Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n edward_n sir_n william_n 56,368 5 8.7171 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45154 A reply to the defence of Dr. Stillingfleet being a counter plot for union between the Protestants, in opposition to the project of others for conjunction with the Church of Rome / by the authors of the Modest and peaceable inquiry, of the Reflections, (i.e.) the Country confor., of the Peaceable designe. Humfrey, John, 1621-1719.; Lobb, Stephen, d. 1699. 1681 (1681) Wing H3706; ESTC R8863 130,594 165

There is 1 snippet containing the selected quad. | View lemmatised text

enlighten the Reader concerning some momentous Instances I would have pass'd it by as deserving no farther Consideration 1. Every thing is said to be Misrepresented But how the Doctor 's own words should misrepresent his own sense is not overeasie to apprehend However Whether there be any Misreport I 'll leave it to the Impartial Reader and consider what Reply is made to what I offer'd in Answer to the Doctor 's Uncomely Accusation 2. He grants p. 38. That the Papists do not so much Envy and Malign the Episcopal Government Neither is it their Principle nor Interest to destroy it Why then should they be brought to act so contrary to their Principle and Interest as to destroy what they so much endeavour to preserve strengthen and establish But 3. He adds Though they are for Episcopacy yet they may design the destruction of a Protestant Episcopacy c. Reply I said That 't was not the Destruction of Episcopacy but the possessing themselves of our Bishopricks that they would be at which may be without any alteration of the Episcopal Constitution so far as 't is Episcopal His running then unto France is nothing to the purpose unless it may be looked on as an intimation of his good will to the Arbitrary proceedings of that Country However I 'le desire our Author to consider That a change of Persons without any alteration of the Episcopal Constitution may most effectually answer the end of the Jesuit For hereby they would be capacitated if ever a Popish Prince should come to the Crown to argue with the common people concerning the Unreasonableness of a separating from Rome from the same Topicks with the ●ean thus The Episcopacy is not pull'd down nor destroyed 't is rather strengthened and more firmly established There is not so vast a deference between the Church of England and the Church I do not say the Court of R●me as there is between the Romanist and the Factious Presbyterean behold you have your Bishops still in all their Glorious Vestments a Surpliced Cl●rgy an Excellent English Liturgy for the Papists in Dublin have their Mass in English which is exactly correspondent to the terms the Papists made the English in the days of Archbishop Laud If you submit to the one when Authority command you why will you not to the other What is the difference For this reason I cannot but be pretty confident that the Jesuits acting according to their own Principles and Interest receive greatest satisfaction from such as are most deeply engag'd to represent the Episcopal Constitution as one most Excellent and Admirable Do not the whole Land know what 't is that gives life unto Jesuitical hopes What are their designs and expectations from a Popish Successor and consequently how mischievous the Destruction of Episcopacy would prove unto that sort of People especially at this Juncture But I must not insist on this lest I be censur'd as an Addresser to the Lords and Commons to pull down Episcopacy a thing the Jesuit would not be at he being more unwilling than by argument unable to oppose it for which reason as our learned Author says Episcopacy is most easily defended against a Roman Catholick i. e. against one that hath no heart to oppose it But 4. Our Author would by all means perswade the world that the Dissenters cast the greatest Reproaches on the first Reformation because they manifest some dissatisfaction with such as impede a further Reformation as if a good work was as soon consummated as begun or as if it had been either impossible in it self or contrary to the design of the first Reformers to carry on the Reformation or as if the present Constitution of Episcopacy had been in every momentous respect as excellent as that begun in King Edwards days whereas 't is well known unto wise men and fully prov'd in my Epistle to the Reverend Dean that 't was impossible the Reformation should be finished as soon as 't was entred on and that the first Reformers in King Edwards days did more in six years than all their successors have since done in almost six-score All which is prudently past over by our Author 5. They stick much on that great Agreement there is between the Present and King Edwards Reformation as if we could not complain on the latter without reproaching the former But this is so weakly urg'd that any Reader of an ordinary capacity may see the vanity of this way of arguing for there is a great difference between that and this time what was almost impossible then might since be easily done But 2. 't is easie to demonstrate that the begun Reformation in King Edward the 6ths days was more excellent than the Present and that instead of carrying on the Reformation it hath been carried back to the great grief of sound Protestants This hath been in part prov'd when I did shew the Propension of Queen Elizabeth to favour Popery out of Dr. Burnet and Dr. Heylin two Sons of the Church though I fear the mentioning of the latter in Conjunction with the former may not be so meet the former being a through Protestant a man of great Worth but the heart of the latter towards Rome for which reason as their Principles are vastly different so should they be kept at a distance by me if Heylin had not acknowledged that to be a truth which I rather believe because found in the incomparable Dr. Burnet He now take notice of another considerable difference between the very Constitution of Episcopacy in King Edward the 6th's time and that in Queen Elizabeths The former was such as was inconsistent with the Popes Supremacy for they were to hold all their Courts in the Kings Name but the latter such as is most easily reduc'd to the exalting the Court of Rome The Government of the Church being taken from the Prince 't is not so difficult to fix it on the Pope Thus there is a difference between King Edwards and Queen Elizabeths Episcopacies I may also add That there is a great difference between the present Constitution and that in Queen Elizabeths if we may believe the Lord Treasurer Cecil who suggests that the Bishops did not look on their Superiority above their Brethren to be of Divine Right as the Dean of Pauls and his Substitute now do For this I will give you an account we have of the Speeches used in the Parliament by Sir Francis Knolles and after Written to my Lord Treasurer Sir William Cecil as I find it in the end of the Assertion To the end I may inform your Lordship of my dealing in this Parliament-time against the undue claimed Superiority of the Bishops over their Inferior Brethren Thus it was Because I was in the Parliament-time in the 25th year of King Henry the 8th in which time first all the Clergy as well Bishops as others made an humble Submission to King Henry the 8th acknowledging his Supremacy and detesting the Usurpation of the Bishop