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A17011 An apologicall epistle directed to the right honorable lords, and others of her Maiesties priuie counsell. Seruing aswell for a præface to a booke, entituled, A resolution of religion: as also, containing the authors most lawfull defence to all estates, for publishing the same. The argument of that worke is set downe in the page following. Broughton, Richard. 1601 (1601) STC 3893; ESTC S114315 71,209 122

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Nobles of England were Priestes and Bishops But most Honourable as by name place office and calling you are chiefe Councellors to our Prince Comites euen companions to Kings Barones Milites the bulwarke and patrons of our countrey whose principall pillers and members vnder our Queene you are so your honor and glory consisteth much in defence thereof And it might seeme more then a blemish in you to be defenders of that which is offensiue to that kingdome and common state wherein you are aduanced to Regiment Then seeing this matter must bee disputed betweene Protestants and vs so many hundred yeares of the flourishing estate of this Nation vnder our Religion in the dayes almost of two hundreed Kings when no other Religion was knowne among vs will pleade for our preeminence or if we must needes discend to particulars although my condition is not to entrouble my selfe with politicke affaires further then they are subordinate and belonging to that high faculty of diuinitie whereof I may be supposed a student yet if it may bee lawfull for me to take notice of that which the law of God the law of nature and the lawes of al nations and the word Respublica it selfe teacheth to euery man that it signifieth a publike and not a priuate wealth being a congregation of many and not one particular person to be ruled maintained defended and preserued and not be destroyed and if either the testimony of Catholikes or Protestants in their owne cause may be admitted and triall may be made by the opiniōs which be defended on either part or by the effect which haue proceeded from thence this question will be soone at end and your honours will be double honoured to be Patrons of that Religion whereof I professe defence And to beginne with him that was the first beginner of this innouation the holy polliticke and peaceable propositions of Martine Luther are these Their Protestants hands must bee embrued in blood it is the nature of the gospell to raise warres and seditions among Christians there is no magistrate no superiour it is to be entreated by many prayers that the countrymen obey not their Princes that they goe not on warrefare against the Turke no contribution must be giuen to Princes for their warres against him no law neither any sillable of a law can be imposed vpon Christians more then themselues will either of men or Angels there no hope of remedy vntill all humane lawes be taken away Which positions vtterly destroy all gouernments and common wealths yet such was not only the doctrine of Luther which exercised in act to his power what he taught in word as not onely all histories but the ruines of Germany are witnesse to this day but it was both the word and worke of Caluine Beza Othomanus Spiphanius and others in Switzerland and Fraunce which taking all authoritie from Kings and magistrates decreed in their conuenticles not only that all ancient and noble families but ciuill gouernment lawfull pollicie and iurisdiction must be taken away and kept a councell to destroy the King of Fraunce his wife the Queene his children Queene mother and all good magistrates in that Kingdome and not content with this the basest people as a Taylor and Cobler at Franckeforde instituted new Courts new Senators and other officers of the meanest conditioned men expelling and putting to death all ancient rulers Wherevpon ensued so many outrages and desolations in those countries the intollerable seditions rebellions disobediences and violence in deposing and expelling lawfull Princes abrogating lawes spoyling Innocents and other enormous crimes against a common wealth which haue bin practized by the Protestants of Denmarke Sweueland Scotland Flaunders are so famous they neede no recitall And lest English Protestāts which so much in words and little in deedes contend for a Common wealth should be exempted from this generall proposition who in England was so famous a Protestant in the beginning as Tindal their great apostle and who in the time of our Q. Elizabeth so great a writer and monumenter as Foxe and whose workes more generally applauded then his acts and monuments and yet Tindall taught and Foxe defendeth in his publikely allowed and approued bookes these propositions following It is vnpossible for vs to consent to the will of God the law requireth vnpossible things the law maketh to hate God euery man is Lord of other mens goods the children of faith are vnder noe law What common wealth can be where these doctrines are published and proposed to be true Did not their Protestants write a booke against the temporall regiment of women intituled Contra monstrosum regimen mulierum against the monstrous regiment of women What monstrous doctrine and pestiferous were this now in our nation What Common wealth men were those which were the greatest and chiefest promulgers of this Protestancy in England The Lord Thomas Cromwell so exalted by King Henry the eight Iohn duke of Northumberland father to the late Earle of Lecester Cranmer and others I referre to their deaths for treason against their Princes Who are chiefest actors in affaires of a Common wealth in England but the priuy councell of our Soueraignes and yet howe farre vnlike Common-wealth men did the councell of King Henry the eight onely the Lord Chauncellor Wriothesly excepted behaue themselues presently violating their King and masters last will in which they were also constituted executors Would not the Protestant councell of King Edward the sixt haue disinherited her Maiestie that is and Queene Mary The Protestants of England testifie that the Puritanes platforme tendeth to the ouerthrow of the whole state and gouernment of the common wealth the Puritanes affirme as much of their doctrine I will passe ouer so many Protestant positions which as they be al negatiue denying Religion and duty to God so in things concerning temporall gouernment subiect to Religion they must needs be repugnant to ciuill regiment I will onely craue leaue to exemplifie in three or foure questions it is a common opinion with this people that the lawes of magistrates do not binde in conscience and secret but onely in publike and open shew for auoyding scandall What treason and treacherie may not priuately be plotted practised and put in execution by this doctrine What Realme can be secure what Kingdome is not in hazarde to bee ouerthrowne where euery rebellious vassall shall bee made a iudge of his Princes lawes What other thing doth their approued doctrine of sole faith portend to the world but a desolation of all order obedience and regiment If a man is onely iustified by faith he cannot be vniustified and condemned but for wanting faith and so treason felony murther rapine periurie and all offences against a common wealth euen to take away the crowne and scepter of a prince may securely be put in action as not destroying the vertue of faith and so not able to condemne