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A29318 Brethren in iniquity, or, The confederacy of Papists with sectaries, for the destroying of the true religion, as by law establish'd, plainly detected wherein is shewed a farther account of the Romish snares and intrigues for the destroying the true reformed religion, as professed in the Church of England, and established by law, and for the introducing of popery or atheism among us : clearly shewing from very authentick writers and testimonies, that the principal ways and methods whereby the papists have sought the ruine of our religion and church, from the beginning of our Reformation, to the present times, and by which they are still in hopes of compassing it, are by promoting of toleration, or pretended liberty of conscience, and that for above these sixscore years the papists have so craftily influenced our dissenters, as to make them the unhappy instruments of effecting their most pernicious designs, which they contrived for, the subverting our church and state. 1690 (1690) Wing B4382; ESTC R6507 50,245 71

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Brethren in Iniquity OR THE CONFEDERACY OF PAPISTS with SECTARIES For the Destroying of the True Religion as by Law Establish'd plainly detected WHEREIN Is shewed a farther Account of the Romish Snares and Intrigues for the Destroying the True Reformed Religion as Professed in the Church of England and Established by Law and for the Introducing of Popery or Atheism among us clearly shewing from very Authentick Writers and Testimonies That the principal Ways and Methods whereby the Papists have sought the Ruine of our Religion and Church from the Beginning of our Reformation to the present Times and by which they are still in hopes of compassing it are by promoting of Toleration or pretended Liberty of Conscience and that for above these Sixscore Years the Papists have so craftily Influenced our Dissenters as to make them the unhappy Instruments of effecting their most pernitious Designs which they contrived for the Subverting our Church and State Every Kingdom divided against it self is brought to desolation and every City or House divided against it self cannot stand Matth. xij 25. Now I beseech you Brethren mark them which cause divisions and offences contrary to the Doctrine which ye have learned and avoid them For they that are such serve not the Lord Jesus Christ but their own belly and by good words and fair speeches deceive the hearts of the simple Rom. xvi 17.18 These be they which separate themselves sensual having not the Spirit Jude i. 19. LONDON Printed and are to be sold by Randal Taylor near Stationers-Hall MDCXC THE CONTENTS TWO very remarkable Letters the one from Sir Will. Boswell the other from Archbishop Bramhall shewing how much the Sectaries were Influenc'd by Papists to take off the Life of King Charles I. and to Embroil the Church c. pag. 1 3. Dr. Peter du Moulin's Narrative which confirms the Papists contriving the Death of King Charles and their putting Phanaticks upon the Execution pag. 6 Part of Father Sibthorp's a Jesuit Letter shewing their Intrigues with the Sectaries for the raising of Broils in Church and State pag. 12 Mr. Richard Baxter's Discovery and Confession of the Papists insinuating themselves among the Sectaries for the restoring of Popery pag. 14 Several material Collections to the same purpose out of the Writings of the Learned Dr. Stillingfleet now the Right Reverend Bishop of W. pag. 17 Archbishop Whitgift's Opinion That the Papist's befriend the Puritans pag. 19 Archbishop Grindall's fear of Popery and Atheism being promoted by them pag. 20 Campanella's and Father Young's Advice of bringing in Popery by means of Toleration and help of Phanaticks pag. 22 Coleman's and the Lord Viscount Stafford's Confession of bringing in Popery by Toleration and the Phanaticks help pag. 23 Bishop Saunderson's Opinion how and in what Phanaticks befriend Papists pag. 26 Some Verses to the same purpose ibid. The Judgment of Nine Learned Presbyterian Divines of Toleration pag. 31 The Votes and Reasons of the House of Commons in 1662. against it pag. 43 The Letter of the Presbyterian Ministers to the Assembly of Divines at Westminster against Toleration pag. 46 Sir Francis Walsingham's Letter concerning Severities used against Papists pag. 53 Lord Keeper Puckering's Speech to the Parliament concerning the Puritans preparing the way to the Spanish Invasion 1588. pag. 59 What good Effects the Penal Laws wronght and the Acts of Vniformity in bringing People to Church when duly executed pag. 60 Bishop Burnet's Reason why the Penal Law 's wrought no more good in making People generally conformable to the Church pag. 62 Arshbishop Whitgift's Character of the Puritans turbulent Spirits ibid. King Charles I. his Memorial of the great Numbers of Papists in the Parliaments Army and of the Papists and Phanaticks Confederating pag. 63 An Ingenuous and very true Account of the Dissenters combining with the Popish Party in the late Reign of King James II. against the Church of England pag. 64 Brethren in Iniquity OR The Confederacy of Papists with Sectaries for the destroying of the True Religion as by Law Established plainly detected A Letter from Sir William Boswell to the most Reverend William Laud late Arch-bishop of Canterbury remaining with Sir Robert Cotton's choice Papers Most Reverend AS I am here employed by our Soveraign Lord the King your Grace can testifie that I have left no stone unturned for his Majesty's Advancement neither can I omit whenever I meet with Treacheries or Conspiracies against the Church and State of England the sending your Grace an account in General I fear Matters will not answer your Expectations if your Grace do but seriously weigh them with deliberation For be you assured the Romish Clergy have gull'd the misled party of our English Nation and that under a Puritanical Dress for which the several Fraternities of that Church have lately received Indulgence from the See of Rome and Council of Cardinals or to Educate several of the young Friars of the Church of Rome who be Natives of His Majesty's Realms and Dominions and instruct them in all manner of Principles and Tenents contrary to the Episcopacy of the Church of England There be in the Town of Hague to my certain knowledge two dangerous Impostors of whom I have given notice to the Prince of Orange who have large Indulgences granted them and known to be of the Church of Rome although they seem Puritans and do converse with several of our English Factors The one James Murray a Scotch-man and the other John Napper a York-shire Blade The main drift of these Intentions is to pull down the English Episcopacy as being the chief Support of the Imperial Crown of our Nation for which purpose above sixty Romish Clergy-men are gone within these two Years out of the Monesteries of the French King's Dominions to Preach up the Scotch Covenant and Mr. Knox his Discipline and Rules within that Kirk and to spread the same about the Northern Coasts of England Let therefore His Majesty have an inkling of these Crotchets that he might be perswaded whenever Matters of the Church come before you to reserr them to your Grace and the Episcopal Party of the Realm for there be great Preparations making ready against the Liturgy and Ceremonies of the Church of England And all evil Contrivances here and in France and in other Protestant Holdings to make your Grace and the Episcopacy odious to all Reformed Protestants abroad it has wrought so much on divers of the Foreign Ministers of the Protestants that they esteem our Clergy little better than Papists The main things that they hit in our Teeth are our Bishops being called Lords the Service of the Church the Cross in Baptism Confirmation Bowing at the Name of Jesus the Communion-Table placed Altar-ways our manner of Consecrations and several other Matters which be of late buzz'd into the Heads of the Foreign Clergy to make your Grievances the less regarded in case of a change which is aimed at if not speedily prevented Your Grace's Letter is carefully
Person and that by the Poison which they spread the Humours of most Papists were altered and that they were no more Papist in Conscience and of Softness but Papist in Faction Then were there new Laws made for the Punishment of such as should submit themselves to such reconcilements or renunciation of Obedience And because it was a Treason carried in the Clouds and in wonderful Secrecy and come seldom to light and that there was no presuspicion thereof so great as the Recusancy to come to Divine Service because it was set down by their Decrees that to come to Church before Reconciliation was to live in Schism but to come to Church after Reconcilement was absolutely Heretical and Damnable Therefore there were added Laws containing punishment Pecuniary viz. such as might not enforce Consciences but to infeeble and impoverish the means of those about whom it resteth indifferent and ambiguous whether they were reconciled or not And when notwithstanding all this provision the Poison was dispersed so secretly as that there was no means to stay it but by restraining the Merchants that brought it in Then lastly there was added a Law whereby such seditious Priests of new Erection were exiled and those that were at that time within the Land shipped over and so commanded to keep hence upon pain of Treason This hath been the proceeding though intermingled not only with sundry Examples of her Majesty's Grace towards such as in her Wisdom she knew to be Papist in Conscience and not Faction and Singularity but also with extraordinary mitigation towards the Offenders in the highest degree committed by Law if they would but protest that if in Case this Realm should be invaded with a Foreign Army by the Pope's Authority for the Catholick Cause as they term it they would take part with her Majesty and not adhere to her Enemies For the other Party which have been offensive to the State though in another Degree which named themselves Reformers and we commonly call Puritans this hath been the proceeding towards them A great while when they inveighed against such abuses in the Church as Pluralities Non-residence and the like their Zeal was not Condemned only their Violence was sometimes Censured When they refused the use of some Ceremonies and Rites as Superstitious they were tolerated with much Connivency and Gentleness yea when they called in Question the Superiority of Bishops and pretended to a Democrary in the Church yet their Propositions were here considered and by contrary Writings debated and discussed yet all this while it was perceived that their Course was dangerous and very popular As because Papistry was odious therefore it was ever in their Mouths That they sought to Purge the Church from the Reliques of Papistry a thing acceptable to the People who love ever to run from one extream to another Because multitudes of Rogues and Poverty was an Eye-sore and a dislike to every Man therefore they put into the Peoples head That if Discipline were planted there should be no Vagabonds nor Beggars a thing very plausible And in like manner they promised the People many of the impossible wonders of their Discipline besides they opened to the People a way to Government by their Consistory and Presbytery a thing though in consequence no less prejudicial to the Liberties of private Men than to the Soveraignty of Princes yet in first shew very Popular Nevertheless this except it were some few that entered into extream contempt was born with because they pretended in dutiful manner to make Propositions and to leave it to the Providence of God and the Authority of the Magistrate But now of late Years when there issued from them that affirmed the consent of the Magistrate was not to be attended when under pretence of a Confession to avoid Slander and Imputations they combined themselves by Classes and Subscriptions when they descended into that vile and base means of defaming the Government of the Church by ridiculous Pasquils when they began to make many Subjects in doubt to take Oaths which is one of the fundamental Parts of Justice in this Land and in all places when they began both to vaunt of their strength and number of their Partizans and Followers and to use Comminations that their Cause would prevail through Vproar and Violence then it appeared to be no more Zeal no more Conscience but meer Faction and Division And therefore though the State were compelled to hold somewhat a harder hand to restrain them than before yet was it with as great moderation as the Peace of the State or Church could permit And therefore Sir to conclude consider uprightly of these matters and you shall see Her Majesty is no more a Temporizer in Religion It is not the success Abroad nor the Change of Servants here at Home can alter her only as the things themselves alter She applied her Religious Wisdom to Methods correspondent unto them still retaining the Two Rules before mentioned in dealing tenderly with Consciences and yet in discovering Faction from Conscience and Softness from Singularity Farewel Your loving Friend Fr. Walsingham The Learned Dr. Burnet now the Right Reverend Bishop of Sarum first published this Letter in the second Part of his History of the Reformation Pag. 418. and had he joined it to his Preface of Persecution before Lactantius his Book of the Death of Persecutors it would have vindicated the Proceedings against Dissenters in the Reign of King Charles II. from the odium of Persecution when the Laws were so justly and deservedly Executed against them for their insolent provocations This Sir Francis Walsingham was sometime before a Friend and Favourer of the Puritanical Party and therefore he is not in the least to be suspected of doing them wrong in the Account which he hath given of their unruly boisterous Carriage to the Government The Lord Keeper Puckering gave the like Account of their ungovernable Temper and how dangerous they were to the Government in his Speech to the House of Lords by Queen Elizabeth 's Command which you have in the following Page Lord Keeper Puckering's Speech IN the day of Queen Elizabeth the Puritans as well as Papists persecuted her Majesty so vigorously that they thereby open'd the door and prepared the way to the Spanish Invasion and although they were very troublesome and made a noise with their great numbers which would arise by disobliging them which were implicite threatnings to awe her Majesty into a favourable compliance with their insolent demands yet even in that critical time when she was inviron'd about with potent Enemies from abroad she was nothing terrified with the impetuous clamours of these domestick Foes nor would she stoop so much beneath the Honour and Dignity of the Government as to condescend even in that juncture of time to their unreasonable as well as ungodly desires And though they had also great favourers of them at Court as the Earl of Leicester Sir Francis Walsingham and others that were ready