Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	ghost_n	holy_a	word_n	15,366	5	4.0928	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06887	Here is a shorte resytal or certayne holy doctours whych proueth that the naturall body of christ is not conteyned in the Sacrame[n]t of the Lordes supper but fyguratyuely, collected in myter by Ihon Mardeley; Here is a shorte resytal or certayne holy doctours whych proueth that the naturall body of christ is not conteyned in the Sacrament of the Lordes supper but fyguratyvely.	Mardeley, John.	1548 (1548)	STC 17318; ESTC S104367	5,179	18

Here is a shorte Resytal of certayne holy Doctours whych pro ueth that the naturall body of christ is not conteyned in the Sacramēt of the Lordes supper but fyguratyuely ▪ collected in myter by Ihon Mardeley ⸫ IT is marueled moche Mens myndes is soch To sow discorde In hande to take Any boke to make That dothe not accord Wyth Goddes holy worde That twoo edged sworde whych cutteth bothe wayes Frome that Testament They do dyscente Into prophane wayes For many whych lokes Upon soche bokes Playnly dothe see Wythe woordes confuse Suche doo abuse The verytye For where they saye Presente alwaye Is flesshe carnall As they defyne Under bread and wyne A bodye naturall That is easyer sayed Than can be proued By the scriptures For bread and wyne To all mens eyen Be two creatures Of theyr probacion To make relation Where as they veryfye Christ at his maundye Gaue hys naturall body That scripture dothe denye They saye he is almyghtye And able for to supplye And performe hys sayinge Or els it shulde be counted In hym somwhat wanted And not able to do all thynge To answere thys The scripture is Heare my defence And Doctours auncyent Doo full consente To thys pretence Where Christ at hys maundye Spake these woordes truly It was but fyguratyuely When as he sayde Take eate thys bread Thys is my bodye Whych is for many broken when he had so spoken He toke the cup sayinge Thys cuppe here presente Is the newe testament In my bloude sheddynge Saynet Augustyne doth saye Loke where ye haue allwaye Any scripture whych seameth to be Of any thyng commanded That muste then be applyed To be spoken but figuratyuely And also Orygen that clerke wylleth vs for to marke wyth our myndes spiritually Sayinge all soche scriptures That they be but fygures And not to be taken carnally Now take thys and eate Is after the letter meate For they dyd eate in dede that bread mistycally So eate we hys body Yf we be spiritually mynded Now to vse that ordynaunce Is but a remembraunce Of Christes payne and passion For by it we do knowe And to the faythful showe Hys deathe vntyll he come S. Augustyn also affyrmeth And to Bonyface wryteth Christes body and bloude to be Celebrated but vnder A shadowe and fygure Of a secret mysterye So that thys holy mysterye Of christes bloude and bodye It is spirituall in operacion For it geueth lyfe ●y faythe Thus S. Augustyn saythe And of his death a representacion For to make relation Of the true signification Thys is hys sayinge He saythe a sacrifice playnly Is a thyng done whych is holy Or a holy thyng in doyinge For by a woorde mysticall It is consecrate in the memoriall Of the Lordes deathe and passion And to be called the bodye And bloude of Christ verely Thys is hys declaration Thoughe it be made he saythe Of the fruytes of the earthe Yet is it made and sanctifyed A sacrament by worke inuysyble Of the holy ghost incomprehensible When that the worde is pronounced The Grecians they do call Thys sacrament eucharistia all That is by interpretacion Good grace as nothing more holy then Christes bloude and bodye Fyguted in thys celebracion Thys bread and wyne mystically Be compared vnto the bloud and bodye Of Christe because the inuysyble Substaunce of wyne and bread Doth inebriate norryshe and fead The externe man corruptyble By the woorde of god beleued Is that lyuely bread fygured By hys participation whych dothe the myndes recreate And the faythfull renouate To the memoriall of hys passion Thys he sayth that a mysterye Is the signification and certentye Of a seerete hid disposycion So that a deuyne vertue Dothe inwardly therin insewe By that visible operacion Thus declareth he in soome that the Lordes deathe and passion was ones done for all So that the remembraunce of it Is represented to vs yet In thys holy thynge sole mpnisal S. Ambrose wryting of thys mistery Of Christes bloude and body Sayth ther is a commutacion whych is maruelously wroughte Sayinge that it is broughte to an incomprehensyble alteracion Now here sayth he let them the whych dothe not esteme This secrete vertue so hyd But thynke that the hole body to appere therin visibly And to carnally presented Thynke in what poynte and howe Here happeneth let them saye nowe Any soche holy commutacion For bread and wyne we fynde whych styll appere in kynde Before and after consecracion Therfore it is made internly By powre of gods spirite verely whych onely fayth loketh vpon that whych the soule fedeth And euerlastynge lyfe mynistreth Is beleued in that mutacion Wherfore yf ye saye I see Christes body and bloude to bee In order of nature here You coulde not then saye I beleue the body and bloude allwaye Of Christ for to be there Than for asmoche as faythe Loketh vpon the hole he saythe And the fleshe apprehendeth nothing So that the body and bloud of Iesu Be not in the forme but in vertue Of that sacramentall ministring Affyrmynge also the ministrie suche Whych is done in the churche To be but a sacrament memoriall Of that fleshe wherin christ suffered And was crucified dead and buryed Whych was very fleshe naturall But thys fleshe saythe he In symilitude conteyned to be Of that very fleshe in mysterye Yet is it not fleshe in kynde Nor in forme we fynde But in sacrament verely Yet in this sacrament Christ is But yet he saythe not thys That wyne and bread is hys bodye For then Christ muste pronounciat Hys body for to be corporat And subiecte to mortalitye For what soeuer is perceaued And in meate corporly tasted That is subiecte to corruption But here it is spirituall And not tasted corporall Thys is saynet Ambrose conclusion Can then the worde sayd Transforme the breade Into fleshe naturall Then muste it bee That we shulde see A bodye anymall For and yf it turne From the fryste forme Of bread and wyne Then must the bodye Appere to vs openly Before euery mans eyen Yf when a thynge Is brought from hys beynge And actually chaunged Into that whyche Hath bene none suche Neades must be perceyued A● when qualities be altered As blake to whyte chaunged By wordes of consecracion So chaunged in colloure Sight taste and sauoure Then is transubstaunciacion But in thys permutacion Is made no innouacion Then in the fyrste certeigne For that kynde of creature Whych was theyr before Is knowen styll to remeigne Nowe yf we fynde No chaunge in kynde But as it was before Howe nowe let vs see Than can it bee That bread remayneth no more For it can be no sacrament Yf the body be present that the whyche it dothe fygure S. Augustyn he saythe we apprehende by fayth that mysticall nature Other els it is playne Our faythe to be vapne Yf reason haue experience therfore the veritie Calleth it a mysterye Of a deuyne enfluence So that thys holy sacrament By olde fathers iudgement Is but a