D. in Physick Will. Constantine Esq Hen. Killegrew Esq Ric. King Esq John Dutton Esq Hen. Bret Esq Will. Chadwel Esq Sir Theobald Gorges John George Esq Sir Tho. Fanshaw Humf. Conningesby Esq Ri. Seaborne Esq Arth. Lord Ranelaugh Tho. Tomkins Esq Sir Sampson Evers Sir John Culpeper Jeffrey Palmer Esq Sir John Harrison Tho. Fanshaw Esq Sir Rog. Palmer Sir Orlando Bridgman Will. Watkins Esq John Smith Esq Sir Tho. Bludder Sir Ed. Littleton Sir Harvy Bagot Sir Ri. Leveson Sir Ri. Cave Ri. Weston Esq Sir Ri. Lee. Sir Tho. Whitmore Sir Ed. Acton C. Baldwin Esq R. Goodwin Esq Tho. Howard Esq Tho. Littleton Esq Sir Ro. Howard Sir John Meux Matthew Davis Esq Sir F. Cornwallis Tho. Jermyn Esq John Taylor Esq William Basset Esq Sir William Portman Sir Edw. Rodney Tho. Hanham Esq Ed. Phelips Esq John Digby Esq Ed. Kirton Esq Christ. Leuknor Esq Sir Edw. Alford John White Esq John Ashburnham Esq Will. Smith Esq Tho. Leedes Esq Sir Ja. Thynne W. Pleydell Esq Ro. Hyde Serjeant at Law Sir Ed. Griffin Sir Walter Smith Geo. Lawe Esq Ric. Harding Esq Sir Hen. Herbert End Porter Esq Sam. Sandys Esq John Bodvill Esq Will. Morgan Esq Will. Thomas Esq Jo. Mostyn Esq Hen. Bellasis Esq Sir Geo. Wentworth Will. Mallory Esq Ri. Aldburgh Esq John Salisbury Esq Will. Herbert Esq William Price Esq Sir John Price Sir Ri. Herbert Charles Price Esq Phil. Warwick Esq Tho. Cooke Esq Sir Rob. Crooke Herb. Price Esq John Whistler Esq These Peers following being disabled by several accidents to appear sooner have since attended the Service and concurred with us Viscount Cambden Lord Abergavenny Lord Arundell Lord Capell Lord Newport Peers imployed in His Majesty's Service or absent with leave Marquess of Winchester Marquess of Worcester Marquess of New-castle Earl of Darby Earl of Huntingdon Earl of Clare Earl of Marleborough V. Falconbridge L. Morly L. Darcy and Coniers L. Stourton L. Evers L. Daincourt L. Pawlet L. Brudenel L. Powys L. Herbert of Cherbury L. Hopton L. Loughborough L. Byron L. Vaughan L. Widderington Peers absent in the parts beyond the Seas Earl of Arundell Earl of St. Albans L. Viscount Montague L. Viscount Stafford L. Stanhope L. Coventry L. Goring L. Craven of Hamsted L. Craven of Ryton Peers in Prison for their Loyalty to His Majesty Earl of Chesterfield L. Mountague of Boughton Whoever views these numbers and considers how many Peers are at this time under Age will quickly know who and how many are privy or consenting to the Counsels at Westminster These Members of the Commons House following being disabled by several accidents to appear sooner have since attended the Service and concurred with us Peter Venables Esquire Sir John Pawlet Edward Bagshaw Esq Sir John Burlasey Francis Newport Esquire Anthony Hungerford Esq John Russel Esquire Thomas Chichley Esquire Earl of Cork Sir Gervase Clifton Sir Guy Palmes Robert Sutton Esquire Gervase Hollis Esquire Sir Patricius Curwen Sir Henry Bellingham Sir George Dalston Sir Thomas Sandford Sir William Dalston Michael Wharton Esquire Sir Robert Hatton James Scudamore Esq Sir John Brooke Sir John Stepney Imployed in His Majesty's Service or absent with leave or by Sickness Sir John Fenwick Hugh Potter Esquire Walter Kirle Esquire William Stanhope Esquire Sir William Carnaby Sir Thomas Danby John Fenwick Esquire Ralph Sneade Esquire Sir William Ogle Sir Thomas Jermyn Sir John Stowell Sir Robert Strickland Sir Philip Musgrave John Cowcher Esquire John Coventry Esquire Sir Henry Slingsby Sir John Mallory John Bellassis Esquire Sir Thomas Ingram Lord Mansfield Thomas Heblethwayte Esquire Sir Hugh Cholmely Sir George Wentworth Sir Walter Lloyd Sir Henry Vaughan Francis Lloyd John Vaughan Esquire Richard Ferrers Esq George Hartnoll Esq Sir William Vdall Robert Hunt Esquire Thomas May Esquire Sir Thomas Bowyer Sir Thomas Roe Whoever now considers how many have retired themselves unto several Counties and so are absent from Westminster and yet cannot through the danger of Travelling be present at Oxford how many have withdrawn themselves into the parts beyond the Seas how many of their own principal Instruments are Voted out of the House by themselves as Sir John Hotham and his Son Sir Alexander Carew Mr. Martin Mr. Fiennes and many others and how many now are Imprisoned by them how many Members from the beginning have been factiously kept from the House upon questions of Election and how many without any colour are kept in by not suffering their Elections to be reported and that there are Thirty five Members dead into whose rooms no new Persons are chosen how many since are become Barons by descent or Creation will easily conclude how small the number is which remains and of those how few in truth have Right in sit there CHARLES R. March 19. 1643. Our express Pleasure is That this Declaration of the Lords and Commons of Parliament assembled at Oxford be read by the Parson Vicar or Curate in every Church and Chapel within Our Kingdom of England and Dominion of Wales The Declaration of the Lords and Commons of Parliament assembled at Oxford according to His MAJESTY'S Proclamation Concerning their Endeavours since they came thither for the Peace of the Kingdom and the Reasons enforcing their Abscence from Westminster VVE the Lords and Commons of Parliament being upon just and important reasons absent from the City of Westminster whither we were Legally called or sent by the Power and Authority of His Majesty's Writ when He summoned His Parliament and being by His gracious Proclamation of the two and twentieth day of December convened at Oxford with full liberty to present our humble Advice to His Majesty for the preservation of the Religion Laws and Safety of the Kingdom thought it most agreeable to our Duty to God our zeal and tenderness of His Majesty's Honour and Safety and our Affection and Compassion of the bleeding condition of our miserable Country to use our utmost and earliest endeavours to prevent the effusion of more Christian English Blood and to close those Wounds through which this Kingdom is in danger in a short time to languish even to Desolation And finding the ill success which had attended all the Overtures of Treaty and Accommodation made by His Majesty His Majesty's most gracious Message from Nottingham being with so much contempt rejected which being sent by Members of both Houses those Messengers were not suffered to deliver it as Members or to sit in the House whilst the same was debated contrary to the Privilege of Parliament and that to the two last Messages sent by Him of the twelfth of April and nineteenth of May in both which are most gracious expressions of His Princely and passionate inclinations to Peace as may appear by those Messages herewith again re-printed there hath not been the least Answer returned to His Majesty but on the contrary His Messenger imprisoned and to this day detained and an Order that on pain of Death none should presume to come thither from His Majesty upon
which Penalties to be levied and disposed in such manner as both Houses shall agree on wherein to be provided that His Majesty shall have no loss IX That an Act be passed in Parliament whereby the practices of Papists against the State may be prevented and the Laws against them duly executed and a stricter course taken to prevent the saying or hearing of Mass in the Court or any other part of this Kingdom X. The like for the Kingdom of Scotland concerning the four last preceding Propositions in such manner as the Estates of Parliament there shall think fit XI That the King do give His Royal Assent To an Act for the due Observation of the Lords day And to the Bill for the suppression of Innovations in Churches and Chappels in and about the Worship of God and for the better advancement of the Preaching of God's holy Word in all parts of this Kingdom And to the Bill against the enjoying of Pluralities of Benefices by Spiritual Persons and non-Residency And to an Act to be framed and agreed upon by both Houses of Parliament for the reforming and regulating of both Universities of the Colleges of Westminster Winchester and Eaton And to an Act in like manner to be agreed upon for the suppression of Interludes and Stage-playes this Act to be perpetual And to an Act for the taking the Accompts of the Kingdom And to an Act to be made for relief of sick and maimed Souldiers and of poor Widows and Children of Soldiers And to such Act or Acts for raising of Moneys for the payment and satisfying of the publick Debts and Damages of the Kingdom and other publick uses as shall hereafter be agreed on by both Houses of Parliament And to an Act or Acts of Parliament for taking away the Court of Wards and Liveries and all Wardships Liveries Primer seisins and Ouster le maines and all other charges incident or arising for or by reason of Wardship Livery Primer seisin or Ouster le main And for the taking away of all Tenures by Homage and all Fines Licences Seisures and Pardons for Alienation and all other charges incident thereunto and for turning of all Tenures by Knights service either of His Majesty or others or by Knights service or soccage in Capite of His Majesty into free and common Soccage and that His Majesty will please to accept in recompence hereof 100000 pounds per annum And give Assurance of His consenting in the Parliament of Scotland to an Act ratifying the Acts of Convention of the Estates of Scotland called by the Council and Conservatory of Peace and the Commissioners for the common Burthens and assembled the 22 day of June 1643. and several times continued since in such manner and with such additions and other Acts as the Estates convened in this present Parliament shall think convenient XII That an Act be passed in the Parliament of both Kingdoms respectively for confirmation of the Treaties passed betwixt the two Kingdom viz. the large Treaties the late Treaty for the coming of the Scots Army into England and the settling of the Garrison of Berwick of the 29. of November 1643. and the Treaty concerning Ireland of the 6. of August 1642. with all other Ordinances and Proceedings passed betwixt the two Kingdoms in pursuance of the said Treaties XIII That an Act of Parliament be passed to make void the Cessation of Ireland and all Treaties with the Rebels without consent of both Houses of Parliament and to settle the prosecution of the War of Ireland in both Houses of Parliament to be managed by the joynt advice of both Kingdoms and the King to assist and to do no Act to discountenance or molest them therein XIV That an Act be passed in the Parliament of both Kingdoms respectively for establishing the joynt Declaration of both Kingdoms bearing date the 30. of January 1643. in England and 1644. in Scotland with the Qualifications ensuing 1. That the Persons who shall expect no Pardon be only these following RUPERT and MAURICE Count Palatines of the Rhene James Earl of Derby John Earl of Bristol William Earl of Newcastle Francis Lord Cottington John Lord Pawlet George Lord Digby Edward Lord Littleton William Laud Arch-Bishop of Canterbury Matthew Wren Bishop of Ely Sir Robert Heath Knight Doctor Bramhall Bishop of Dery Sir John Biron Knight William Widdrington Colonel George Goring Henry Jermin Esq Sir Ralph Hopton Sir Francis Doddington M. Endymion Porter Sir George Ratcliffe Sir Marmaduke Langdale Sir John Hotham Captain John Hotham his Son Sir Henr Vaughan Sir Francis Windebanke Sir Richard Greenvile Master Edward Hyde Sir John Marley Sir Nicholas Cole Sir Thomas Riddel Junior Colonel ..... Ware Sir John Strangwaies Sir John Culpeper Sir Richard Floyd John Bodvile Esq Mr. David Jenkins Sir George Strode Sir Alexander Carew Marquiss of Huntley Earl of Montross Earl of Niddisdale Earl of Traquaire Earl of Carnewath Viscount of Aubayne Lord Ogilby Lord Rae Lord Harris Lodwick Lindsey sometime Earl of Crawford Patrick Ruthen sometime Earl of Forth James King sometime Lord Ethyn Irving younger of Drunim Gordon younger of Gight Lesly of Auchintoule Sir Robert Spotswood of Dumipace Colonel John Cockram Master John Maxwel sometime pretended Bishop of Ross Master Walter Balcanquall and all such others as being processed by the Estates for Treason shall be condemned before the Act of Oblivion be passed 2. All Papists and Popish Recusants who have been now are or shall be actually in Arms or voluntarily assisting against the Parliaments or Estates of either Kingdom 3. All persons who have had any hand in the plotting designing or assisting the Rebellion in Ireland 4. That Humphry Bennet Esq Sir Edward Ford Sir John Penruddock Sir George Vaughan Sir John Weld Sir Robert Lee Sir John Pate John Ackland Edmund Windham Esquires Sir John Fitz-herbert Sir Edward Laurence Sir Ralph Dutton Henry Lingen Esq Sir William Russel of Worcestershire Thomas Lee of Adlington Esq Sir John Girlington Sir Paul Neale Sir William Thorold Sir Edward Hussey Sir Thomas Lyddel Senior Sir Philip Musgrave Sir John Digby of Nottingh Sir Henry Fletcher Sir Richard Minshal Laurence Halsteed John Denham Esquires Sir Edmund Fortescue Peter St. Hill Esq Sir Tho. Tildesly Sir Hen. Griffith Michael Wharton Esq Sir Hen. Spiller Sir George Benion Sir Edward Nicholas Sir Edward Walgrove Sir Edward Bishop Sir Robert Owsly Sir John Maney Lord Cholmely Sir Thomas Aston Sir Lewis Dives Sir Peter Osborn Samuel Thorneton Esq Sir John Lucas John Blomey Esq Sir Thomas Chedle Sir Nicholas Kemish and Hugh Lloyd Esq and all such of the Scotish Nation as have concurred in the Votes at Oxford against the Kingdom of Scotland and their Proceedings or have sworn or subscribed the Declaration against the Convention and Covenant and all such as have assisted the Rebellion in the North or the Invasion in the South of the said Kingdom of Scotland or the late Invasion made there by the Irish and their Adherents and that the
Sir Edward Laurence Sir Ralph Dutton Henry Lingen Esquire Sir William Russell of Worcestershire Thomas Lee of Adlington Esquire Sir John Girlington Sir Paul Neale Sir William Thorold Sir Edward Hussey Sir Thomas Liddal sen Sir Philip Musgrave Sir John Digby of Nottinghamshire Sir Henry Fletcher Sir Richard Minshull Laurence Halstead John Denham Esquire Sir Edmond Fortescue Peter Sainthill Esquire Sir Thomas Tildesley Sir Henry Griffith Michael Wharton Esq Sir Henry Spiller Mr. George Benyon now called Sir George Benyon Sir Edward Walgrave Sir Edward Bishop Sir Robert Owseley Sir John Many Lord Chomley Sir Thomas Aston Sir Lewis Dives Sir Peter Osbourne Samuel Thornton Esq Sir John Lucas John Blaney Esque Sir Thomas Chedle Sir Nicholas Kemish Hugh Lloyd Esquire Sir Nicholas Crispe Sir Peter Ricaut and all such of the Scotish Nation as have concurred in the Votes at Oxford against the Kingdom of Scotland and their proceedings or have sworn or subscribed the Declaration against the Convention and Covenant and all such as have assisted the Rebellion in the North or the Invasion in the South of the said Kingdom of Scotland or the late Invasion made there by the Irish and their Adherents be removed from his Majesties Counsels and be restrained from coming within the Verge of the Court and that they may not without the Advice and Consent of both Houses of the Parliament of England or the Estates in the Parliament of Scotland respectively bear any Office or have any Imployment concerning the State or Common-wealth and in case any of them shall offend therein to be guilty of high Treason and incapable of any Pardon from his Majesty and their Estates to be disposed as both Houses of the Parliament of England or the Estates of the Parliament in Scotland respectively shall think fit and that one full third part upon full value of the Estates of the persons aforesaid made incapable of Imployment as aforesaid be imployed for the payment of the Publick Debts and Damages according to the Declaration 1. Branch That the late Members or any who pretended themselves late Members of either House of Parliament who have not only deserted the Parliament but have also sate in the unlawful Assembly at Oxford called or pretended by some to be a Parliament and voted both Kingdoms Traitors and have not voluntarily rendred themselves before the last of October 1644. be removed from his Majesties Counsels and be restrained from coming within the Verge of the Court and that they may not without Advice and Consent of both Kingdoms bear any Office or have any imployment concerning the State or Commonwealth and in case any of them shall offend therein to be guilty of high Treason and incapable of any Pardon by his Majesty and their Estates to be disposed as both Houses of Parliament in England or the Estates of the Parliament of Scotland respectively shall think fit 2. Branch That the late Members or any who pretended themselves Members of either House of Parliament who have sate in the unlawful Assembly at Oxford called or pretended by some to be a Parliament and have not voluntarily rendred themselves before the last of October 1644. be removed from his Majesties Counsels and restrained from coming within the Verge of the Court and that they may not without the Advice and Consent of both Houses of Parliament bear any Office or have any Imployment concerning the State of Common wealth and in case any of them shall offend therein to be guilty of high Treason and incapable of any Pardon from his Majesty and their Estates to be disposed as both Houses of the Parliament of England shall think fit 3. Branch That the late Members or any who pretended themselves Members of either House of Parliament who have deserted the Parliament and adhered to the Enemies thereof and have not rendred themselves before the last of October 1644. be removed from his Majesties Counsels and be restrained from coming within the Verge of the Court and that they may not without the Advice and Consent of both Houses of Parliament bear any Office or have any Imployment concerning the State or Commonwealth and in case any of them shall offend therein to be guilty of high Treason and incapable of any Pardon from his Majesty and their Estates to be disposed as both Houses of Parliament in England shall think fit 5. Qualification That all Judges and Officers towards the Law Common or Civil who have deserted the Parliament and adhered to the Enemies thereof be incapable of any place of Judicature or Office towards the Law Common or Civil and that all Serjeants Counsellours and Attorneys Doctors Advocates and Proctors of the Law Common or Civil who have deserted the Parliament and adhered to the Enemies thereof be incapable of any practice in the Law Common or Civil either in publick or private and shall not be capable of any Preferment or Imployment in the Commonwealth without the Advice and Consent of both Houses of Parliament and that no Bishop or Clergy-man no Master or Fellow of any Colledge or Hall in either of the Universities or elsewhere or any Master of School or Hospital or any Ecclesiastical person who hath deserted the Parliament and adhered to the Enemies thereof shall hold or enjoy or be capable of any Preferment or Imployment in Church or Commonwealth but all their said several Preferments Places and Promotions shall be utterly void as if they were naturally dead nor shall they otherwise use their Function of the Ministry without Advice and Consent of both Houses of Parliament Provided that no Lapse shall incur by such Vacancy until six months past after notice thereof 6. Qualification That all persons who have been actually in Arms against the Parliament or have counselled or voluntarily assisted the Enemies thereof are disabled to be Sheriffs Justices of the Peace Majors or other head-Officers of any City or Corporation Commissioners of Oyer and Terminer or to sit or serve as Members or Assistants in either of the Houses of Parliament or to have any Military imployment in this Kingdom without the Consent of both Houses of Parliament 7. Qualification The persons of all others to be free of all personal Censure notwithstanding any act or thing done in or concerning this War they taking the Covenant 8. Qualification The Estates of those persons excepted in the first three precedent Qualifications and the Estates of Edward Lord Littleton and of William Laud late Archbishop of Canterbury to pay publick Debts and Damages 9. Qualification 1. Branch That two full parts in three to be divided of all the Estates of the Members of either House of Parliament who have not only deserted the Parliament but have also Voted both Kingdoms Traitors and have not rendred themselves before the first of December 1645. shall be taken and employed for the payment of the publick Debts and Damages of the Kingdom 2. Branch That two full parts in three to be divided of the Estates
one thing which perhaps might require a larger discourse That although no humane authority can dispense with an Oath Quia Religio juramenti pertinet ad forum Divinum yet in some cases it cannot be denied but the obligation of an Oath ceaseth As when we swear homage and obedience to our Lord and Superiour who afterwards ceaseth to be our Lord and Superiour for then the formal cause of the Oath is taken away and therefore the Obligation Sublatâ Causâ tollitur Effectus Sublato Relato tollitur Correlatum or when any Oath hath a special reference to the benefit of those to whom I make the promise if we have their desire or consent the obligation ceaseth because all such Oaths from the nature of the thing do include a condition When the Parliaments of both Kingdoms have covenanted for the abolishing or altering of a Law Your Majesty's Oath doth not bind You or Your Conscience to the observing of it otherwise no Laws could be altered by the Legislative Power This I conceive hath been the ground of removing Episcopal Government in Scotland and of removing the Bishops out of the Parliament of England And I assure my self that Your Majesty did not intend at the taking of Your Oath that although both Houses of Parliament should find an alteration necessary although which God Almighty avert You should lose Your self and Your Posterity and Crown that You would never consent to the abolishing of such a Law If Your Majesty still object that the matter of the Oath is necessary and immutable that doth not belong to this but to the former Argument 8. I have but one word more concerning Your Piety to Your Royal Father and Teacher of Happy Memory with which Your Majesty does conclude Your Majesty knows that King James never admitted Episcopacy upon Divine Right That His Majesty did swear and subscribe to the Doctrine Worship and Discipline of the Church of Scotland That in the Preface of the latter Edition of Basilicon Doron His Majesty gives an honourable testimony to those that loved better the simplicity of the Gospel than the pomp and Ceremonies of the Church of England and that He conceived the Prelates to savour of the Popish Hierarchy and that could His Ghost now speak to Your Majesty He would not advise Your Majesty to run such hazards for those men who will chuse rather to pull down Your Throne with their own ruine than that they perish alone The Lord give Your Majesty a wise and discerning Spirit to chuse that in time which is right June 3. 1646. III. His MAJESTY's Second Paper For Mr Alexander Henderson A Reply to his Answer to my first Paper June 6. 1646. Mr Henderson IF it had been the Honour of the Cause which I looked after I would not have undertaken to put Pen to Paper or singly to have maintained this Argument against you whose Answer to my former Paper is sufficient without further proofs to justifie my opinion of your Abilities but it being merely as you know for my particular satisfaction I assure you that a Disputation of well chosen Divines would be most effectual and I believe you cannot but grant that I must best know how My self may be best satisfied for certainly My Tast cannot be guided by another man's Palate and indeed I will say that when it comes as it must to Probations I must have either Persons or Books to clear the Allegations or it will be impossible to give Me satisfaction The fore-seeing of which made Me at first for the saving of time desire that some of those Divines which I gave you in a List might be sent for 2. Concerning your second Section I were much to blame if I should not submit to that saying of S. Ambrose which you mention for I would be unwilling to be found less ingenuous than you shew your self to be in the former part of it wherefore my Reply is that as I shall not be ashamed to change for the better so I must see that it is better before I change otherwise Inconstancy in this were both Sin and Shame and remember what your self hath learnedly enforced that no man's Reason can be commanded by another man's Will 3. Your third begins but I cannot say that it goes on with that Ingenuity which the other did for I do not understand how those Examples cited out of the Old Testament do any way prove that the way of Reformation which I commend hath not been the most perfect or that any other is lawful those having been all by the Regal Authority and because Henry the Eighth's Reformation was not perfect will it prove that of King Edward and Q. Elizabeth to be unperfect I believe a new Mood and Figure must be found out to form a Syllogism whereby to prove that But however you are mistaken for no man who truly understands the English Reformation will derive it from Henry the Eighth for he only gave the occasion it was his Son who began and Q. Elizabeth that perfected it Nor did I ever aver that the beginning of any Humane Action was perfect no more than you can prove that God hath ever given approbation to Multitudes to Reform the Negligence of Princes For you know there is much Difference between Permission and Approbation But all this time I find no Reasons according to your promise for a Reformation or change I mean since Q. Elizabeth's time As for your Romanorum Malleus his saying it is well you come off it with yet this I may say for it seems to imply as if you neither ought nor would justifie that bloudy ungodly saying and for your comparing our Reformation here to the Laodicean lukewarmness proved by Complaints Grievings c. all that doth and but unhandsomely petere Principium nor can Generals satisfie Me for you must first prove that those men had reason to complain those Churches to be grieved and how we were truly the Causers of this Schism and Separation As for those words which you will not use I will not answer 4. Here indeed you truly repeat the first of my two main Arguments but by your favour you take as I conceive a wrong way to convince Me It is I must make good the Affirmative for I believe a Negative cannot be proved In stead of which if you had made appear the practice of the Presbyterian Government in the Primitive times you had done much for I do aver that this Government was never practised before Calvin's time the Affirmative of which I leave you to prove My task being to shew the lawfulness and succession of Episcopacy and as I believe the necessity of it For doing whereof I must have such Books as I shall call for which possibly upon perusal may one way or other give Me satisfaction but I cannot absolutely promise it without the assistance of some Learned man whom I can trust to find out all such Citations as I have use of wherefore blame Me not
touching which is a great deal of inconvenience Therefore I think it very necessary to lay before you the state of My Affairs as they now stand thereby to hasten not to interrupt your proceedings First I must remember you that there are two Armies in the Kingdom in a manner maintained by you the very naming of which doth more clearly shew the inconvenience thereof than a better tongue than Mine can express Therefore in the first place I shall commend unto you the quick dispatch of that business In the next place I must recommend unto you the state of My Navy and Forts the condition of both which is so well known unto you that I need not tell you the particulars Only thus much they are the walls and defence of this Kingdom which if out of order all men may easily judge what encouragement it will be to our Enemies and what disheartning to our Friends Last of all and not the least to be considered I must lay before you the Distractions that are at this present occasioned through the connivence of Parliament for there are some men that more maliciously than ignorantly will put no difference between Reformation and Alteration of Government Hence it cometh that Divine Service is irreverently interrupted and Petitions in an ill way given in neither disputed nor denied But I will enter into no more particulars but shew you a way of Remedy by shewing you My clear intentions and some Rocks that may hinder this Good Work I shall willingly and chearfully concur with you for the Reformation of all Innovations both in Church and Commonwealth and consequently that all Courts of Justice may be reformed according to Law For My intention is clearly to reduce all things to the best and purest times as they were in the time of Queen Elizabeth Moreover whatsoever part of My Revenue shall be found illegal or heavy to My Subjects I shall be willing to lay down trusting in their Affections Having thus clearly and shortly set down My intentions I will shew you some Rubs and must needs take notice of some very strange I know not what term to give them Petitions given in in the names of divers Counties against the present established Government of the Church and of the great threatnings against the Bishops that they will make them to be but Cyphers or at least their Voices to be taken away Now I must tell you that I make a great difference between Reformation and Alteration of Government Though I am for the first I cannot give way to the latter If some of them have overstretched their power and incroached too much upon the Temporalty if it be so I shall not be unwilling these things should be redressed and reformed as all other Abuses according to the wisdom of former times So far I shall go with you Nay further if upon serious debate you shall shew Me that Bishops have some Temporal Authority inconvenient to the State and not so necessary for the Government of the Church and upholding Episcopal Jurisdiction I shall not be unwilling to desire them to lay it down But this must not be understood that I shall any way consent that their Voices in Parliament should be taken away For in all the times of My Predecessors since the Conquest and before they have enjoyed it and I am bound to maintain them in it as one of the Fundamental Constitutions of this Kingdom There is another Rock you are on not in Substance but in Form yet the Form is so essential that unless it be reformed it will marr the Substance There is a Bill lately put in concerning Parliaments The thing I like well to have frequent Parliaments But to give power to Sheriffs and Constables and I know not whom to use My Authority that I cannot yield unto But to shew you that I am desirous to give you contentment â—n Forms which destroy not the Substance you shall have a Bill for this purpose so that it trench neither against My Honour nor against the ancient Prerogative of the Crown concerning Parliaments To which purpose I have commanded My Learned Counsel to wait on you My Lords with such Propositions as I hope will give you content For I ingenuously confess that frequent Parliaments are the best means to keep a right understanding between Me and My People which I so much desire To conclude I have now shewed you the state of My Affairs My Own clear intentions and the Rocks I wish you to eschew in all which you may perceive the desire I have to give you content as you shall find also by those Ministers I have or shall have about Me for the effecting of these My good intentions which I doubt not will bring peace and happiness to My Subjects and contentment to you All. Concerning the Conference you shall have a direct Answer on Monday which shall give you satisfaction XXV To the Lords and Commons in Answer to their Remonstrance about Papists Feb. 3. MDCXL XLI HAving taken into My serious Consideration the late Remonstrance of the Houses of Parliament I give you this Answer That I take in good part your care of the true Religion established in this Kingdom from which I will never depart as also your tenderness of My Safety and the Security of this State and Government It is against My mind that Popery or Superstition should any way increase within this Kingdom I will restrain the same by causing the Laws to be put in execution I am resolved to provide against the Jesuits and Papists by setting forth a Proclamation with all speed commanding them to depart the Kingdom within one Month of which if they fail or shall return then they shall be proceeded against according to the Laws Concerning Rosetti I give you to understand that the Queen hath always assured Me that to Her knowledge he hath no Commission but only to retain a Personal Correspondence between Her and the Pope in things requisite for the exercise of Her Religion which is warranted to Her by the Articles of Marriage which gave Her a full liberty of Conscience Yet I have perswaded Her that since the misunderstanding of that Persons condition gives offence She will within a convenient time remove him Moreover I will take a special care to restrain My Subjects from resorting to Mass at Denmark-House Saint James's and the Chappels of Ambassadors Lastly concerning John Goodman the Priest I will let you know the reason why I reprieved him that as I am informed neither Queen Elizabeth nor My Father did ever avow that any Priest in their times was executed merely for Religion which to Me seems to be this particular Case Yet seeing that I am pressed by both Houses to give way to this because I will avoid the inconvenience of giving so great discontent to My People as I conceive this Mercy may produce therefore I do remit this particular case to both the Houses But I desire them to take into their
take in those of another Kingdom to their Resolutions who are not bound by our Laws But what violation soever they make of the Laws they are forward to put the King in mind of His Duty and therefore tell Him That He is sworn to maintain the Laws as they are sworn to their Allegiance to Him these Obligations being reciprocal It is true in some sense that the Oath of the King and Subjects is reciprocal that is each is bound to perform what they swear the King as well as the Subjects but he that will well weigh their Letter and make one part have connexion with the other and examine that part of their Covenant whereby they swear they will defend the Kings Person and Authority no further or otherwise than in preservation of their Religion and Liberties may easily find another construction viz. That the Subjects Allegiance is no longer due than the King performs His Duty nay no longer than He in their opinion observes His Duty whereof they themselves must be Judges and if He fail in His Duty they may take up Arms against Him A Principle which as it is utterly destructive to all Government so we believe they themselves dare not plainly avow it lest as they now make use of it against the King so the People finding their failure of Duty and breach of Trust should hereafter practise it by taking up Arms against them and so shake of that yoak of Tyranny imposed by their fellow Subjects which lies so heavy upon them It were well as they still press upon the King maintenance of the Laws they would also know that their Obligation to observe the same is reciprocal and while they here resolve to defend and preserve the full Power of this Parliament which in their sense can be no other than the Power they have exercised this Parliament they would take notice that they are therein so far from observation of the Laws that they desperately resolve an utter subversion of them For what can more tend to the destruction of the Laws than to usurp a Power to themselves without the King and against His will to raise Arms to attribute to their Orders or pretended Ordinances the power of Laws and Statutes to inforce Contributions Loans and Taxes of all sorts from the Subject to imprison without cause shewed and then prohibit Writs of Habeas Corpus for their enlargement to lay Excises upon all Commodities to command and dispose of the Lives and Estates of the free-born Subjects of this Kingdom at their pleasure to impose Tonnage and Poundage contrary to the Law declared in the late Act for Tonnage and Poundage and all this done and justified as by a legal civil Power founded and inherent in them All which are manifest breaches of the Petition of Right and Magna Charta the great Evidence of the Liberties of England which Charter by express words binds them and us though assembled in Parliament as well as the King And though it be not now as heretofore it hath been taken by solemn Oath on the Peoples part as well as on the Kings nor a Curse as heretofore pronounced on the Violators yet they having taken a Protestation to maintain the Laws and the Liberties and Properties of the Subject and inclusively that Charter let them take heed whilst they make use of this their pretended Power to the destruction of the Law lest a Curse fall upon them and upon their Posterity God knoweth and it is too certain a truth that our selves and many other good Subjects in this Kindom even under the Power of the Kings Army have suffered exceedingly in Liberty and Estates during this present Rebellion by many heavy Charges the sad consideration whereof makes our hearts bleed because we can see no way for relief so long as this unnatural Rebellion continues But as these things were first practised by them and thereby necessitated upon the Kings Army so it was never yet pretended that they were done by virtue of a Law but either by Consent or by the unhappy and unavoidable exigences of War and to expire with the present Rebellion which God in mercy hasten For our parts we have the inward comfort of our own Consciences witnessing with us that we have improved all opportunities and advantages for the restoring of this Kingdom to its former Peace and we must witness for His Majesty His most hearty desires thereof And though both His Majesty and our endeavours therein have been made frustrate yet God in his great goodness hath raised up our spirits not to desert our Religion our King our Laws our Lives the Liberties of us English free-born Subjects and by God's assistance and His Majesty's concurrence we do resolve to unite our selves as one Man and cheerfully adventure our Lives and Estates for the maintenance and defence of the true Reformed Protestant Religion of the Church of England of which we profess our selves to be for the defence of the Kings Person and Rights of His Crown for the regaining and maintaining the Rights and Privileges of Parliament and the Liberty of the Subjects Person and Property of his Estate according to the known Laws of the Land to repel those of the Stotish Nation that have in a warlike manner entred this Realm and to reduce the Subjects thereof now in Rebellion to the Kings Obedience And we doubt not but the same God will enlighten the eyes of the poor deceived People of this Land like true-hearted honest English-Men to joyn unanimously with us in so just and pious a work And the God of Heaven prosper us according to the goodness of the Cause we have in hand The Names of the Lords and Commons of Parliament assembled at Oxford who did subscribe the Letter to the Earl of Essex dated January 27. 1643. CHARLES P. YORK CUMBERLAND Ed. Littleton C. S. Fra. Cottington D. Richmond M. Hartford E. Lindsey E. Dorset E. Shrewsbury E. Bath E. Southampton E. Leicester E. Northampton E. Devonshire E. Carlisle E. Bristol E. Berkshire E. Cleveland E. Rivers E. Dover E. Peterburgh E. Kingston E. Newport E. Portland V. Conway L. Digby L. Mowbray and Maltravers L. Wentworth L. Cromwell L. Rich. L. Paget L. Chandois L. Howard of Charleton L. Lovelace L. Savile L. Mohun L. Dunsmore L. Seymour L. Percy L. Wilmott L. Leigh L. Hatton L. Jermyn L. Carrington JOhn Fettiplace Esq Sir Alex. Denton Sir John Packington Sir Tho. Smith F. Gamul Esq Jo. Harris Esq Joseph Jane Esq Rich. Edgcombe Esq Jonathan Rashleigh Esq G. Fane Esq P. Edgcombe Esq Will. Glanvill Esq Sir Ro. Holborne Sir Ra. Sydenham Fra. Godolphin Esq Geo. Parry D. of Law Amb. Manaton Esq Ri. Vivian Esq Jo. Polewheele Esq John Arundell Esq Tho. Lower Esq Sir Edw. Hide Will. Allestree Esq Sir Geo. Stonehouse Ed. Seymour Esq Peter Sainthill Esq Sir Will. Poole Roger Matthew Esq Ri. Arundell Esq Ro. Walker Esq Giles Strangwaies Esq Sir John Strangwaies Sir Tho. Hele. Sir Ger. Naper Sam. Turner
Westminster with that Honour which is due to their Sovereign there solemnly to confirm the same and legally to pass the Acts before mentioned and to give and receive as well satisfaction in all the remaining particulars as likewise such other pledges of mutual Love Trust and Confidence as shall most concern the good of Him and His People Upon which happy Agreement His Majesty will dispatch His Directions to the Prince His Son to return immediately to Him and will undertake for his ready Obedience thereunto Holdenby May 12. 1647. MDCXLVII Jul. The Londoners Petition and Engagement To the Right Honourable the Lord Maior the Right Worshipful the Aldermen and Commons of the City of London in the Common or Guild-Hall of the City of London assembled The Humble Petition of the Citizens Commanders Officers and Soldiers of the Trained Bands and Auxiliaries the Young men and Apprentices of the Cities of London and VVestminster Sea-Commanders Sea-men and Water-men together with divers other Commanders Officers and Soldiers within the Line of Communication and Parishes mentioned in the Weekly Bills of Mortality Sheweth THat your Petitioners taking into serious consideration how Religion His Majesties Honour and Safety the Priviledges of Parliament and Liberties of the Subject are at present greatly endangered and like to be destroyed and also sadly weighing with our selves what means might likely prove the most effectual to procure a firm and lasting Peace without a further effusion of Christian English Blood have therefore entred into a solemn Engagement which is hereunto annexed and do humbly and earnestly desire that this whole City may joyn together by all lawful and possible means as one man in hearty endeavours for His Majesties present coming up to His two Houses of Parliament with Honour Safety and Freedom and that without the nearer approach of the Army there to confirm such things as He hath granted in His Message of the 12. of May last in answer to the Propositions of both Kingdoms and that by a Personal Treaty with his two Houses of Parliament and the Commissioners of the Kingdom of Scotland such things as are yet in difference may be speedily settled and a firm and lasting Peace established All which we desire may be presented to both Houses of Parliament from this Honourable Assembly And we shall pray c. A solemn Engagement of the Citizens Commanders Officers and Soldiers of the Trained Bands and Auxiliaries the Young men and Apprentices of the Cities of London and VVestminster Sea-Commanders Sea-men and Water-men together with divers other Commanders Officers and Soldiers within the Line of Communication and Parishes mentioned in the Weekly Bill of Mortality WHereas we have entred into a solemn League and Covenant for Reformation and Defence of Religion the Honour and Happiness of the King and the Peace and Safety of the Three Kingdoms of England Scotland and Ireland all which we do evidently perceive not only to be endangered but ready to be destroyed we do therefore in pursuance of our said Covenant Oath of Allegiance Oath of every Free-man of the Cities of London and Westminster and Protestations solemnly engage our selves and vow unto Almighty God That we will to the utmost of our power cordially endeavour that His Majesty may speedily come to His two Houses of Parliament with Honour Safety and Freedom and that without the nearer approach of the Army there to confirm such things as He hath granted in His Message of the 12. of May last in Answer to the Propositions of both Kingdoms and that by a Personal Treaty with His two Houses of Parliament and the Commissioners of the Kingdom of Scotland such things as are yet in difference may be speedily settled and a firm and lasting Peace established For effecting whereof we do protest and re-oblige our selves as in the presence of God the searcher of all hearts with our Lives and Fortunes to endeavour what in us lies to preserve and defend His Majesties Royal Person and Authority the Priviledges of Parliament and Liberties of the Subject in their full and constant Freedom the Cities of London and Westminster Lines of Communication and Parishes mentioned in the Weekly Bills of Mortality and all others that shall adhere with us to the said Covenant Oath of Allegiance Oath of every Freeman of London and VVestminster and Protestation Nor shall we by any means admit suffer or endure any kind of Neutrality in this Common Cause of God the King and Kingdom as we do expect the Blessing of Almighty God whose help we crave and wholly devolve our selves upon in this our Undertaking A Declaration of the Lords and Commons assembled in Parliament Die Sabbathi 24. Julii 1647. THE Lords and Commons having seen a printed Paper intituled A Petition to the Right Honourable the Lord Maior the Right VVorshipful the Aldermen and Commons of the City of London in the Common or Guild-Hall of the City of London assembled under the Name of divers Citizens Commanders Officers and Soldiers of the Trained Bands Auxiliaries and others Young men and Apprentices Sea-Commanders Sea-men and VVater-men together with a dangerous Engagement of the same persons by Oath and Vow concerning the King 's present coming to the Parliament upon Terms far different from those which both Houses after mature deliberation have declared to be necessary for the good and safety of this Kingdom casting Reflections upon the Proceedings both of the Parliament and Army and tending to the imbroiling the Kingdom in a new War and the said Lords and Commons taking notice of great endeavours used by divers ill-affected persons to procure Subscriptions thereunto whereby well-meaning people may be misled do therefore declare That whosoever after Publication or notice hereof shall proceed in or promote or set his Name to or give Consent that his Name be set unto or any way joyn in the said Engagement shall be deemed and adjudged guilty of High Treason and shall forfeit Life and Estate as in cases of High Treason accustomed H. Elsynge Cler. Par. Dom. Com. Die Lunae 26. Julii 1647. BE it ordained by the Lords and Commons in Parliament assembled That the Declaration of the twenty fourth of this instant July which declares all those Traitors and so to forfeit Life and Estate who shall after Publication thereof act thereupon to get Subscriptions be Null and Void any thing in the said Declaration to the contrary notwithstanding Joh. Browne Cler. Par. Hen. Elsynge Cler. Par. Dom. Com. Die Lunae 26. Julii 1647. REsolved upon the Question That His Majesty shall come to Londo Die Saturni 31. Julii 1647. Resolved upon the Question That the King's Majesty come to one of His Houses nearer London that Propositions may be sent and Address made to His Majesty from both Houses of the Parliament of England and the Kingdom of Scotland for Peace MDCXLVII His MAJESTIES Declaration and Profession disavowing any Preparations in Him to levy War against His two Houses of Parliament CHARLES R. THere having been many
we hold only to that which is the question in order to the Bill of Abolition For we humbly profess our readiness to serve Your Majesty in Answering these or any other questions within our proper cognisance according to the proportion of our mean abilities For Your Majesties Condescension in vouchsafing us the liberty and honour of examining Your learned Reply cloathed in such Excellency of Style and for Your exceeding Candour shewed to such men as we are and for the acceptation of our humble duty we render to Your Majesty most humble Thanks and shall pray That such a Pen in the hand of such Abilities may ever be employed in a Subject worthy of it That your Majesty would please to consider that in this point under debate Succession is not the best Clue and most certain and ready way to find out the Original for to go that way is to go the furthest way about yea to go backward and when You are at the Spring viz. the Scripture it self You go to the Rivers end that You may seek the Spring And that the Lord would guide Your Majesty and the two Houses of Parliament by the right hand of his Counsel and shew You a happy way of healing our unhappy Differences and of settling the Commonwealth of Jesus Christ which is the Church so as all the members thereof may live under You in all Godliness Peace and Honesty V. His MAJESTIES Final Answer concerning Episcopacy Nov. 1. MDCXLVIII WHat you have offered by way of Reply to His Majesties Second Paper of October 6. in yours of October 17. in order to the further satisfaction of His Conscience in the point of Episcopacy His Majesty heard when it was publickly read by you with diligent attention and hath since so far as His leisure would permit taken the same into his private and serious Consideration Wherein His Majesty not only acknowledgeth your great Pains and Endeavours to inform His Judgment acording to such perswasions as your selves have in the matter in debate but also taketh special notice of the Civility of your applications to Him both in the Body and Conclusion of your Reply yet He cannot but observe withall that in very many things you either mistake His meaning and purpose in that Paper or at least come not up fully enough thereunto in this Reply Which to have shown will sufficiently remonstrate your present Reply to be unsatisfactory in that behalf without making a particular Answer to every passage in it which to a Paper of that length would require more time than His Majesty can think fit amidst the present weighty affairs to allow unto a debate of this nature Especially since His Majesty hath often found mutual returns of long Answers and Replies to have rather multiplied disputes by starting new Questions than informed the Conscience by removing former Scruples As to the Scriptures cited in the Margin of His Majesties first Paper It being granted by you that those Scriptures did prove the Apostles and others being single Persons to have exercised respectively the several powers in the Paper specified which powers by your own confession in this Reply Sect. 7. a single Person who is but a mere Presbyter hath no right to exercise and it being withall evident that a Bishop in the Ecclesiastical sense and as distinct from a Presbyter layeth claim to no more than to a peculiar right in the exercise of some or all of the said Powers which a mere Presbyter hath not the Conclusion seemeth natural and evident that such a Power of Church-Government as we usually call Episcopal is sufficiently proved by those Scriptures As to the Bishops Challenge First when you speak of a Writ of partition you seem to take His Majesties words as if He had shared and cantoned out the Episcopal Office one part to the Bishops alone another to the Presbyters alone and you fall upon the same again afterwards Sect. 6. Whereas His Majesties meaning was and by His words appeareth so to have been that one part of the Office that of Teaching c. was to be common to both alike but the other part that of Governing Churches peculiar to the Bishop alone Secondly you infer from His Majesties words That the Bishops Challenge appeareth to be grown to more than was formerly pretended to Which inference His Majesties words by you truly cited if rightly understood will not bear For having proved from Scripture the power of Church-Government in all the three mentioned Particulars to have been exercised by the Apostles and others His Majesty said but this only That the Bishops challenge no more or other power to belong unto them in respect of their Episcopal Office than what properly falleth under one of these three The Words are true for he that believeth they challenge not so much might safely say they challenge no more But the Inference is not good For he that saith they challenge no more doth not necessarily imply they challenge all that In the power of Ordination which is purely spiritual His Majesty conceiveth the Bishops challenge to have been much-what the same in all times of the Church and therefore it is that the matter of Ordination is most insisted on as the most constant and most evident difference between Bishops and Presbyters especially after the times of Constantine which His Majesty by your relating to Chrysostom and Hierom taketh to be the same you call the times of Grown Episcopacy But His Majesty seeth no necessity that the Bishops challenge to the power of Jurisdiction should be at all times as large as the exercise thereof appeareth at some times to have been the exercise thereof being variable according to the various conditions of the Church in different times And therefore His Majesty doth not believe that the Bishops under Christian Princes do challenge such an amplitude of Jurisdiction to belong unto them in respect of their Episcopal Office precisely as was exercised in the Primitive times by Bishops before the days of Constantine The reason of the difference being evident That in those former times under Pagan Princes the Church was a distinct Body of it self divided from the Commonwealth and so was to be governed by its own Rules and Rulers the Bishops therefore of those times tho they had no outward coercive power over mens Persons or Estates yet inasmuch as every Christian man when he became a Member of the Church did ipso facto and by that his own voluntary act put himself under their Government they exercised a very large power of Jurisdiction in Spiritualibus in making Ecclesiastical Canons receiving Accusations conventing the Accused examining Witnesses judging of Crimes excluding such as they found guilty of scandalous offences from the Lord's Supper enjoyning Penances upon them casting them out of the Church receiving them again upon their Repentance c. And all this they exercised as well over Presbyters as others But after that the Church under Christian Princes began to be
My own and My Subjects Miseries while as they confidently but God knows falsly divulge I repining at the establishment of this Parliament endeavoured by force and open hostility to undo what by My Royal assent I had done Sure it had argued a very short sight of things and extream fatuity of mind in Me so far to bind My own hands at their request if I had shortly meant to have used a Sword against them God knows tho I had then a sense of Injuries yet not such as to think them worth vindicating by a War I was not then compelled as since to injure My self by their not using favours with the same Candor wherewith they were conferred The Tumults indeed threatned to abuse all Acts of Grace and turn them into wantonness but I thought at length their own Fears whose Black arts first raised up those turbulent Spirits would force them to conjure them down again Nor if I had justly resented any indignities put upon Me or others was I then in any capacity to have taken just revenge in an Hostile and Warlike way upon those whom I knew so well fortified in the love of the meaner sort of the people that I could not have given My Enemies greater and more desired advantages against Me than by so unprincely Inconstancy to have assaulted them with Arms thereby to scatter them whom but lately I had solemnly setled by an Act of Parliament God knows I longed for nothing more than that My self and My Subjects might quietly enjoy the fruits of My many Condescendings It had been a course full of Sin as well as of Hazard and Dishonour for Me to go about the cutting up of that by the Sword which I had so lately planted so much as I thought to My Subjects content and Mine own too in all probability if some men had not feared where no fear was whose security consisted in scaring others I thank God I know so well the sincerity and uprightness of My own Heart in passing that great BILL which exceeded the very thoughts of former times that although I may seem less a Politician to men yet I need no secret distinctions or evasions before God Nor had I any reservations in My own Soul when I passed it nor repentings after till I saw that My letting some men go up to the Pinnacle of the Temple was a temptation to them to cast Me down headlong concluding that without a Miracle Monarchy it self together with Me could not but be dashed in pieces by such a precipitious fall as they intended Whom God in mercy forgive and make them see at length That as many Kingdoms as the Devil shewed our Saviour and the glory of them if they could be at once enjoyed by them are not worth the gaining by ways of sinful ingratitude and dishonour which hazards a Soul worth more Worlds than this hath Kingdoms But God hath hitherto preserved Me and made Me to see that it is no strange thing for men left to their own Passions either to do much evil themselves or abuse the overmuch goodness of others whereof an ungrateful Surfeit is the most desperate and incurable disease I cannot say properly that I repent of that Act since I have no reflections upon it as a Sin of my Will tho an Error of too charitable a Judgment Only I am sorry other mens eyes should be evil because Mine were good To Thee O my God do I still appeal whose all-discerning Justice sees through all the disguises of mens pretensions and deceitful darknesses of their hearts Thou gavest Me a heart to grant much to my Subjects and now I need a heart fitted to suffer much from some of them Thy will be done tho never so much to the crossing of ours even when we hope to do what might be most conformable to thine and theirs too who pretended they aimed at nothing else Let thy Grace teach Me wisely to enjoy as well the frustratings as the fulfillings of my best hopes and most specious desires I see while I thought to allay others Fears I have raised mine own and by setling them have unsetled My self Thus have they requited me evil for good and hatred for my good will towards them O Lord be thou my Pilot in this dark and dangerous storm which neither admits my return to the Port whence I set out nor my making any other with that Safety and Honour which I designed 'T is easie for Thee to keep Me safe in the love and confidence of my people nor is it hard for Thee to preserve Me amidst the unjust hatred and jealousies of too many which Thou hast suffered so far to prevail upon Me as to be able to pervert and abuse my acts of greatest Indulgence to them and assurance of them But no Favors from Me can make others more guilty than My self may be of misusing those many and great ones which Thou O Lord hast conferred on Me. I beseech Thee give Me and them such Repentance as thou wilt accept and such Grace as we may not abuse Make Me so far happy as to make a right use of others abuses and by their failings of Me to reflect with a reforming displeasure upon my Offences against Thee So altho for My sins I am by other mens sins deprived of thy temporal Blessings yet I may be happy to enjoy the comfort of thy Mercies which often raise the greatest Sufferers to be the most glorious Saints VI. Vpon His MAJESTIES retirement from WESTMINSTER WIth what unwillingness I withdrew from Westminster let them judg who unprovided of tackling and victual are forced to Sea by a Storm yet better do so than venture splitting or sinking on a Lee-shore I stayed at White-hall till I was driven away by shame more than fear to see the barbarous Rudeness of those Tumults who resolved they would take the boldness to demand any thing and not leave either My self or the Members of Parliament the liberty of Our Reason and Conscience to deny them any thing Nor was this intolerable Oppression My case alone though chiefly Mine For the Lords and Commons might be content to be over-voted by the major part of their Houses when they had used each their own freedom Whose agreeing Votes were not by any Law or Reason conclusive to My Judgment nor can they include or carry with them My consent whom they represent not in any kind nor am I further bound to agree with the Votes of both Houses than I see them agree with the will of God with my just Rights as a King and the general good of my People I see that as many men they are seldom of one mind and I may oft see that the major part of them are not in the right I had formerly declared to sober and moderate minds how desirous I was to give all just content when I agreed to so many Bills which had been enough to secure and satisfie all if some mens Hydropick insatiableness had not
patience as bad as my worst Enemies can falsly say and I hope I shall still do better than they desire or deserve I should I believe it will at last appear that they who first began to embroil my other Kingdoms are in great part guilty if not of the first letting out yet of the not timely stopping those horrid effusions of blood in Ireland Which whatever my Enemies please to say or think I look upon as that of my other Kingdoms exhausted out of My own veins no man being so much weakned by it as My self And I hope tho mens unsatiable Cruelties never will yet the Mercy of God will at length say to his Justice It is enough and command the Sword of Civil wars to sheath it self his merciful Justice intending I trust not our utter Confusion but our Cure the abatement of our Sins not the desolating of these Nations O my God let those infinite Mercies prevent us once again which I and My Kingdoms have formerly abused and can never deserve should be restored Thou seest how much Cruelty among Christians is acted under the colour of Religion as if we could not be Christians unless we crucifie one another Because we have not more loved thy Truth and practised in Charity Thou hast suffered a spirit of Error and bitterness of mutual and mortal Hatred to rise among us O Lord forgive wherein we have sinned and sanstifie what we have suffered Let our Repentance be our Recovery as our great Sins have been onr Ruine Let not the Miseries I and My Kingdoms have hitherto suffered seem small to Thee but make our Sins appear to our Consciences as they are represented in the glass of thy Judgments for Thou never punishest small failings with so severe Afflictions O therefore according to the multitude of thy great Mercies pardon our Sins and remove thy Judgments which are very many and very heavy Yet let our Sins be ever more grievous to us than thy Judgments and make us more willing to repent than to be relieved first give us the Peace of penitent Consciences and then the tranquillity of united Kingdoms In the sea of our Saviours Blood drown our Sins and through this Red sea of our own blood bring us at last to a state of Piety Peace and Plenty As My publick relations to all make Me share in all My Subjects sufferings so give Me such a pious sense of them as becomes a Christian King and a loving Father of My People Let the scandalous and unjust Reproaches cast upon Me be as a breath more to kindle My Compassion Give Me grace to heap Charitable coals of fire upon their heads to melt them whose Malice or cruel Zeal hath kindled or hindred the quenching of those Flames which have so much wasted My Three Kingdoms O rescue and assist those poor Protestants in Ireland whom Thou hast hitherto preserved And lead those in the ways of Thy saving Truths whose Ignorance or Errors have filled them with Rebellious and destructive Principles which they act under an opinion that they do Thee good service Let the hand of Thy Justice be against those who maliciously and despitefully have raised or fomented those cruel and desperate Wars Thou art far from destroying the innocent with tho guilty and the erroneous with the malicious thou that hadst pity on Nineveh for the many Children that were therein give not over the whole stock of that populous and seduced Nation to the wrath of those whose Covetousness makes them Cruel nor to their Anger which is too fierce and therefore justly cursed Preserve if it be thy will in the midst of the furnace of thy severe Justice a Posterity which may praise Thee for Thy Mercy And deal with Me not according to mans unjust Reproaches but according to the Innocency of My hands in Thy sight If I have desired or delighted in the woful day of My Kingdoms Calamities if I have not earnestly studied and faithfully endeavoured the preventing and composing of these bloody Distractions then let thy hand be against Me and My Fathers house O Lord Thou seest I have Enemies enough of men as I need not so I should not dare thus to imprecate Thy Curse on Me and Mine if My Conscience did not witness my Integrity which Thou O Lord knowest right well But I trust not to My own Merit but thy Mercies Spare us O Lord and be not angry with us for ever XIII Vpon the calling in of the SCOTS and their Coming THE Scots are a Nation upon whom I have not only common ties of Nature Soveraignty and Bounty with my Father of Blessed memory but also special and late obligations of Favours having gratified the active Spirits among them so far that I seemed to many to prefer the desires of that Party before My own Interest and Honour But I see Royal bounty emboldens some men to ask and act beyond all bounds of Modesty and Gratitude My Charity and Act of Pacification forbids Me to reflect on former passages wherein I shall ever be far from letting any mans ingratitude or inconstancy make Me repent of what I granted them for the publick good I pray God it may so prove The coming again of that Party into England with an Army only to conform this Church to their late New model cannot but seem as unreasonable as they would have thought the same measure offered from hence to themselves Other Errand I could never understand they had besides those common and vulgar flourishes for Religion and Liberty save only to confirm the Presbyterian Copy they had set by making this Church to write after them tho it were in bloody Characters Which Design and End whether it will justifie the use of such violent Means before the Divine Justice I leave to their Consciences to judg who have already felt the misery of the Means but not reaped the benefit of the End either in this Kingdom or that Such knots and crosness of grain being objected here as will hardly suffer that Form which they cry up as the only just Reformation and setling of Government and Discipline in Churches to go on so smoothly here as it might do in Scotland and was by them imagined would have done in England when so many of the English Clergy through levity or discontent if no worse Passion suddenly quitted their former engagements to Episcopacy and faced about to their Presbytery It cannot but seem either Passion or some Self-seeking more than true Zeal and pious Discretion for any foreign State or Church to prescribe such medicines only for others which themselves have used rather successfully than commendably not considering that the same Physick on different constitutions will have different operations that may kill one which doth but cure another Nor do I know any such tough and malignant Humours in the constitution of the English Church which gentler applications than those of an Army might not easily have removed Nor is it so proper to hew out
Images they should form and set up If there had been as much of Christs Spirit for Meekness Wisdom and Charity in mens hearts as there was of his Name used in the pretensions to reform all to Christs Rule it would certainly have obtained more of God's Blessing and produced more of Christs Glory the Churches good the Honour of Religion and the Unity of Christians Publick Reformers had need first act in private and practise that on their own hearts which they purpose to try on others for Deformities within will soon betray the Pretenders of publick Reformation to such private Designs as must needs hinder the publick good I am sure the right methods of Reforming the Church cannot consist with that of perturbing the Civil State nor can Religion be justly advanced by depressing Loyalty which is one of the chiefest Ingredients and Ornaments of true Religion for next to Fear God is Honour the King I doubt not but Christs Kingdom may be set up without pulling down Mine nor will any men in impartial times appear good Christians that approve not themselves good Subjects Christ's Government will confirm Mine not overthrow it since as I own Mine from Him so I desire to Rule for his Glory and his Churches good Had some men truly intended Christ's Government or knew what it meant in their hearts they could never have been so ill governed in their words and actions both against Me and one another As good Ends cannot justifie evil Means so nor will evil Beginnings ever bring forth good Conclusions unless God by a miracle of Mercy create Light out of Darkness Order out of our Confusions and Peace out of our Passions Thou O Lord who only canst give us beauty for ashes and Truth for Hypocrisie suffer us not to be miserably deluded with Pharisaical washings in stead of Christian Reformings Our greatest Deformities are within make us the severest Censurers and first Reformers of our own Souls That we may in clearness of Judgment and Vprightness of heart be a means to reform what is indeed amiss in Church and State Create in us clean hearts O Lord and renew right spirits within-us that we may do all by thy directions to thy Glory and with thy Blessing Pity the Deformities which some rash and cruel Reformers have brought upon this Church and State quench the fires which Factions have kindled under the pretence of Reforming As thou hast shewed the world by their Divisions and Confusions what is the pravity of some mens Intentions and weakness of their Judgments so bring us at last more refined out of these fires by the methods of Christian and charitable Reformations wherein nothing of Ambition Revenge Covetousness or Sacrilege may have any influence upon their counsels whom thy Providence in just and lawful ways shall entrnst with so great good and now most necessary a work That I and My People may be so blest with inward Piety as may best teach us how to use the Blessing of outward Peace XXI Vpon His MAJESTIES Letters taken and divulged THE taking of My Letters was an opportunity which as the malice of Mine Enemies could hardly have expected so they knew not how with honour and civility to use it Nor do I think with sober and worthy minds any thing in them could tend so much to My Reproach as the odious divulging of them did to the infamy of the Divulgers The greatest experiments of Virtue and Nobleness being discovered in the greatest advantages against an Enemy and the greatest Obligations being those which are put upon us by them from whom we could least have expected them And such I should have esteemed the concealing of My Papers The freedom and secrecy of which commands a Civility from all men not wholly barbarous nor is there any thing more inhumane than to expose them to publick view Yet since Providence will have it so I am content so much of My Heart which I study to approve to Gods Omniscience should be discovered to the world without any of those dresses or popular captations which some men use in their Speeches and Expresses I wish my Subjects had yet a clearer sight into My most retired Thoughts Where they might discover how they are divided between the Love and Care I have not more to preserve My own Rights than to procure their Peace and Happiness and that extreme Grief to see them both deceived and destroyed Nor can any mens Malice be gratified further by My Letters than to see My Constancy to my Wife the Laws and Religion Bees will gather Honey where the Spider sucks Poyson That I endeavour to avoid the pressures of my Enemies by all fair and just Correspondencies no man can blame who loves Me or the Commonwealth since My Subjects can hardly be happy if I be miserable or enjoy their Peace and Liberty while I am oppressed The World may see how some Mens design like Absolom's is by enormous Actions to widen differences and exasperate all Sides to such distances as may make all Reconciliation desperate Yet I thank God I can not only with Patience bear this as other Indignities but with Charity forgive them The Integrity of My Intentions is not jealous of any injury My Expressions can do them for although the confidence of Privacy may admit greater freedom in Writing such Letters which may be liable to envious exceptions yet the Innocency of My chief Purposes cannot be so stained or mis-interpreted by them as not to let all men see that I wish nothing more than an happy composure of Differences with Justice and Honour not more to My own than My Peoples content who have any sparks of Love or Loyalty left in them who by those My Letters may be convinced that I can both mind and act My own and My Kingdoms Affairs so as becomes a Prince which Mine Enemies have always been very loth should be believed of Me as if I were wholly confined to the Dictates and Directions of others whom they please to brand with the name of Evil Counsellors It 's probable some men will now look upon Me as My own Counsellor and having none else to quarrel with under that notion they will hereafter confine their anger to My self Altho I know they are very unwilling I should enjoy the liberty of My own Thoughts or follow the light of My own Conscience which they labour to bring into an absolute captivity to themselves not allowing Me to think their Counsels to be other than good for Me which have so long maintained a War against Me. The Victory they obtained that day when My Letters became their prize had been enough to have satiated the most ambitious thirst of Popular glory among the Vulgar with whom Prosperity gains the greatest esteem and applause as Adversity exposeth to their greatest slighting and disrespect As if good fortune were always the shadow of Virtue and Justice and did not oftner attend Vicious and Injurious actions as to this world But