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A43566 A sermon preached at Market Harborow in the county of Leicester, on the 17th day of February, 1684/85 being the day on which our Sovereign Lord James II was there proclaimed king, &c. / by Thomas Heyricke. Heyrick, Thomas, d. 1694. 1685 (1685) Wing H1755; ESTC R10744 14,600 41

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A SERMON Preached at Market Harborow In the County of LEICESTER On the 17th day of February 1684 5. Being the day On which our Sovereign Lord JAMES II. Was there Proclaimed KING c. By THOMAS HEYRICKE Minister of Market Harborow LONDON Printed for Samuel Heyrick at Grays-Inn-gate in Holborne 1685. To the Right Honourable JOHN Earl of Rutland Baron of Haddon Lord Roos of Hamelake Trusbut and Belvoyr and Lord Lieutenant of the County of Leicester My Lord IF we consider what pains Men will take to be exquisitely wicked what diligence they will use to serve the worst Masters in the worst of Causes and as if the way to Hell was not broad and steep enough with the sweat of their Brows loss of their Estate Rest and Ease procure to themselves Infamy Death and Damnation It not onely shews us the Malignity and Poyson of their Natures that can never rest but is still throwing them sometimes into the Fire and sometimes into the Water but it reminds us of that indispensable Obligation and Duty every Vertuous and Loyal Soul lies under with his utmost Power Integrity and Sincerity to serve his God and his King and purchase Heaven and Happiness And since there is not the most contemptible Instrument but by our Enemies is made use of and hath his task allotted him some to revile the Government some to invent some to spread Rumours and Fears some to assist with their Heads some with their Hands and those with their Purses every little wheel helping to move on the ill modelled Fabrick and since every Loyal Person hath an interest and share in his Prince every one is concerned in the safety of the Father of his Country in such times when he is visibly aim'd at by ill-designing Men I thought I might claim the priviledge of Craesus Son and cry God save the King And I am the more emboldned to shelter my self under your Lordships Protection because though my unfitness for so great an Attempt as this might deter me yet I am assured the design cannot be unacceptable to your Lordship who have shewed so steady and unbyassed a Loyalty even in the worst of times all your Actions having carried that Spirit of Loyalty Worth and Grandeur that as they are the glory of this Age so they may be a Pattern for succeeding Times How needful it is that every one in his several Station should countermine that restless Party and quench those Fires they incessantly kindle Your Honours Prudence must needs be sensible of who not onely are placed in Birth and Authority eminently above and have a true Prospect of those occurrences which we but darkly apprehend but having in your own Person set the Tumultuous rage of that Seditious Band which yet hath given a luster to all your glories the Rabble having no sense of Vertue but to hate it and there being no more a pregnant sign of true worth and Excellency than their Malice as Christianity was honour'd by being Persecuted by a Nero. Vouchsafe Great Sir to accept this small Testimony of that boundless honour and service I have for your Lordship and may the Honesty and Integrity of the Design Attone for the other Faults since it comes from an heart full of Gratitude for former Favours and from him whose highest Ambition next to serving his God and his King is to shew how much he is My Lord Your Lordships most Humble and Most Obliged Servant THO. HEYRICKE Proverbs 21 1. The Kings heart is in the hand of the Lord as the Rivers of Water he turneth it whithersoever he will THere is nothing more unworthy the Prudence of Man nothing more dangerous to a Prince or a Nation nothing more unbeseeming a Christian and derogating from the honour of God than for men to entertain and nourish unreasonable Fears unaccountable Jealousies and torment themselves and others with Chimaera's of their own brain and fires of their own hot heads Yet is this sin no less common than destructive it seems to be the complexional sin of the Zealots of our present Age who have no better way to prove themselves to be Israelites indeed but by inheriting that hereditary disease of the Jews murmuring against Moses and against God Sure if Content be the Top and Aim of happiness and all our Sweat and Toyle our weary days and wakeful nights are spent to procure it if Riches Honour and Glory and all other worldly Goods are therefore desired because they are supposed to be the way to Content so many handmaids to that mighty Queen And if there be nothing that is a greater canker to Content than Fears and Jealousies if there is no misery equal to living in continual fears which sets the mind upon the wildest Attempts and most dangerous Projects to rid it self of that intolerable load if these are such mortal enemies to Content that they can never meet in one subject but bear an irreconcilable hatred one towards another that man must needs be concluded to have forfeited all his Prudence that will entertain such a nest of Hydras in his breast studiously and industriously cherish and nourish them till they have shed that incurable venome into his Soul which will for ever blast all the Comforts and Joys of his life Nor doth this evil terminate as it might have been hoped in the Authors for then the sin would have been but the punishment of the sinner but it is a contagious Disease a spreading Leprosie it seizes on the Neighbourhood and involves them in the common ruine It is safer conversing with a man that hath a Plague-sore on him than with one that is thus infected The one is said to have a burning desire that every one should catch the contagion and this shews his by his unwearied diligence to infuse his venome into others which if he cannot or dare not by discourse vent that Adders poyson that is under his lips he hath yet a way of conveying it by signs by down looks dejected countenance broken and interrupted sighs shaking of the head or holding up the hand and other such mischievous gesticulations so that like the Basiliske he can kill with the very sight It hath not seldom been found that by fears and jealousies artificially raised and fomented by ill-designing men people have been frighted out of their Wits and their Loyalty For when the thoughts are once set on the wing who knows where they will stop and what bounds can be set them especially in an object of fear infus'd into weak credulous and cowardly spirits then what Magnifying-glasses do they look through every mole-hill becomes a mountain and every shadow a formidable monster till their heads being fill'd with frightful apprehensions and their hearts with Pannick fears they dream of nothing but Slavery Chains and Death till like Orestes or Judas lash'd with their own furies they have run upon Death for fear of meeting it as that Souldier that kill'd himself for fear of the Enemy How many men