while his name was not at his booke We haue now one booke more written in matter of religion and that is of the B. Sacramēt of the altar by the sayd Sir THOMAS MORE We tolde you before of a letter of his wherein he impugneth the heresie of Iohn Frith albeit he was prisonner in the Tower of London he found the meanes to make answer to that letter and to conuey it beyond the seas where it was printed and it was afterwards brought into this realme as Sir THOMAS MORE did certainely vnderstande who minded when the booke came to his hands to answer it but now in the meane season came there from beyond the seas an Answere made to the same letter by another and printed without the Authour's name entituled The Supper of the Lord. But I beshrewe quoth Sir THOMAS MORE such a Sewer that serueth in such a supper as he conueyeth away the best dish and bringeth it not to the borde as this man would if he could cōueye from the B Sacrament Christ's owne flesh and bloud and leaue vs no thing there in but for a memoriall only bare bread and wine But his handes are too lumpish and this messe too great for him especially to conuey cleane sith the man hath his hart bent thereto and therefore his eye sett thereon to see where it becometh This naughtie namelesse authour Sir THOMAS MORE doth not only by the authoritie of the Sacred Scripture and holie ancient Fathers but by his owne reasons and textes that himself bringeth forth plainely and euidently conuince Now haue we besides other excellent and fruitfull bookes which he made being prisoner in the Tower as his Three bookes of Comfort in Tribulation a Treatise to receaue the B. Sacrament Sacramentally and virtually both a treatise vpon the Passion with notable Introductions to the same He wrote also manie other godlie and deuout Instructions and prayers and surely of all the bookes that euer he made I doubte whether I may preferre anie of them before the sayd Three bookes
THE LIFE AND DEATH OF Sr. THOMAS MOORE WHO WAS LORD CHANCELOR OF ENGLAND TO KING HENRY THE EIGHT Printed for N.Y. 1642 The Preface to the Reader 1. AS I cannot but daily thinke of the rare and admirable vertues both of nature and grace which did shine most perspicuously in the blessed life and glorious death of that worthie Champion of Christs Church Sr. THOMAS MORE so also haue I often had an earnest desire especially for the spirituall behoofe of my selfe and my Children who are as small brookes deriued by naturall propagation frō that spacious sea of rare perfections or like tender twigs drawing sappe from the fruitfull roote of his noble excellēcies to giue them a taste according to my poore abilitie of some few of his most heroical vertues professing my self vtterly vnable to sett downe his life in writing as he deserueth 2. For if that Apelles the principall paynter that euer liued was thought only fitt to drawe with his pencell the pourtraicture of Alexander the Great or if Lysippus the most curious engrauer was the onlie man which was suffered to carue in brasse the beauteous feature of the same so worthie a personage for feare least that some vnskillfull workeman might rather blemish his fauour then anie waies grace it what courage can I haue to vndertake a worke of so great difficultie as this who know myselfe a verie puney in comparison of so manie famous men that haue vndergone this businesse alreadie finding in the verie beginning of this mine enterprise my small capacitie ouerwhelmed with the plentie and copiousnesse of this subiect and yf I should boaste my witt and skill to be equall with learned Stapleton's who at large and with great diligence and dexteritie hath sett forth the life of this great seruant of God in his booke intituled The three Thomases I should vanish away in mine owne pride knowing my self right well most vnworthie to be compared vnto him or if I should challenge vnto my selfe more certaintie of the matter related then my great vncle Mr. William Rooper could haue euerie one might iudge me both vaine and arrogant of whose sinceritie none that euer knewe him or heard of him can doubte I being the third in descent from S. THOMAS and he his owe sonne-in law with whome he had familiarly conuersed y space of sixteene yeares togeather as he himself confesseth yet for all this I haue now at last ventured to discourse a little of the life and death of this glorious Martyr for so without enuie I hope I may call him non vt electus ex multis sed quasi relictus ex omnibus not as one that may be thought fitt to sett his life forth with good grace but as he who only vpon a naturall affection to his Ancestour trusting chiefly of Gods ayde and this Saint's holie praiers is emboldened to say somewhat thereof this being one propertie of affection to suppose that whosoeuer hath spoken or whatsoeuer hath bene sayd of him whome we loue all that we thinke nothing if we ourselues haue not sayd somewhat in his praise although alas we are often the vnfittest men for that purpose we being not able to vtter what we conceaue because our passion taketh away much of our conceipt and therefore we vtter for the most parte either broken words or vnperfect sentences more intelligible to him that searcheth the secretts of mens harts then to others that heare them spoken or reade them in our writings 3. But one may aske me why I should challenge more affection to this man then anie other of my kinne of whome few or none haue endeauoured to write any thing hitherto I answer that though I haue had more cause perhaps then anie man else to loue him and honour him which is best knowen to my selfe and not fitt to be related vnto all men secretum meum mihi yet will I not ascribe to my selfe so great a priuiledge of louing him best I being the yongest and meanest of all my familie lett this suffice him that is a curious searcher of this my deede that as Doctour Stapleton was moued to take paines in setting forth the actions of S. THOMAS MORE because he was borne in the verie same moneth and yeare wherein he suffered his glorious martyrdome so was I borne anew and regenerated by the holie Sacrament of Baptisme on the verie same day though manie yeares after on which Sr. THOMAS MORE entred heauen triumphant to witt on the sixt day of Iuly And therefore haue I had some speciall confidence of his particular furtherance and blessing For how I pray you could I euer haue hoped to haue liued as heyre of Sr. THOMAS his familie and to enioye at this time some parte of his inheritance all which by his attaynder he had lost vtterly from himself and his children if his praiers had not as it were begged it at Gods hands besides I was the yongest of thirteene children of my father the last meanest of fiue sonnes foure of which liued to mens estate and yet it hath bene Gods holie pleasure to bestowe this in heritance vpon me which though perhaps I haue no cause to boaste of because it may be a punishment vnto me for my faultes if I vse it not well and a burden which may weighe me downe full deepe yet will the world coniecture it to be a great blessing of God and so I ought to acknowledge it And although I knowe myself the vnfittest and vnworthiest of all the foure to manage this estate yet they either loathed the world before the world fawned on thē liuing in voluntarie contempt thereof and dyed happie soules in that they chose to be accounted abiect in the sight of mē or else they vtterly cast of all care of earthlie trash by professing a strayte and religious life for feare least the dangerous perills of worldlie wealth might gaule their soules and the number of snares which hang in euerie corner of this world might entrappe thē to the endangering of their eternall saluation and left me poore soule to sinke or swime or as I can wade out of these dangerous whirle pooles amongsts which we wordlings are ingulphed the multitude of which eminent perils doe force me to cry first and chiefly to CHRIST IESVS saying with his Apostles Lord saue me for I am in danger of drowning and then also to craue the especiall assistance of Sr. THOMAS MORE his prayers by whose intercession I hope to wafte this my poore barke vnto her assured hauen of heauen though shaken and crushed with winde and weather 4. But none of vs must thinke that his assistance is all we must putt our owne helping hands thereto Nāgenus proauos quae non fecimus ipsi Vix ea nostra voco his meritts are not our warrant yea rather his exāples haue layde a greater loade on the backes of his posteritie in that we are bound to imitate his actions more then
grandchildren though they liue not in great abundance yet haue they God be blessed sufficient to maintaine the estate of honest Gentlemen which God of his mercie continue 3. Now had King Henry also chosen an Archbishop of Canterbury for his owne tooth promoted by the King as I haue heard say at a beare-bayting soone after VVarham's death his name was Thomas Cranmer Anne Bullen's Chaplaine a man wholy bent to fullfill the king's pleasure in all things By his counsell Q. Marie was after disinherited and all men were sworne to the succession of Q. Anne's issue and to renounce the Pope's authoritie by acknowledging king Henry and his Successours supreme head of the church of England Vnto this man there was Commission granted vnder the great Seale to determine the marriage who had a conscience large enough to putt in execution what the king did fancie sitting at S. Albans about this new match all things were easily accorded The king pretended that he could gett no iustice at the Pope's hands wherefore from thenceforth he sequestred himself and his kingdome from the Sea of Rome marrying Q. Anne in priuate for she was not sollemnely carried through London before she was great with childe of Q. Elizabeth Thus euerie man may see the cause of our breach from Rome the vnion whereof had cōtinued more then nine hundred yeares euer since holie Pope Gregorie first conuerted vs would haue remayned God knowes how long if that either king Henry would not haue cast his liking vpon a wanton damsell or else the Pope's conscience could haue stretched to dispense with a king to haue two wiues togeather for the king still would praise his former wife and tearme her a vertuous woman only forsooth scruple of cōscience was pretēded but he could not see anie cause of scruple in breaking his promise vpon his appeale whereby he professed he would stay vntill the determination of a generall Counsell to which from the Pope he had already appealed As soone as Sir THOMAS had heard that king Henry was married he sayd to my vncle Roper God giue grace sonne that these matters within a while be not confirmed with oathes My vncle then although he saw likeliehood thereof yet fearing alwaies that that would fall out which Sir THOMAS foretolde waxed for these wordes verie sore grieued For he had manie times had experience that he spoke prophetically of diuerse things 4. Before that Q. Anne should be carried in triumphe from the Tower to Westminster through the streetes of London with manie pagents sumptuous shewes which proued after but a may-game Sir THOMAS receaued a letter from three greate Bishops Durham VVinchester Bath requesting him both to keepe them companie to her Coronation and also to take twentie pounds which by the bearer thereof they had sent him to buy him a gowne the money he thankefully receaued yet stayde he still at home and at their next meeting he sayd merrily thus vnto them In the letter my Lords which you lately sent me you requested two things of me the one whereof I was well content to graunt you that the other I might the bolder denye and like as the one because I tooke you for no beggars and my selfe I knew to be no rich man I thought the rather to fullfill so the other putt me in minde of an Emperour that ordained a law that whosoeuer had committed a certaine offence which now I remember not except she were a virgin should suffer death for it such reuerence had he to virginitie now it happened that the first that offended in that crime was a virgin which the Emperour hearing of was in a perplexitie as he that by some example would fayne haue that law putt in execution Wherevpon when his counsell had sitt long debating this case very sollemnely suddenly rose there vp one plaine man of the Counsell and sayd why make you so much adoe my lords about so small a matter lett her be deflowred and after deuoured So though your Lordshipps haue in the matter of this marriage hitherto kept your selues virgins yet take heede you keepe your virginitie still for some there be that by procuring your Lordshipps first to be present at the Coronatiō next to preache for the setting forth thereof finally to write bookes in defence of it are desirous to deflowre you and when they haue deflowred you they will not fayle soone after to deuoure you As for myself it lyeth not in my power but that they may deuoure me but God being my good Lord I will prouide so that they shall neuer deflower me In which speach he most liuely prophecieth both of all the Bishopp's fall to Schisme which after befell and his owne death which followed not long after These wordes of his it is probable that they came to Q. Anne's eares who as impatient as an Herodias not abiding that anie in the realme should finde fault with her greate catche she incensed King Henrie more against Sir THOMAS MORE then anie other man And a moneth after this sollemnitie was not past but she gott him to be sent prisonner to the Tower little knowing that her Fortune's wheele would soone turne after When the king perceaued he could not winne Sir THOMAS to the bent of his lust by no manner of benefitts then loe the fayre sun-shine day of his fauours became ouercast and there ensued a terrible storme he now going about by terrours and threates to driue him to consent vnto it full little imagining that he was a steadie rocke against which noe waues of his rage could preuaile But marke how Sir THOMAS prepared himself for this valiant combat hauing giuen ouer his office of Chancellourshipp he neuer busied himself in State-matters anie more but gaue himself wholy during that yeare which was betweene that and his troubles not only to confute heretikes as I haue sayd but also addicted himselfe to great acts of mortification prayer and pietie he lessened his familie placing his men in other seruices he soulde his housholde stuffe to the value of one hundred pounds he disposed his Children into their owne houses As he lay by his wife's side manie nights he slept not forethinking the worst that could happen vnto him and by his praiers and teares he ouercame the frayltie of his flesh which as he confesseth of himself could not endure a fillipp He hired a pursiuant to come suddenly to his house when he was one time at dinner and knocking hastily at his doore to warne him the next day to appeare before the Commissioners to arme his familie the better to future calamitie imitating herein the acte of S. Iohn the Almes-giuer who hired a man to come to him at meales to tell him that his graue was not yet finished and that he should take order for it for the hower of death was vncertaine 5. But see how the beginning of this trouble