concord of our Churches in that Doctrine which notwithstanding the many evil times have past over us hath been preserved until now in its purity among us The other is that by continuing the Oaths injoyned by the last Synod of Privas you take the most proper and effectual course to heal the wounds which our unhappy divisions have these years last past made in the Vnion of our Churches and I see no Expedient more likely to suceed than unanimously and with joynt consent to agree and pitch upon one General end whereunto all and every one shall direct and aim I Salute most humbly every Member of your Assembly and beseech God Almighty to assist and fortify you by his holy Spirit for his own glory and for the Vnion Restauration and Propagation of his Church From Saumur April 20. 1614. Your most humble and most affectionate Servant Du Plessis The Duke of Rohan's Letter to the National Synod Assembled at Tonneins Sirs THOSE strong obligations which the Churches of France have laid upon me do ingage me to seek out all occasions whereby to testifie my gratitude 'T is this which causes me to write at present and to crave this favour of you to believe that I shall never forget those assistances I received from you in the last Synod of Privas and particularly from divers Churches of this Kingdom yea and from those I have never known Certainly Sirs I shall Confess it freely that the effects of your kindnesses have exceeded my services yet I hope that for the future you will know you have not have obliged an ungrateful person And that what you have kept for me shall be always chearfully employed for your selves We are fallen into such a time as need extraordinary Prayers unto God for his Guidance and Counsel We have been much afflicted since the Assembly of Saumur by divisions sown and fomented among us The Synod of Privas knowing it to be the most compendious Course for our Ruine did indeavour to prevent it But divers persons being unacquainted with our malady then there could not be a thorough cure effected But now every one knows it and may contribute something thereunto For my part I think it no difficult matter for us to use the true Remedy which consists in an entire re-union of all our Members that so we may be but one Body and the more fit to serve God the King and our Country and the more able to divert our enemies from enterprizing upon us from whom also we might take away the very will of doing it by its impossibility This Sirs is a work well-worthy of your Assembly I exactly conformed to the desires of the last Synod and I do now again renew my promises of observing your Orders not only in that but in whatsoever else you shall judge to concern the glory of God whom I ardently beseech that he would preside in your Councils and to give me that grace never to abuse his favours conferred upon me but that employing whatever I have received from his divine Majesty to the advancement of his Kingdom I may consecrate the remainder of my days unto his service My Lord Baron of Montausier hath particular orders from me to acquaint you with my intentions and proceedings and especially with that journey of the Lord of Hautefontain taken by my command unto his highness the Prince I desire you would believe him in what he shall inform you as if it were my self and I shall always approve my self to you all generally and particularly Sirs From St. John d' Angely this 24. of April 1614. Your most Humble and most Affectionate to do your service Henry of Rohan A Letter from the Lord of Caumont to the National Synod of Tonneins Sirs I Well hoped to have had strength enough to have been personally present with you and to have injoyed the honour and contentment of saluting your Holy Assembly and to have given you my self by word of Mouth the assurance of my fidelity and affection unto whatsoever the service of my God obligeth me for the support of his Churches and the advancement of his Glory But being at present detained by important businesses which the Sieur de Mailléz shall inform you of I intreat you therefore most humbly to be pleased with my absence and to believe that no person in the World is more ready to expose his life and the Lives and Estate of all his with greater chearfulness and willingness for Gods cause and yours than I shall be to adventure mine and the lives and fortunes of all mine And I pray God that by his Holy Spirit he would be pleased to preside in the midst of you and to conduct your Holy Wills in such manner as he knows to be most expedient for his Glory the Weal Repose and Conservation of his Church whereof having the honour to be a Member I shall ever remain in its Communion and subject my self wholly in all things unto it under the priviledge of the Edicts and the authority of their Majesties intreating you to lay your Commands upon me and to be assured that in whatsoever I may serve the publick and every one of you in particular you shall have evidence of my obedience and loyal affection The Lord follow you most Reverend Sirs with his choicest Favours and Benedictions I am From Paris May 2. 1614. Your most Humble and Affectionate Servant Caumont A Letter from the Lord of Chastillon to the National Synod of Tonneins Sirs MY past actions which through Divine Grace no Man hath just cause to complain of are I believe sufficient proofs of that care I ever had for the re-union and good intelligence of the great men of this Kingdom professing the true Religion and the fear of God as also of that respect I paid unto the desires of the last National Synod of Privas intimated to me by their Letters and what I have since done both at Court for our general concerns and since my return in this Province to conserve your Lives and Priviledges enjoyed by you during the reign of the late King will testifie that the true blood of the late renowned Lord Admiral de Chastillon is in my Veins and that I have managed all publick affairs fallen into my hands with all uprightness and justice as the Sieurs Gigord and Codur who have been Eye-witnesses of my deportments can more fully inform you if they please Sirs this my Letter drives at none other end than to let you see what deference I have for you and that my whole life shall be employed in the service of the Churches and I beseech you to believe that besides it and the service of the King and your preservation and advancement there is nothing in this world more dear unto me And if I can do you in my station any particular service either here or elsewhere you shall always find me ready for it Had it been as easy for me to have been personally present with you as
Church of Beaulieu and Abraham Homel Elder of the Church of Soyon Article 10. For the Province of Berry the Sieurs John Taby Pastor of the Church of la Charité Daniel Jurieu Pastor of the Church of Mer Henry de Chartres Esq Lord of Clebes Elder in the Church of Marchenoir and Simon Milhommeau Lord of Barandieres Bayliff of Chastillon upon the Loin and Elder of the Church in that Town Article 11. For the Province of Poictou the Sieurs James Cottiby Pastor of the Church of Poictiers John Chabrol Pastor of the Church of Touars Sir Charies Gourjaut Knight Lord of Panieure Elder in the Church of Mougon and Peter Pesseurs Attorney Fiscal of the Dutchy of Touars and Elder of the Church in that City Article 12. For the Province of Bretaign the Sieurs John Boucherean Lord of La Masche Pastor of the Church in Nantes and Samuel de Goullaines Esq Lord of the Landoviniere Elder in the Church of Viellevigne Article 13. For the Province of Higher Guyenne and Higher Languedoc the Sieurs Anthony Garrissoles Pastor of the Church of Montauban and Professor of Divinity in that University Peter Ollier Pastor of the said Church Substituted in the place of Monsieur John Grasset Pastor of the Church of Viane who was hindered by reason of Sickness Anthony Ligonuiere Councellor and Secretary to the King Elder in the Church of Castres and John Darassus Councellor for the King in the presidial Court of Montauban and Elder of the said Church Article 14. For the Province of Lower Languedoc the Sieurs John de Croy Pastor of the Church of Beziers Abraham de Lare Pastor of the Church of Cauvisson the Noble Mark Dardouin Lord of la Caumette Elder of the Church of Nismes and the Noble James de Brueis Lord of Bourdie Elder in the Church of Blanzac Article 15. For the Province of Burgundy the Sieurs Peter Bollenat Pastor of the Church Assembling at Vau Salomon Roy Advocate in the Parliament of Dijon and Elder of the Church of Bussy and Francis Armet Advocate in Parliament and Elder of the Church of Loches the Sieur John Viridet was hindered by a very sore Sickness from coming unto the Synod Article 16. For the Province of Provence the Sieurs Francis Vallanson Pastor of the Church de la Coste and the Noble John de Castellane Lord of Caillez and Rigan Elder in the Church of Manosques 3. The Sieurs Drelincourt Pastor and le Coq Elder of the Church of Paris were chosen together with the Sieur Caillard Elder of the Church of Alanson and the Lord Deputy-General to gather the Suffrages of the Deputies in this Assembly which were taken in written Billets by each of them for Electing the Moderator Assessor and Scribes which was done Successively those Officers being Chosen one after another and by plurality of Billets Monsieur Garrissoles was chosen Moderator Monsieur Basnage Assessor and Monsieur Blondel and Monsieur le Coq Scribes and took their Seats in Order as they were Chosen CHAP. II. As soon as these Officers of the Synod were chosen the Lord of Cumont Councellor for the King in His Council of State and Parliament of Paris Deputed by His Majesty presented Letters Patents which did Commissionate him to Represent His Majesty in this Synod These being read were inserted into the Register of the Acts of this Synod The Tenor and Form of which is as followeth 4. A Copy of the King's Letters Patents containing His Majesty's Commission to Monsieur de Cúmont Lord of Boisgrollier LOUIS BY the Grace of God King of France and Navarré To Our Beloved and Trusty Councellor in Our Councel of State and Court of Parliament at Paris the Lord of Cúmont Greeting We having Granted our Subjects of the pretended Reformed Religion to hold a National Synod in the Town of Charenton near Paris on the Six and Twentieth day of December next coming Composed of all the Deputies of the Provinces of Our Kingdom to Treat of Affairs concerning their Religion and being to make choice of a meet Person and of approved Fidelity to Vs who may preside in the said Assembly as Our Commissioner and Represent Vs in it We knowing the Services you have rendered Vs in sundry Honourable Imployments with which We had intrusted you which you have most Worthily and Faithfully discharged We thought We could not choose a fitter Person than your self being well assured that you will continue the Testimonies of your Affection unto Vs and Our Service as aforesaid Wherefore by Advice of the Queen-Regent Our most Honoured Lady and Mother We have Commissionated and Deputed you and We do Commissionate and Depute you by these Presents Signed with Our Hand to go unto the Town of Charenton and to sit in the said Synod there Assembled and to Represent Our Royal Person in it and to Propose and Determine whatever matters We shall give you in Command according to those Memoirs and Instructions We have now delivered unto you and you are to take heed that none other Affairs be there debated but such as ought to be in those Assemblies and which are permitted by Our Edicts And in case the Members of the said Synod should attempt to do any thing contrary thereunto you shall hinder them and interpose therein with Our Authority and give Vs speedy and timely notice of it that such course may be taken to prevent those inconveniencies which would arise as We shall Judge to be most convenient For the doing whereof We give you Power Commission and special Commandment by these presents Given at Paris the 28th of November in the year of Grace One Thousand Six Hundred and Forty Four and of Our Reign the Second Signed in the Original LOUIS And a little lower Phelippeaux The Speech of the Lord Commissioner unto the Synod together with his Propositions and Complaints made in Their Majesties Name against divers Churches Messieurs AS it is a very great Honour to me to be Commissionated by His Majesty to assist in your Synod and to acquaint you with His Will and Pleasure so also have I a great deal of Joy and Satisfaction to behold this Illustrious Assembly chosen out of all the Provinces of this Kingdom and that I can tell you by word of Mouth what was expresly Charged and Commanded me by the King and the Queen His Mother which is to assure you of Their Good Will unto you and Protection of you and of all your Churches and of the intire Execution of the Edicts of Pacification so long as you continue your selves within those bounds of Duty Subjection and Fidelity which you owe unto Their Majesties they being the Higher Powers set over you by God intrusted with the Supream Authority and your Lot and Portion being the Honour of Obedience to Them whereunto you stand Obliged by your Birth the Dictates of your own Conscience and the Favours you continually receive from Their Majesties and by all kinds of Considerations both General and
be none other Affairs debated in it than such as are warranted by the Edicts and that a Commissioner whom his Majesty shall be pleased to appoint do assist in Person in the said Synod as hath always been practised In testimony hereof his Majesty hath commanded me to expedite this present Writ which he was pleased to sign with his own Hand and caused to be conntersigned by me his Counsellor and Secretary of his Commandments and of his Treasury Signed LOVIS And a little Lower PHELIPPEAVX There appeared in the said Assembly with Letters of Commission from the Provinces which were read by the Sieur Des Loges and the Sieur de Fresnay Elder of the Church of Loudun and the Sieur de Mâ—â—sonâ—als these Persons following 1. For the Province of Normandy the Sieurs John Manimilian de L' Angle Pastor of the Church of Rouan and Samuel Boschart Pastor of the Church of Caen accompanied with the Sieurs Daniel Guesdon Elder of the Church of Rouan and Peter de la Musse Esq Lord des Roquettes Elder of the Church of Caen. 2. For the Province of Higher Guienne and Higher Languedoc the Sieurs John Louis Joussauld Pastor of the Church of Castres and Theophilus Arbussy Pastor of the Church of Milhaut accompanied with the Sieurs John de Besnes Esq Lord of Laseron Elder of the Church de Beraux and Master John Brassart Advocate in Parliament and Elder in the Church of Montauban 3. For the Province of Burgundy the Sieurs Amedeus de Chandieu Pastor of the Church at Pont de Velles and Peter Mussard Pastor of the Church of Lyon accompanied with Master Samuel Gentis D'anthial Advocate in Parliament Elder in the Church of Chaalons and Master Phillebert de Sage Advocate also in Parliament Elder in the Church of Autan 4. For the Province of Lower Languedoc the Sieurs David Eustache and Isaac de Bourdieu Pastor in the Church of Montpellier accompanied with the Noble Francis de Toulonge Lord of Foissac Elder in the Church of Vsez and Master Philip Besse Doctor of the Civil Laws Advocate and Elder in the Church of Beziers 5. For the Province of Orleans and Berry the Sieurs John Perâ—â—ult Pastor of the Church of Orleans and John Taby Minister of the Gospel and Pastor of the Church de la Charite accompanied with the Noble Denis Papin Counsellor to his Majesty and Receiver General for the Demeans of the County of Blois and Master Paul Tonnois Lord of Champs Advocate in Parliament Elders in the Church of Orleans 6. For the Province of Sevennes the Sieurs Henry Bâ—udan Pastor of the Church de la Salle and Stephen Broche Lord of Mejannes Pastor of the Church of St. Hippolite accompanied with Edward de Charlot Esq Lord and Baron of S. John de Gardonenque Elder in the Church of the same Place and Peter de Gallieres Esq Lord of Pont d' Arti Elder in the Church of Merveil 7. For the Province of Brittain the Sieur Isaac Guitton Pastor of the Church of Sion accompanied with Monsieur John de la Rochelle Lord of Mornay Elder in the Church of Roche Bernard 8. For the Province of Poictou the Sieurs Stephen le Blois Pastor of the Church of Fontenay le Compte and John Chabrol Pastor of the Church of Thouars accompanied with Sir Peter Prevost Knight Lord of La Javeliere Elder in the Church of Chantonnay and Puybelliard and Charles Prevost Esq Lord of La Simonie Elder in the Church of Champagne and Mouton 9. For the Province of Provence the Sieurs John Bernard Pastor of the Church de Velots and Marvelle and John Morius Esq Lord of Espasson and of La Bastide Elder in the Church of Manosque 10. For the Province of Anjou Touraine Le Maine Loudunois Vandosme and the Greater Perche the Sieurs Moyses Amyraud Pastor and Professor of Divinity in the Church and University of Saumur and James de Brissac Lord des Loges Pastor of the Church of Loudun accompanied with the Sieurs Daniel de Goyett Doctor of Physick Elder in the Church of Angiers and Master Stephen des Landes President in the Extraordinary Assizes of Vaudomois and Elder in the Church of Vandome 11. For the Province of the Isle of France Brie Picardy Champagne and the County of Chartres the Sieurs John Daille Pastor of the Church of Paris and Benjamin Tricotell Pastor of the Church of Calais accompanied with Master Thierry de Marolles Advocate in Parliament and Judg in the Praesidial Court of Vitry Elder of the Church in that Town and Peter Loride Lord of Galiniers Advocate in his Majesties most Honourable Privy Council and Elder in the Church of Paris 12. For the Province of Xaintonge Aunix and Augoulmois the Sieurs John Gommarc Pastor in the Church of Vertueil and Isaac Marchand Pastor in the Church of St. John d' Angely accompanied with John de Morell Esq Lord of Thiac of Vigier and of Salle and Francis Lacons Esq Lord of Courelles and Elder in the Church of Cognac 13. For the Province of Dolphiny the Sieurs Adrian Chamier Pastor of the Church of Montlimard and Alexander Dize Pastor of the Church of Grenoble accompanied with Master Francis Goudran Advocate in the Parliament of Grenoble and Elder in the Church of Grenoble 14. For the Province of Lower Guienne the Sieurs John Riccotier Minister of Bourdeaux and Jeremiah Viguier Pastor of the Church of Nerac accompanied with Master Jacob Maysonnais Advocate in Parliament and Elder in the Church of Bourdeax and with Sir James de Laumont Knight Marquess of Baisse Caumont Elder in the Church of Nerac 15. For the Province of Bearn the Sieur Arnald de Cazamajore Pastor of the Church of Olleron 16. For the Province of Vivaretz Velay and Forrest the Sieurs Isaac Homel he Died a most constant Faithful Martyr Pastor of the Church of Sajon and Valance and Peter January Pastor of the Church at La Gorse accompanied with Sir James D' Arlande Kt. Lord of Mirabel and Elder in the Church of Villeneufve de Bergues and with Master Timothy Baruil Doctor of the Civil Laws Advocate and Elder in the Church of Privas The Provinces of Bearn and Dolphiny shall inquire into the Causes why the Sieurs de Labadie Elder in the Church of Luibeite and Deputy for the Province of Bearn and de Montelar Elder in the Church of Beaufort Deputy for the Province of Dolphiny have absented themselves from this Assembly and shall give an Account thereof unto the next National Synod The said Sieurs des Loges and du Fresnay Elder of the Church in Loudun did together with the Lord Marquess of Rouvigny General Deputy gather the Suffrages of all the Deputies in this Assembly in Two Bills in Writing each of them having One for the Election of the Moderator Assessor and Scribes and there were chosen by plurality of Votes the Sieur Daille for Moderator the Sieur de L' Angle Assessor and the Sieurs Des Loges Pastor and de
the preservation of their mutual Union and to obtain a commodious Peace it was very well accepted and approved by this Synod who farther declared the necessity of a punctual and general Observation of it at least until such times as it shall please God to incline the Heart of our King to grant us the Free Exercise of our Religion by a Royal and Favourable Edict which may be embraced and approved by all the Reformed Churches of this Kingdom And that the said Union and Order may be carefully preserved all Pastors Colloquies and Provincial Synods are earnestly intreated to put to their helping hand XXXV Professors of our holy Religion having Law-suits or Differences among themselves be it either in Matters Civil or Criminal shall be seriously exhorted by their Pastors to compose their Quarrels by Arbitrators of our own Religion without impleading one another at the Bars of Popish Judges CHAP. V. Of APPEALS I. AN Appeal being brought by the Deputy of the Church of Dangeau re-demanding Monsieur Vian who by certain Colloquies was Licensed and sent unto the Church of Marchenoir and whereunto the Provincial Synod had also consented Upon hearing the Deputies of both Churches and the said Monsieur Vian this Assembly ordered That the said Vian should be appropriated unto the Church of D'angeau and that as he returned homeward he should preach some Sermons at D'angeau aforesaid and then return unto Machenoir where he shall remain by the space of one Month and if within that time the Church of D'angeau do not pay him all the Arrerages of his Stipend which they owe him he shall be affixed wholly unto the foresaid Church of Marchenior and if he be satisfied and return to D'angeau he shall be paid hereafter duly every Quarter his Salary and in case the said Church should again fail in her Duty as formerly in not satisfying the said Vian within three Months that Order of the Provincial Synod shall be confirmed and the said Monsieur Vian shall be appropriated unto the Church of Marchenior II. An Appeal being brought by the Church of Fescamp concerning the Person of Monsieur Lazarus Robert their Pastor who by the Provincial Synod of Normandy was lent unto the Church of Pont-dorson it is ordained That the said Monsieur Lazarus shall remain with his Church of Fescamp provided they take care for his better maintenance III. The Church of St. John d' Angely brought an Appeal by the Advice of the Synod of Xaintonge wherein they declare That * * * Monsieur D'amours was a mighty Man in Prayer and Chaplain in Ordinary to Henry IV. before his last Apostasie The very Papists in the Army and the greatest Lords and Commanders in it were melted by him in that Duty and would call upon the King That before they went to fight that the Minister who prayed yesterday might pray again Monsieur D'amours was sent unto the Church of Barbezieux the Letters and Memoirs of the Consistory and other Writings having been read this Assembly determined That the Synod of Xaintonge had very good and sufficient grounds for their disposal of Monsieur D'amours but Madam the King 's only Sister having requested of this National Synod by her Letter That the said Monsieur D'amours might be Pastor to the Church in her Family this Assembly granteth unto her Royal Highness the said Monsieur D'amours for the Service of her Church and Family and forasmuch as the said D'amours doth ordinarily reside at St. John the said Church is intreated to help that of Barbezieux and in case they do not the Provincial Synod are ordered to make provision for them Monsieur Turquet Deputy for the Church of Lion entred his Protest against this Ordinance concerning Monsieur D'amours as prejudicial to the Church of Lions which claimed him of Right as their own IV. An Appeal was brought by the Church of Marianges from the Provincial Synod of Languedoc which had adjudged Monsieur Moinier to the Church of Nismes the Church of Nismes requesting That in regard of her great Needs Monsieur Moinier might be left unto her This Synod de creeth That forasmuch as the said Church of Marianges hath not appeared to defend its Appeal the Order of the Provincial Synod of Languedoc shall stand in force V. Complaint being made by the Church of Aymet against a Decree passed in the National Synod of Montauban which adjudged Monsieur Balarand unto the Church of Castres the Deputy of Aymet requiring that the said Decree might be revers'd and the said Balarand restored unto the Church of Aymet for the Reasons assigned by them and Monsieur Rotan being heard on the behalf of the Church of Castres it is ordained by this present Synod That Monsieur Balarand doth of Right belong unto the Church of Aymet and that he shall be restored again unto the said Church which may recal him within three Months counting from this 14th of June 1596 and in case of his Disobedience unto this Order he shall be interdicted the Exercise of his Ministry VI. An Appeal was brought by Monsieur Simon L'hermite Lord of Puy deposed from the holy Ministry by the Colloquy and Classis of Fontenay held at St. Germain in March last the causes and grounds of his Appeal having been reported to us and the motives inducing the said Colloquy to depose him to wit his pertinacious asserting That the Humane Nature of our Lord Jesus Christ was destroyed in his Death This Synod appointed Master Merlin Rotan de Serres and the Lord du Plessis to confer with the said du Puy and to convince him of his Error who relating to us That the said du Puy doth own and approve our Confession of Faith and that he had offended and fallen into an Error as above-mentioned which also the said du Puy confessed openly before this Assembly That he had held that erroneous Opinion but doth now acknowledge the Humanity of our Lord Jesus to have been ever conjoyned to his Divinity in Life and Death yea whilst his Body lay in the Grave and he doth abjure all other Errors contrary unto this Truth now subscribed by him The Deputies also of the Province of Poictou having been heard upon the whole matter this Assembly approveth the Proceedings of the said Colloquy as just and equitable But because the said du Puy hath abjur'd that his Error and earnestly desireth to serve the Church of God and promiseth for the future to carry himself with greater modesty and humility this Assembly doth restore the said du Puy unto his Office of the Ministry yet ordaineth That for three Months he shall be silent and not exercise any of the Publick Duties thereof which time expired he getting a Certificate of his pious Conversation from that Church wherein he liveth he may be by the approbation of the Colloquies sent unto any Congregation which shall give him a Call CHAP. VI. Particular MATTERS I. THE Theses of Anthony de L' Escale being presented unto this Synod
of that place and Elder in the same Church and James Garnier Elder in the Church of Privas 7. For the Province of the Lower Guyenne Monsieur Jeremy Bancons Pastor in this Church of Tonneins and Ezechiel Marmett Pastor in the Church of Nerac together with Francis de Lusignan Baron of Lusignan Governour for the King in his Town and Castle of Puymirol and Elder of the Church there gathered and John de la Nouaille Elder in the Church of Gensac 8. For the Province of Xaintonge Aulnix and Augoulmois Monsieur Louis le Chevelier Lord of la Cappelliere and Jerom Colomiers both Pastors in the Church of Rochel together with Leon de St. Maure Baron of Montosier Elder in the Church of Bene and Peter de Breuil Lord of Fontenelles Elder in the Church of Barbezieux 9. For the Churches in the Principality of Bearn Monsieur John de Dizerotte Pastor in the Church of Olleron and Peter de Nauguey Doctor of Physick Elder in the Church of Lescar 10. For the Province of Anjou Touraln le Maine Condomnois Vendomois and the Lower Parche Monsieur Samuel Bouchereau Pastor in the Church of Saumur together with Eleazar de la Primauday Lord of la Barree Elder in the Church of Bourgueil and Abes dit Val Lord of Villiers the King's Attorney in the Election and Granary of Salt at Chasteaugontier and Elder of the Church there who related unto this Assembly that Monsieur Daniel Coupe Pastor in the Church of Tours their Fellow-Deputy was absent through the opposition of his Consistory which also was confirmed by the Brethren that passed through that Town Whereupon the Synod judged the Authors of his absence highly censurable and cannot approve of the said Coupés compliance with their will to the prejudice of what had been decreed in the Provincial Synod And that a meet Censure according to the merits of the Cause may be duly inflicted on them express order is given to the Pastors and Elders of the Isle of France and Anjou that in their return from hence homeward they shall pass unto Tours and particularly inquire into this fact and by Authority of this Assembly shall pass Sentence on them and all their Charges shall be defrayed by that said Church and they shall make report of their duty herein either in Person or by Letters unto the next National Synod 11. For the Province of Higher Languedoc Monsieur John Gigord Pastor and Professor of Divinity in the Church and University of Montpellier and John Bansillon Pastor of the Church in Aiguemortes together with Peter de Massanes Councillor for the King and General in the Court of Assistants at Montpellier and Elder of that Church and Henry de Farrell Lord of St. Privat Elder in the Church of Usez 12. For the Province of Sevennes and Gevaudan Monsieur John Bony Pastor in the Church of Sauve together with James de Combier Lord Baron of Fonds and of Serignac Elder in the Church of Juissac and Peter de Sduorin Lord of Pomaret and of St. Andrew de Valborgne Elder in the Church of the same place who presented Letters from Monsieur John Fitz Pastor in the Church of St. John of Gardenengue excusing his absence by reason of sickness befallen him in his Journey which excuse being warrantable was accepted by this Assembly Since there arrived Monsieur Esaiah du Marez Pastor of the Church of Alez who being substituted in his stead and tendering the Act of Substitution unto this Synod he was immediately admitted 12. For the Province of Provence Monsieur Samuel Toussain Pastor in the Church of Luc with Balthazar Geronte Lord of Verages Elder in the Church of Aiguieres 13. For the Province of Dolphiny Mr. Paul Guyon Pastor in the Church of Dieu le Fit and Denys Bouteroue Pastor in the Church of Grenoble together with James de Veze Lord of la Lo Elder in the Church of Montlimart and Francis de la Combe Elder in the Church of St. Marcellin 14. For the Province of Burgundy Lyonnois Beaâ—jolois Brosse and Gex Monsieur Peter Colinet Pastor of the Church of Paray in Charolois and Peter Eliot Pastor of the Church of Arnay le Duc together with John de Jaucour Lord of Villarnou Elder in the Church of Avalon and John Grace Elder in the Church of Lion 15. For the Province of Normandy Monsieur Benjamin Banage Pastor of the Church at Karentan and Samuel de l'Escherpiere Lord of la Riviere Pastor in the Church of Rouen together with Paul du Vivier Lord of Beaumont Elder in the Church of Bayeux and James le Noble Lord of la Leau Elder in the Church of Dies 16. For the Province of Orleans Berry Blezois c. Monsieur Daniel Jamett Pastor of the Church of St Amand in Bourbonnois and Samuel de Chambaran Pastor of the Church of l'Orges and Marchenoir together with Lewes de Courcillon Lord of d'Angeau Elder in the said Church and James de Brissay Lord of Jenonville Elder in the Church of Gergeau 17. There appeared also in this Assembly Stephen Chesneverd Lord of la Millitiere General Deputy of the Reformed Churches in this Kingdom who was admitted and had both his deliberative and decisive Votes granted him CHAP. II. An Order about Letters of Deputation See the third Synod of Rochel Art 1. after the choice of the Moderator 2. Vitré Art 1. after the Roll. 1. ALL the Provinces for the future are enjoyned to express the proper names and surnames of the Pastors and Elders deputed by them unto these National Synods and to specifie that particular place wherein they exercise their respective Offices And whereas that failure observed by former National Synods about Submission and Obedience is still found wanting in several Letters of Deputation from divers Provinces it is ordained that it shall be promised in express terms without any condition or modification whatsoever unto all things which shall be determined and decreed by these National Synods CHAP. III. Vrgent Matters 2. THE Church of Paris excused its Consistory and Monsieur du Moulin one of their Pastors about his absence from this Assembly tho' nominated thereunto by the Synod of the Isle of France and offered that if he might have speedy notice of it and this Assembly judged it needful he should yet come unto them But upon debate it was found utterly inconvenient for the said Monsieur du Moulin to appear in person among us or that the cause of his trouble should be examined and judged by this Assembly this being no proper place for its tryal for by such an Anticipation we should imbroil our selves with the Civil Magistrates wherefore the excuses both of the Consistory of that Church and of the said Sieur du Moulin were accepted 3. The Letters of the Lords Dukes of Rohan and Sully and from the Lord du Plessis Marli were received and read in this Assembly all tending to assure the Churches of this Kingdom of their holy Resolution immovably to
obedient Brethren the Pastors and Elders in the Reformed Church of Paris and for all Drelincourt Pastor Bigot Tardif Dinets Massanes Millet Raillard and Mandat Elders And in the Margin We most earnestly beseech you to give Audience to Monsieur Mestrezat who is ordered more particularly to report this Affair unto you The End of the Synod of Castres SYNODICON IN Galliâ Reformatâ OF THE Acts Canons Decisions and Decrees OF THE Four Last National Synods OF THE Reformed Churches OF FRANCE The Second Part of the Second Volume By JOHN QVICK Minister of the Gospel LONDON Printed by J. D. for Thomas Parkhurst and Jonathan Robinson 1691. THE Acts Canons Decisions and Decrees OF THE Twenty sixth Synod HELD BY The Reformed Churches OF FRANCE and BEARN The second Time at CHARENTON Under the Authority and Permission of LOUIS XIII King of FRANCE and NAVARRE In the twenty second Year of his Reign begun September the 1st and ended Friday the 10th of October In the Year of our Lord 1631. The General CONTENTS of these Synodical Acts in several Chapters Chap. I. THE Lord Galland the King's Commissioner The King 's Writ for calling the Synod Deputies Names Election of Synodical Officers Chap. II. The King's Letters Patents and Commission to the Lord Galland Chap. III. The Lord Galland's Speech to the Synod Chap. IV. The Moderator's Reply to this Harangue Chap. V. Deputies and a Letter sent from the Synod unto the King Chap. VI. The Cahier or Bill of Grievances sent by the Synod to the King Chap. VII The Deputies Return from Court with the King's Answer and Letter to the Synod Chap. VIII Election of General Deputies Chap. IX Monsieur Beraud admitted at Deputy to sit and vote in the Synod Chap. X. A second Letter from the Synod unto the King Chap. XI The General Deputies make Report of their Audience and the King's Answer to that Letter Chap. XII The Sieurs Bouteroue and Basnage admitted as Deputies to sit and act in the Synod Chap. XIII The King's Letter unto the Lord Galland about it Chap. XIV Approbation of the Confession of Faith Chap. XV. Observations upon the Discipline Chap. XVI Observations upon the National Synod of Castres Chap. XVII A great Debate about incorporating the Churches of Bearn with those of France opposed by the Lord Commissioner Chap. XVIII The Synod's Reply unto his Lordship Chap. XIX The Synod's Protestation upon this Conjunction of the Churches of Bearn with those of France Chap. XX. General Matters Chap. XXI An Act for a publick National Fast Chap. XXII An Act in favour of the Lutheran Brethren Chap. XXIII Particular Matters Chap. XXIV Of Vniversities and Colledges Chap. XXV An Act for an Assessment upon the Provinces for maintaining the Vniversities Chap. XXVI A Dividend of our borrowed Charities to maintain the Vniversities Chap. XXVII The Provinces Accompts about their Maintenance exhibited to the Colledges and Vniversities Chap. XXVIII The Lord of Candall's Accompts Chap. XXIX A Dividend of sixteen thousand Livers among the Provinces Chap. XXX A blank Dividend Chap. XXXI Roll of Apostate and deposed Ministers Chap. XXXII An Act for calling the next National Synod at Alanson Chap. XXXIII Remarks upon three of the Deputies The Second Synod of CHARENTON 1631. the 26th Synod SYNOD XXVI 1631. In the Name of God Amen Acts and Decrees of the twenty sixth National Synod held by the Reformed Churches of France and Bearn the second time at Charenton St. Maurice near Paris in the Province of the Isle of France under the Authority and Permission of Lewes the Thirteenth King of France and Navarre in the twenty second Year of his Reign begun September the 1st and ended Friday the 10th Day of October in the Year 1631. CHAP. I. The Lord Galland the King's Commissioner The King 's Writ for calling the Synod Deputies Names Election of Synodical Officers Article 1. AT the opening of this Assembly the Lord Galland Counsellor to his Majesty in his most honourable Privy Council and Council of State and Attorney General for his Dominion of Navarre appeared in Person as Commissioner deputed by his Majesty unto it and presented his Majesty's Warrant signed with his Sign Manual for the convocating of it 2. This 29th Day of January in the Year of our Lord 1631. The King being at Paris upon the most humble Petition of his Subjects of the pret Reformed Religion that they might be permitted to meet and assemble in a National Synod there not having been one held since that of Castres in the Year 1626. His Majesty being very willing to gratify those his Subjects aforesaid and to give them some Marks of his Royal Favour hath granted and permitted and doth grant and permit unto those his aforesaid Subjects the Power and Priviledg of holding a National Synod the first Day of September next at Charenton near Paris but with this Condition that none other Matters shall be debated in it but such as are allowed them by his Majesty's Edicts and that the Lord Galland Counsellor to his Majesty in his Privy Council and Council of State and Attorney General for his House of Navarre shall assist personally in the said Synod as his Majesty's Commissioner as hath been accustomed and practised heretofore In Testimony whereof his Majesty hath commanded me to issue out this present Writ which he was pleased to sign with his own Hand and commanded it to be countersigned by me his Counsellor and Secretary of Estate and of his Commandments and of his Treasury Signed in the Original LOVIS And a little lower Phillippeaux 3. There appeared on Behalf of the Churches in the several Provinces of this Kingdom the Pastors and Elders whose Names are hereafter mentioned For the Province of Burgundy the Sieurs Peter Boullenat Pastor of the Church of Vaux and Alexander Rouph Pastor of the Church of Lyons together with the Lords Timothy Armet Advocate in the Privy Council Elder in the Church of Conches and Lazarus du Puy Counsellor for the King in the Presidial Court of Bourg and Elder of the Church gathered in that Town 4. For the Province of Provence the Sieurs Paul Maurice Pastor of the Church at Aiguires and Peter de Peyre Lord of Retardet Elder in the same Church 5. For the Province of Orleans and Berry the Sieurs Daniel Jamett Pastor the Church of Gien upon the Loir and James L'amy Pastor of the Church of Chasteaudun accompanied with Master Claudius Bernard Elder in the Church of Chastillon upon the Loir and Bailiff of the said Town and Henry du Four Doctor of Physick Elder in the Church of Blois 6. For the Province of Poictou the Sieurs Isaac de Cuville Pastor of the Church in Couhé and John le Masson Pastor of the Church of Civray together with the Lords René de Lauvrignac Esq Lord of Miauvray Elder of the Church of St. Maixant and Giles Begaut Lord of la Begaudiere Elder in the Church of Montague 7. For the Province of Xaintonge
all humility submitting to his Majesty's good Pleasure and hoping that he will be graciously pleased to permit our ancient establish'd Order to take place doth earnestly intreat the Lord Commissioner to present our most humble Petitions unto his Majesty that he would be pleased to grant that our next National Synod may be held at the end of three Years in the Town of Aâ—anson in the Province of Normandy 8. Hereafter no Monies belonging unto the Churches shall be diverted to the printing of any Books unless such as shall be written by express Order of our National Synods 9. The Deputies unto this Synod having been on their Journey hither put unto extraordinary Expences by reason of the Contagion which reigneth universally in all parts of the Kingdom this Assembly exhorts all the Provinces to have respect unto it and therefore have rated the Charges of every day's Travel going and coming at an hundred Sous which is eight Shillings and eight Pence per diem 10. The Province of Burgundy having made report of the deplorable Necessities whereunto the Ministers and Pastors of Churches in the Colloquy of Gex are reduced for want of the Monies granted heretofore by his Majesty's Bounty for their Maintenance not one of their People contributing any thing towards their Subsistence This Assembly touched with a just Resentment of such base Ingratitude doth injoin all the Churches of that Colloquy to return unto their Duty and maintain their own Pastors or else they shall be deprived of the Ministry of the Blessed Gospel of our Lord Jesus and this according to the 34th Canon in the first Chapter of our Discipline 11. Whenas the Lords General-Deputies shall assist in Person in these National Synods they shall take place above all the Deputies of the Provinces 12. The Synod enjoineth all the Provinces to distribute with their wonted Charity those supernumerary Portions attributed to them that they may redound unto the Benefit of the poorer Churches and of the more necessitous Ministers 13. The Consistory of the Church of Paris is ordered to administer the accustomed Oaths unto the Lords General-Deputies immediately upon their being accepted by his Majesty and to keep by them a Copy of their Warrant 14. The Lord Commissioner remonstrated that through the Prerogatives of Precedency claimed in the Churches of Noblemens Houses divers Quarrels had arisen and several Murders had been committed therefore his Majesty hath ordained That in such Places where the Publick Worship of God according to our Religion is exercised the Proprietors of those Houses may not under colour of that Propriety pretend to any Place of sitting than is otherwise due unto them by reason of the Dignity of their Birth or the Honour of their Offices and forbids all Ministers to pray for them in Publick by their particular Names or Qualities Whereupon his Lordship the Commissioner being intreated that after we had prayed for his Majesty it might be lawful for us in general terms to pray for those Lords under whose Justice the Church of that Place was gathered He replied that he would in no wise hinder it 15. The Deputies for the Province of Sevennes may receive their part of the Monies granted us by his Majesty's great Liberality for the defraying of our necessary Expences in this Synod without their having recourse unto the Lord of Candall's Deputy for it provided that they be accountable for that Sum so received unto their Province And all the other Provincial Deputies may likewise do the same if they please 16. After many and divers Delays and Shiftings this Assembly being at last come to a Treaty with Sir John Palot Counsellor and Secretary to the King about the Monies claimed by the Pastors of the Reformed Churches in this Kingdom from him the said Palot for which a Suit was brought against him before his Majesty's most honourable Privy-Council and divers preparatory Decrees had out against him This Assembly hath commissionated and deputed the Lords Marquess of Clermont and Galland General-Deputies of our Churches the Lord of Candall Receiver-General of the Monies granted by his Majesty's great Bounty unto these Churches the Lords Banage and de Champvernon Pastors De Maschelieres Dupuy Gilbert and Beraud Elders and have given them full Power to treat with the said Sir J. Palot about the Monies so claimed by our Pastors on such Conditions and Clauses as they shall judg most advantagious unto our Pastors aforesaid and to sign Contracts and Articles of Agreement before Publick Notaries this Assembly promising that they will stand to approve and ratify whatever shall be so determined by the said Lords Commissioners 17. This tenth day of October in the presence of the said Lords Commissioners before-named by this Assembly to treat with the before-named Sieur Palot upon the Suit commenc'd against him for Monies claimed by our Churches from him After that the Contract pass'd by the said Lords was read in the Assembly it was agreed to approved and signed by the Moderator Assessor and Scribes thereof And there having been a thousand Livers promised unto the Lord Malat by a separate Act and with which he remained fully satisfied he was duly discharged of those Powers formerly given him for prosecution of the said Palot and lie shall deliver into the Hands of the Lords General-Deputies all the Papers Decrees and Memoirs in his custody concerning this Affair 18. The Lord of Candall having received from the said Sir John Palot the Sum of eight thousand Livers in pursuance of the Agreement made with him the said Sum shall be paid out in that manner as hath been ordered by this Assembly Nor may the Deputies of the Provinces lay any Claim or Pretence whatsoever of Right to the receiving of the said Monies 19. This Assembly authorized the Consistory of the Church of Paris to treat with the Lord Mallet and to discharge him from all Prosecutions of the Sieur Palot and to satisfy him for his past Travel and Pains to the Sum of thousand Livers which shall be paid him by the Lord of Candall and this in full of all Demands Debts Dues or Pretensions whatsoever either for himself or his late deceased Uncle the Lord Mallet the said Mallet bringing in an Inventory unto the Lords General-Deputies and depositing it with them of all Papers Decrees and Memoirs in his keeping concerning this Affair CHAP. XXIII Particular Matters Article 1. MR. * * * He is called in another Copy Lavent in a third Lavand Laurence heretofore Pastor in the Province of Bearn presenting himself in this Assembly with an Attestation of his Life Carriage and Conversation for these two Years now last past and most humbly and importunately petitioning to be restored unto the Holy Ministry This Assembly did not judg his Request meet to be granted but advised him to apply himself to some other Calling than the Ministry of the Gospel and to use such means for a Livelihood as the Providence of God may trace out and direct
do very well approve and acknowledge the necessity thereof and of its Appendages ARTICLE XXXIV We believe that the Sacraments are adjoined unto the word for its more ample confirmation to wit that they may be pledges and tokens of the grace of God and that by these means our Faith which is very weak and ignorant may be supported and comforted For we confess that these outward signs be such that God by the power of his holy Spirit doth work by them that nothing may be there represented to us in vain Yet nevertheless we hold that all their substance and vertue is in Jesus Christ from whom if they be separated they be nothing else but shadows and smoak ARTICLE XXXV We acknowledge That there be two Sacraments only which are common to the whole Church whereof Baptism is the first which is administred to us to testifie our Adoption because we are by it ingraffed into the Body of Christ that we may be washed and cleansed by his Blood and afterwards renewed in Holiness of Life by his Spirit We hold also That altho' we be baptized but once yet the Benefits which are signified to us therein do extend themselves during the whole course of our life even unto death that so we may have a lasting Signature with us that Jesus Christ will always be our Righteousness and Sanctification And altho' Baptism be a Sacrament of Faith and Repentance yet forasmuch as God doth together with the Parents account their Children and Posterity to be Church-Members we affirm That Infants born of believing Parents are by the Authority of Christ to be baptized ARTICLE XXXVI We affirm That the Holy Supper of our Lord to wit the other Sacrament is a witness to us of our Union with the Lord Jesus Christ because that he is not only once dead and raised up again from the dead for us but also he doth indeed seed us and nourish us with his Flesh and Blood that we being made one with him may have our life in common with him And although he be now in Heaven and shall remain there till he come to judge the World yet we believe that by the secret and incomprehensible vertue of his Spirit he doth nourish and quicken us with the substance of his Body and Blood But we say that this is done in a spiritual manner nor do we hereby substitute in the place of the effect and truth an idle fancy and conceit of our own but rather because this Mystery of our Union with Christ is so high a thing that it surmounteth all our Senses yea and the whole order of Nature and in short because it is coelestial therefore it cannot be apprehended but by Faith ARTICLE XXXVII We believe as was said before That both in Baptism and the Lord's Supper God doth indeed truly and effectually give whatsoever he doth there sacramentally exhibit and therefore we conjoyn with the Signs the true possession and injoyment of what is offer'd to us in them Therefore we affirm That they which do bring pure Faith as a clean Vessel unto the Holy Supper of the Lord they do indeed receive that which the Signs do there witness that is That the Body and Blood of Jesus Christ are no less the Meat and Drink of the Soul than Bread and Wine are the Meat of the Body ARTICLE XXXVIII We say therefore That let the Element of Water be never so despicable yet notwithstanding it doth truly witness unto us the inward washing of our Souls with the Blood of Jesus Christ by the vertue and efficacy of his Spirit and that the Bread and Wine being given us in the Lord's Supper do serve in very deed unto our spiritual nourishment because they do as it were point out unto us with the finger that the Flesh of Jesus Christ is our Meat and his Blood our Drink And we reject those Fanaticks who will not receive such Signs and Marks although Jesus Christ doth speak plainly This is my Body and this Cup is my Blood ARTICLE XXXIX We believe That God will have the World to be ruled by Laws and Civil Government that there may be some sort of Bridles by which the unruly Lusts of the World may be restrained and that therefore he appointed Kingdoms Commonwealths and other kinds of Principalities whether hereditary or otherwise And not that alone but also whatsoever pertaineth to the Ministration of Justice whereof he avoucheth himself the Author therefore hath he even delivered the Sword into the Magistrates hand that so Sins committed against both the Tables of God's Law not only against the Second but the First also may be suppressed And therefore because God is the Author of this Order we must not only suffer Magistrates whom he hath set over us but we must also give them all Honour and Reverence as unto his Officers and Lieutenants which have received their Commission from him to exercise so lawful and Sacred a Function ARTICLE XL. Therefore we affirm that Obedience must be yielded unto their Laws and Statutes that Tribute must be paid them Taxes and all other Duties and that we must bear the Yoke of Subjection with a free and willing mind although the Magistrates be Infidels so that the soveraign Government of God be preserved entire Wherefore we detest all those who do reject the Higher Powers and would bring in a Community and Confusion of Goods and subvert the Course of Justice Sect. 10. This was the Confession which was owned in their First National Synod hold at Paris in the Year 1559. and presented unto Francis the Second King of France first at Amboise in behalf of all the Professors of the Reformed Religion in that Kingdom afterwards to Charles the Ninth at the Conference of Poissy It was a second time presented to the said King and at length published by the Pastors of the French Churches with a Preface to all other Evangelical Pastors in the Year 1566. It was also most solemnly signed and ratified in the National Synod held the first time at Rochell 1571. the Year before the Bartholomean Massacre by Jane Queen of Navarre Henry Prince of Berne Henry de Bourbon Prince of Condé Lowis Count of Nassaw and Sir Gaspard de Colligni Lord High Admiral of France Monsieur Chamier writ that Apologetical Preface which begins with these words Combien que nos sachions c. for that other which is prefixt to it in the Bible-Confession and begins with these words au Roy Sire was done by the Reverend Mr. Calvin who first drew up the Confession it self One thing I must advise the Reader of that there is a very great difference in the Number and Matter of these Articles which came not only in at first by the Printers but by the various Copies which were transcribed with Emendations Additions and Alterations from the respective National Synods The best Copy that I have met with is that in the Harmony of Confessions translated into English and Printed by
Cities in which there is a Bishoprick or Archbishoprick but yet this shall not in the least prejudice those of the said pretended Reformed Religion so as to disable them from demanding or nominating for the said place of Worship the Burroughs and Villages near unto the said Cities excepting also the places and Lordships belonging unto the Ecclesiasticks in which 't is not our Intention that the said second place of Bailywick should he established We having out of our special Grace and Favour excepted and reserved them And we will and understand that by and under the name of ancient Bailywicks be meant those which were in being during the Reign of our Honoured Lord and Father-in-Law the late King Henry the Second and were reputed for Bailywicks Seneschallies and Governments depending immediately on the Jurisdiction of our Courts aforesaid XII Nor do we intend by this present Edict to derogate from those Edicts and Grants which we have formerly made for the reducing of divers Princes Lords Gentlemen and Catholick Towns unto our obedience by any thing which concerneth the exercise of the said Religion which Edicts and Grants shall be maintained and observed in this particular according to the import of those Instructions which shall be given by us unto those Commissioners who shall be appointed for the executing of this present Edict XIII We do most strictly forbid all those of the said Religion to exercise any part thereof whether as to the Ministry or Order or Discipline or publick Instruction of Children and any others in this our Kingdom or any Lands under our Dominion in what concerneth the said Religion unless in those places permitted and granted by this present Edict XIV As also there shall be no exercise of the said Religion in our Court or Retinue nor in our Territories or Countries on the other side of the Alps nor also in our City of Paris nor within five Leagues of the said City Yet notwithstanding the Professors of the said Religion who live in the Territories and Countries on the other side of the Alps and in our said City and within five Leagues thereof shall not be sought after in their Houses nor be obliged to do any thing upon the account of the Religion aforesaid against their Consciences provided that they do in all other things demean themselves according to the import of this present Edict XV. Nor may the publick exercise of the said Religion be performed in our Armies unless in the Quarters of the Chieftains professing the said Religion excepting always the place where our Royal Person shall be Lodged XVI In pursuance of the second Article of the Conference at Nerac we do not permit those of the said Religion to build places for its exercise in those Towns and places where we have granted it unto them and those which they have already built shall be restored to them or the Landlord of them in that condition in which it is at present and that in those places where the said exercise is not permitted them unless they have been since converted into some other kind of Buildings In which case they who now possess the said Edifices and Buildings Lands and places of equal price and value according as they were rated before they had built them or their just price as they shall be estimated by persons of skill and judgment in such matters Saving always to the said Proprietors and Possessors their recourse against all to whom they may belong XVII We forbid all Preachers Readers and other Persons who speak in publick to use any words discourses or talk which tendeth to stir up the People unto Sedition Yea we have enjoined and do enjoin and Command them to contain and deport themselves soberly and to speak nothing but what may be for the instruction and edification of their Hearers and that they maintain the repose and tranquillity established by us in our said Kingdom under those penalties expressed in our former Edicts Enjoining most strictly our Attorneys General and their Substitutes that according to the duties of their Office they do make information against those who shall break and transgress this our Law upon pain of answering for it in their own private and particular Capacities and of forfeiting their Offices XVIII We do also forbid all our Subjects of whatever quality or condition they may be to take away by force or by inticements against the will of their Parents the Children of those of the said Religion and to cause them to be baptized or confirmed in the Catholick Apostolick and Roman Church as also the same Prohibitions are made by us against those of the said pretended Reformed Religion and all this on pain of exemplary punishment XIX The Professors of the said pretended Reformed Religion shall not be in any manner constrained nor stand obliged by reason of Abjurations Promises and Oaths which they have made heretofore or for any securities given by them upon the account of the said Religion nor shall they be molested nor troubled in any manner whatsoever XX. They shall be bound also to keep and observe the Holy-Days Commanded by the Catholick Apostolick and Roman Church nor may they work sell nor keep open Shops on those Days nor may Artificers work out of their Shops unless it be in their Chambers and Houses close shut upon those Holy-Days and other days prohibited in any Trade so that the noise thereof should be heard without by the Passengers or Neighbours However none but the Officers of Justice shall make inquiry after it XXI Nor may any Books of the said pretended Reformed Religion be Printed or sold publickly unless in those Towns and Places where the publick Exercise of the said Religion is allowed And as for other Books which shall be imprinted in other Towns they shall be seen and perused as well by our Officers as by Divines according to the import of our Decrees And we do most strictly forbid the Imprinting Publishing and Sale of all Books Libels and defamatory Writings under the Penalties contained in our Decrees and we enjoin all our Judges and other Officers to look carefully unto it XXII We do Ordain That there shall be no difference nor distinction made upon the account of Religion in the receiving of Scholars for their Education in Universities Colledges and Schools and of sick and poor Persons into Hospitals and Spittles or to the participation of publick Alms. XXIII Those of the said pretended Reformed Religion shall be obliged to keep the Laws of the Catholick Apostolick and Roman Church received in this our Kingdom about Marriages Contracted or to be Contracted within the degrees of Consanguinity and Affinity XXIV In like manner those of the said Religion shall pay according to the usual Custom the Fees for entrance into those Offices and Charges which are bestowed upon them without ever being compelled to assist at any Ceremonies contrary to their said Religion and when ever they be called to take an Oath they
interests of the Parties and in case the said Registers shall refuse so to do it shall be enough for the said Officers to make report of the said Citation expedited by the said Ushers or Notary and to cause it to be recorded in the Register of their own Jurisdiction that so they may have recourse unto it when ever they shall need it on pain of a nullity in all proceedings and judgments whatsoever And as for those Officers who were never used to be received in those said Parliaments in case those to whom it doth belong should refuse to proceed unto the said Examen and Reception the said Officers shall betake themselves unto the said Chambers to be provided for as in that case it behoveth LIV. The Officers of the said pretended Reformed Religion who shall be hereafter appointed to serve in the body of our Courts of Parliament aforesaid in the great Council Chamber of Accompts Courts of Aid Courts of the General-Treasurers of France and other Officers of the Exchequer shall be examined and received in those places where they have been accustomed to be and in case of refusal or denyal of Justice they shall be provided for by our Privy-Council LV. The Reception of our Officers made in the Chamber formerly established at Castres shall remain in force notwithstanding all Decrees and Orders to the contrary And the Reception of Judges Counsellors Comptrollers and other Officers of the said Religion made in our Privy-Council or by Commissioners ordained by us upon the refusal made by our Courts of Parliament of Aids and Chambers of Accompts shall be valid as if they had been done in the said Courts and Chambers and by those other Judges to whom the Reception doth belong And their Salaries shall be allowed by the Chambers of Accompts without any difficulty And in case any of them hath been rased they shall be restored without needing any other Command than this present Edict and without binding the said Officers to cause any other Reception to appear notwithstanding all Decrees given unto the contrary which shall abide null and void and of none effect LVI And till that there be some way and means found out for defraying the charges of Justice in the said Chambers out of the Fines and Mulcts that may be levied we shall take care to provide some valuable and sufficient Assignments for the paying of those Charges excepting always our redemanding the said summs out of the Goods and Estates of Condemned Persons LVII Presidents and Counsellors of the said pretended Reformed Religion who were formerly received in our Court of Parliament of Dolphiny and in the Chamber of the Edict incorporated with it shall continue and have their Sessions and Orders in it that is to say The Presidents as they have enjoyed and do enjoy them at present and the Counsellors according to the Decrees and Provisions which they have obtained in our Privy-Council LVIII We declare all Sentences Judgments Arrests Proceedings Seizures Sales and Decrees made and given against those of the said pretended Reformed Religion as well living as dead since the Death of the late King Henry the Second our Most Honoured Lord and Father-in-Law upon accompt of the said Religion the tumults and troubles since happened together with the execution of those Judgments and Decrees from this present to be broken revoked and disannulled and we do break revoke and disannul them We ordain also that they shall be rased and taken out of the Registers Office and the Courts as well Soveraign as Inferiour As it is also our will that all Marks Prints and Monuments of these Executions aforesaid Books and defamatory Acts against their Persons Memories and Posterity shall be removed and blotted out And that the places in which upon this occasion there have been demolitions and ruins shall be restored in that Estate in which they are at present unto their Proprietors who may enjoy and dispose of them as best pleaseth them And in general we have broken revoked and disannulled all proceedings and Informations done upon the accompt of any Enterprises pretended Crimes of High Treason and others notwithstanding that such Procedures Decrees and Judgments do contain Reunion Incorporation and Confiscation And we will that those of the said Religion and others who have followed their Party and their Heirs do re-enter into the real and actual possession of all their goods and estates LIX All Proceedings made Judgments and Decrees given in the late troubles against those of the said Religion who have born Arms or have departed the Kingdom or are in it in the Towns and Lands held by them or for any other matter than that of Religion and troubles as also all non-suiting of Causes and Legal Conventional and Customary Prescriptions and Foedal Seizures happened during the late troubles or by lawful Impediments proceeding from them the cognisance of which shall abide with our Judges shall be all esteemed as if not done given or happened and we have declared and do declare them to be such and we have put and do put them to nought so that the Parties cannot be in the least holpen or benefitted by them so that they shall be remitted into that estate in which they were before notwithstanding the said Decrees and their Execution and they shall be restored in this respect unto the possession of them And all this as abovesaid shall in like manner take place for them who have followed the Party of them of the said Religion or who have been absent from our Kingdom upon the accompt of the Troubles And as for the Children Minors of those Persons of the quality abovesaid who are dead in the late troubles we leave those Parties in the same estate in which they were before without refunding of the Expences or being bound to make any amends Yet nevertheless 't is not our mind nor intention that those Judgments given by Presidial Judges or other inferiour Judges against those of the said Religion or who have followed their Party should be null in case they were given by Judges sitting on the Bench in those Towns which were held by them and whereunto they had free access LX. The Decrees given in our Courts of Parliament in matters whose Cognisance belong unto the Chambers ordained by the Edict of the year 1577. and the Articles of Nerac and Flex in which Courts the Parties have not proceeded voluntarily that is to say they have alledged and proposed declinatory ends or which have been given for default or by fore-clusion whether in Civil or Criminal matters notwithstanding which ends the said Parties have been constrained to go on farther they shall be in like manner null and of no value And as for those Decrees given against them of the said Religion who have proceeded voluntarily and without proposing Declinatory Ends those Decrees shall stand Yet nevertheless and without prejudice unto their Execution they may if it seem good unto them provide against them by a Civil
Inhabitants to be brought in to them those Accusations and Informations which are made against them that it may be known and judged whether those Actions be triable in the Provosts Courts or not that so afterward according to the quality of the Crimes they may be by those Chambers remanded back unto the ordinary or judged by the Provosts according to law and reason they observing the Contents of this our present Edict And those Presidial Judges Provosts of Mareschals Vice-Bailiffs Vice-Seneschals and others who judge Soveraignly and without Appeal shall be bound respectively to obey and satisfy those Commands which shall be made them by the said Chambers and all even as they have been accustomed to be done in the said Parliaments upon pain of being deprived of their Offices LXVIII The Proclamations Bills of Siquis and Outropes of Inheritances by which a Decree is prosecuted shall be made in those places and at the hours accustomed if it may be done according to our Ordinances or else in the publick Markets provided that there be a Market in that place in which the said Inheritances do lie but where there is none they shall be made in the nearest Market Town of the Jurisdiction of that Court where a Delivery by Judgment is to be made And the Bills shall be set up and affixed upon the Posts in the said Market and at the entrance of the Auditory of the said place and by this means the said Proclamations shall be good and valid and they may proceed to the interposal of a Decree without stopping at the Nullities which may be alledged on this account LXIX All Deeds Papers Writings Evidences which have been taken away shall be restored and returned back on both sides unto their rightful Owners and Proprietors although the said Papers or the Castles and Houses in which they were kept had been taken and possessed by special Commissions from the late King now dead our most Honoured Lord and Brother-in-Law or by Commissions from our selves or by Command of the Governours and Lieutenants-General of our Provinces or by the Authority of the heads of either Party or by any other means and pretext whatsoever LXX The Children of those persons who had departed the Kingdom since the late King Henry the Second our most Honoured Lord and Father-in-Law upon the account of Religion and the troublesome times ensuing although the said Children were born out of the Kingdom shall be reputed True Frenchmen and Natives of the Kingdom and we have declared and declare them to be such nor have they any farther need of Letters of Naturalization or other provisions from us besides this present Edict notwithstanding all Ordinances to the contrary from which we have derogated and do derogate upon Condition that the said Children born in Foreign Countries shall be obliged within the term of ten years after the publication of this present to come and dwell in the Kingdom LXXI Those of the said pretended Reformed Religion and others who have followed their Party and had farmed before the troubles any Office or Demesn or Gabell or Foreign Imposition or other Rights appertaining to us which they could not injoy because of those troubles shall be acquitted and discharged even as we do now acquit and discharge them of all receits whatsoever of the Income of the said Offices or which they may have paid any where else than into the Receit of our Treasury notwithstanding all Obligations made and passed by them on this occasion LXXII All Places Towns and Provinces of our Kingdom the Countries Territories and Lordships under our Jurisdiction shall use and enjoy the same Priviledges Immunities Liberties Franchises Fairs Markets Jurisdictions and Assises Seats of Justice as they did before the troubles began in the Month of March one thousand five hundred and eighty five and in the preceding years notwithstanding all Letters to the contrary and the Disposals of the said Lordships to other Persons provided that this was done meerly and solely upon the account of the said Troubles Which Assizes and Seats of Justice shall be revived and restored in those Towns and Places in which they were before LXXIII All Prisoners formerly detained by the Authority of Justice or by any other means yea and the Slaves in the Galleys for and upon the account of the said Religion shall be inlarged and set at full Liberty LXXIV Those of the said Religion may not be hereafter surcharged nor oppressed by any ordinary or extraordinary Taxes more than the Catholicks nor above the proportion of their estates and abilities And the Parties which shall complain of their being over-burdened shall appear before the Judges to whom the Cognisance of these matters doth appertain And all our Subjects both of the Catholick and pretended Reformed Religion shall be indifferently discharged of all Taxes which had been imposed both upon the one and other during the troubles by them who were of the contrary Party and not consenting as also the Debts contracted and not paid and expences made without their consent however they shall not be able to redemand the moneys which had been imployed in payment of the said Taxes LXXV Nor is it our intention that those of the said Religion nor others who have followed their Party nor the Catholicks who were remaining in the Towns and Places possessed and held by them and which stood up for them shall be prosecuted for the payment of Taxes Aids Grants Increase and the little Tax imposed by Henry the Second Utensils Reparations and other Impositions and Subsidies fallen and imposed during the Troubles fallen out before and till our coming unto the Crown whether by the Edicts Commands of the late Kings our Predecessors or by the Advice and deliberation of the Governours and States of the Provinces Courts of Parliaments and others from which we have discharged and do discharge them by forbidding the General-Treasurers of France and of our Revenue the Receivers-general and particular their Agents and Dealers and other Intendants and Commissioners of our Revenues to search after molest or disturb them any manner of way whatsoever whether directly or indirectly LXXVI All Chieftains Lords Knights Gentlemen Officers Corporations and Communalties and all others which have aided and succoured them their Widows Heirs and Successors shall be quitted and discharged of all moneys which were taken up and levied by them and their Orders whether they were moneys Royal how great soever the summ might be or the moneys of those Cities and Communalties and of particular Persons their Rents Revenues Plate Sale of Houshold Goods of Ecclesiastical Persons or others Trees Timber whether of and belonging to the Crown or to other Persons Fines Booties Ransoms or moneys of another nature taken by them upon the account of the troubles began in March 1585. and the other troubles foregoing until our Arrival to the Crown without that either they or their Agents imployed by them in the levying of the said moneys or who ever gave them
any or supplied them by vertue of their Orders shall be hereafter or at present sued for and they shall be acquitted both they and their Agents from all management and administration of the said moneys they producing for their discharge within four Months after the publication of this present Edict made in our Court of Parliament in Paris Acquittances duly expedited by the Chief Commanders in the said Religion or of those who were Commissionated by them to audit and finish those Accompts or of those who bore Office and Command in those said Corporations and Towns during the said troubles Moreover they shall be acquitted and discharged of all Acts of Hostility raising and leading of Souldiers coining and valuing of money done in Obedience to the Orders of the said Chief Commanders melting up and taking of Artillery and Ammunition making of Gun-powder and Salt-Peter Surprizals of Fortifications Dismantlings and demolishing of Towns Castles Boroughs and Villages Attempts upon them burnings and demolishments of Churches and Houses Establishment of Justice Judgments and their Executions whether in matters Civil or Criminal Policy and Reglements made about them Voyages and Intelligences Negotiations Treaties and Contracts made with all Foreign Princes and Communalties and Introduction of the said Strangers into the Cities and other parts of our Kingdom and generally of all that hath been done acted and negotiated during the said troubles since the Death of the late King Henry the Second our most Honoured Lord and Father-in-Law by them of the said Religion and others who have followed their Party as if it had been particularly exprest and specified LXXVII Those also of the said Religion shall be discharged of all general and provincial Assemblies made and held by them whether at Mantes or since that time at any other place until now as also of Councils by them Ordained and established for the Provinces of Ordinances and Reglements made in the said Assemblies and Councils placing and increase of Garison Assemblies of Men of War levy and raking of moneys whether in the hands of general or particular Receivers Collectors of the Parishes or otherwise in whatsoever way and manner it might be done Decrees about Salt Continuance or new erection of Tolls Customs and their receits at Royall and upon the Rivers of Charante Garonne the Rhone and Dordonne Armings and Fights at Sea and all accidents and excesses fallen out about paying the said Tolls and Customs and other moneys Fortifying of Towns Castles and Places Impositions of moneys and services receits of those moneys rejection of our Receivers and Farmers and other Officers setting up of others in their Places and of all Unions Dispatches and Negotiations made both within and without the Kingdom And generally of all that hath been done deliberated written and ordained by the said Assemblies and Council without suffering those who have given their advice Signed Executed caused to be Signed and Executed the said Orders Reglements and Deliberations to be sued nor their Widows Heirs and Successors neither now nor for the future although the particularities be not here amply declared And our General-Attorneys and their Substitutes and all those who may claim any Interests in whatsoever fashion or manner it might be shall for ever forbear all Prosecutions notwithstanding all Decrees Sentences Judgments Informations and Proceedings done to the contrary LXXVIII Moreover we do approve strengthen and authorize those Accounts which have been heard examined and shut up by the Deputies in the said Assembly We will that they and their Acquittances which were brought in by those Accountants shall go and be carried into our Chamber of Accounts in Paris three Months after the Publication of this Edict and shall be put into the hands of our Attorney-General to be delivered in and kept in the Books and Registers of our Chamber that upon all needful occasions there may be recourse had unto them nor shall those Accompts be ever revised nor those Accomptants be bound to appear nor shall there be any Correction of them unless in Case of omitting the receit or of false Acquittances And our Attorney-General shall not at all act or proceed although there be very many defects and the formalities have not been duly kept nor observed And we forbid our Officers in the Chamber of Accompts in Paris and in all the other Provinces in which they be established to take any manner of Cognisance whatsoever of them LXXIX And as for those Accompts which have not been yet brought in we will that they be Audited Examined and shut up by our Commissioners who shall be deputed by us who shall without any difficulty pass and allow all the parts payed by the said Accomptants by vertue of the Orders made by the said Assembly or others that were in Power LXXX All Collectors Receivers Farmers and all others shall be duly and legally discharged of all summs of money which they have paid in to the said Agents of the said Assembly of whatsoever nature they may be until the last day of this Month. And 't is our Will and Pleasure that all their Accompts which shall be brought into our Chamber of Accompts shall be passed and allowed purely and simply by vertue of the Acquittances which shall be produced by them And if any shall be hereafter expedited and delivered they shall be all null and those who shall accept or deliver them shall be condemned in a Mulct and Fine for mis-employment of them And if in some Accompts already rendred there shall be found rasures and charges we have upon this respect removed and taken them away we have restored and do restore the said parts intirely by vertue of these Presents without any need for all abovementioned of particular Letters or other matters except the Extracts of this present Article LXXXI The Governours Captains Consuls and Persons Commissionated to recover moneys to pay the Garisons of the places held by those of the said Religion to whom our Receivers and Collectors of the Parishes may have lent moneys upon their Bills and Obligations whether it were by Compulsion or out of obedience to the Commands which were given them by the General Treasurers of all these necessary summs for the maintenance of the said Garrisons until that time when we agreed about the state of that Accompt which we dispatched in the beginning of the year 1596. and the augmentation we have since granted they shall be acquitted and discharged and for what is already paid to the purpose above mentioned although and for what is already paid to the purpose above mentioned although that the said Schedules and Obligations do not expresly mention them which shall be yielded up unto them as if they had been null And that they may be satisfied the General-Treasurers in every Generality shall furnish the said Collectors by their particular Receivors of our Taxes with Acquittances and by the Receivers-General their Acquittances for the Receivers particular and for the discharge of the said General-Receivers
said Court and that in every point and particular you keep maintain and observe their Contents even as this our said Edict Ceasing and causing to cease all troubles and impediments to the contrary For such is our Pleasure Given at Nantes this second day of May in the Year of Grace 1598. And of our Reign the Ninth Signed by the King Forget And Sealed on a single Label of yellow Wax SECT XVI N. B. A Learned Advocate of Nismes relates from the Press how that Monsieur de Thou President in the Parliament of Taris and the Lord de Calignon a most Zealous Protestant Chancellour of Navarre drew up this Edict and spent three years about it If De Calignon would but have followed his Master Henry the Fourth in his Apostacy from the Reformed Religion unto Popery he had been made Lord High Chancellour of France But that most Pious Lord refused the Greatest Honour that a Person of the Long-Robe was capable of in France that he might not lose the Eternal Glories of the Kingdom of Heaven SECT XVII This Edict was kept tolerably well for twelve years during the Life of Henry the Great as they called him after his Death And yet there were many infractions of it of which the National Synods held at Gap 1603. and at Rochell 1607. Complained in their Bills of Grievances But no sooner was he sent out of the World by the Parricidal Hand of a Disciple of the Jesuits but the Reformed immediately found their want of him And though they had some sprinklings of Court Holy-water now and then yet the old implacable Malice of the Popish Clergy against them brake out upon all occasions and Louis the Thirteenth who succeeded his Father as another Antiochus at their instigation made War with God's Saints in his Kingdom seized upon their Cautionary Towns took away from them their Franchises deprived their Ministers of those Sallaries for which the Churches parting with their Tithes in lieu of that Money which was to be paid by Tallies out of the Exchequer unto their Pastors had compounded with his Father He devoured brake in pieces and stamped the residue of them with his feet so that their strength was quite gone and they lay at his mercy He could do with them as he pleased But the time of their total ruin was not yet come And God giveth the Churches some mercy in the midst of judgment Hence the French King having other designs in his head and looking beyond the bounds of his native Kingdom he leaves persecuting his Reformed Subjects and that there might be a Calm at home and these oppressed lull'd asleep he issueth out his Edict of Grace and Pardon to them from Nismes in the Lower Languedoc dated July 1629. Which is offered to the Reader 's eye SECT XVIII The King's Edict of Grace and Pardon granted by his Majesty unto the Duke of Rohan and the Lord of Soubize and to all other his Rebellious Subjects of the Towns Champain Countrey Castles and places in the Provinces of Higher and Lower Languedoc Sevennes Gevaudan Guienne Foix and elsewhere together with the Articles Done at Nismes in July 1629. and verified in the Parliament of Tholouse the 27th of August the same Year LOUIS by the grace of God King of France and Navarre to all present and to come greeting That Love we bear unto our Subjects and that Compassion we have for the Miserie 's brought upon them by the Wars and Divisions with which this poor Kingdom hath been a long time afflicted have touched us so sensibly that laying by all Considerations of our Health and the Inconveniences of the Seasons of the Year we have used all means possible to reduce under our obedience those who had departed from it and had been the cause of all these Calamities We hoped that the example of those Cities which returned under our Authority in the Years 1620 1621 and 1622 would have affected them with a sence of gratitude but seeing they were hindred from so doing by their obstinacy or by the violence and artifice of those Factions in which they were ingaged We have invited them by our Declarations to return unto their Duty and by all the most favourable Perswasions that our Subjects could receive We have also prepared great and puissant Armies that by force we might reduce them who being obstinate in their Rebellions were become deaf and blind and not moved with any Arguments and Occasions offered them for their Duty And God hath been pleased to bless us with success and to let us reap and enjoy the fruit of our Arms which the City of Rochel hath first of all experienced as is evident by the Edict that We caused to be made and published upon its reduction The City of Privas in Vivaretz which consided in its situation difficult and as they believed inaccessible in its Fortifications and in the abundance of its Provisions and Ammunitions with which it was replenished priding it self in a long continued Prosperity was so bold as to resist Us and to attend the Battery of our Cannons and the Effort of our Arms and despising the sweet Summons of our Goodness the hatred of the Inhabitants was so great that losing all hopes of maintaining themselves in their Rebellion they had rather abandon their Houses and Estates than seek their preservation in our Mercy of which they might have been assured so that they have lost the very hopes of ever enjoying it and could in no wise avoid their destruction by Fire and Sword which the Divine Vengeance hath excited against them for which reason we have provided by our Letters of Declaration separately expedited that they should not be comprised in this present Edict But this Chastisement having rendred others wiser hath caused that not only the High and Lower Vivaretz but also divers other Towns and Forts have returned unto their Duty and have sworn Fidelity unto Us for which cause We have pardoned them their Rebellion and granted them an Act of Oblivion causing their Fortifications and Walls to be demolished which feeding the foolish confidence of others had occasioned all those Miseries they have since suffered Divers Gentlemen also being touched with the Felicity which they had found in our Favour have had recourse unto it and received it and have quitted the Rebels Party The City of Alez extreamly strong in its situation fortified with Ramparts and Bulworks and of all that the Wit of Man could invent for troubling the Land made semblance as if it would resist and stop the Course and Progress of our Victories but when it saw it self incompassed with our Army our Cannons of Battery ready to make a breach it durst not stand out the first shot lest it should be forced to submission as is ever practised in such like cases by the Laws of War so that the Inhabitants came and prostrated themselves at Our feet and implored Our Favour and Pardon which We graciously bestowed upon them And when as
LVIII There were nine and twenty National Synods celebrated by these Churches within the space of one hundred Years they met in this order and at the times and places mentioned in this ensuing Catalogue 1. At Paris May 25. 1559. 2. At Poictiers March 20. 1560. 3. At Orleans April 25. 1562. 4. At Lyons Aug. 10. 1563. 5. The 2d at Paris Octob. 21. 1565. 6. At Vertuil Septemb. 1. 1567. 7. At Rochel April 2. 1571. 8. At Nismes May 8. 1572. 9. At St. Foy Feb. 2. 1578. 10. At Figeac Aug. 2. 1579. 11. The 2d at Rochel June 28. 1581. 12. At Vitré May 26. 1583. 13. At Montauban June 15. 1594. 14. At Saumur May 13. 1596. 15. At Montpellier May 26. 1598. 16. At Gergeau May 9. 1601. 17. At Gap May 18. 1603. 18. The 3d of Rochel March 1. 1607. 19. At St. Maixant May 26. 1609. 20. At Privas May 23. 1612. 21. At Tonneins May 2. 1614. 22. The 2d of Vitré May 18. 1617. 23. At Alez Octob. 1. 1620. 24. At Charenton Septemb. 1. 1623. 25. At Castres Septemb. 15. 1626. 26. The 2d of Charenton 1631. 27. At Alanson May 27. 1637. 28. The 3d of Charenton 1654. 29. At Loudun Novemb. 10. 1659. The next National Synod was appointed to be held in the City of Nismes but when that will be Peloni Palmoni the wonderful Numberer can only and most certainly inform us THE ACTS DECISIONS and DECREES OF THE First National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE HELD At PARIS in the Year of our LORD 1559. The Contents of the Acts in this Synod Chap. I. The Lord of Callonges Minister in the Church of Paris Moderator Eleven Churches send their Deputies to the Synod Chap. II. General Matters The first Draught of the Church-Discipline in Forty Canons Chap. III. Particular Matters Twenty Five Cases of Conscience resolved 1559. First Synod THE First National Synod Henry the Second died the tenth of July 1559. SYNOD I. In the Name of the Father and of the Son and of the Holy Ghost The Decrees of the National Synod celebrated in Paris the Five and Twentieth Day of May in the Year of our Lord One thousand five hundred fifty and nine and in the Sixteenth Year of Henry the Second King of France CHAP. I. Monsieur De Morell Lord of Callonges was at that time Minister of the Church of Paris Publick Matters FRancis de Morell otherwise called De Callonges presided and there assisted at it on behalf of the Reformed Churches of France the Pastors of Diep and St. Lo in Normandy of Paris of Angiers of Orleans of Tours of Chastelherand of Poitiers of Xaintes of St. John d' Angeli and Marennes CHAP. II. The First CANON I. NO Church Discipline Cap. 6. Art 1. nor Church-Officer be he Minister Elder or Deacon shall Claim or Exercise any Jurisdiction or Authority over another In every Synod there must be a President chosen His Office in the Synods II. A Moderator shall be chosen by general Consent in every Synod who shall give Notice of the Days and Places of Meeting and of the Sessions of the Synod And he shall gather the Suffrages and declare which is the greater Number and pronounce the Synodical Decisions Moreover he shall see that Order be observed in Speaking without confusion and impose Silence on such as are eager and contentious and in case of Disobedience he shall cause them to withdraw that Advice may be taken how to Censure them Moreover he shall preside at the Censure of every Person and make the Remonstrances As also to give Answers in case of Counsel demanded or unto Letters sent unto the Synod yet therein always observing the Advice of the Assembly And he himself also shall be subject unto Censures The Office of the Moderator shall expire with the Synod and the next Synod is at liberty to chuse him or any other A Pastor may bring with him an Elder unto the Synod III. Ministers that are sent unto the National Synod may bring with them one or two Elders or Deacons but not more and those chosen by the Body of their Consistory who also shall have their Votes in the Synod As for the Elders and Deacons of that Church where the Synod shall be assembled they may be present also and speak in their Order yet to avoid confusion two of them only shall have Power of Voting in it And no Person shall depart from the Assembly without leave first had and obtained IV. National Synods shall meet according to the Necessities of the Churches and in them there shall be an amicable and brotherly Censure of all its Members The Lord's Supper to be administred at the end of every National Synod and at the closing up of the Synod the Lord's Supper shall be celebrated to testifie their Union not only by the Ministers and Elders of the Synod but in general with that whole Church V. The Ministers with one Elder and Deacon at the least from every Church in all the Provinces of this Kingdom shall meet together once a Year and choose such a Time and Place as shall be most convenient for their Synodical Assembly The manner of Receiving a Minister VI. No Minister for the present shall be chosen by one only Minister or by his Consistory but by two or three Ministers and their Consistories or by the Provincial Synod or by the Colloquy which in those Places where they be already established shall be if possible called together for this purpose And the Elect-Minister shall be presented unto the People for their Approbation but in case there be opposition the Consistory shall judge thereof and if neither part do consent the whole shall be Reported to the Provincial Synod which shall take Cognisance thereof as well for Justifying of the Minister as for his Reception provided the major part of the Consistory and People do consent thereunto No Minister may be sent unto the Synod wâ—â—hout sufficient â—owers VII Ministers shall not be sent from the Churches without Authentick Letters or some other sufficient Testimonials from those Places whence they come and if having no such Commission they should offer themselves to be Received they shall not be Admitted unless their Conversation be fully known and upon what Account they have quitted their Church And in case of opposition they shall be dealt with as was before determined The Elect Deputy must subscribe the Confession of Faith VIII The Deputies Elect shall subscribe our Confession of Faith both in their own Churches in which they were chosen as in those also from which they be sent and their Election shall be confirmed by Prayers and Imposition of Hands by the Ministers yet without Superstition or Opinion of Necessity How Intruders into the Ministry are to be proceeded against IX Such as shall intrude themselves into the Ministry in those Places where the Ministry of the Word of
Churches But in case of lesser miscarriages after publick Satisfaction given by them unto the Congregation they may be restored by the Provincial Synod but to serve in another Province and not otherwise There were present at this Synod of Rochel Joane by the Grace of God Queen of Navar the high and mighty Prince Henry Prince of Navar the high and mighty Prince Henry de Bourbon Prince of Conde and the most illustrious Prince Lewis Count of Nassau and Sir Gaspar Count de Colligny Admiral of France and divers other Lords and Gentlemen besides the Deputies who were Members of the Church of God At Rochel in the Month of April 1571. in the 12th Year of the Reign of Charles the 9th King of France Subscribed thus Theodore de Beza Moderator of the Synod Nicholas de Galars and Scribes Elected John de la Rogeraye Scribes Elected The End of the Synod of Rochel Mr. Beza's Life is written by Melchior Adamus where you have a Catalogue of his Works THE ACTS DECISIONS and DECREES OF THE VIII National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE HELD IN The City of Nismes in Languedock the Sixth Day of May and in the Year of our Lord 1572. THE CONTENTS of this SYNOD CHap. I. Monsieur de la Place Moderator and Scribe Chap. II. Observations upon the Discipline Confession of Faith and last Synod of Rochel Chap. III. A Case about Apostates turn'd Persecutors More Observations upon the Disciplines and Canons made Chap. IV. Method of dealing with Contentious Persons quarrelling with Doctrine Discipline Worship Catechising and Marriage Chap. V. Manner of Electing Ministers Chap. VI. General Matters Various Cases of Conscience about Elders Colloquies Rights to a Minister Marriages restoring of Apostates Magistrates c. to the Churches Peace Of Marriage-Promises a great Case Art 8. Incest Creating of Doctors of Divinity Banes opposed by those of the Romish Religion A Father's Composition with the Murderers of his Son Whether Dignities and Knight-hoods may be counted among Beneficed Persons and such admitted to the Lord's Supper Chap. VII Particular Matters about the Province of Normandy Cozain's Books Ramus du Rozier Bergeron and Morellius History of the Albigenses to be translated by Monsieur D'Alier Chap. VIII Catalogue of Vagrants THE Synod of NISMES 1572. Synod VIII SYNOD VIII CHAP. I. Canons Ordained in the National Synod held at Nismes the Sixth of May One thousand five hundred seventy two in the Twelfth Year of the Reign of Charles IX John de la Place President and Scribe AFter Invocation of the Name of GOD John de la Place was elected President and Scribe CHAP. II. Observations upon the Discipline the Confession of Faith and the last National Synod of Rochel I. IT 's unanimously resolved That the Seventh Article of the Discipline shall abide in its full Power II. Instead of those words extracted from the Acts of the National Synod of Rochel in the Year 1571. We reject their Opinion who will not receive the word Substance See Synod of Rochel Gen. Mat. art 6. shall be put Without prejudicing those Forreign Churches who for reasons best known to themselves do not use the word Substance we retain the word Substance in that sence expressed in the Article And then towards the close in lieu of those words That we may derive Life from him shall be inserted That by Mystical and Spiritual Communication with him we may derive that true eternal life And the Lord's Supper is principally ordained for the Communication of it althô the same Lord Jesus be offered to us both in his Substance and Gifts in the Ministry of his Word and Baptism and received by Believers 'T is the Fourteenth Article in the Chapter of Baptism and Book of Discipline III. It was resolved that the Ninth Article concerning Baptism shall abide in its full power And the Ministers of Province shall be admonished to carry themselves with more condescension and not to raise so many Difficulties about Names IV. It 's also resolved That the Fourth Article concerning the Lord's Supper shall remain unchanged CHAP. III. See the First Synod of Rochel Particular Matters Art 1. V. THE Churches of Poictou upon reading the Canon concerning Delinquents demanded What course should be taken with those who in times of Persecution having revolted had been censured by the Church but could never be regained yea and were become Enemies and Persecutors so that if they should be mentioned by Name in the Publick Congregation in order to Excommunication How we are to use Excommunication See the Second Synod of Paris Art 2. of Particular Matters they would certainly grow worse and would rage more bitterly against the Church and do her more and greater mischief as was manifest by woful experience The Synod upon Advice answered That Excommunication was ordained for them who are Members of the Church and not for those who are not and that its natural design and tendency is for her edification and not for her destruction that so the Flock of Christ may not be infested by scabbed Sheep and that the Person thus cut off being humbled and confounded for his sin may be finally recovered and received and that others terrified by his example may be preserved And that when Apostates are mentioned by Name in the Church 't is not properly an Excommunication of them for they have already abandoned her Communion but 't is to declare their Rebellion and Apostasie that so the whole Church may beware of them as of incorrigible Offenders yet nevertheless the best endeavours shall be used for their reduction and reformation and God shall be intreated whilst there is any hope to give them Repentance unto Life And if any such are found who instead of humbling and repenting do harden themselves in their sins and growing worse and more furious do plot and conspire the destruction of the Church or of its Pastors especially understanding that they are to be mentioned by their Names in the Publick Congregation it were far better to forbear all Naming of them it being but a meer formality and our End may as well be obtained by some other means which is by Notifying unto the People those desperate Apostates that every one may shun and avoid their Conversation And this may be done with ease and safety by the Elders and Deacons who shall inform their several Quarters of it that so none may pretend ignorance And whoso converse familiarly with these contumacious Rebels shall be censured according to the Canons of our Discipline Moreover this may be confirmed by the General Doctrine of the Ministers who without naming any Person may give sufficient Notice of them and those prudent Intimations may be advantagiously improved And Ministers and Consistories are warned in Proceedurs of this nature to use all moderation and prudence because that Church-Censures and Canons of Discipline are only used for edification and not for destruction remembring often that
broken with the din and complaints of their being surprized and of an usurped domination over Conscience and of reproaches for precipitancy and connivency as we are informed hath been the issue of that at Privas And in short we should think it best to leave your Confession alone immoveable and not as you often do dig it up and lay open this Foundation which though for the present it may be done with a good Intention and with laudable moderation yet may in after times produce a world of licentiousness Above all we most instantly request this of your Piety totally to extinguish those Accessory questions which being altogether needless and unprofitable do extreamly indanger Gods Church and are naturally apt to engender Heresies or Atheism among the ignorant people We very much fear that the Printing of Tilenus his book will be a great stumbling block and hindrance to this work and therefore we judged it necessary to obstruct the publication of its answer and are in great trouble what other lawful course we may take for the justifying of our Dear Brother whom he hath so grievously impeached However if it shall be thought good for the weal of the Church that he be silent and there be no more invectives or mutual recriminations left standing on the File we hope some other Expedients may be found out to salve the honour and the reputation of our Brother especially since the controversie is not about any point in it self fundamental which is to be defended but occasionally and in disputation where all sort of arguments and ways of proving though they be not always good and receiveable do not consequentially import a simple and absolute assertion because had it not been for their serviceableness to confirm the conclusions they had never been at all mentioned And we cannot think it any wise convenient to redeem the honour of a private dispute from the Laughter and Scorn of the Enemies of Truth by letting in upon us a swarm of perilous and curious Questions together with horrible scandals and scruples perplexing and tormenting Conscience Let 's labour rather to extirpate these animosities and to draw these divided Spirits nearer in love one unto the other And then the offendor who in our opinion cannot with any Conscience judge so unworthily of our Brother will be the first as in duty bound to acquit and clear him exchanging his Invectives into Brotherly admonitions We receive frequent and mournful relations of that accursed Practice of Duels yea and among persons of our Religion and tho we believe this violent and brutish Sin is so strongly rooted as to elude and reject all remedies yet because of its atrociousness and enormity we desire your holy Synod to consuls of the last and Soveraign Remedy even that dreadful power which the word of God hath given unto his Church to draws out the Spiritual Sword against such notorious delinquents without connivency dispensation or respect of persons that by its implacable severity against those daring Rebels the Lord blessing his own ordinance their feet which ran swiftly to shed innocent blood may be hereafter stopped and restrained At least let us weep and groan before the Lord that this evil may never be imputed to us that we may be delivered from the guilt of so much Blood as hath been wickedly spilt among us that it may never lie at our doors nor our Consciences may ever reproach us for having lent our heart or hands unto that murdering spirit and that we may never be marked with this brand of infamy which is peculiar to the enemies of God to have been Executioners of his vengeance upon themselves Finally most Honoured and Dear Brethren knowing the great care you have for us and how much you are allarumed with reports of Plots and Preparatives for War against us we give you to understand that through grace excepting Gods ordinary discipline of fears and threats he doth yet keep us in peace and lengthens out our tranquillity by which we are taught continually to conside in him who quickneth the dead and not to be puffed or lifted up with pride and carnal security but Religiously to improve our repose unto his service and glory and the general aid and benefit of all the Churches And we thank you heartily for your kind acceptance of our affection expressed in sending so great a number of your Scholars to Study in our University which is a very great honour to us and we shall do our utmost endeavours by all means to fit them for your future service by moulding them into the form of sound words and into that doctrine which is according to godliness weaning and withdrawing them as much as in us lieth from that vanity of Jesuitical knowledge wherein to our great grief so many gallant hopeful wits have through vain curiosity and affectation been wretchedly insnared especially in the endless Mazes and Labyrinths of Metaphysical terms and questions the true Siminaries of all novelties and heresies Help us as we shall you in united Prayers unto the throne of grace you have been exceeding helpful to us this way in our frequent distresses and we conserve the Memory thereof by us and ever shall as of a most pretious Jewel And may the most blessed God continue his divine grace and favours to you and us perfecting his strength in our infirmities uniting all our hearts in a perfect charity and grant us to keep the Faith unto the end and to finish our course with joy and to lay hold of Eternal Life and that we may all be to the praise and glory of his grace through our Lord Jesus Christ to whose power and Spirit we do with all our hearts recommend your holy Synod and all your Churches in general Subscribing our selves most sincerely Most Honoured and Dear Brethren Your most humble and most affectionate Brethren in the Lord the Pastors and Professors in the Church and University of Geneva and in their Names S. Goulart J. Diodati A Letter from the Lord of Plessis Marli unto the National Synod of Tonneins Sirs I Could not let the ' Deputies of this Province part from me without giving you assurance of my most humble and faithful service and to intreat you notwithstanding all the tricks and wickedness of this age to believe that I am speaking to you as one who is quitting this world and hath nothing left him to dispatch but his own Epitaph which through divine grace shall never give the lie to my past life and after all I shall never take my own private Interests for the Rule of my Life or actions nor so abound in my own sence as to counteract the common Resolutions of our Churches whose prudence I have always found safest because Conscience is its eye and guide Sirs All good men expect two principal blessings from your holy Synod the first is that you would be pleased by your Authority once for all to suppress those unnecessary Questions which trouble the
I have the will I swear unto you that my own mouth should have verified unto you what I now write that I am more than any man in the World of Montpellier April 26. 1614. Your Reverences The most Humble and the most Affectionate to do you service Chastillon The Letter of the Mareschall Duke of Bouillon to the National Synod of Tonneins Sirs I Delayed writing to you because I was in hopes to have sent my Letters by one of the Pastors of his Highness the Prince Elector Palatine who should have past through this City in his way unto your Synod and have delivered those of his Highness to you But that little time he had for so long a Journey and the little safety that now is on the High-ways having kept him at home they were directed to me that I may send them as I now do unto you and I shall take this occasion to confirm you in those assurances I have given you of my intire affection and service for the Weal Preservation and Increase of our Churches upon whose account you are now Assembled and that I desire to keep up with them a good Union and Correspondence 'T is to my very great regret that there have been some little differences between Monsieur du Moulin and Monsieur Tilenus one of the Professors in my University to the suppressing of which I have done all that lay in my power In so much that all those bitter reflections are allayed and quasht and I dare promise that from your prudence and the interposal of his Majesty of great Britain who writes to you by Mr. Hume Pastor of the Church of Duras and by the mediation of the Elector Palatin whose Letters this bearer from me delivers to you you will meet with some proper Expedient for their final determination so that those two great personages considerable for their Profession and merits may employ the gifts which God hath bestowed upon them more unto the Churches profit for the future And I will be Surety for the Sieur Tilenus that he shall pay the greatest deference unto your good Counsels and on my part I shall contribute all that you can expect from me to so good a work whereof I earnestly attend the happy Issue through your wise and prudent direction I shall detain you no longer but with the offer of my prayers unto God Almighty that he would please to guide and influence your Spirits and Councils that their result may be glory to his great Name and happiness unto his Church From Sedan May 3. 1614. A Postscript with his own hand Sirs ALtho I am well assured that your Intentions are all leading to a good Reunion both in Civil and Church-affairs yet will I not forbear quickening you hereunto and the rather because Satan and his Engines are now more than every at work marvellously busied and employed to divide us having found in this degenerate age more debauched persons and greater debaucheries than in times past Wherefore I protest unto you that in what concerns my self in particular that I shall freely discharge my duty and services according to what shall be resolved on in your Common and United Counsels and seek for my self none other benefit and advantage than to live and die in the fear of God Your most humbly to do you service Henry de la Tour. CHAP. XX. The Excommunication of Monsieur Jeremy Ferrier sometimes Pastor and Professor in the Church and Vniversity of Nismes denounced in the Church of Nismes upon the 14th of July 1613 being the Lords Day Extracted out of a little Book Intituled The Troubles happened in the City of Nismes in Languedoc July 15. 1613. and Printed the same year MAster Jeremy Ferrier formerly Minister of the Word of God having been judged by the National Synod yet hath not in the least owned and acknowledged God's singular Mercy and Benignity to him nor the Gentleness and Clemency of his Judges He hath took no notice of his great and hainous offences though God saw them the Church observed them and the World cried out of them Some days after Sentence had past upon him he made semblance as if he acquiesced in it requesting to be provided of another Church His Judges had respect unto his demand and provided for him very much unto his conveniency But the close and issue hath evidently demonstrated that what he did was all in Hypocrisie was nothing else but fraud and mockery Instead of humbling himself he waxed more fierce and fiery he kicked against the pricks he hardened his heart against the voice of God speaking to him He hath multiplied and increast his sins seeking Sanctuaries for his Rebellion from the World and protection by it in his Enter-prizes following the train and lure of his own lusts and loving this present World he would rather be a slave to the Mammon of Unrighteousness than to serve God and his Church and betaking himself to wicked and unworthy courses he hath refused to be reformed and hateth Discipline and Correction scorning and trampling under foot all Church-Order He hath most licentiously inveighed against and satyrically lampoon'd the Ecclesiastical Assemblies he hath let flie the worst of Calumnies against the Servants of God generally and particularly in publick and private by word of mouth by Pen and Writing He threw himself wittingly and wilfully upon temptations and into the snares of the Devil he became his own Seducer and like tile Devil endeavoured to seduce others He hath by his ungodly comportments scandalized those that are without and such as are within he hath attempted to mischief the Church of God for which the Lord Jesus hath shed his most precious Blood He did most solemnly engage unto the Church of Paris yea he swore it with as great seriousness as possible that he would never take upon him nor aspire unto any other Calling than that of the Sacred Ministry unless the Colloquy of Lionnois should discharge him by taking from him all possible means of subsistence Before which nevertheless when he was called he refused to appear and would not be judged of God nor by the Men of God He hath cast himself into a contumacious and audacious Rebellion into the most injurious and excessive Insolencies he hath published himself guilty of a notorious and horrible Perjury totally deserting the Sacred Ministry having rejected all the Summons and Invitations unto Repentance made him for a whole year together by divers Church-Assemblies in divers places and at divers times by many most excellent Servants of God who cordially and industriously laboured after his Conversion and Reformation He hath despised the long-suffering patience and forbearance of God and of the Church and never heeded those publick Admonitions which according to the Discipline were used to reclaim him and bring him back again unto his duty But he persists obstinately in his sins in his Disobediencies and Rebellions and hardens hardens himself in his Impenitency insomuch that we must speak it
case he do otherwise those Summs so payed by him shall not be allowed in his Accompts nor shall those Receivers give him an Acquittance for them 8. The Moneys granted us by His Majesty shall not be diverted from those Uses to which they were originally intended our National Synods having ordained that they be distributed among the Ministers and to the Widows of the poorer Pastors and to our young Scholars and Students in Divinity and to the defraying of Synodical Charges when as the necessities of our Churches shall require such Assemblies 〈◊〉 Maxiant Obâ—ervat 5. on the former Syâ—â—â— 9. The Province of Poictu moved that a Canon might be past for determining the Age of Ministers Children who are to be received into the number of Scholars Pensioners by the Provinces This Assembly leaveth it to the prudence of Colloquies and Synods to ascertain it according to the Decree of the National Synod of Maixant 10. Mr. James Hubner came unto this Assembly as he had done unto hat last National one held at Vitre 1 〈…〉 2. presenting Letters from the Lords of the Canton of Bearne requesting on behalf of Monsieur Hubner his Father that he might be reimburst of divers great Summs of Money owing unto Monsieur Sturmius deceased Father of the Wife of the said Hubner This Assembly answered him that none of the Writings produced by him did bind or oblige our Churches but the late King Henry the Great of Glorious Memory and the late Prince of Conde And therefore Letters shall be written in the Name of this Assembly unto the Lords of Bearn to inform and certifie them of the Truth of this Matter and an Hundred Livres were given unto the said Mr. Hubner to pay the Expences of his Journey hither without ever hoping for the future of drawing any Moneys from our National Synods 11. Forasmuch as divers Churches are decaying Poictiers g. m. 21. and will at last be dissolved for want of maintenance for their poor Ministers All our Churches are exhorted That as they love the increase and advancement of Christ's Kingdom they would endeavour to raise a Fund either by Gifts from the Living or Legacies from Dying Persons in their last Wills and Testaments or by any other convenient ways That so the Sacred and unvaluable Treasure of Gods Word may be alwayes conserv'd among us and our Off-Spring after us in Generations to come may be Educated and confirmed in the True Religion 12. The Lord of Candal shall be personally present at our next National Synod that he may have his Commission confirmed by the Universal approbation of our Churches and the Lords General Deputies shall see to it that the said Commission bear not the Title of an Office And the said Lord of Candal is intreated to give Notice unto the Provinces of the time when he can make payment unto the Provincial Receivers of their Quarterly Dividend and of the Quantity of the Summ wherewith they may be furnished and the Copies of his Letters sent them in which shall be presented the Transcripts of all Acquittances for Moneys paid by him already and that he may hereafter pay unto the Pastors And he shall produce all his Acquittances before the Lords our General Deputies and the Consistory of the Church of Paris or such Persons as shall be deputed by them to audit his Accompts that so they may be verified in our National Synods In all which he shall demonstrate his diligence for the payment of the Moneys on all Bills and Orders that have been put into his hands and in default thereof there shall be Reprisals made on his Accompts 13. A Motion was made by the Province of Sevennes that all Publick Notaries professing the Reformed Religion might be forbidden in their executing of Marriage Contracts to make a Gift of the Bodies of betroathed Persons especially where one is of a contrary Religion until such time as the Consistory of that Church shall have taken cognisance thereof Privas Observat 9. upon the Discipline This Assembly leaveth it to the prudence of the Province of Sevennes or any other where such things as these be practised to make a By-Law which may most effectually contribute unto their future edifying 14. That Order passed in the Province of Xaintonge excluding the president of the last Provincial Synod from being chosen Moderator in the next 1. Paris 2. and that he who was deputed unto one National Synod may not be unto the ensuing was repealed and vacated Provincial Synods being left in full liberty to nominate any Persons whom they shall judge meetest for both the Employments according to our Church-Discipline 15. The Province of Burgundy demanded 3. Rochel Observat 17. 2. Vitre Observat 10. whether was most expedient to choose Moderators and Deputies for Synods by a low or loud Vote This Assembly is of opinion that for the avoiding of many Inconveniences it were best to make those Elections by a low Voice 16. The Province of Dolphiny moved whether a Minister might together with his Ministry exercise the Profession of Philosophy 1. Rochel Observ 18. This Assembly judgeth that these two Professions are not convenient to be discharged by one Man at the same time 17. Forasmuch as every particular Church is obliged to raise a certain Stipend for its Pastors St. Maixant Appeal 16. no Minister nor Pastor of any Church shall touch a doit of the Kings Money but it shall be payd him in by his Consistory and all Expences in Travel unto Synods and other Ecclesiastical Meetings shall be defrayed by the Churches themselves that so the Ministers may be freed of all manner of Reproach and may in no wise be diverted from their Studies and Duties of their Calling by the care of worldly matters And Synods shall make inquiry after such as do transgress this Canon and correct them by all Church-Censures But this shall not be so understood as if Ministers were hereby debarred the receiving of the Moneys granted us by His Majesty or to give Acquittance for it provided they give in an Account thereof unto their Churches and that they do not make with them any secret Bargain or Covenant for it 18. The Protestants are Exhorted to make in every Church Collections for the poor persecuted Protestants of the Marquisate of Salluces and the Moneys so collected shall be put into the hands of Monsieur Gras living at Lions 19. In all Churches there shall be kept a Register of all Marriages Baptismes and Burials 20. The Pastors and Professors in the Church of Genvea shall be desired Montauban g. m. 46. to suffer no new French Translations of the Bible to be printed in their City nor that any alterations be made in our Liturgy And that if they have any Annotations for the common received Translation they would be pleased to print them by themselves and before they do it to give notice thereof unto the Churches of this Kingdom and to
it necessary to make a Deputation unto His Majesty and voted the Sieurs de Bouteroue and de Baleines to carry their most Humble Petitions unto His Majesty who were charged with Letters and Instructions unto His Majesty and to the Chief Ministers of State CHAP. VII A Copy of the Councils Letter sent unto the King SIR The Synods Letter sent unto the King THE Sence and Experience we have of Your Majesties Royal Bounty unto our Churches and of their great Sufferings notwithstanding this your goodness through the Non-Execution of your Edicts in the Provinces of your Kingdom do compell us to depute unto Your Majesty the Sieurs Bouteroue and de Baleines to lay at Your Majesties feet together with the sincere protestations of our inviolable fidelity unto Your Majesties Service our most humble acknowledgments and thanks for your gracious favours and our just and necessary requests for the relief and comforting of our poor Churches We humbly trust that Your Majesty will be pleased to give them a favourable audience and to grant us our most Humble Petitions and to accept of the Devout and most hearty Prayers of many Thousands of Godly Persons for Your Majesties Prosperity who whilst they lie groaning under the most insupportable pressures in the World do notwithstanding live in a profound Obedience unto Your Majesties Authority And from the bottom of our Souls and with the greatest ardency imaginable we supplicate the Throne of Grace to bless and preserve Your Majesties Most Sacred Person and to augment and continue the happyness of Your Majesties Reign and Government being alwayes Most Dread Soveraign From Castres Septemb. 1626. Your most Humble most Faithful and most Obedient Subjects and Servants The Pastors and Elders of the Reformed Churches of France Assembled in their National Synod at Castres and for them all Chauve Moderator Bouteroue Assessor Blondel and Petit Scribes CHAP. VIII THE Eight and Twentieth day of October The Sieurs Bouteroue and de Baleines Deputies unto the King returned with Letters from His Majesty and the Lord d' Herbaut Secretary of State and reported that they had a very favourable Reception from His Majesty and Ministers of State and that having presented their Address unto the Lords of His Majesties most Honourable Privy Council they had obtained a Command unto the Parliament of Thoulouse to take away the Modifications put by the said Parliament upon the last Edict of Peace and were promised that Commissioners should be sent into the Provinces of Xaintonge the Higher and Lower Languedoc Rochell and the Land of Aunix to see that the Edict be duely executed They were also assured that the Assignations formerly given unto the Lord of Candal should be made good and valid and that they had an order for twelve hundred Livres to defray the Charges of their Journey besides the Summ of Ten Thousand Livres granted by His Majesty unto this Council to pay their Charges But as for the restoring of Monsieur du Moulin to the Church of Paris and a License for holding of a General Assembly His Majesty was utterly averse unto it and would in no wise yield thereunto and we should know more of his mind upon this Article and of his good intentions as to the nomination of our General Deputies by his Commissioner the Lord Galland Thanks were given unto our good God that he had granted us to find favour with the King and the Deputies also which were sent unto His Majesty had the thanks of the Council and were commended for their Conduct and Dexterity which was so acceptable unto the King and Lords of His Majesties Council and approved by this Assembly A Copy of the Kings Letter unto this National Synod DEAR and Well-beloved we received the Letters by the Sieurs Bouteroue and de Baleines your Deputies and understood from their Mouths and your Address presented to us what they were ordered by you to declare unto us Whereunto we have by word of Mouth and Writing given those favourable Answers which shall be related to you by those your Deputies to which we shall add with a willing mind the Effects or our Grace and Royal favour upon all occasions that may occur for the Weal and General happyness of Our Subjects of your Religion and of you all joyutly and severally as we also promise our selves that you will keep you within those bounds of Fidelity and Obedience which good and Loyal Subjects owe unto their King and that you will verifie by your actions the words of your aforesaid Deputies as we exhort you so to do and moreover to give credence unto the Lord Galland our Counsellor in our Council of State in all things whatsoever that he shall offer to you as from us Given at St. German in Laye this Fourteenth of October 1626. Signed Louis and a little lower Philippeaux And the Superscription was thus directed To Our Dear and Well-Beloved the Deputies of the P. Reformed Religion Assembled by our License in a National Synod in our City of Castres CHAP. IX A Copy of the Lord Herbaut's Letter unto this Council SIRS YOUR Deputies were favourably received by His Majesty and His Majesty heard with very great satisfaction those Assurances from their Mouths of your Fidelity and sincere intentions to the Publick Peace and Tranquillity When His Majesty granted it unto you it was with a full purpose inviolably to keep it with you and farther to give you with the injoyment thereof all other matters accorded to you by his Edicts What remains but that on your part you contribute whatever His Majesty might expect from your Prudence and Conduct and to measure by what is past that the duration and firm settlement of your Repose doth principally depend on your Obedience yielding unto his Majesty what is due unto him and is necessary for your well-being And you may believe that in so doing his Gracious Favours will be multiplyed upon you dayly and that I shall be ready to serve you in all good Offices with His Majesty that you may resent the comfortable Effects thereof according as you have deserved them In the mean while I rest Sirs Your most Humble and Affectionate Servant Philippeaux The Superscription was To my Lords My Lords the Deputies Assembled by His Majesties permission in a National Synod at Castres CHAP. X. Amore ample Declaration of the Kings Will upon several points demanded by the Deputies WHEN as the Letter of His Majesty but now recited was read My Lord Galland the Kings Commissioner declared that for the reasons given by His Majesty unto the Deputies and according to the import of the Articles answered by the Council he could not consent unto the return of Monsieur du Moulin nor for divers Considerations noted in those Articles now read could he at present give way for the meeting of a General Politick Assembly His Majesty reserving the grant thereof when as there shall be need of it and his Affairs of State may
well suffer it And as to the Election of Deputies His Majesty being not willing that the Affairs of his Subjects of the Reformed Religion should be without Conduct and Order had immediately upon the Death of the Lord Maniald one of the General Deputies and from September last Commissionated a Person of Honour and qualified for the discharge of that Office to act concurrently with the Surviving Deputy the Lord of Montmartyn until such time as it may be otherwise determined And since by his Writt of the Tenth of October he had given Licence unto this Synod to proceed unto the Election of Six Persons well inclined unto his Service and to the Publick and having no dependance on any one but himself out of which His Majesty will prick two for the discharge of that Office therefore he exhorts the Synod to proceed unto the Nomination and to choose out Persons qualified as before and hath been usually practised in such cases and this should be the rather done now because the present juncture of Affairs will not permit the calling of a Politick Assembly Declaring that in case we neglect the said Nomination The Lord of Montmartyn and the other Lord nominated by the King will lay down the management of those Offices It being unreasonable that for want of General Deputies the common Affairs of His Majesties Subjects professing the Reformed Religion should be abandoned and neglected And the said Lord Commissioner presented His Majesties Writt the tenour whereof is as followeth This Tenth day of October 1626 the King being at St. Germains in Laye considering that the term of Three years for which the Lord of Montmartyn and the Deceased Lord Maniald had been nominated to reside and serve at Court and to attend His Majesty in the quality of General Deputies for His Subjects of the P. Reformed Religion is some while since expired and that it so falls out that there must be a new Election of some other Deputies to succeed them in their Offices and considering that this Election cannot be done more conveniently than in the Assembly and National Synod which His Majesty hath granted to be held by His said Subjects in His City of Castres this last September that so they might not be put to those great Expences and Incommodities which might betide them in case another Assembly should be called for this purpose as also for that the Weal and Safety of the Kingdom will not at present comport with a Politick Assembly His Majesty upon these considerations and for many other divers and good reasons of great importance to his Service and the Repose and Tranquillity of His Government doth grant that the Deputies in the National Synod in the presence of the Lord Galland Counsellor to His Majesty in his Council of State and Commissioner unto the said Synod shall consult about the Election of Deputies to reside and serve near His Majesty instead of the Lords Montmartyn and Hardy one of His Secretaries nominated by His Majesty in his Writt of the Thirtieth of September last and to offer unto him Six Persons meet and qualified for the said Imployment whether they be Members of the said Synod or not provided they be such as are Loyal and well affected unto his Service and to the publick Peace and that have no dependance on any Person in the World besides him that so his Majesty may prick two out of them who may hold and discharge the said Office of General Deputies And in so doing the said Lords of Montmartyn and Hardy our Secretary shall be devested of the said Employment they observing the forms as in such cases are usual and accustomed Provided alwayes that in the said Assembly there be nothing else debated but the said Election and Matters relating to the Discipline of their Religion aforesaid according to the import of his Majesties Edicts and Declarations However this shall not be made a Precedent his Majesty reserving to himself the power of permitting unto his said Subjects of the P. Reformed Religion to hold a Politick Assembly when as in his wisdom he shall judge it needful and his Affairs of State can well comport with it In testimony whereof I am commanded by his Majesty to expedite this present Writt which he was pleased to Sign with his own Hand and is Countersigned by me his Counsellor and Secretary of State and of his Commands and Exchequer Signed in the Original Louis and a little lower Philippeaux CHAP. XI THE Writt having been read the Council voted a Conference to be held about its Contents at my Lord Commissioners Lodgings and Twelve Persons Deputies of the Council were constituted a Committee to this purpose Who having made Reports of the whole The Council considering the change hapned in Affairs by the unexpected and sudden Death of the Lord Maniald and the importunities of the Lord Montmartyn his Colleague to be discharged of such a Borden as he saith is impossible to be born by himself alone and the pressing necessities of our Churches requiring that some Persons should take upon them the care and management of their Affairs who might sollicite them with renewed vigour but principally His Majesties Writt animated by the Exhortations of his Commissioner the Lord Gallanbd who declared according to that Answer made unto the Address presented by the Deputies that the state of His Majesties Affairs would not permit His Majesty to grant us at present a General Assembly And that in case this Council would not nominate the Deputies his Majesty himself would do it even as he had already took course to do it having by his Writt and Warrant of the Thirtieth of September expresly joyned the Lord Hardy in the Commission of the General Deputies with the Lord Montmartyn For all these reasons and to avoid an infinite number of visible inconveniencies The Council proceeded to Elect those Six Persons which were to be presented to his Majesty and by plurality of Suffrages were chosen the Lords Claudius Baron of Gabrias and Beaufort Lewes de Champagne Earl of Suze Henry de Clermont d' Amboise Marquess of Gallerande for the Nobility and the Lords Basin Advocate in Parliament living at Blois Texier the Kings Advocate in the Seneschalsy of Armagnac and Lazaras du Puy Counsellor in the Presidial Court of Bourg in Bresse for the Commons that so his Majesty may out of them choose two whom he best liketh to exercise the Office of General Deputies But forasmuch as that Canon established in our Churches under the good pleasure of His Majesty for the nomination of the said General Deputies requireth that every third year by an express Warrant from his Majesty there should be called a General Assembly and that before it there should be particular Assemblies held in all the Provinces to prepare their Cahiers Memoirs and all other Jurisdictions of the Provinces and to deliver them unto their hands who shall be deputed unto the General Assembly which after wards culleth out those Cahiers
Mercurin and that by Authority from this Council 54. There is given an hundred Livers unto Mr. Repasseau for the Supply of his present Wants and to help transport his Houshold-Goods unto Paillac and the said Sum shall be paid him out of the common Mass of Moneys belonging to all our Churches 55. Whereas Monsieur Barre Doctor of Civil Law and Advocate at Montlimard hath composed a Treatise concerning Antichrist and which hath been perused by several Divines commissionated thereunto and they giving a very laudable and good Account thereof it was approved also by this Synod 56. Monsieur Sarazin Pastor of the Church of Campagne had leave given him to quit the Province of Higher Languedoc and to accept of a Call from any Church in the Province of Burgundy but always upon this Condition That he do not leave the Church of Campagne before the Sessions of the Colloquy of Lower Quercy who are impowered fully to discharge the said Sarazin and to take care that that Church be not left destitute 57. The Lord Commissioner Galland was humbly intreated to write unto the Lord President of the Parliament of Tholouse on behalf of divers Inhabitants of Briteste because Warrants were issued out to apprehend them and make them Prisoners although the Matter for which they are in Trouble hath been pardoned by his Majesties Act of Grace and Indemnity 58. The Memoirs of Monsieur Rennoy Pastor of the Church of Coluisson were presented unto this Assembly by Monsieur Petit and were delivered unto the Deputies of Lower Languedoc who were to carry them unto their next Provincial Synod which was charged in an especial manner to consider of them 59. Thirty Livers were ordered unto Nicolas Severin out of the common stock of our Churches but on this Condition that he never trouble us with his Petitions more and the Provinces shall take care to detain their Poor at home that these National Synods may be no more urged with their Importunities 60. There was given as a Gratuity out of the best Moneys belonging to the Churches four hundred and fifty Livers unto Monsieur Cooper Deputy to the Lord of Candall 61. An hundred Livers were ordered unto Sir Augustus Galland his Majesties Commissioner in this Council out of the clearest Moneys of our Churches to defray the Charges he was at in the Business of the Church of Froqualquier 62. Out of its supernumerary Portions the Province of Lower Languedoc shall pay the Sum of thirty Livers unto Monsieur Noguier at which the Charges of his Journey hither have been assessed by the Council 63. Over and besides what he may else need to get off the Writ of Imprisonment issued forth against him by the Privy Council and which had turned over his Cause to be heard in the Court of Beziers there was granted the Sum of one hundred Livers unto Monsieur Pontel which he shall receive out of the common Stock of the Churches Moneys 64. Twenty Livers out of the same Fund was given unto the common Crier of the City of Castres 65. Sixty Livers were given to the Door-keeper of the Council out of the same Stock and he is recommended unto the Lords Consuls and Magistrates of this City of Castres that they would be pleased to restore him unto his Office of Regent which he hath formerly exercised in their Colledg 66. The Lord of Candall is intreated to advance out of the half Portion granted unto Monsieur Mercurin Pastor of the Church of Grasse as much as will be requisite to take off the Writ of Arrest against him in the King 's Privy Council that so the Parliament of Provence may be deprived of the Knowledg of those Matters for which he is in Trouble and do so very much hinder him in the Discharge of his ministerial Duties and Calling 67. The next Synod of Higher Languedoc are charged to present Monsieur Grasset Pastor of the Church in the Isle of Jourdain unto the Ministery and pastoral Care of the Church of Mazamet and to provide the Church in the aforesaid Island of another Minister 68. The Matters concerning the Church of Sarverettes were particularly recommended unto the Lord of Montmartyn our General Deputy 69. The Province of Higher Languedoc is intreated to consider the Losses sustained by Monsieur Daneau Pastor of the Church of Castres in the former and latter Wars that so out of their Charity he may receive some Relief and Comfort 70. Seven hundred Livers were given unto the Children of Monsieur Cameron deceased as a Testimony of that Honour we have for his Name and Memory and they shall also receive a yearly Portion from the Lord of Candall until the next National Synod Moreover Monsieur Olier who pleaded for the Church of Montauban was told by the Council that in case the said Church did not pay the eight hundred Livers in unto his Children which they owed unto Monsieur Cameron their Father and who was sometime Pastor and Professor in their City and University the like Sum should be detained from them by the Lord of Candall out of the Moneys settled upon their University that so their just Debts might that way be pay'd unto these poor Orphans and the Moneys now given them and those others due from Montauban shall be deposited with their Guardian for their Use 71. An hundred Livers were ordered to be paid unto Monsieur Bansillon a worthy Minister in Consideration of the many Damages he hath sustained and they shall be paid him out of the general Stock of our Churches nor shall this occasion the lessening of his Relief from the Province who shall assist and help him in the Prosecution of his Suit the Accompt whereof shall be brought in to the next National Synod to be perused and considered by them 72. The Church of Vezenobre is recommended to the Charity of the Province of Sevennes 73. Monsieur | | | Another Copy calls him Merlat Mercat petitioning the Council to consider the Charges the Church of Pons have been at in getting the Inlargement of their Pastor Monsieur Constans their Petition was remanded back unto the next Provincial Synod of Xaintonge which is exhorted to assist that poor Church out of the supernumerary Portions couched in their Dividend 74. In like manner the poor Churches of Masedazill le's Bordes Savarat and Camarades are recommended to the Charity of the same Province as is also Monsieur Marsillon who hath been a very great Sufferer that they would consider him more than ordinary 75. Monsieur Baux informed this Synod that if he should go to Nismes and exercise his Ministry there he had no certain Stipend promised him and the Lords Petit and Duranty their Deputies did tell him as much that they had no Order from that Church to make any Agreement with him about it and the said Petit did confirm the same in open Council Whereupon the Church of Nismes was exhorted fully to content and satisfy the said Mr. Baux and in case
Plants which have been sent you from divers Provinces of this Kingdom that through your well-deserving Pains and Counsels they may be prepared and made fruitful Ministers of the Gospel of our Lord Jesus And to these our Thanks we shall add our most ardent Prayers unto God that he would pour out upon you his most precious and saving Blessings and that he would always make you a most eminent Example of his Grace and Mercy in the Churches of his dear Son covering you and your Common-wealth wherein you live with the Wings of his Protection to the Glory of his Providence and to the Honour of his Holy Name as also to the Consolation of our Churches In whose Name we are From Castres this 6th of September 1626. Most Honoured Lords and Brethren Your most humble and most affectionate Servants in the Lord the Pastors and Elders of the Reformed Churches of France assembled in our National Synod and for them all The Superscription was thus To our Lords the Pastors and Elders in the Church of Geneva at Geneva Chauve Moderator Bouterove Assessor Scribes of the Synod O. Blondel Petit A Letter from the Church of Paris to our most Honoured Lords the Pastors and Elders assembled in the National Synod at Castres Most Reverend and very Honoured 'T IS with very great regret on our part that we are enforced to complain unto you against our Province but we have too just cause for out so doing We have ever held a fair and Christian Correspondence and Fraternal Union with it And indeed Sirs if it had been only our own particular Interest that was concerned we should much rather have chosen to suffer all manner of ill Usages than to have interrupted you in your most holy and important Occupations But the Honour of our Functions and the Glory of our God and the Advancement of the Kingdom of the Lord Jesus Christ are all concerned Therefore we implore with the greater freedom the Assistance of your Charity and the Help of your Fatherly Protection because we are well assured of your Zeal to the Well-being and Edification of our Church You know Sirs that great Affliction wherewith our â—od hath of late visited us in calling unto himself that most excellent Person Monsieur Durant whose Gifts and Graces and singular ministerial Abilities were universally known throughout the whole Kingdom During his Sickness which lasted near sour Months and six Months since his Decease those two astors which were left us were so surcharged with hard Labour that they both fell dangerously Ill and must have infallibly funk under the weight of their Burden had they not been extraordinarily assisted and supported by God As soon as God had took into his Joys our late famous Pastor we faw immediately the great necessity we had to relieve and ease those two which survived and this was the unanimous Prayer and Desire of the whole Church It was utterly impossible for us to find in our Colloquy a Minister every way qualified for us for besides that none of those Pastors had a Voice strong enough for our Auditory and those other Abilities requisite for the edifying so great a People There were some afflicted with Sickness and divers Churches were destitute of Pastors and so far were we from being holpen by them that several of the Neighbour-Churches have importuned us to lend them our help To assemble a Synod for their and our Relief was out of our Power For besides the bitterness of the Season the rigour and sharpness of the Winter we were then in the very hottest and deepest of the late Trouble and without any hopes of Peace which since our good God out of his infinite Mercy hath bestowed upon us Being then obliged to provide for our selves elsewhere we were not in any great trouble on whom to sasten our Eyes for so had the gracious Providence of God ordered it that in the extremity of Monsieur Durant's Sickness Monsieur Daillé preached three Sermons to us which so much affected our whole Church that from that instant it was the common Discourse that as God afflicted us on the one Hand so did he seem to comfort us on the other by pointing out unto us such a Person as might he easily and speedily obtained by us because the Province of Anjou was well enough provided of able Pastors and of divers Proposans of very great Hopes Monsieur Durand resting from his Labours in Abraham's Bosom we believed it our Duty to concur with those ardent Desires that many of our Members had expressed for Monsieur Daillé and the rather because we were well inform'd of his singular Piety Probity and rare Learning who by reason of those excellent Gifts and Graces of God's Holy Spirit in him had been already sought after far and near by many of the greatest and most famous Churches in the Kingdom But the Lord out of his abundant Goodness had reserv'd him for us And that we might handsomly and regularly proceed in giving him a Call to the Pastoral Office in our Church we resolved at first to demand him by way of Loan as we can easily prove by our Letters written unto the Church of Saumur and to the said Monsieur Daillé and by the Acts of our Consistory But the Person whom we deputed to Saumur and to whose Prudence and wise Conduct we had confided this Affair having been refused as to the Loan advised us by an express Messenger that there was more hopes of gaining him as an absolute Gift because the Church of Saumur could more easily procure it self a fettled Pastor than borrow one for a few Months Whereupon he demanded of us new Letters and a more ample Commission The Quality of the Person imployed by us in this Negotiation and our most pressing urgent Necessity made us resolve to demand the Ministry of Monsieur Daillé purely and absolutely We in the mean while taking it for granted that our Synod would have approved and consented to what we had done as we on our parts were disposed to break off the whole Treaty in case they could make it appear that we were out and mistaken in our Choice and that there could be any thing opposed against the Doctrine Life and Conversation of him to whom we had sent our Call As soon as we had notice that our Synod should be assembled we to render all due Honours to it delegated the Sieurs Mestrezat Bigot and d' Huysseau to it and charged them to make report of our Conduct in this Affair and to petition that Assembly to approve of the calling Monsieur Daillé into Office among us though at that time we had no promise of him made us by the Church of Saumur We well hoped that those Reverend Gentlemen would have considered the great importance of our Church and the Kindnesses they continually receive from it and that they would have comforted us in our Affliction and would have praised our Proceedings or at least would
next ensuing the Date hereof a National Synod composed of all the Deputies of the Provinces of our Kingdom to treat of Matters concerning their Religion And being to chuse a Person of sufficient and requisite Abilities and of approved Loyalty to Us to be present in our stead and to act in quality of our Commissioner in the said Assembly Now we being well acquainted with those Services you have done us in sundry and honourable Employments wherewith you have been intrusted by Us and of which you have acquitted your self most worthily we judged that we could not make a better choice than of your Person being well assured of the continuance of your Affection to our Service For these Causes we have Commissionated and deputed and do commissionate and depute by these Presents signed with our own Hand you my Lord of St. Mars for Us and in our stead to go and sit in Person on our behalf in the said Synod convocated in the said Town of Alanson there to propose and resolve whatsoever shall be commanded you by us according to the Memoirs and Instructions we have to this purpose put into your Hands taking heed that none other Matters be there proposed but such as ought to be treated in such Assemblies and are permitted by our Edicts And in case they should attempt any thing to the contrary you shall hinder them by the interposal of our Authority and you shall speedily give us advice thereof that we may apply those Remedies which are convenient in â—â—uch cases And for the doing hereof we give you Power Commission and special Command by these presents for such is our Pleasure Given at Paris the sixth Day of January in the Year of Grace One thousand six hundred thirty and seven and of our Reign the seven and twentieth Signed Louis and a little lower Phelippeaux And sealed with the Great Seal of yellow Wax CHAP. III. The Commissioner's Speech THE said Letters Patents being read the Lord Commissioner acquainted the Synod with what his Majesty had given him in charge to them in these very words SIRS I Am come into your Synod to declare unto you his Majesty's Pleasure you all know it and have preach'd and taught Obedience unto the Higher Powers All Authority is of God and therefore by consequence on this immoveable Foundation you must needs be infallibly obedient besides you are obliged to it by his Majesty's Bounty and by that Care he takes of you the favourable Effects whereof you shall always experience whilst you be obedient His Clemency and Power are your two firmest Supporters And as touching the former his Majesty hath charged me to assure you of the perpetual continuance of his Affection to you and of his maintaining his Edicts as long as you continue faithful Subjects And as for his Power Strangers themselves have felt it and do every day more and more feel and experience it We have with our Eyes seen those Successes of his which are more than Human by which God publisheth to the World that he upholdeth our King with his own Hand and maketh him a Terror to all about him I shall not remember those many Fortresses and Places of Surety which once you had and where you reposed too much Confidence all which are now reduc'd to nothing whereas since you depended on the sole Favour of his Majesty your Condition is much more happy and your Security much more fix'd and stable I doubt not in the least but that you have often reflected upon that admirable Providence of God in making his Majesty's Royal Authority to be your Preservation You be destitute of all Support yea you have in the midst of you against you a World of People subject as the Sea unto various Troubles and Commotions and yet notwithstanding the King upholds you in the Liberty of your Consciences and in the peaceable exercise of your Religion The fixedness and stability of the Earth ballanced in the Air is as great a Miracle as the Creation and Subsistence of the Universe God sustains it by the self-same Power with which he did at first create it and you also in like manner are preserved by the Word of his Majesty's Power Therefore Sirs you that are Ministers should shine in Wisdom and good Conduct in your respective Stations and Churches Among many signal Effects of his Majesty's Goodness received by you this is not the least yea it is a most remarkable one that you can meet in this Assembly and that too in a time of War All the Provinces of the Kingdom like so many Lines drawn from the Circumference can center in this Synod in Peace Could you ever demand a greater Testimony of his Majesty's Goodness than this Confidence he reposeth in your Loyalty and Fidelity This should engage you to submit your selves with greater reverence than ever unto his Royal Pleasure And I in no wise doubt but you will so govern your Words and Actions and chiefly your Affections that his Majesty shall have a most entire and perfect and dutiful Obedience from you 2. And that you may depend on the Protection and soveraign Authority of the King and may be wholly and solely fixed to his Service his Majesty doth in the first place forbid you all Intelligence and Correspondence whether Foreign or Domestick And his Majesty being informed that the Synod of Nismes and Mr. Rousselet a Minister have received Letters from the Canton of Bearn they are admonished not to commit the like Offence for the future For the Statutes positively forbid the King's Subjects to receive Letters from Foreign States yea they are not so much as to see any Foreign Embassadors though residing near his Majesty much less should our Synods or private Ministers receive Letters or hold Correspondence with Foreign Synods or Provinces The Lords of Bearn are Allies of the Crown and are of the same Religion with you united in Religion with you but there must not be any Union betwixt you and that Common-wealth for the least Correspondence even in Ecclesiastical Affairs with Foreigners though Confederates of the King doth raise a Suspicion and beget a Jealousy of Designs against the State The said Synod nor the said Minister Rousselet ought not to have received those Letters or if they had before they had opened them they should have communicated them to the Governour of the Place or the said Synod should have delivered them to his Majesty's Commissioner who was then present in it 3. And as for Domestick Correspondence within the Kingdom you must know that inasmuch as Provincial Councils are forbidden you therefore consequentially all sort of Communication by which such a Council might be promoted is expresly forbidden also His Majesty forbiddeth you to nominate any Ministers or other extraordinary Deputies whereby one Province may communicate with another about Political Affairs because you be no Body Politick no nor at this time whilst you are assembled in a National Synod may you communicate with another about
about an Hundred Years agoe before any Edict was granted in favour of our Religion and was presented by them unto Francis the Second who then Reigned to give his Majesty a reason of their Hope and account of those Corruptions which they firmly believed to be in that Faith professed and Retained by the Church of Rome and that therefore it needed Reformation Insomuch as none of out French Protestants did at first nor can they now without being guilty of gross Prevarication change that form of Expression which hath from its very beginning been inserted into our Confession whereby to declare sincerely and in truth their common Belief authorised in the Year 1561 by the Edict of January and since by that of Nantes granted us by Henry the Great and Confirmed by the Late King and his Majesty now reigning Thirdly The whole Roman Catholick Creed was never nor can ever be truly qualified an Abuse and Deceit of Satan seeing that both the Church of Rome and the Protestants have no difference about the Doctrin of the Trinity and of the Incarnation of our Lord Jesus which are the principal points of Christianity yet together with these Fundamental Verities and own'd by all Christians in France Germany and elsewhere there have been divers other Articles of Faith brought into the Romish Creed to which we cannot yield any Assent or Consent such are those of the Intercession of Saints of Purgatory of the Pope and sundry others which though they have been in Vogue in that Church for many Ages have notwithstanding been constantly opposed and contradicted by all Protestants both in France and other Countries So that should we abandon the Profession of our Faith permitted us by the Edict and that Confession we have made and declared of it with all Imaginable Sincerity and Truth in the Presence of God who searcheth our Hearts and cannot endure Hypocrisie nor an Evil Conscience we should render our Selves Guilty of a most inexcusable Imposture we should dissemble and Counterfeit in Religion and utterly ruin all our Hopes of Heaven and Everlasting Life by means of a Sacrilegious Profession not in the least believed by us Wherefore it is the hope of our pour Churches that his Majesty imitating the Examples of his Predecessors who granted to their Faithful Subjects the Liberty of their Consciences will the rather favour us with his Royal Support and Protection for that open Profession we do make of our Faith than if we had dissembled it or kept it secretly and close in our own Bosoms or uttered it in Ambiguous and Equivocating Expressions which would have turn'd our Religion into a Cheat and through a Fallacious Compliance full of Fraud and Imposture would have perfidiously Betray'd the Holy Faith of our Fellow protestants and be the Bane of our own Consciences Fourthly As to the Printer of Geneva he does not depend on the National Synods of this Kingdom nor hath he any Orders from us nor received any Command from his Superiors to use those Terms which he did and we wish he had forborn them though yet he Speaks and Prints nothing but what is the common Sense and Opinion of all Protestants in Europe who have all unanimously from the very first with One Consent impugned that Council of Trent as to the form of its Convocation the Proceedings Decrees and Anathema's thereof which also sundry Roman Catholick Princes have done who by their Ambassadors made and entred their Solemn Protests against it and its Decrees So did the Emperor Charles the Fifth from whom our King is Descended by his Mother's Side by the Lord of Mendoza So did Henry the Second by the then Lord Abbot of Bellozonne who was afterward Bishop of Auxerre And so did Charles the Ninth by Monsieur Ferrier who describing this Famous Assembly resembled it to a Scorpion pricking the French Church and used an Expression every way at Emphatical as that of the Geneva Printer whose Liberty is yet so displeasing unto their Majesty Fifthly Nor have our Churches been ever so unmindful of their Duty and Subjection as audaciously to assume unto themselves a power of being Judges in their own Cause and doing themselves right But the naked truth of the matter is this that being favoured with his Majesties Declaration which ratified the Edict of Nantes and those secret Articles and Concessions included in it which had been granted by our former Kings several particular Churches being restored unto their Ancient Right fully and compleatly they believed that it was no Crime on their part to make use of them according to the Intention of his Majesty Sixthly And it was upon this Innocent Supposition and which had not in it any the least tendency unto Disobedience against the Publick Government that the Exercise of our Religion accustomarily performed at Ribaute for Seventy Years together without any Interruption being violently hindred by the Lady of that Place and Monsieur Arnaud Pastor of Anduze who was invited by the People offering himself to Minister to them for their Edification according to the ancient Practice was driven away by meer Force by a Company of Soldiers commanded thither by the said Lady and he thereupon was imprisoned by Order from the Lord Lieutenant of Languedoc and notwithstanding his Appeal unto the Court of the Edict yet he was actually Condemned for which Grievance he is now prostrate at his Majesties Feet humbly imploring his Majesties Clemency and Justice according to the Edict Seventhly The Provincial Deputies of Lower Languedoc for the acquitting and discharge of their Churches which hath sent them do maintain that those Three Cities of Nismes Vsez and Montpellier having deputed the Sieurs Peyrol Vestrie and Fournier to tender in their Names with all possible speed their First and Bounden Duties unto his Majesty and their most Humble and Unfeigned Thanks for the grant of his Declaration They did also Petition for his Majesties Protection and Justice and with the lowliest Submission and Respect they demanded also a Reparation of the Infractions of the Edict according to the constant practice of our Churches so that they cannot be perswaded that those said Cities are fallen from the Duty which becomes good Subjects and whereunto they are obliged by their Consciences Nor are they at all to be blamed for Addressing themselves unto his Majesty against the Prohibition of the Lord Intendant though he used his Majesties Name directly contrary to his Majesties Intention notified to us and to the World by his publick Declaration Eighthly Nor is the City of Vsez guilty of violating the Edict no not in that particular Capitulation with his Majesty nor doth it need a new Grant for an ancient Usage which was never taken from them by any Previous Inhibition That Bell of which there is so much Noise and so loud Complaints made unto his Majesty was ever placed in the Steeple of the Temple from its first Foundation and continued there till a little before the Capitulation when the
Loride an Elder for Scribes of the Synod who being Chosen did all of them take their Places accordingly CHAP. II. AS soon as the Officers of the Synod were nominated and seated the Lord de Magdelaine Counsellor to his Majesty in his Court of Parliament at Paris and Deputed by his Majesty to sit as his Commissioner in this Assembly deliver'd the King's Letters patents for his Commission which being Read they were Transcribed and Inserted into the Body of the Acts of this Synod whose Form and Tenor was as followeth Copy of his Majesties Letters Patents given to the Lord Commissioner LOVIS by the Grace of God King of France and of Navar To our Trusty and Beloved Consellor in our Courts of Parliament of Paris the Lord of Magdelaine Greeting We have permitted our Subjects of the Protestant Religion to hold in our Town of Loudun on the Tenth Day of November next a National Synod composed of all the Deputies of the Provinces of our Kingdom for to treat of matters concerning their Religion and being to choose a Person fitly qualified and of known Loyalty and Fidelity to us to assist in it and as our Commissioner to represent our Person in the said Assembly we well knowing those Services which you have rendered us in sundry Honourable Imployments wherein we had Commissionated you and which you have most worthily Discharged We have therefore judged that we could not make a better choice than of your self being well assured that you will continue to us the Proofs and Evidences of your Affection to our Service For these causes we have Commissionated and Deputed and we do now Commissionate and Depute you the said Lord of Magdelaine by these Presents signed with our Hand to pass over unto our Town of Loudun and in our place and stead to assist in the Synod there Convocated that you may then and there propound and answer all those things which we have given you in Commandment according to those Memoirs and Instructions we have delivered to you And you are to take special care that no other matters be there proposed nor debated but such as ought of right to be treated of in those Assemblies and which are permitted by our Edicts and in case they should enterprise any thing to the contrary you shall hinder it and by Interposing of out Authority suppress it or you shall speedily advise us of it that we may by such courses as in our Wisdom we shall judge most fit obviate and prevent it And for so doing we give you power commission and special command by these Presents for such is our Pleasure Given at Bourdeaux this Sixth day of September in the Year One Thousand Six Hundred Fifty and Nine and of our Reign the Seventeenth Signed LOVIS And a little Lower PHELIPPEAVX And Sealed at the lower end with the Great Seal and Yellow Wax CHAP. III. AFter reading his Majesty's Letters Patents the Lord Commissioner made this ensuing Speech unto the Assembly A Copy of the Lord Commissioners Speech Sirs ALthough my many Defects of which I am very conscious and my great Age might have well deterr'd me from accepting of this Commission with which it hath pleased his Majesty to grace and honour me and from coming hither and declaring his Will and Pleasure unto this eminent Assembly made up of the most able and considerable Persons of the Kingdom chosen out of the Body of the Professors of our Religion yet nevertheless I can boldly speak it that according to that Inclination which God hath given me for serving the King and the Publick unto which I have applied my self along time I did not in the least hesitate on this Occasion but did over-look all other Considerations hoping for Supplies from the Supreme Goodness to enable me to the performance of my Duty and from yours also that you will be readily disposed to facilitate what is desired of you And hence it is that I conceive with Joy a good issue of our Affairs even now when as I begin to speak unto you from his Majesty and you also have already took notice of it in that Grant vouchsafed you for your Assembling in this place according to your request which is a most remarkable effect of his Majesty's especial Favour to you which the good Providence of God hath now inspired into him for you after so many other signal Acts of his Royal Bounty you have formerly received from him for which I do not in the least suspect or question your Gratitude and Duty nor the sense of that Obligation which lieth upon you on many Accounts of yielding to him all Obedience according to the revealed Will of God who is the Sole and Sovereign Lord of all Men and of all things whatsoever And when I thus speak of his Majesty you know very well that we must understand all Persons acting by Authority from him according to the same revealed Will of Almighty God and the matter being so notorious we cannot but observe it in this place even that kindness and Justice you have upon many and sundry occasions had proof and sensible experience of from the Hands of his Majesty's first and Principal Minister of State his Eminency the Lord Cardinal Mazarin Nor need I enlarge on this Subject only let me add but one Reflection of my own about this last Favour the Convocation of this Synod which you believed to be at this time so needful for you you stand highly indebted unto his Eminency for it and the best and chiefest Fruit you can gather from its Consultations and Resolutions will be this to be more united among your selves and to maintain in Peace and Concord the whole Body of those of our Religion who are represented by you and to terminate and pacifie those Differences and Dissentions which are among you For sith they are produced through the Vice and Weakness of our Humane Nature and State and begin in the noblest Parts where the whole Body receiveth an alteration we may very much fear a Dissipation if only topiual Remedies be applied for these alone do seldom operate or contribute but a little to the Union and Conservation of the whole And whereas all Assemblies of whit kind soever do depend upon his Majesty who as supreme Lord hath a Right and Jurisdiction over all Persons and Actions and to ordain even in and about matters concerning the Church which was always consider'd as a Part of the State His Majesty was therefore pleased to vouchsafe you this Synod so earnestly desired by you that you might regulate past matters and re-establish among you that Order which you ought to keep for the future and the rather because there be many years lapsed since you had an Assembly of this nature Sirs It is most certain that your Enemies who design your diminution and ruin could never meet with a more favourable means and opportunity to attempt it than by maintaining and fomenting your Divisions and Dissentions for these will
Lord do expect and wait for this Fruit of your Eminency's great Goodness and whatever shall be received by us it shall be as a most refreshing Shower that shall cause our Hearts to fructifie more abundantly yea and the Hearts of all those of our Religion in that Love and Affection which they have ever had and which our Religion and our Interest inspireth us to have above all other his Majesty's Subjects for his Service and to have the Praise of being true Frenchmen firmly devoted to the Advancement of the State and to that respect which all France oweth unto your Eminency But whatever may be my Lord we invocate incessantly our common Redeemer that he would preserve your Eminency's Person in all Prosperity and bless your Counsels given unto his Majesty and cause them for the future as they have in times past to succeed to the Advantage of the State the Glory of his Majesty and the immortal Honour of your Eminency These are their Vows and Prayers who will conserve inviolably the Quality which they have ever had to be my Lord of your Eminency The most Humble and most Obedient Servants the Pastors and Elders Assembled in a National Synod at Loudun and for them all Daille Moderator c. 6. The Sieurs Eustache and Mirabel who were Deputed from this Assembly unto his Majesty being returned from their Journey gave an Account of their Deputation and delivered Letters from the King his Eminency and the Lord de la Vrilliere unto this Assembly and they received the Praise and Thanks of it for their Care and Labour A Copy of His Majesty's Letter DEar and Well Beloved We were very glad at the Receipt of your Letters dated the 18th Instant and to hear from the Mouths of your Deputies the Sieurs Eustache and de Mirabel the Thanks you have rendred us for our permitting you to hold this National Synod in our Town of Loudun and the Protestations of your inviolable Fidelity and Obedience to us and being well satisfied therewith we were willing to give you the knowledge of it by this our Letter and to exhort you to persist in your Godly Purposes and Duties and to afford us upon all occasions which may offer themselves for our Service the Evidences of your good Conduct And we farther assure you that whilst you continue your selves within the Bounds we require from your Synod and upon all other Occurrences which you may meet withal to maintain as much as in you lieth the publick Peace and Tranquility you shall also receive from us all good and favourable Usage and we shall be delighted to protect you under the benefit of our Edicts and of those of our most Honoured Lord and Father the late King as we have done until now and as we shall yet again once more assure you more particularly by your Deputies whom we return unto you very much satisfied In the mean while we do the more willingly allow the Continuation of the Lord Marquess of Ruvigny in the Office of General Deputy for your Churches near our selves because we are fully perswaded that he will always acquit himself with Care and Faithfulness of that Employ Given at Tholouse the Tirteenth Day of November One Thousand Six Hundred Fifty and Nine Signed LOVIS And a little Lower PHELIPPEAVX The Superscription was To our dear and well-beloved the Pastors and Elders Deputed unto the Assembly of the National Synod of our Subjects of the Protestant Reformed Religion held at Loudun Copy of his Eminency's Letter Sirs YOur Deputies delivered me the Letter which you took the pains to write me I owe you Thanks for your Civilities and the more because his Majesty being perswaded as he is of your inviolable Fidelity and of your Zeal for his Service 't is but needless and superfluous to mention any good Offices for you with his Majesty I pray you to believe that I have a very great Esteem for you as you do deserve it being such good Servants and Subjects of the King I have nothing more but to leave my self to what shall be related of me by your own Deputies and by the Dispatches of the Lord de la Vrilliere I remain Sirs Your most Affectionate to do you Service The Cardinal Mazarin The Sieur de la Morinaye was Deputed by this Assembly with Letters to my Lord Chancellor and to my Lord de Bertueil Comptroler General of the Exchequer and ordered to ride unto Paris and there to take up the Sixteen Thousand Livres Gratuity which his Majesty hath been pleased to bestow upon this Assembly for defraying the Expences of it's Deputies to which purpose the Orders of the Accomptants and the Assignment of my Lord High Treasurer was delivered into his Hands which was under Signed by the Sieur Eustache 7. The Assembly considering that since the Death of the Sieur Bazin General Deputy of our Churches for the Third Estate unto the King that there is no one to supply his Place so that my Lord Marquess of Ruvigny our General Deputy is even born down with the Duties of his Office at Court which is a very great Inconveniency to our Churches it was decreed That a most humble Petition should be tender'd unto his Majesty that he would be pleased to put us again into the Possession of this Priviledge And the Assembly hoping that this their Petition would not be unacceptable unto his Majesty and my Lord Commissioner not in the least opposing it was resolved that we should proceed immediately unto the Election of such Persons as should be presented unto his Majesty according to the usual Forms Which being done it was found that the Sieurs Loride des Galinieres Advocate in the King's Council and in Parliament Jassaud Advocate in the mixt Court of Castres and des Forges Le Coq Counsellor and Secretary to the King had the Plurality of Votes Whereupon it was decreed that my Lord Marquess of Ruvigny shall be intreated to notifie it unto the King as soon as possible together with the most humble Petition of this Assembly that his Majesty would be pleased to chuse one out of these Three according to Custom and to assign him the Salary which his Majesty and the Kings his Predecessors have given unto those who have exercised the said Office of General Deputy 8. Letters being Addressed to this Assembly by the Pastors and Professors of Divinity in the Church and University of Geneva and other Letters from the Pastors and Professors of Divinity in the Churches and Universities of the Cantons of Zurich Berne Basil and Schapheusen joyntly Signed by them they were delivered unto my Lord Commissioner who having first perused them did afterwards order them to be communicated unto the Assembly and to be read in it The Contents of which were large Expressions of their Affections to the Peace of the Churches of this Kingdom and their Joy at the Liberty which it hath pleased the King to give us and the Priviledge of Assembling
National Synod belongeth according to the Canons of our Discipline unto the Province of Power Languedoc And this Assembly Ordaineth that with the good Pleasure of his Majesty it shall he convoked about Three Years hence in that Order prescribed by our Discipline and the Deputies shall meet from all the Provinces of this Kingdom at the City of Nismes CHAP. XIX An Act for the validity of all Acts which shall be Delivered and Signed IT is Decreed That as great Credit shall be given to those Acts which are signed either by the Moderator or Assessor or one of the Scribes of this Assembly as if they had been Signed and Subscribed by the Moderator Assessor both the Scribes and all the Deputies conjoyntly The Sieurs Dize Pastor of the Church at Grenoble and De Foissac Elder in the Church of Usez are nominated to wait upon his Majesty and to deliver the most humble Thanks of this Assembly to him together with the Bill of our just Grievances and Petitions and to assure his Majesty that we shall continue in his Majesty's Service with an untainted and inviolable Fidelity Done and Decreed at Loudun this Tenth Day of January One Thousand Six Hundred and Sixty Signed in the Original by Daille Moderator J. M. D'Angle Assessor Scribes J. De Brissac Pastor Loride des Galinieres CHAP. XX. Commissions Executed WHen as the National Synod held at Loudun November 10 1659 was broken up the Sieurs Guitton and du Bourdieu went unto Sanmur according as they were ordered add Monsieur Guitton made this Speech in the University Messieurs THE National Synod which is now ended at Loudun being Informed by the Complaints of divers Provinces that for a long time together very many and great Disorders have crowded in among our Students of Divinity and that to the great scandal of all Godly Persons there is a visible defect of Modesty and Christian Integrity in their Deportments that Venerable Assembly judged that in prudence it was bound to exert its Authority for the retrenching and removal of them And having made a Canon which we shall read unto you immediately it did straitly charge us to assemble your whole Body before the Senate of this University that we might re-inforce it upon your Consciences by our oral Exhortations and Remonstrances Give Sirs your Attention unto the Synodical Decree The Deputies of all our Provinces complaining with one common Voice of the great Corruptions crept in among Scholars in our Universities especially among Students in Divinity of their wearing Long Hair of their Cloaths after the new fangled Fashions of the World of their wide Floating Sleeves Gloves stuft with Silk and Ribbans that they frequented Taverns haunted the Company of Women walk'd Abroad with their Swords that their Style savour'd more of the Romance than of God's Holy Word and many other Vanities and Excesses of this Nature The Assembly touched with a most sensible grief for these great Disorders and being zealously concerned for the House of God doth most earnestly exhort the Professors and all other Governors in our Universities as also the Consistories of those Churches in which they are to exert all their Care Power and Authority for the suppression of these Abuses which redound to the disgrace of our Religion and give great Scandal unto Persons truly fearing God and open the Flood-Gates to a deluge of Prophaneness to break in upon the Sanctuary And farther it enjoyneth them to suspend the Refractory from the Lords Table and to blot their Names out of the Matricular Book of Students and to deprive Proposans of all hopes of ever being admitted into the Ministerial Office And all Scholars are most straitly enjoyned and most especially Students in Divinity to refrain all those Abuses before-mentioned and to keep themselves at the greatest distance from such things as are contrary to Christian Modesty and true Sanctity which Vertues should shine forth most conspicuously in their Lives whom God is calling to be Pastors in the Church of Christ And that there may be no sinister Opinions conceived of them they be commanded to perfume the House of God betimes with the sweet Odours of an Early Religious Conversation every way becoming that Sacred Employment whereunto they be designed on pain of Exemplary Punishment in case of Rebellion Moreover this Assembly Ordaineth that those Provincial Synods to whose care and charge our Universities are intrusted and in which they be erected shall depute every Year some Pastors to inspect and visit them and take notice of the Progress made by our Scholars in their Studies of Philosophy and Divinity and by the authority of our Lord Jesus Christ and of this Assembly to redress whatever Disorders shall be particularly notified to or observed by them And to this end those Visitors commissionated by this Assembly shall as soon as possible go and visit them to wit the Sieurs Guitton and de Bourdieu Pastors and Monsieur Des Champs an Elder shall visit the University of Saumur The Sieurs Chamier and Vignier Pastors de Pontperdu and Maisonnet Elders shall visit that of Montauban the Sieurs de Boudan and de Mesjannes Pastors and the Sieurs de St. John de Gardonnengues and de Pontperdu Elders shall visit that of Nismes and the Sieurs Homel and January Pastors with the Sieurs de Mirabel and Baruel Elders shall visit that of Die And these Visitors shall give notice unto all Students in Divinity that they read the Scriptures publickly in the Desk before Sermons in all our Church-meetings You have heard Sirs the true and just cause of all those Complaints which are form'd against you in the several Provinces of this Kingdom You have heard what the Synod hath declared on this occasion and the Punishments it hath decreed against the Transgressors I beseech you to make good use of this important Admonition sent you by an Assembly whose Canons and Orders should be had in singular Veneration by you Reflect seriously upon your Selves and consider a while unto how great a work you be destinated and weigh well those means by which you may accomplish as well as desire it and I am confident you will then have no need of any Teachers and you your selves will judge what is best befitting your Profession and overlooking the punishments threatned which belongs unto Servile Spirits and wholly inslav'd to their own Vanity you will devote your Selves to the Love and Practice of Vertue for those very Reasons upon which it is recommended to you You have consecrated your Labours your Time your whole Man unto the Service of the Sovereign Monarch of the whole World of that Lord who is adored by all the Angels Your own Consciences Sirs as well as mine must needs tell you you cannot bring with you too much Humility nor too much Self-abasement nor too much Self-annihilation nor too much Symplicity and Syncerity when you come into his Presence whose Eyes are as a Flaming Fire and who searcheth your Hearts and
trieth your Reins and offer your selves to be inrol'd in the number of his Menial Servants and Gospel-Ministers Our great Lord Redeemer neither loveth the World nor the things of the World The design and end of his Coelestial Empire is to make all Men new Creatures and he serves himself of the Doctrin of the Cross that thereby be may Crucifie the World in you and you unto the World Sirs your own Consciences must needs reproach you that it is an affront unto the pure Eyes of his Glory that it saddens the Spirit of his Holiness that it must needs irritate his indignation when the Sons of the Prophets shall present themselves before him in the garb and habit of the World stuffed up and big-swoln with Vanities Pride and Indecencies and attended with its wonted Excuses Artifices and Deportments The Mysteries which our most blessed Saviour delivers unto his Servants that they may dispense them unto his People retain nothing of Earth savour nothing of this lower World they are all Divine and Heavenly And you cannot but acknowledge that it would be a darkning of their Lustre a Profanation of their Glory to manage them with impure Hands to vend and expose them in a strange Language and to search rather from the Wisdom of the World a Buttress to support their Authority than from the Eternal Verities of God's Wisdom and from the Lights of the Sacred Scriptures If none but the Spirit of God can reveal and manifest unto us the things which are given us of God is it possible we should make any considerable Progress and Proficiency in this Holy Study when we shall intend and prosecute it with the Spirit of the World and with Hearts filled and prepossessed with its Vanities To be short Sirs you be destinated unto an Employment in which there be no Advancements made but by Prayer and Prayers are never heard nor answered by God farther than they be sincere and they be not in the least sincere where the Hearts are not guided and purified by the Truth of God's Holy Word and Spirit who dictateth our Prayers and quickens and sanctifieth our Affections Do you imagin Sirs that God will give you his Holy Spirit without whom you are nothing and can do nothing unless you ask him of God And are you then qualified and fitted for Prayer a most holy Duty whenas your Spirit is stuffed up occupied and distracted with your Youthful Lusts and replenished with the provoking Objects of your Vanity Or can you bring unto this Sacred Ordinance to this most Religious Exercise that Attention Assiduity and Perseverance which is needful to the getting of gracious Answers and Returns from Heaven when as the better and far greater part and portion of our Time is wasted and consumed in worldly Companies and Conversations Certainly Sirs you will find it exceeding difficult to disintangle your selves from those Impressions you have first received and to empty your selves of the Vanities you have imbibed that you may be at Liberty to reflect and meditate upon God's Holy Word My Dear Brethren Honour and adorn that Profession whereunto you be devoted and it will reflect Beams of Honour again upon you Consider Sirs what is decent and becoming you and God will communicate what is needful for you to every one of you Let his Name and Glory be the principal Mark and Butt of your Condition and Studies and it will bring down toe choicest and chiefest Blessings of God upon you Let your Lives and Conversations be accompanied and crowned with all the Vertues and Graces of Reformed Christians with that Humility which becometh the Servants of God with that universal Modesty and Simplicity which God requireth from the Ministers of his Sanctuary in their Lives Actions Habits Language Behaviour and in your whole Course And then Sirs this your Sanctification will be most acceptable unto God and saving unto your selves it will bring your Profession into Credit and Reputation it will attract upon you the best Blessings of Heaven it will render your Studies and Employments prosperous successful edifying The Churches will be the better for you and the Kingdom of our Lord Jesus will be promoted and advanced by you In pursuance of an Order of the same Synod Messieurs Guitton and Bourdeau being at Saumur to pacifie the differences which were between some Members of that Church and Messieurs Amyraut and D'Huisseau Monsieur Guitton made this Speech Messieurs and most dear Brethren MY most honoured Colleagues together with my self were ordered by the Nationol Synod which was lately held and dissolved at Loudun to visit this Church and to assemble the Heads of its Families into this Consistory and to read unto you the Judgment of that venerable Assembly about the Differences fallen out among you and to endeavaur by the Grace of God and your Obedience your re-union which if already most happily begun between your two Pastors upon whose account you were divided and to ratifie that reconciliation of the Deputies of both Parties which you had sent unto it You shall hear their Judgment and the Act of our Commissions The Sieurs D'Huisseau Pastor accompanied with the Sieurs de Haumont Benoist and Favre did petition for themselves and on behalf of others the Heads of Families in the Church of Saumur that Monsieur d'Huisseau might be confirmed in his Ministry unto the said Church They appealed also from the Decrees of the first Synod held at Beauge in the Year 1656. and at Saumur in the Year 1657. and at Preuilly in the Year 1658. and in the second held at Beauge in this year 1659. and from the Orders of the Consistory of Saumur bearing Date the 16th and 27th Day of March 1659. And they complained of all that had been done in pursuance of those Synodical and Consistorial Decrees On the contrary part the Sieur Amyrald Pastor and Professor of Divanity in the said Church and University of Saumur together with the Sieurs Druett and Royer as well for themselves as for the other Deputies of that Consistory and of divers Heads of Families in the said Church together with the Deputies of the Province of Anjou did abet and maintain all the Acts Ordinances and Decrees of those Synods and Consistories before-named They were also heard declaring the Grounds of their Differences The Committee also who were appointed to examin and verifie the Acts of both Parties brought in their Report and at the same time Monsieur de Bois jardin Pastor of the said Church had Audience given him by the Assembly Upon the whole Debate this National Synod censured the Consistory of Saumur for that in stead of blaming the Deputies of the Assembly of the greater part of the Heads of Families held without their Order the 17th of September 1655. they did contrarywise receive them and at their instant earnest Suit had enjoyned the Sieur D'Huisseau to withdraw himself from the Service of the said Church against his Will and in contempt of