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lord_n heart_n keep_v mercy_n 22,440 5 8.1720 4 false
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B08981 A sharp arrovv darted against the anabaptists, &c. being an apology, or defence of the visible church upon Earth, and an objection to all such persons as doe rebaptize men and women, and against being covered at the divine exercise of preaching the word of God to the people, as also against those that deny to say the Lords Prayer / David Edmonds. Edmonds, David, fl. 1652. 1652 (1652) Wing E177B; ESTC R233358 12,532 20

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A SHARP ARROVV Darted against THE Anabaptists c. Being an Apology or Defence of the Visible Church upon Earth And an Objection to all such Persons as doe Rebaptize Men and Women And against being covered at the Divine Exercise of Preaching the Word of God to the People As also against those that deny to say the Lords Prayer BY DAVID EDMONDS Gent. Prove all things hold fast that which is good 1. Thes 5. 21. LONDON Printed by T. H. 1652. To the Right Honourable the Lady Anne Beauchamp and to the Right Worshipfull William Lewis Esquire HOnourable Lady and most Noble Esquire Hee that had not a Lambe to bring to the Altar there was a Turtle Dove or two yong Pigeons well accepted of though this weak and unworthy Labour of mine bee not worthy to bee read by your Honours yet I shall intreat you to read it and accept of my good will in stead of perfect action the Widowes mite was as well accepted in Gods Treasury as the superfluity of the Rich and Wealthy and I shall intreat your Honours the sooner to read it in regard that it was penned in Prison my selfe groaning under the Oppression of Cavaliers and Parliamentarians and that in a high nature withall I would they would agree as well in all other matters though I should perish Thus cōmitting your Honours in these tumultuous times to the tuition of the Lord God of Hosts who is that great man of Warre and his Name is Jehovah I humbly take leave craving pardon for this great presumption and rest The humblest of your Servants David Edmonds A sharp Arrow darted against Anabaptists c. IN the first place King David although hee was a man after Gods owne heart yet hee should not build the Lords Temple because hee was a bloud-shedder yet the Lord permitted him to make a preparation to his sonne Salomon so many talents of gold and so many talents of silver to undergoe the great worke commanded of God The work being finished you shall read Salomons Prayer And Salomon stood before the Altar of the Lord in the presence of the Congregation of Israel and did spread out his hands towards heaven and sayd Lord God of Israel there is no God like thee in heaven above nor in the earth beneath who keepest covenant and mercy with thy servants that walke before thee with all their hearts who hast kept with thy servant David my father that thou promisedst him thou spakest it with thy mouth and hast fulfilled with thy hand as it is to this day I shall omit to write what followes in that Chapter in regard Salomon and his son Rehoboam fell off from the command of the Lord for God did not promise the Kingdome unto David but upon condition of the sanctity of his posterity saying If thy children will keepe my statutes and observe my lawes that I shall learne them their children also shall sit upon thy seat for evermore Will God dwel on earth behold heaven and the heaven of heavens cannot contain him how much lesse this house that I have built sayth Solomon 1. King 8. 22. yet have thou respect unto the prayers and the supplications which thy servants shall make unto thee in this place and hearken thou unto the supplications of thy servants and of thy people Israel when they shall pray towards this place and heare thou in heaven thy dwelling place and when thou hearest forgive To prove that it is more commodious unto the sonnes and daughters of men to pray to the Lord in the full Congregation then privately to be by ones selfe or with a few company Suppose I were in the publique Church and have as I have great need to aske forgivenesse of my sinnes at the hands of my God or to make my supplication to his Majesty for some necessaries either spirituall graces or temporall benefits that I stand in great need of it may be it will be Gods pleasure to heare another for me and I for him and through that respect God to commiserate the present condition of us all For the answer of God to the last request of Abraham concerning Sodome and Gomorrah was If there sayes God bee ten righteous men within those two Cities I will not destroy it for ten sake yet let no man conjecture that I by no meanes doe debar private prayers for why the word of God sayes pray continually And againe sayes and Phineas prayed and so the plague ceased for prayer is the very Key that opens heaven gate nay withall it is such a dart the more a man or a woman doth use it it further drives the Divel off from them so is preaching necessary withall as wee have an old Proverbe in the Welsh Good is the staffe with the crouch they should like man and wife goe hand in hand together rather then to be separated one from the other Now to prove the Church to bee honoured before any other private place according as the New Testament doth describe it I cannot finde that our Lord and Saviour Jesus Christ not in all the New Testament that he did eat but naturall food like other children untill he was twelve yeers of age then his father and his mother found him in the Temple in the midst of the Doctors hearing them and asking of them questions Assuredly if the Church were not to bee honoured before any other private place our Lord and Saviour Jesus Christ would aswell begun the good action or the great message of his Father in private places assoone as the Church but it is evidently seene hee began it in the Temple saying unto his Mother Knew ye not that I must goe about my Fathers businesse Some men of the world will tell mee that our Lord and Saviour Preached upon the Mount and I doe in no wise contradict them for the word sayes so likewise but when did hee preach upon the mountaine but the time that he durst not come into the Temple for a while before did the Jewes hurle stones at him that his sacred person was driven to flie out of the Temple Againe to prove that the Church is to be honoured before any other private place if our Lord and Saviour Jesus Christ had come up street or downe street and there to see folkes sell away Doves our Lord and Saviour would have sayd no kind of thing unto them but let them attend their market in the name of God but assoon as he espied them to sell away Doves in the Temple he scourged them out and told them that his House was called the House of Prayer and that they had made it a den of theeves Then thirdly to prove it to bee more vertuous then private places read but 1. Cor. 11. 22. there the Apostle sayes have yee not houses to eat and to drink in why despise yee then the Church of God will you have mee to prayse you for this I say unto you I prayse you not And in the last of the