Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	hear_v	see_v	word_n	15,281	5	4.1613	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77136	For the inhabitants of Worcester to view and consider well of, especially they of Nicholas-Parish. The case of us, viz. Edward Bourne, John Knight, Joseph Allibon and Richard Hill, of Nicholas-Parish in the city of Worcester.	Bourne, Edward, d. 1708.; Knight, John.; Allibon, Joseph.; Hill, Richard.	1682 (1682)	Wing B3846C; ESTC R170729	3,951	8

For the Inhabitants of Worcester to view and consider well of especially they of Nicholas-Parish The Case of us viz. Edward Bourne John Knight Joseph Allibon and Richard Hill of Nicholas-Parish in the City of Worcester BEing Excommunicated and a Writ de Excommunicato Capiendo is come down to imprison us upon which Edward Bourne is closely confined who was a Prisoner before for no Evil except it be an Evil to exhort advise and perswade People to dwell together in Love [a] Note That if to do these things be accounted an Evil by any amongst you yet they are not so accounted by the Lord. and to be at Peace amongst themselves and to live in the fear of the Lord and to obey his Voice by whom we are all called upon To follow Peace and Holiness with all Men which is his Call unto all People without which no man shall see the Lord though they make mention of his Name and call upon him never so often see Matth. 7.21 and Heb. 12.14 He that readeth let him understand So consider whether it be Righteous in the sight of God to imprison any for perswading and advising People to do as above is mentioned especially when such believe they shall sin if they neglect the same So you see 't is for obeying the Voice of the Lord for hearing and doing what God speaks to us by his Son Christ Jesus by whom we are called unto Peace that this measure is measured unto us And consider if they must go into everlasting Fire who did not visit Christ in his Members in Prison what will become of them that cast them in 'T is not for us to be silent and to hold our peace and not to warn people of the danger they are in when the Lord makes us sensible thereof and requires it at our Hands Though it may be said concerning us We are no Prophets nor no Prophets Sons as Amos said see Amos 7.14 15. Yet the Lord who knows best what is to be done may call whom he will to such a Service as this he knows best who is the fittest for it Who said to Amos who was a gatherer of Sycomore Fruit and followed the Flock Go prophesie to my people Israel And to David the Lord said I took thee from the Sheep-Cote from following the Sheep to be Ruler over my people over Israel and I was with thee whither soever thou wentest and have cut off all thine Enemies out of thy sight c. see 2 Sam. 7 8 9 c. So can any know who are fit for the work and service of the Lord so well as he Will it not be a great presumption in any so to take upon them 'T is appointed for all to dye and after that to come to Judgment to bear and lie under the Sentence and Judgment of him that judgeth Righteously where people will be blessed or cursed forever And know that in the Grave will be no repentance So if the Lord make any of us sensible of the Misery he is bringing upon such as mind not his Call nor do not obey his Voice if we do not discharge a good Conscience towards them in warning them thereof will not their Blood lie upon us Will not the Righteous Lord who loveth Righteousness and requireth Truth in the inward parts require it of us See what the Lord said to Ezekiel See thou O Son man I have set thee a Watch-man unto the House of Israel therefore thou shalt hear the Word at my Mouth and warn them from me When I say to the wicked man Thou shalt surely dye If thou dost not speak to warn the wicked man from his way that wicked man shall dye in his Iniquity But his Blood will I require at thy Hand Ezek. 33.7 8. begin the Chapter and read to verse 10. You who shall read this consider thereof and the Lord give you understanding And now concerning our Case who are Excommunicated and a Writ de Excommunicato Capiendo is come down to Imprison us This hard measure is measured unto us by Unmerciful persons who mind not Christ's command To do to others as they would be done unto themselves Though they call themselves Christians and account themselves Christ's true followers but the Tree is known by its Fruit. Concerning whom we can say praised be the Lord therefore notwithstanding they have measured such measure to us The Lord forgive them and change their Hearts from Hardness to Softness from Stonyness to Fleshiness that they may be as God would have them to be who is merciful and kind and would have people to be so lest as they have done it be done to them again according as they have measured it be measured to them again For he shall said the Apostle and Servant of Christ Jesus have Judgment without Mercy who shewed no Mercy James 2.13 The Wardens of Nicholas Parish viz. for the last Year one of which is High-Warden this Year demanded a little Money of every one of us the whole they demanded was Eight Shillings towards the repair of the Church so called which we could not pay them because we believed we should offend the Lord in doing it and not because we loved our Money so well that we could not part with it So it was not for Covetousness-sake we were not willing to part with so much Money for we have parted with a great deal more many times as many know and that freely when by the Law we could not be compelled thereunto when we believed it necessary so to do which we did not nor do believe in this case to be necessary for us for reasons you may know more hereafter if occasion shall require the same than at present we may give you It may be what we shall say at present for our selves herein may be satisfactory to you However to such who are reasonable who desire to do to others as they would be done unto themselves Let us ask you why should we be forced and compelled by rigour to do what God hath not given us to believe we may do without offending him therein You may say You see no Harm therein Suppose it be as you say You see no Harm therein then you may come off the better when to God you must come to a reckoning to give account of all things you have done For 't is said The time of Ignorance God winked at I wish you may reform in what you see the Lord would have you come to a Reformation in But be it so as you say Must it follow that others must do so because you see no Harm therein when they believe it will turn to their Harm to do it Will it be safe for others to walk by your sight or by their own But tell us what is the good you see herein Are you the better approved of in the sight of the Lord therefore do you believe You may answer the Question if you see it meet Ought not