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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35694	The burnt child dreads the fire, or, An examination of the merits of the papists relating to England, mostly from their own pens in justification of the late act of Parliament for preventing dangers which may happen from popish recusants : and further shewing that whatsoever their merits have been, no thanks to their religion and, therefore, ought not to be gratified in their religion by toleration thereof by William Denton ...	Denton, William, 1605-1691.	1675 (1675)	Wing D1064; ESTC R16886	91,543	165

Richard and impudently personated the King They were Priests and Friars that suborned a False Richard whereof 8 being Miners were hanged at Tyburne Oswald Bishop of Galloway was the chief Plotter against Richard the 2d in the Year 1403. A Priest of Warwick and also Walter Waldock a Prior of Land in Leicester-Shire and one Richard Freseby a Dr. in Divinity was Executed in his Religious Habit and Weede and not long after 10 Grey Fryars were executed all for Treason In the year 1404. Tho. Percy Earl of Worcester with other Rebelled In the year 1406. Henry Percy Earl of Northumberland R. Scroope Arch-Bishop of York with others Robelled and were Beheaded in the Year 1414. Sir John Beverley an Anointed Priest with others conspired the death of H. the 5th other Conspiracies there were in the Year 1416. and 1417. against the same King by the like Generation of Men. And by such also several other Rebellions were raised against H. the 6th in the Year 1433. 1442. 1447. 1450. 1451. and so against Edward the 4th in the Year 1461. 1472. 1478. his Two Sons were after his death murdered by the contrivance of Sir James Tyrrel by the appointment of the Duke of Gloucester their Uncle who then procured himself to be Crown'd King by the name of Rich. the 3d. but both the Duke of Dloucester Sir James Tyrrel and Miles Forrest one of those that smothered the Innocents came all to untimely and shameful deaths according to Psal 55. The Blood-thirsty and deceitful Men shall not live out half their days King Richard himself Slain in Battle hacked hewed and hurried on Horse-back dead most ignominiously being tugged torn and dragged like a Dog They were Priests and Friars that 1 Ed. 4 conspired with Jasper Earl of Pembrooke for which they were Executed There were likewise several Treasons and Conspiracies against H. the 7th in the Year 1494 1497 1498 1499. Asa a Priest of Ireland was a chief Complotter against the union of the Two Roses So Two Priests Greenwell and Garnet would have destroyed that Blessed Vnion in King James During the Reign of H. the 8. many were executed for several Treasons as 29 April 1536. The Prior of the Charter-house at London the Prior of Bevall the Prior of Exham Reignolds a Brother of Sion and John Haile Vicar of Thissleworth were Condemned and Executed the 4th of May following 18 Junii Three Monks of the Charter-house at London named Exmew Midlemore and Nidigate were Executed for Treason and that without any exclamation in those days that they were executed for Religion a late trick taken up only since the days of Queen Elizabeth though no more reason for that Calumny now than was then § There were also Two Rebellions raised in the North the same Year against the King and one in Lincolnshire 1537 for which Twelve were Executed 29 March whereof Five were Priests one Abbot a Suffragan Dr. Mackerel the Vicar of Louth in Lincolnshire and Two Priests In the Year 1538. There was another rebellious commotion in Somersetshire Lawrence Cooke a Prior of Dancalfe William Horne a Lay-Brother of the Charter-house with six others were Executed for Treason The same Year there was a new Rebellion in Yorkshire Many more such good Works have we done for which of them will you stone us or deny us a tolleration or liberty to do more By this short Survey without travelling beyond Seas which would fill Volumes of like Presidents it s abundantly apparent to all that are not wilfully blind that Papists themselves even before Jesuitism was batched made it their usual practise to Rebel against their Princes though of the same Faith and Relgiion with themselves and can it then be reasonably expected that they will ever be Loyal and Faithful to Protestants in their account Heretick Princes especially now Jesuitisme is founded established nay vastly increased and advanced so that indeed they are the only great Apolloes in the See of Rome whose Doctrin it is to Excommunicate depose nay destroy Princes quacumque arte and that uncontrollably for that several Popes have decreed that the Jesuits are Immediate Subjects only to the See of Rome free and exempt from all other Jurisdictions whatsoever and that the Institutions and Doctrins of the Jesuits must not be oppugned nor contradicted directly or indirectly no not by way of Disputation or otherwise Spec. Jesuit 27. However let us see what have been their practises since Jesuitisme first sprung up which was about the 31. Year of of H. the 8th in whose time several Papists submitted to death rather than they would quit the Popes Supremacy and acknowledg the Kings which yields certain demonstration of the impossibility of such so principled being faithful Subjects to Protestant Caesars that own the Pope to be his and their Superiour In the Reign of King Edward the 6th which was very short and he himself a Minor there were Rebellions and Commotions in Somersetshire and Lincolnshire for which many were Executed then in Cornwall and Devon where above 4000 were Slain and taken Prisoners by John Lod Bussel Lord Privy Seal Then they Rebelled in Norfolk and Suffolk against whom Sir John Dudley Earl of Warwick went with an Army and slew above 5000. and took their Ring Leader About the same time 3090 rose in Rebellion in the North and East-riding of Yorkshire but were suppressed by the Lord President Amongst those Western Rebels Humphrey Arundel was Chief Leader who amongst others with 8 Priests were taken and Executed therefore What were those but Church-men that b y their Doctrin in the Pulpit and subscription of Hands to Traiterous Decrees Embassed the Two Daughters of H. 8. both before and after the death of Ed. 6. for satisfaction to the Pride and Ambition of an aspiring Humour In the days of Queen Mary though there were few Treasons committed yet was there much Innocent Christian Blood shed Concerning which I shall make this Observation and Comparison between the Marian and Elizabethian days § In Queen Elizabeths days the Papists put out many traiterous infamous and lying Libels in sundry Languages and reported in other Princes Courts that she put a multitude of persons to torments and death only for professing the Roman Catholick Religion when in truth none of them were questioned for matters of Religion but justly by order of Laws openly condemned as Traytors for treasonable practises against Her Person and State maintaining and adhering to the Pope the Capital Enemy of Her Majesty Camb. 213 214. and her Crown who was not only the cause of several Rebellions in England and Ireland but in one of Ireland did manifestly maintain at his own charge Commanders and Souldiers under the Banner of Rome against the Queen so as no Enemy could do more and that not by force of new Laws either for Religion or against the Popes Supremacy as the slanderous Libellers would have it seem to bee but by the Ancient Laws of the Realm made in Edward the

The Burnt Child dreads the Fire OR AN EXAMINATION Of the Merits of the PAPISTS Relating to England mostly from their own Pens IN Justification of the late Act of Parliament for preventing dangers which may happen from Popish Recusants And further shewing That whatsoever their Merits have been no thanks to their Religion and therefore ought not to be gratified in their Religion by Toleration thereof Numb 25.16 17 18. The Lord spake unto Moses Vex the Midianites for they trouble you with their Wiles Isaiah 45.20 They have no knowledge that set up the Wood of their graven Image and pray unto a God that cannot save By William Denton M.D.M.Q.R. LONDON Printed for James Magnes and Richard Bentley 〈…〉 Post-Office in Russel-street in Covent-Garden 167● Omnibus Christi Fidelibus Vt Causae Regis magnae Britanniae Franciae Hiberniae verae Antiquae Apostolicae Fidei Defensoris ejusque Parliamentorum Justicia toti Orbi Christiano Innotesceret THough it hath not been deemed prudent that Legislators should in their Acts and Sanctions render their reasons of them lest by so doing they might haply invite and court contradiction from some ill-affected thereunto which might prove derogatory unto their Supreme Authority by giving occasion to the governed to wrestle with their reasons rendred and alledged and if they should think though erroneously that they have resolved or confuted them they would then also think that they have taken all vertue and efficacy from the very Laws themselves Yet it hath ever been esteemed acceptable and good Service to Government it self that Subjects should defend the just Laws of their Princes and especially those wherein Religion is concerned And Religion being or ought to be the grand concern of every Individual I hope I shall not be thought to wander inconsiderately out of my own Province whilst I endeavour to justifie the late Act of Parliament for preventing dangers which may happen from Popish Recusants I must confess that I dare not adventure my Salvation or Damnation on blind obedience or Implicite Faith or on any Deputies Proxies Popes Priests or Fryars no● take their bare word without express warranty from Scripture especially being commanded to search them and thereby to try them that say they are Apostles and are not and being pre-cautioned lest by good words and fair speeches the Hearts of the simple be deceived Rom. 16.17 In which kind of Arts the Papalins are most expert I have exposed this Treatise to the consideration of all Christians but more especially of all Kings Princes and Governours not to implore their Countenance or Protection of any error that haply may be found herein that were not only unmannerly but injurious to Majesty it self If what is here written cannot be justified by its own truth and effort of sound reason let it fall to the ground and be obliterate for ever For no error or salshood or any false equivocating reasonings can ever be pleasing to the God of Truth and therefore ought not to be supported or countenanced by any sublunary Majesty whatsoever Justa ratio sapientem non possit offendere The chief aim and great design in this Publication is to justifie to all the Christian World His Majesties great Title of Defender of the Faith truly Antient Catholick and Apostolick by his ready compliance with His great Council his Two Houses of Parliament to put away the evil from this our Israel by this His Act that both this and future Ages perceiving it to have been grounded both on great reasons of State and true grounds of Religion all the World may be the better satisfied and his own Subjects may hear and fear and do no more so presumptuously It is the great duty of every individual Christian for Truth and Conscience sake but more especially of Gods Lieutenants on Earth even for necessity and reason of good government also nay even out of duty to him by whom they reign to maintain and preserve Religion in its purity For this very end God hath ordained Kings and Queens to be his Vicegerents on Earth and conferred greatness and Majesty upon them to make them Defenders nursing Fathers and nursing Mothers of his Holy Church in which Calling the greatest of them can never give a good account of this their Charge and Stewardship except it be by a constant watchful care in matters of Religion As it is not prudent in civil Politicks for any Prince to receive a great succour from a more purissant Empire so it is as imprudent for any temporal Prince or Power to indulge or countenance any Sects that own any dependence on a Foreign Head Ecclesiastical or Civil especially if Sworn to advance that Head and promote his Interest And such a Head is the Pope who claims to be superiour to all Princes to be exempt from all Controll and exempts his Ecclesiasticks from their subjection and obedience unto their natural Princes and whom if you will believe them they cannot chastise though they are rebellious that he hath Power over all and can deprive Kings of their Kingdoms that in any difference between the Ecclesiastical and Secular the judgment appertains to the Ecclesiastical as to the more worthy And as is the Pope so are his Papalins The same Hour they become his Proselytes they also become his sworn Vassals and Advocates Can it be other than an infinite prejudice done to the Authority of Sovereign Princes if they should but supinely permit or be constrained to change or but to suspend their own Laws at the Beck and Pleasure of another State or Interest passing from one Law to another or tacitely by conniving only to acknowledg that he borrows from any other any power of governing in matters Civil or Ecclesiastical and therefore but just and reasonable for Princes to secure their own power by wholsome Laws preventing all Popish influencies that haply by some Wiles or politick Stratagems might oppose them or interfere with them in order to gratifie and support their own interest contrary to the interest of those Princes whose Subjects they are The main Bane of true Church power hath been the great opinion that the Antient and first converted Emperors had of the Abilities piety and devotion of the Antient Fathers Ecclesiasticks which confidence begat in them supiness and negligence of their own power and that gave occasion and encouragement to the Popes and their Ecclesiasticks to usurp and encroach upon their Authority whilst they little regarded their own power which God had fairly stampt upon them consequently neglecting their duty as if they were to render no account to God for themselves or their Subjects as if the care and defence of Religion and Piety were the least of their concerns tolerating for their own interest the people to be deceived by suffering the Pope to set up new Orders and Rites under the umbrello of Religion but in reality for his own Empire and profit without considering that such Orders and Customs by tract of time

have not one and the same Joynt-interest in Religion and State with themselves And that the Governours ought to be very vigilant in care themselves to forbid or at least discountenance all Councils and Things which may in any respect hurt or but disorder a good Government lest the Subjects thereof should be caught with any guile or seduced to embrace any opinions which may be repugnant either to good Government or sound Religion And I hope this Nation will never again be so infatuated as ever to put power into their Hands who have so often given such palpable Demonstration and Testimony how they have used it already and such pregnant presumptions how they would use it again could they obtain it Even they that run may read what the Papists like Jehn drive so furiously at even to make England once more Issachar like to couch and carry the Saddle Vah Papae shall it ever be again the style and reproach of England Glorious England that is scituate among the Rivers whose Rampart is the Sea and whose God is the Lord to carry the Saddle again God forbid But if so unhappy so unfortunate I 'le prophesie that not the Pope only but the Devil will ride her Pardon these Expressions I have encouragement from St. Jerome Neminem volo patientem esse in causa laesae fidei and from Moses the Mirror of meekness who knows no patience in Israels Idolatry Numb 12.3 Exod. 22.19 26 27. Idem manens idem semper facit idem THE REAL MERITS OF THE PAPISTS SUch hath the Confidence of the Papists of these latter times been as to claim a Right unto the Kings Majesties favour for a tolleration of their Religion upon the account of their great Merits as having best deserved of His Majesty because of all they were the most faithful to him and his Father The purport of this hath not only been averred by the generality of them in their ordinary discourses but also set out in print by several of them P. W. R. P. J. S. H. M. and others At which confident Assertion of theirs when I consider how boldly and feircly the contend for meritorious works nay for works of super-errogation even with God himself I do not so much wonder that such Merit-mongers broach it so confidently now as that they have not done it all this while § He that is first in his own Cause seemeth just but his Neighbour cometh and searcheth him Prov. 18.17 Which that we may the better do we will only a little look back into our own Chronicle without cloying the Reader with like Foreign Stories which would fill Volumes and first see how true and trusty Trojans the Papists have been to the Kings of England no Protestants but Papists and if they shall be found to have been neither true nor trusty but Traytors and Rebels to the Kings of their own Religion can it then ever be believed or hoped that they ever will be Loyal and Faithful to Protestant Princes when a neat opportunity offers the contrary and that Maugre all Roman Mandates to the contrary What Prince or other Sovereign soberly considers the new founded Society of Jesuits erected by Pope Paul the 3 d. about 1540 who although at first but 10 in Number yet so wonderfully encreased since that they bragged not a few years ago that they were 1300010. they lived in Colledges and places of residence besides those that trotted up and down that they had 359. Colledges or Schools 18 Domus professae 40 Domus probationis 8 Seminaries 1010 Residentiaries Vide speculum Jesuiticum Runninge Register And what their Principles and Doctrins are and what their practices have been for the destroying of all Princes quacumque Arte that will not become Vassals to the See of Rome and and acknowledg a Spiritual Monarchy in that Roman Chair paramount all temporal Crowns and Scepters and how strict and of what extant their vow of Obedience is to the Roman Bishop and how it is decreed by several Popes that the Institutions and Doctrins of the Jesuits must not be contradicted or disputed by any Ordinary Delegate Judg or Magistrate and how vastly that society is enlarged both in their Clergy and Layety since these great brags of theirs will be sufficiently convinced that neither their persons or their Kingdoms can ever be secure where either one sort or other are suffered to flourish § Let us now see matter of Fact Did not Pope Alexander the 3d. by violence and tyranny force King H. the II. to surrender his Crown Imperial into the hand of his Legate and afterwards b e content with a private Condition for a while to the great regret and Indignation of his Subjects Did not Innocent the 3d. stir up the Nobility and Commonalty of this Kingdom against King John and gave the Inheritance and Possession of all his Dominions unto Ludovicus the French King What were those 52000. but Papists that rebelled against Richard the I. Anno 1196. And all those that rebelled against Edward the II. Anno 1316 1317 1321 1322 1326. Amongst whom was Robert Baldock Bishop of Norwich and Lord Chancellor of England And all those that consented to the Murder of Edward the Third's Father and sought to kill John of Gaunt Duke of Lancaster Edward the Third's Son Anno 1330. 1372. And those in Richard the Third's time Anno 1381. Annimated by John Ball a Priest who at his Execution refused to ask the King forgiveness and despised him so peremptory was he Jack Straw confessing that when he sent for the King to Black-Heath they purposed to have murdered all Knights Esquires and Gentlemen that should have come with him and when they had got sufficient force they would suddenly then have put to death in every County all Lords and Masters of the Common people in whom might appear to be either Council or Resistance one Argument used by some of the late Protectorians for the death of our Glorious King and Martyr that he was too knowing and too intelligent to be suffered to live and especially they would have killed the Knights of St. John and all Men of any Possessions only Begging Fryars should have lived that might have Administred the Sacraments throughout the Realm and lastly they would have killed the King himself and made Kings in every Shire Thomas Arrundel Arch-Bishop of Canterbury traiterously practiced the deposing of the said Richard his lawful Sovereign § It were no very wild conjecture to Divine that our late Generation of Levellers Major Generals Quakers and Phanaticks were spawned from them and that they are still but Badgers plotting and digging Holes for Romish Foxes to lie couchant and covertly in for their more subtile contrivances § What were those but Papists that rebelled against H. the 4th designing to Murder him under the colour of Justinge and other pastimes pretended 1399. And also those who raised Arms against him among whom was John Madelyn a Priest who had been Chaplain to King

death by breaking open his Chamber assaulting and wounding and leaving him for dead for which being Convic ted of Burglary and Condemned to dye the Queen most gratiously pardoned for which he most gratefully requited her according to the old Proverb Save a Thief from the Gallows and he 'l cut your Throat He was Indicted of Treason 22. Feb. 158● by Commission of Oyer and Terminer held at the Kings-Bench Westminster before Sir Christopher Wray Lord Chief Justice of England and others where Miles Sands Esq then Clerk of the Crown read the Indictment viz. William Parry thou art here Indicted by Oaths of Twelve good and lawful Men of the County of Middlesex before Christopher Wray alias for that thou as a Traytor against the most Noble and Christian Princess Queen Eliz. the most Gratious Sovereign and Liege Lady not having the fear of God before thine Eyes nor regarding the due Allegiance but being seduced by the Instigation of the Devil and intending to withdraw and extinguish the hearty love and due obedience which true and faithful Subjects should bear unto the same our Sovereign Lady didst at Westminster in the County of Middlesex 1. Febr. in the 26. Year of Her Majesties Reign and at divers other times and places in the same County malitiously and traiterously conspire and compass not only to deprive and depose the same our Sovereign Lady of Her Royal Estate Title and Dignity but also to bring her Highness to death and final destruction and sedition in the Realm to make and the Government thereof to subvert and the sincere Religion of God established in her Highness Dominions to alter and subvert And that whereas thou William Parry by thy Letters sent unto Gregory Bishop of Rome didst signifie unto the same Bishop the purposes and intentions aforesaid and thereby didst pray and require the same Bishop to give thee Absolution that thou afterwards that is to say the last of March 26. Year aforesaid didst traiterously receive Letters from one called Cardinal de Como directed unto thee William Parry whereby the said Cardinal did signifie unto thee that the Bishop of Rome had perused the Letters and allowed of thine intent and that to that end he had absolved thee of all thy sins and by the same Letter did animate and stir thee to proceed with thine Enterprize and that thereupon thou the last day of August in the said 26. Year at St. Gyles in the Fields in the same County of Middlesex didst traiterously confer with one Edmund Nevil Esq uttering unto him all the wicked and traiterous devises and then and there didst traiterously move him to assist thee therein and to joyn with thee in those wicked Treasons aforesaid against the peace of our said Sovereign Lady the Queen her Crown and Dignity Which being Read and William Parry being asked whether guilty of these Treasons whereof thou standest here Indicted or not guilty He confessed that he was guilty of all that is therein contained both in matter and form as the same is set down and all the Circumstances thereof Which being Recorded and though confessed willingly by Parry yet because the Justice of the Realm had been of late very impudently slandered That such like Traytors were Executed for Religion and not for Treason the Justice of that Court deemed it necessary to satisfie the World more particularly that though his Confession in Court served sufficiently to have proceeded thereupon to Judgment yet Parry's Confession taken the 11 and 13. Feb. 1584. before the Lord Hunsdon Mr. Vice-Chamberlain and Mr. Secretary and Cardinal de Como's Letter and Parry's Letter to the Lord Treasurer and Lord Steward should be openly read to which also Parry himself agreed so readily that he offered to read them himself for the better satisfying of the people All which Letters and his own voluntary confession written and subscribed with his own Hand he acknowledged to have Confessed freely without any constraint and that it was all true and more too And that there is no Treason that hath been sythence 1 Eliz. any way touching Religion saving receipt of Agnus Dei and perswading others wherein he hath not much dealt but he had offended in it And that he had demanded his opinion in writing who ought to be Successor to the Crown which he said to be Treason also All which Letters and Confession being first shewed to him Leaf by Leaf were openly and distinctly read by the Clark of the Crown Which done Parry having obtained favour of the Court to speak in discharge as he pretended of his Conscience assuring them that he would not go about to excuse himself and that he intended to utter more He said my Cause is rare singular and unnatural conceived at Venice presented in general Words to the Pope undertaken at Paris commended and allowed of by his Holiness and to have been Executed in England I have committed many Treasons for I have committed Treason in being reconciled and Treason in taking Absolution and yet never intended to kill Queen Eliz. Which said Mr. Vice-Chamberlain retorted upon him in that he both in Court and else where under his Hand voluntarily confessed That he did mislike Her Majesty for that she had done nothing for thee how by wicked Papists and Popish Books thou were perswaded that it was lawful to kill Her Majesty how thou wert by reconciliation become one of that wicked sort that held Her Majesty for neither lawful Queen nor Christian and that it was Meritorious to kill her And didst thou not signifie that thy purpose to the Pope by Letters and receivedst Letters from the Cardinal how he allowed of thine intent and Excited thee to perform it and thereupon didst receive Absolution And didst thou not conceive it promise it vow it swear it and receive the Sacrament that thou wouldst do it And didst not thou thereupon affirm that thy Vows were in Heaven thy Letters and Promises on Earth to bind thee to do it And that whatsoever Her Majesty would have done for thee could not have removed thee from the intention or purpose unless she would have desisted from dealing as she hath done with the Catholicks as thou calledst them And didst thou not confess besides that which thou didst set down under thine own Hand that thou hadst prepared Two Scottish Daggers fit for such a purpose Notwithstanding all these and more Demonstrations of his Bloody Intentions against the Queen by Sir Christopher Hatton Lord Hunsdon and others of the Lords Commissioners he thereupon in a furious manner cry'd I never meant to kill Her I will lay my Blood upon Her and you before God and the World and so fell into a great rage and rayling Which madness of his the Lord Hunsdon thus rebuked This is but thy Popish pride and ostentation which thou would have to be told to thy Fellows of thy Faction to make them believe that thou dyedst for Popery when thou diedst for most horrible and dangerous Treason against Her Majesty and the whole Countrey Thus you see what little Faith is to be given to such who flatter with their Lips and dissemble with their double Hearts These things rightly considered I do not doubt but that all good Subjects will clearly see and all deluded and wavering persons will perceive how they have been seduced to wander out of the right way and that all strangers especially Christian Princes having Sovereign Estates being hereby acquainted with the true just and necessary Grounds and Reasons of His Majesties late Act of Parliament for preventing dangers which may happen from Popish Recusants made purely for the desence of His Majesties Crown Religion and People and for prevention of Intestine Jars that otherwise might be occasioned through different Religions Religions as discrepant as light and darkness good and evil which naturally occasions disputes and somewtimes btows that all the World perceiving upon how great Reasons of State and Grounds of Religion that Act was made may be satisfied that no prudent State could do less especially the concern of Religion being a considerable Ingredient therein which often sets variance between nearest Relations And I cannot doubt but that this His Majesties just Act will have the like happy entertainment and success as had King James of ever blessed memory his Monitory Preface unto his Apology upon the coming forth of which Book there were no States that disavowed the Doctrin of it in the point of the Kings power the Venetians justified it both by Pen and Practise the Sorbons maintained it and Bellarmine and Suarez their Books to the contrary were burnt in France with scorn and disdain Passus damna semel cautior esse solet Roman vade liber sed Nescis Heu neseis Dominae fastidia Romae Majores nusquam Ronchi Juvenesque Senesque Et pueri Nasum Rhinocerotis habent I fuge sed poveras tutior esse domus ERRATA PAge 11. Line 16. r. potest l. 21. r. sentiamus p. 2. l. 19. r. that p. 18. l. 4. r. Domini p. 29. l. 2. r. against p. 37. l. 12. r. if it had taken p. 44. l. ult r. Houses p. 58. l. 15. r. stories l. 31. r. discretion p. 74. l. 3. r. thou shall not plough p. 112. l. 3 r. likes of one bread l. 28. r. and add 14 new p. 127. l. 5. for Confession r. profession FINIS