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A65063 The hearse of the renowned, the Right Honourable Robert Earle of Essex and Ewe, Viscount Hereford, Lord Ferrers of Chartley, Bourchier and Lovaine, sometime Captaine Lord Generall of the armies raised for the defence of King and Parliament As it was represented in a sermon, preached in the Abbey Church at Westminster, at the magnificent solemnity of his funerall, Octob. 22. 1646. By Richard Vines. Published by order of the House of Peeres. Vines, Richard, 1600?-1656. 1646 (1646) Wing V553; ESTC R203895 21,108 39

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Robert Earle of Essex his Excellence Generall of the Army Imployed for the defence of the Protestant Religion the safety of his Maties Person and of the Parliament the preseruation of the Lives Liberties of the Subiects Aetatis suae 56. THE HEARSE OF THE Renowned THE RIGHT HONOURABLE ROBERT EARLE OF ESSEX and Ewe Viscount Hereford Lord Ferrers of Chartley Bourchier and Lovaine sometime Captaine Lord Generall of the Armies raised for the defence of King and Parliament As it was represented in a Sermon preached in the Abbey Church at Westminster at the Magnificent Solemnity of his Funerall Octob. 22. 1646. By RICHARD VINES Eccles 12. 5. Man goeth to his long home and the mourners goe about the streets Published by Order of the House of Peeres LONDON Printed by T. R. and E. M. for Abel Roper at the Sign of the Sun against Dunstans Church in Fleet-street 1646. TO THE RIGHT HONORABLE The House of PEERES Assembled in PARLIAMENT Right Honorable I Have performed what service I am able to the memory of the renowned Lord deceased And to the Commands of that Right Honorable and Noble Triumvirate which gave being to this Sermon And to your Lordships by whose Order I have adventured upon this Publication All men except such whose either morosity or malignity doth account vetera in laude praesentià in fastidio must acknowledge the worth the valour the faithfulnesse which lie under the Robes you weare and that it is not a meere borrowed Opinion which makes you Honorable but the reflection or rebounding back of that upon you which went first out from you But this Sermon will teach you that Titles of Honour are written in dust and that Princes and great men must fall their very Monuments are mortall and will in time be found as Archemedes his Tomb by Cicero in vepretis over-growne with Thorns and Bryers and that light of memory which shines after your Sun-set is but like the Moon which wanes also by degrees No glory that 's woven in the finest Tapestry of this world but will lose colour decay and perish but saving grace and the knowledge of Jesus Christ is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a possession for eternity your zealous agency for the Church and State will carry you as far towards Immortality as any other Chariot in this world It s as much as nothing when one can say no more of a man then is said of some great ones that they reigned and died The Gen. 36. 33. Lord give you hearts actuated with zeal for God together with a right temperament of counsels knowing that you are over a people who as Tacitus saith nec totā servitutem pati possunt nec totam libertatem and if your fall do come before you see or reap the fruit of your labours The Lord make you such as may take comfort with you and leave Honour behinde you so prayeth Your Lordships most humble and unworthy servant in and for Jesus Christ RICHARD VINES Die Veneris 23. Octob. 1646. ORdered by the Lords in Parliament assembled That this House gives thanks to Master Vines for the great pains by him taken yesterday in the Sermon hee preached at the solemnization of the Funerall of the Earle of Essex deceased And hee is hereby desired to Print and Publish the same which is not to be Printed by any but by Authority under his own hand Jo. Browne Cleric Parliamentorum I appoint Abel Roper to print this Sermon Richard Vines A SERMON PREACHED At the Solemnization of the Funerall of the Right Honorable ROBERT Earle of ESSEX c. Right Honorable c. AS that Lot sent forth to attach a particular man Josh 7. 16. did move gradatim and by steps taking first the Tribe then the Family then the House and at last the Man after which manner of progression though at fewer steps Jonathan was also taken 1 Sam 14. 42. So doe the trackes or vestigia appearing to your eye lead you at two or three removes to the most sad occasion of this extraordinary and magnificent solemnity The Escocheons which are the Index of the Family do speak first and tell the name of that honourable Family which this Lot hath taken And this sable field of men charged with a stately Herse honoured with so great a confluence of names and titles of honour granted either by the Sword or Gowne whether Honourable Worshipfull or Reverend and that in this place where the Dij majorum gentium have their Shrines where the Lions of England have usually put off their exuvias and where Majestie and highnesse have laid up what of Mortality they had doth proclaime him to bee some Prince or great name of that Family whom the Lot hath taken But then the Military Equipage the mourning Drumme the broken Launce the insignia Instruments of Warre reversed and in a mournful posture The Truncheon in a dead hand doe speake the very man It is Jonathan that is taken And shall Jonathan dye that hath wrought so great salvation in Israel It is alas too late to say shall Jonathan dye This Jonathan cannot be rescued by the love of Israel therefore I must sadly lay the Scene in one that is already 1 Sam. 14. 45. fallen for do not yee know that there is a Prince and a great man fallen this day in Israel 2 SAM 3. 38. Know yee not that there is a Prince and a great man fallen this day in Israel THIS Text presents you with the Herse of Abner a Prince and a great man fallen in Israel This day presents you with a paralell Herse of a Prince and a great man fallen in England both of them magnificently attended with the drooping statelines of publike and universall lamentation That I may set up some lights about the Herse of Abner you may please to call to minde 1. His Office 2. His Project 3. His Fall 4. His Funerall 1. His Office was Captaine of the Host or stylo novo Lord Generall of the Forces of Israel it was not so much because he toucht King Saul in bloud being Cousin-Germane as in respect of this high command that he is called A Prince and a great man 2. His Project which he had upon the Anvile now at his death was the reducement of all Israel unto the Scepter of David herein his Project concurr'd with Gods but took rise in him from an ill or suspicious ground Ishbosheth doth but question him for familiar usage of a Concubine of Sauls which if true was in those times accounted a kinde of Crimen Majestatis and this heats his bloud for great Instruments will not beare a checke and thereupon his Stomack brings him off to David God useth the sins and great Spirits or animosities of great men though they be not carried by Conscience to bring to birth his owne purposes and promises made to his Davids 3. His Fall which was by the hand of pretended revenge but reall emulation the spirit of Caesar and