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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44452	Murmurers reproved A sermon preached at St. Vedas [sic], alias Foster-Lane, on Feb. 24. 1688/9. By Marmaduke Hopkins rector there.	Hopkins, Marmaduke, d. 1707.	1689 (1689)	Wing H2750A; ESTC R216423	9,174	36

us therefore bless God for our Deliverance and not murmur as the Israelites did lest we suffer as they also suffered Neither murmur ye as some of them also murmured and were destroyed of the Destroyer FINIS Books lately Printed and Sold by Jonathan Robinson at the Golden Lion in St. Pauls Church-yard relating to the great Revolutions and Affairs in England 1688 1689. ☞ AN Account of the Reasons of the Nobility and Gentry's Invitation of the Prince of Orange into England Being a Memorial from the English Protestants concerning their Grievances with a large Account of the Birth of the Prince of Wales presented to their Highnesses the Prince and Princess of Orange A Collection of Political and Historical Papers relating to the Present Juncture of Affairs in England in Ten Parts which will be Continued from Time to Time according as Matter occurs A Brief History of the Succession of the Crown of England c. Collected out of the Records and the most Authentick Historians written for the Satisfaction of the Nation Wonderful Predections of Nostredamus Grebner David Pareus and Antonius Torquatus wherein the Grandeur of their Present Majesties the Happiness of England and Downfall of France and Rome are plainly Delineated With a large Preface shewing That the Crown of England has not been obscurely foretold to their Majesties William the 3d and Queen Mary late Prince and Princess of Orange and that the People of this Ancient Monarchy have duly contributed thereunto in the present Assembly of Lords and Commons notwithstanding the Objections of Men of different Extremes A Seasonable Discourse wherein is examined what is lawful during the Confusions and Revolutions of Government especially in the Case of a King deserting his Kingdoms and how far a Man may lawfully conform to the Powers and Commands of those who with Various Successes hold Kingdoms Whether it be lawful 1 In Paying Taxes 2 In personal Service 3 In taking of Oaths 4 In giving up himself to a final Allegiance A Seasonable Treatise wherein is proved That King William commonly called the Conqueror did not get the Imperial Crown of England by the Sword but by the Election and Consent of the People To whom he swore to observe the Original Contract between King and People An Answer to a Paper Intituled The Desertion Discussed being a Vindication of the Proceedings of the late Honourable Convention in their Filling up the Throne with King William and Queen Mary An Exact Collection of the Debates of the House of Commons particularly such as relate to the Bill of Exclusion a Popish Successor c. held at Westminster Octob. 21. 1680 Prorogued the 10th and Dissolved the 18th of January following With the Debates of the House of Commons at Oxford Assembled March 21. 1680. Also a Just and Modest Vindication of the Proceedings of the said Parliaments Julian's Arts to Undermine and Extirpate Christianity c. By Samuel Johnson The Impression of which Book was made in the Year 1683 and has ever since lain buried under the Ruins of all those English Rights whic hit endeavoured to defend but by the Auspicious and Happy Arrival of the Prince of Orange both They and It have obtained a Resurrection Dr. Gilbert Burnet now Bishop of Salisbury his Tracts in Two Vollumes in which are contained several Things relating to the Affairs of England The Mystery of Iniquity working in the Dividing of Protestants in order to the subverting of Religion and our Laws for almost the space of thirty Years last past plainly laid open With some Advices to Protestants of all Perswasions in the present Juncture of our Affairs To which is added A Specimen of a Bill for uniting of Protestants Liberty of Conscience now highly necessary for England humbly represented to this present Parliament An Enquiry into and Derection of the Barbarous Murther of the late Earl of Essex now under consideration of a Committee of the House of Lords Or a Vindication of that Noble Person from the Guilt and Infamy of having destroyed himself An Account of the Trial of Mr. Papillon To which is added The Matter of Fact in the chusing of Sheriffs in Sir John Moor's Year now under the consideration of the Committee for Grievances A Collection of strange Predictions of Mr. J. P. for the Years 1687 and 1688 about K. James the Second Prince of Wales and the scampering away of many great Ministers of State. Arguments against the Dispensing Power in Answer to L. C. J. Herbert The Royal Cards Being a lively Representation of the late Popish and Tyrannical Designs and of the wonderful Deliverance of this Kingdom from the same by the glorious Expedition of William Henry Prince of Orange now King of England whom God long preserve in curious Copper Plates Price 1. s. a Pack A Friendly Debate between Dr. Kingsman a dissatisfied Clergy-man and Gratianus Trimmer a Neighbour Minister concerning the late Thanksgiving-Day the Prince's Descent into England the Nobility and Gentries joining with him the Acts of the Honourable Convention the Nature of our English Government the Secret League with France the Oaths of Allegiance and Supremacy c. With some Considerations on Bishop Sanderson and Dr. Falkner about Monarchy Oaths c. Written for the Satisfaction of some of the Clergy and others that yet labour under Scruples By a Minister of the Church of England

ought to say it is Black. God the great Sovereign of the World does not treat Men thus He calls upon them to consider commands them to search examine try and prove all things and the Bereans are expresly commended for searching the Scriptures daily whether the things which the Apostles who were Persons divinely inspired taught were so 2. The Papal Empire is called Egypt upon the account of it's Pride Who is the Lord said Pharaoh the King of Egypt according to the Letter that I should let Israel go I know not the Lord c. And the Popes are told That they can do all things that they may do what they list that none may say unto the Pope Domine cur sic facis That they may dispense against the Law of Moses against the Apostle against the Old and New Testament against the Law of Nature and may declare * Bellarm. l. 4. c. 5. de summo Pontifice Just to be Unjust and Unjust to be Just † Deus numen Majestas Divina Christus Leo de Tribu Judae Servator Sionis Lapis angularis c. He has all Power in Heaven and Earth C.L. S. L. 10. They are called God the Vicegerent of God the Vicar of Jesus Christ Vice-God They exalt themselves above all that is called God above all the Kings of the Earth above all the Saints canonizing them at their pleasure above the Eucharist which they expresly call God ‖ C. à L. Adde Sacerdotem c. Heb. every Priest in the Mass is after a sort greater than Christ above the Scriptures wherein God speaks unto them 3. The Papal Empire is call'd Egypt upon the account of shedding of Blood or destroying of Lives In Egypt according to the Letter it was ordered that all the Males of the Israelites should be drown'd in the River Nile so soon as they were born And in the City spiritually called Egypt our Lord Jesus Christ has been crucified in his Members Not to mention the Execution done upon John Hus and Jerome of Prague by Order of the Council of Constance here in England in one Reign which was but little above Five Years there were almost Four hundred Persons destroyed by Imprisonments Torments Famine and Fire besides such as were secretly murdered in Prisons Of the Number now mention'd there were above Twenty who had Authority or Office in the Church of Women above Sixty of Children also a great Number Of the Women some were great with Child One is particularly recorded out of whose Body the Child being by the violence of the Fire expelled alive was by a barbarity far exceeding that of the ancient Egyptians thrown into the Fire again Upon this three-fold account the Papal Empire is called Egypt out of which God has long since delivered us of this Nation And when we were in danger to be carried back into Egypt by the wicked Counsels of Roman Priests God made a way for us to escape and raised us up a mighty Deliverer a glorious Prince excelling in Wisdom and Goodness who rescued us without conversion of our Waters into Blood and in a manner without effusion of Blood. All the Circumstances attending our Deliverance do plainly shew the Hand of God in it They are too many to be mention'd here Who should interpose to preserve us from being carried back into Babylon so Rome is also called upon the account of the Idolatries she is guilty of in six Kinds as you have formerly heard from me but he who had called us out of Babylon saying Revel 18.4 Come out of her my People that ye be not partakers of her Sins and that ye receive not of her Plagues But we were in no danger of this some will reply for we could not be carried back without our own consent True but then it is highly incredible that God who sent his Son to save not to destroy Mens Lives should expect that a whole Nation living under the protection of Just Laws of Laws made on purpose to secure their Persons and Estates in the open profession and publick exercise of their Holy Religion should as one Man submit their Body to the Flames Our Circum-cumstances were very different from those of the Primitive Christians the Laws of their Country were against them the Laws of Ours were for us Their Religion was condemned by the Laws Ours was establish'd by them The 11th Chap. of the Book of the Revelations contains a Prediction of this last and great Persecution of the Protestant or Christian Religion but it is expressed in such words as not to reach this Kingdom of Ours as that excellent Person Monsieur Jurieux observed in his Book called L' accomplishment des Prophecies o'u la Deliverance Prochaine de l' Eglise Tom. 2. pag. 151. where he also makes mention of the Prophecy of Bishop Vsher which in his Judgment is not to be understood according to the Letter It seems then that God did from the beginning intend to disappoint the wicked Counsels and Contrivances of the Roman Clergy Which he has accordingly done and thereby has continued to us the greatest and most excellent Blessings while others are under a thick and black Darkness we have Light in our Habitations even the Light of God's Holy Word we are fed with the Celestial Manna the true Bread from Heaven We lose nothing by rejecting the Doctrine of Transubstantiation which the Apostle overthrows calling the Food of the Eucharist Spiritual Meat Vers 3. of this Chapter out of which the Text is taken we are admitted to drink of the Spiritual Rock Christ Jesus a Priviledg which is denied to them of the Roman Communion so that they are by their own Guides excluded from having Fellowship with Christ in his Death There are also other great Blessings continued to us as the Benefit of our Laws and Liberties Now therefore let us not murmur and complain as if we would make us a Captain that should bring us back into Egypt Admit that many of our Fore-fathers who died in the Communion of the Roman Church were saved may we therefore without any hazard of our Salvation return thither Such reasoning condemns the Generation of God's Children Abraham might have been saved had he died in Chaldea yet after that God had once brought him out of that place of Idolatrous Worship he would not return thither but chose rather to suffer any hardships It was Matter of Conscience to him not to return If we would approve our selves the Children of Abraham we must do the Works of Abraham Moses his Fore-fathers who died in Egypt might be saved yet when Moses by the good Providence of God had once escap'd out of Egypt he chose rather to suffer Affliction with the People of God than by continuing there to enjoy Ease and Pleasure Our Fore-fathers who died in the Roman Communion might be saved but God having called us out of it it is Matter of Conscience to us not to return into it Let