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A02242 A sermon, at the funeral solemnitie of the most high and mighty Prince Ferdinandus, the late Emperour of most famous memorye holden in the Cathedrall Churche of saint Paule in London, the third of October. 1564. Made by the reuerend father in God, Edmund Grindall, bishop of London. Grindal, Edmund, 1519?-1583. 1564 (1564) STC 12377; ESTC S103449 21,147 38

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qui male vixit He cannot die euill that hath liued wel and hardly hardly sayth he can he die wel that hath liued euil He saith hardlye for that no mā can limit the measure of gods mercies he may whē his merciful wil is cal at y e xi houre as Christ our sauiour in the parable of the woorkemen sent into the vineyard declareth He may cal at the last end of our life as he did the theefe on the crosse But that is not his ordinarye way let no mā presume vpon that but let euery man obey the voice of god whē he calleth him who by his holy word calleth al men at altimes when they reade or heare it When I saye that to liue wel is the verye best preparation to die wel let no man thincke that I herein go about to extoll the dignitie or merite of mans woorkes But that I vnderstande by lyuynge well all those qualities and vertues whiche pertayne to a true Christian manne amonges which those that be of the first table of the commaundementes of God are moste principall As namelye Christian beliefe the true knowledge of god assured faith in the mercies of God for the merites of Christe onelye Out of which as out of a most plentiful fountaine springeth true innocation of God true mortification of the old man and contempt of the world with all the woorkes of charity mercye Of which I wil cease to speake any further at this present both for that I am excluded by tyme now ouerpast and also for that the particular tractation of these is the principal matter of all our other sermons Of the which as ye haue often times hearde heretofore so shal you also hereafter heare often of me other my brethren by the grace and ayd of almighty God who graunt vnto euerye one of vs that when the vncertaine houre of death shal come we may be found vigilant and well prepared that departing from hence wyth a ioyfull conscience we may be partakers of that blessednes felicitye whiche in the Scriptures our sauiour promiseth to those seruauntes whom the Lorde at his commyng shall finde watchyng and ready Whiche blessednes God graunte vs all and that through the merites and death of the same our Sauiour Iesus Christ. To whom with the father and the holy Ghost be all honor glory and empire now and for euer Amen ❧ The principal Mourners and assistantes at the funerals of Ferdinande the late Emperour c. celebrated at the Cathedral Church of S. Paules in London the third of October 1564. ¶ Ecclesiastical persons THe Archbishop of Cāterbury Primate of England The Bishop of London The Bishop of Rochester chiefe Almoygnor to the Quenes Maiestie The Deane of Paules with the whole Colledge ther ¶ The Lordes Counsellors and Knightes VVilliam Marques of VVinchester Lord treasorer of England chief mournor Thomas Earle of Sussex Lord Lieutenaunt of Ireland and Captain of the Pensioners .2 mournor Henry Earle of Huntington .3 mournor Henry Lord Straunge eldest sonne to the Earle of Darby .4 mournor Henry Lord Harbert eldest sonne to the Earle of Penbroke .5 mournor Henry Lord Darly eldest sonne to the Earle of Lenex .6 mournor Iohn Lord Lumley sonne in law to the Earle of Arundell .7 mournor Henry Lord of Hunsdon .8 mournor Syr Edwarde Rogers Knighte comptroller of her Maiesties householde 9. mournor Syr Fraunces Knolles Knight Vicechamberlayne .10 mournor Syr Vvilliam Cecil Knight principall Secretary to her Maiestie .11 mournor Syr Richard Sackeuile knight vndertreasorer of the Eschequer .12 mournor Syr Nicholas Throkmerton knight Chamberlayne of the Eschequer .13 mournor Syr George Howard knight Maister of the Armorie ❧ Imprinted at London by Iohn Day dwelling ouer Aldersgate beneath S. Martins The .viii. of Nouember 1564. Cum priuilegio Regiae Maiestatis ¶ A newe booke containing the arte of ryding and breakinge greate Horses together with the shapes and Figures of many and diuers kyndes of Byttes mete to serue diuers mouthes Uery necessary for all Gentlemen Souldyours Seruingmen and for any man that delighteth in a horse 1. Thes. 4 2. Cori. 5. Math. 24. Luc. 21. Mat. 2● i. Pet. ●● August ad Helych Epist 80. i. Pet. 4. Heb. 9. Ecclesi ● ▪ ● Regū ● ▪ Esay 40. Job 8. Iacob 〈…〉 Plin. nat hist lib. 7. cap. 52 ▪ ● Reg. 25 Act. 5. Act. 1● Luke 12 Dani. 4. Gene. 5. In oration● habita in funere pa●tris ii Reg. 25. Ouid. ● Pet. 4. Idem Luc. 12. Sapi. 6. In orat de obit Vale●tinia 3. Reg. 1. Iacob 1. Extra de maior obed capi vnā sanctā Psal. 119. 2. Mach. 12. Hieron in prefat in lib Solomo 1. Mach. 14. Vide Aug. cont Gaudent In orat de obit Theod. Iosue ●● Ierem. ●● Ierem. ●● Gene. ●● 3. Reg. ●● Apoc. 14. Tit. ● Math. ●● ▪ Luc. ●3
quiet here entend I to make mery so long as I liue What folowed hereof Assuredly nulla requies no rest but within a few dayes after he was stricken with a paulsie y t he could not stirre him selfe besides bereft of al his wits and vnderstādyng that where before he was accoumpted a worldly wise man afterwards he was altogether foolish not long after died And who is there y t hath liued any nomber of yeares but they haue knowen or heard of many that haue died sodenly some sitting in their chaires some sleping in their beds some haue fallē down dead going in y e streetes some haue fallen of frō their horses besides many other like cases cōming by fraud force ● violēce wrought by one mā against an other wherof be infinite and to many examples Wherfore to cōclude this part let al those whom God hath blessed with prosperitie in this world learne further out of these examples that when they are in the highest best state of wealth fauour honour dignitie then haue they most cause to bee vigilant and in a redynes for then most commonly Gods stroke is nerest at hande and sodaine destruction lighteth vpō such as in the middest of worldly prosperitie haue not God before their eies but cast him cleane out of their remembraunce Now to come to necessitie a fewe exāples in that shall suffice Dayly experience sheweth that al are subiect to death Some note that it is not without an Emphasis and to be marked that in the fifte of Genesis where mention is made of the olde fathers that lyued some seuen some eight some nine hundreth yeares euer in the ende Moses addeth these woordes Et mortuus est and he died to geue vs to vnderstande that lyue we neuer so longe yet at length commeth death and maketh an ende of all If strength could haue preserued from death Sampson had yet lyued if wisedome Salomon yf valeauncye Dauid yf beautie Absolon yf riches Croesus yf largenes of dominion Alexander the great had yet remayned a ly●e But what nede we to seke farre examples Beholde thys present assemblie and solemnitie most liuely expresseth to al our senses the britlenes of our nature and the necessitie of death For if the most noble and myghty prince Ferdinādus the Romayne Emperour for whose Funeral this preparation and concourse is here made hath entred the way of all fleshe and thoughe he were the greatest and honourablest of all earthly kynges hath as a subiect obeyed the irreuocable Statute of the heauenly Emperour spoken of before Let vs in respecte farre inferiour persons assure our selues we shall followe and that howe soone we cannot tell And bycause it is commonly vsed that some thyng should be spokē at y e Funerals of great and notable personages in their prayse and commendation agreable to their conditions I will also agreablie to the sayd custome speake something in commendation of the vertues of this most noble prince In whiche doyng I shall do no new thyng but therein follow the steppes of the moste godlye auncient and best learned fathers of the Church Gregorie Nazianzene who for hys excellent knowledge was called Theologus that is the diuine wrote diuers and sundry Funeral Orations or Sermons and in them hyghely commended the partyes discessed as Basilius Magnus Cypriane Athanasius hys owne father for his father was a maried Bishop and diuers other S. Ambrose in like Sermōs hyghly cōmended Ualētinianus Theodosius the Emperours Which was not done of these learned fathers either for vayne ostentatiō of eloquēce or for flattery of their frendes remayning a liue but partly to cōtinue a reuerent honorable memory of y e parties discessed partly to excite and stirre vp others by rehearsall of their vertues to the imitation of the same And here I must craue pardon if I shall not so largely and particularly speake in the commēdation of this noble Emperour as did Ambrose of Ualentinian Theodosius For this prince was to me personally vnknowen Ambrose was much conuersaunt with both the other And therfore of this prince I can reporte onely those thinges whiche either are credibly written of him in the histories of our tyme or that are notoriouse by common fame or that I my selfe haue heard by very certeine reporte of men of good credite And here I will briefly passe ouer those thinges which Orators could prosecute with much eloquence at great length As first of all his highe parentage and nobilitie of birth being in dede very notable descendyng in direct line from sundry Emperours Fridericke Thēperour of that name the third was his great graundfather Maximilian the Emperour sonne to the said Fridericke was his graundfather Phillip kyng of Spayne father to Charles the last Emperour and to him his mother was the daughter and heire of the kyng of Spaine his fathers mother was the onely daughter and heire to Carolus Audax Charles y e bold Duke of Burgundie and Lord of all the lowe countreis in dede a Duke by stile but when he liued terrible to the mightiest kynges of his time he him selfe also descending lyneally frō the kings of Fraunce So that there was compacted in this princes person as it were a bundell of the principall nobilitie of the christiā world out of the compas of the which world ther is no true nobilitie but al Barbarie I wil likewise passe ouer the dignitie and honor of his estate whiche was the highest tipe of all worldly preeminencie to the whiche he ascended by all steppes and degrees of honor As first of all after the death of Maximilian the Emperour his graundfather besides other his titles and stiles he was created not a Duke which is a place of great honor and namely in those countries but an Archduke I meane Archduke of Austria and that more is the onely Archduke of the worlde so farre as I haue read or heard Other ther were Archdukes in stile but he onely so long as he liued was Archduke in possessiō Soone after he was crowned king of Boheme then elected king of Romanes after that king of Hungarye last of al Emperour of Rome whiche is the highest steppe and degree of honour that any man in Christianitie can attain vnto When I say highest I do not here except the pretensed supereminencie of the Popes holines for I take his holines in chalenging to be aboue the Emperour to bee an vsurper and in this point I haue Tertuliane to make with me who writeth plainly thus Imperator omnibus hominibus maior solo deo minor The Emperour saith he is greater then al men and yet lesse then God alone Thus much concerning the royall progenie and imperial state of Ferdinandus which thinges I haue briefely passed ouer as matters more meete for them that write Panegyrical Orations then for the Pulpet For although they be the giftes of God therfore to be estemed in their kinde yet be they the thinges that rather