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A16835 The supremacie of Christian princes ouer all persons throughout theor dominions, in all causes so wel ecclesiastical as temporall, both against the Counterblast of Thomas Stapleton, replying on the reuerend father in Christe, Robert Bishop of VVinchester: and also against Nicolas Sanders his uisible monarchie of the Romaine Church, touching this controuersie of the princes supremacie. Ansvvered by Iohn Bridges. Bridges, John, d. 1618. 1573 (1573) STC 3737; ESTC S108192 937,353 1,244

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your saying And so not onely ye playnly reuile the Lordes anoynted the Quéenes most excellent maiestie but also hir highnesse brother and father whom so muche ye praysed before For neither of them did forgo it no not Quéene Mary hir selfe that dyd forgoe it did euer forgoe it so ye rayle at hir also Besides many other godly princes of this other realmes for the eccl. iurisdiction as ye call it whiche some of them did neuer some of them did not euer forgoe And therfore ye both reuile them and belye thē but chiefly the Quéenes highnesse and is not this neither a preparation to rebellion But M. Stap. muste néedes be let goe whether he list to range and therefore let him goe First he asketh vvho vvere they that set foorth deuises of their ovvne for the succession of the crovvne vvithout the Princes knovvledge Surely sayth he no Catholikes but the very Protestantes them selues Ye doill M. Stap. to make a generall conclusion of the Protestantes simply from the priuate dooinges of some Should a man say that the pedigrée that M. Christoferson set from Iohn of Gaunt for king Philips title to the Crowne of Englande prouing him to be euen nearer than Quéene Mary hir selfe was the dooing of all the Papistes No the Papistes mystiked and corrected it Howebeit when it was best corrected it tended to a farre worsse ende which ende was all their dooings and fetche to bring this Realme to perpetuall slauery and bondage of Aliens than dyd these mens facte in deuising for the succession which though it were not lawfull to be done vvithout the Princes knovvledge as ye say yet was their entent farre otherwise than to make a preparation to rebellion yea rather to stoppe all gappes as they thought the better from Popishe rebellion althoughe they medled further than became them to do But what excuseth this the Papistes disobedience thinke ye these faultes of the Protestantes be couerings large inoughe to hyde the Papistes wickednesse but to stretche them further he discourseth on the writinges of master Knox and master Goodman For we shall haue all layde in our dishe noughte shall be lefte behinde concealed that any Protestants vnaduisedly euer dyd or spake And it is good to sée our owne fa●…ts and follies this profite of foes Plutarche teacheth vs to be one of the greatest commodities for that that our friendes would not tell vs our enimies will not layne but sp●…e out all that they knowe to our shame good and badde false and true togither And therfore we had néede beware that professe the word of God how circumspectly we lead our liues least we giue occasion to the aduersarie and his ministers to slaunder the Gospell and that the vncircumcised Philistians rayle not of the God of Israell by reason of our defaults as héere this enimie dothe Howbeit his argument is all insufficient either to proue any disobedience in vs or to excuse the Papistes disobedience the argument is this M. Knox and M. Goodman wrote agaynst the raygne of women Ergo the Protestantes acknowledge not the Quéenes supremacie in all causes ecclesiasticall Such slender arguments he gleaneth togither agaynst vs séeking bye matters But what should he do else should he haue nought to furnishe his counterblast withall At last giuing ouer the pursuite of the Protestantes he returneth to the defence of his clyent that this can be layde of all men least to M. Feck And héere lyke a wel enstructed proctor he reckneth what good déedes he did in Q. Maries dayes and appealeth to certayne Right honorables as the Lorde Earle of Leicester the lorde Earle of Bedforde the lorde Earle of VVarwike Sir VVilliam Cecill secretarie Yea the Queenes maiestie hir selfe to defende and purge him The good déedes that he reckneth vp are these two First that sir Iohn Cheekes life landes and goodes by his trauayle and humble suite were saued The other His hope is that the Queenes highnesse his soueraigne good Lady will thus muche reporte of hym how in the beginning of hir highnesse trouble hir highnesse then beeing imprisoned in the Court at VVestm and before hir committie to the Towre his good hap was to preache a sermon before Queene Mary and hir honorable councell in the Courte where he moued hir highnesse and them also to mercy and to haue consideration of the Queenes highnesse that now is then in trouble and newly entred in prison VVhat displeasure he susteined therfore I do heere saith M. St. omit to expresse but this I certenly know that he hath reported and hath most humbly thanked almightie God and hir highnesse that hir highnesse had the same in remēbrance at the first last talke that euer he had with hir in hir palace at VVestin before hir highnes coronation I trust these are suffycient personages for M. Feck purgation and discharge against your false 〈◊〉 And so he concludeth with a prayer that M. Feck may be made partaker of the like dooinges as he then shewed to other men That downe M. St. God hath graunted him long time M. Fec hath felt it nor if he be not too vnthākful can deny it yea your selfe graunt that he confesseth the Q. highnesse to be his soueraigne good lady reported that hir highnesse forgot not the same I warrant you forslacked not the large recompence of his sermon not only if he would haue reuoked his errars super●…titions but also euen as he wilfully refused hir highnes fauourable inclinatiō towards him I haue herd him oftē times my selfe publikely priuately acknowledge what the Q. maiestie most liberally gaue him at the reducing of the Minster to the former estate But what doth this Pharisaicall repetition of his former good déedes then excuse his obstinate disobedience now or proue that his booke set foorth agaynst the Queenes maiesties authoritie dispersed among hir subiects is notnowe a very preparation to rebellion if he did any thing then to deserue fauour now let him now so behaue him selfe that he may finde it the Quéenes maiestie is most mercyful and beneficiall What hindreth him then but his owne rebellions obstinacie and yet he hathe founde since what little fauour so euer he got for other then tenfolde muche more doubled to him agayne Little fauoure God knoweth and hir Highnesse felte founde she in that hir trouble and streight imprisonment after M. Feck sermon But ye will not expresse what displeasure M. Fec susteined for mouing Quéene Mary and hir Councell to mercy and to haue but consideration of the Queenes highnesse that now is What gotte he so great displeasure for thus much M. St was it so sore a matter to moue them to mercy and consideration of their doinges I had thought they had done all thinges with mercy and great consideration But why will ye not expresse it forsooth ye should then expresse what excéeding crueltie whiche can hardly be expressed what inconsiderate doings the Papistes vsed then neither coulde they