Selected quad for the lemma: lord_n
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A48212
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A letter to an honourable member of the House of Commons, in the vindication of the Protestant Reformed Church, as established by law, in opposition to the superstitious and idolatrous Church of Rome
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1679
(1679)
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Wing L1699; ESTC R5726
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7,854
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16
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A LETTER TO AN HONOURABLE MEMBER Of the HOUSE of COMMONS In the Vindication of The Protestant Reformed Church as Established by Law in Opposition to the Superstitious and Idolatrous CHVRCH of ROME Licensed March 1. 1679. LONDON Printed and are to be sold by the Booksellers 1679. A Letter to an Honourable Member of the House of Commons c. SIR IN Obedience to your Commands I take the boldness to present you with this Paper giving you a small rough draught of the Nature and several Models of Government in a general Notion and more particularly of the most Excellent Constitution of Parliaments in which after some sort all Governments are Comprised And how at this Juncture of time this Parliament may be managed with the greatest Advantage to the Nation by the unanimous Concurrence of both Houses in order to Enact such good Laws for the Glory of God and the Preservation of our Church of England as Established by Law and of His Majesties Royal Person and Government and Kingdoms craving your pardon for my great freedom in presenting you as my worthy Trustee with my meaner Sentiments not any way presuming to speak my Dictates but my most humble Addresses which I submit to your more mature Judgment All Government consisting in the due Administration of Justice and the Subordination and Obedience of Inferiour Persons to Superiour till we come to a Supreme Authority accountable to no body but God himself is of Divine Institution as derived from God himself the Fountain of all Power and Authority Commanding Reverence and Obedience to the Sanctions and Persons of Governours who are more or less God's Vice-gerents as they are intrusted with more or less Power Whereupon they being in some sort particles of the Divine Nature are styled Gods in Holy Writ in reference to their Royal Functions of their Remunerative and Vindicative Justice And it were to be heartily wished and prayed for that all Governours and especially the Supreme in all Nations may truly so participate of the Divine Nature that they may be like God in those most Excellent Characters of Sanctity and Power to Influence as well the Souls with vertuous and pious Inclinations as to Command the Bodies of others by Coereive Laws The Supreme Power hath divers Qualifications and is Founded in one in Monarchy in the best in Aristocracy and in the People in Democracy which is the worst of Governments as it is most near to Anarchy and Confusion and therefore Monarchy is judged the best as it hath most of Unity in it because all Subjects unite in one King as all Members in one Head or as Lines in one common Centre and Aristocracy is of a middle nature more degenerate than Monarchy in that it consisteth of many Governours and more exalted than Democracy because it is framed of the Best And these being premised I beg the favour to speak mine own Sense which as I conceive is that of our Nation That Parliamentary Government is the best Constitution of all because in it all these are Comprised in the King and the two Houses of Parliament as his Great Council First the Government is constituted in the King as Supreme and so it is Monarchical Secondly in the Lords as his greatest Ministers and so in some degree the Government may be styled Aristocratical Thirdly it is in the House of Commons as the Representatives of the People and so the Parliamentary Government in some manner may be called Democratical Whereupon this kind of Government being united in the King as the Head and Fountain of it is most excellent and satisfactory because all Interests having a share in Government as they are concerned in the Legislative Power can give such an account of and make such an Inspection into the general Grievances of the Nation and recrisie them by making such sober Debates and by deliberate Councils in the matter of wholesome Laws which being stated are made first Bills by the Approbation of both Houses and are afterwards recommended to his Majesty for his Royal Assent as the Essence of the Law The Bills of the Lords and Commons being only preparatory as giving the rough Draught of Laws which are afterwards finished as receiving their Form Birth and Life from the Kings Royal Signature Wherefore it is most just and equitable for the Lords and Commons to pay their Duty and Reverence to the King in their humble Addresses to his Majesty as their Supreme And I verily believe that the King will again condescend out of his Royal Inclination to do good to his people to speak his Returns in his Gracious Concessions to gratifie the just Desires of his Lords and Commons who I hope by all means possible will endeavour to approve themselves true Sons of the Protestant Church in bring Pious to God Loyal to the King and Just to their Trust reposed in them in the Maintenance of the truly ancient reformed Religion of the Church of England as the most excellent for Purity of Doctrine according to Holy Writ and for Uniformity of Discipline as now established by Law according to the Practice of the Primitive Church under which the Church of England hath been rendred most happy even to the Admiration if not the Envy of other reformed Churches in the Reign of Edward the sixth Queen Elizabeth King James King Charles the first of Blessed Memory and I hope it will yet continue for many years under the Gracious Protection of our now Sovereign Lord the King as assisted with the Wise peaceable and healing Councils of the Lords and Commons now assembled in this Parliament which I shall pray may be made effectual as so many wholesome Applications to heal this distracted and bleeding Church and Kingdom which must be now bound up by skilful and tender hands lest the Wounds grow wider by their roughness and by unexperiensed Medicines which if improperly applied will prove destructive to the ancient and well approved Constitutions of the Church and Kingdom At this juncture of time it is humbly conceived to be very dangerous to raise Disputes concerning the Secular and Ecclesiastical Polity which is the same or at least the nearest to that immediately succeeding the Holy Apostles And I deem it also very unreasonable and of ill Consequence to charge the humane frailties of the Governour upon the Government it self if this Argument were good a Subversion which God forbid might be attempted upon the most excellent Constitutions of Monarchy and Episcopacy the Pillars by which the Peace and Happiness of the Kingdom are supported in the Civil and Ecclesiastical Government Nay if it were lawful to take away the Use for the Abuse of things Christianity it self and its most holy Ordinances instituted by our most Blessed Saviour may be established if the great Immorality and Impiety of the prophane atheistical Professors should be imputed to that most Holy and Divine Profession Wherefore it is desired by all I converse withal that the King 's Great Council
Precepts which Refine and Establish and no way Vitiate and Destroy the Moral Law These horrid Supererogators do seem with Reverence be it spoken to out-act the most Holy Law-giver while by different Rules and Practices they set up their Own and not His Kingdom while they enlarge the straight gate of Heaven by forcing their Disciples and Proselytes to Enter in by Treason and Murder and other horrid Crimes and by giving Absolution without Repentance and damning them Eternally as they make them believe if they make Publick Confession of their Crimes at the time of their Suffering as Malefactors making themselves just do in a manner most impiously condemn their Maker as putting upon him to receive the unjust Criminals into his Glory without publick Confession and Repentance whereupon they make their Works meritorious and canonize Miscreants for Saints who are justly condemned and executed as Traytors and Murderers Wherefore it is most suitable to the Principles of Reason and Religion in a holy Faith and a flaming Zeal to offer our own Hands and Hearts to Almighty God our heavenly Father and the Holy Jesus our most gracious Redeemer so to fortifie us with the supernatural Assistance of his Holy Spirit that we may choose rather to embrace the gentler flames of Fire and Faggot here than enter into more horrid everlasting Burnings hereafter and by his Grace rather to resist unto Blood than enter into Communion with those Monsters of Religion who eat their God and most patiently to submit our selves to the highest Torments imaginable rather than prostitute our selves to the Idol of Mass wherein they contrary to divine Writ offer up the Holy Jesus many times a day as a propitiatory Sacrifice who was once for all offered upon the Cross for the Sins of the whole World And I do most truly profess from my very Heart and Soul I had rather be Massacred ten thousand times if I had so many Lives to lose and be barbarously made an Example of their most severe Malice expressed upon me in the highest Torture imaginable ever resigning my self by Faith and Patience into my Redeemer's hands rather thou forfeit my Soul Conscience and Religion in a base Compliance with them in their gross Superstition and Idolatry in the Adoration of the Host and in holding the Element of Bread and Wine in the Holy Eucharist after Consecration to be the Natural Body and Blood of Christ contrary to all Sense and Philosophy and the Words of our Blessed Saviour who calleth the Wine the fruit of the Vine after Consecration whereupon we have great Authority to believe that the Bread and Wine do not so lose their own Nature as to be turn'd into most different Natural and Corporeal Substances but after a most Divine manner made the Body and Blood of Christ which is most really and Spiritually conveyed to a Worthy Communicant by Faith And perhaps they of a different Perswasion will rashly judge me not to be a Worthy Communicant because I am so Uncharitable which is their harsh Censure as I humbly conceive and not my just Errour because at the Reception of the Eucharist I do strictly Examine my Conscience according to rectified Reason and the more Excellent Sanctions of Divine Writ as the most exact Rule to Examin and Inform our Consciences by And if they shall please in Fraternal correction to Convince me of my Errours out of those most pure and solid grounds of Religion I do here most faithfully promise that I will readily submit my self to the Truth ever praying that God my Heavenly Father would be pleased in his Grace to Direct Govern and Sanctifie me with his most Holy Spirit in the great Moments of his Glory and my own Everlasting Salvation that I may learn to quit all my Private Interest and Judgment and Prejudice whatsoever that stands in opposition to his most Holy Will And I am sure that all the Sons of the Church of England have so great a Charity for the Roman Dissenters a great if not the greatest part the Jesuits and their Disciples excepted being Persons of great Honour and Justice and would not do a base thing to gain the World therefore let us heartily pray and use our utmost Interest and endeavours to promote their Conversion to the truly Câ—â—holick Apostolick Fâ—ith much better than the Roman falsely so called and it is highly hoped and prayed for that thâ— High Court of Parliament would be pleased to Order some most able Clergy to instruct them as their Spiritual Guides and to make provision for poor Converts that they may have all due encouragement to enter into Communion with our Church and that all true Converts may freely enjoy all the Liberties and Privileges belonging to this and most fervently praying that they at last may participate of the Eternal Glory of that more Excellâ—nt Kingdom And because Christ the most Just and Holy Law-giver hath commanded us to render to Caesar the things that are Caesar's let us pay the King the Tribute of our Fortunes it being our Interest as well as Duty to support his Statâ— and our selves in his Government that he bear not the Sword in vain let us strengthen his Arm and render him able to Protect us in our Extremity let us therefore give his Majesty with a loyal Heart and an open Hand such Supplies that are suitable to his Just and Great Occasions that he may be made capable to Defend the True Catholick Church and Faith His Royal Person and Authority and the Laws and Liberties of his People committed to his Charge in opposition to all Domestick and Foreign Enemies who threaten Fire and Faggot and bloody Massacres to all good Christians and an utter ruine to the Church and Kingly Power and Government as now Established by Law and a final Desolation to the whole Kingdom And according to his most Holy Precept above all let us render to God the things that are Gods that his Glory may be declared by us in the Adoration of his most Holy Attributes and in our Obedience to his most Sacred Commands which that they may be most Religiously observed let such Effectual Penal Laws be Enacted or brought into Execution which concern the strict observance of the Lords Day and such due severe Punishments may be Inflicted upon irreligious and prophane Debauchees for Blasphemy Atheism Swearing Perjury Drunkenness and other reigning Sins of our Nation that God out of his infinite Mercy would pardon our Enormous Offences and Transgressions And therein bless his Majesty and his Great Council of Parliament and all his People committed to his Care and Protection That Gods most Sacred Name may be ever Glorified and we made partakers of Peace and Happiness here and Eternal Felicity hereafter And in reference to it it is humbly desired by all Sober and Religious men that the Lords and Commons would be pleased to make joynt and humble Addresses to the King to Command Fasts to be Instituted and Observed every Month that Prayers and Supplications be made for the Church the King and his Great Council of Parliament and for all in Authority and all the People of his Realms for the atonement of our Sins and the full Discovery of the Plots and preservation of the Persons of the Roman Dissenters in their Conversion to the True Christian Faith And to this end let us humble our selves in Weeping Fasting and Prayer and faithfully embrace that excellent Precept of our Saviour in denying our selves in the Mortification of our sensual Appetites that our outward man by several steps and periods of crucifying our sinful Lusts be resigned to the intire Dominion of our Soules And that we may take up his Cross in the patient submission of our Wills to his most holy Will and in all our Troubles and Afflictions ever kiss the Rod and his gentle hand of Correction and by following him in his Holy Precepts and Example may write after his Divine Copy by our Imitation of him in the Holy Flames of Devotion in Prayer in a well tempered Zeal with Meekness and Knowledge in a patience elevated with Charity to our Enemies ever resigning our selves by a most strong and lively Faith in all our Trials and Sufferings into his most gracious hands humbly prostrating our selves with a filial Fear and Reverence at the Feet of our great and Glorious Creator Preserver and Redeemer most fervently imploring his Blessing in all the Offices of his Mediatorship that he as a King would Govern Protect and reward us and as a Prophet would teach and instruct us in the Ways of Truth Peace and Salvation And as a Priest having once sacrificed himself upon the Altar of the Cross and now sitting at the right hand of God in Heaven would intercede for us in the Pardon of all our Sins here and at last graciously present our Soules and Bodies without Spot and Wrinckle to his heavenly Father at that great day of his coming to Judgment FINIS