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A27163 The theatre of Gods judgements wherein is represented the admirable justice of God against all notorious sinners ... / collected out of sacred, ecclesiasticall, and pagan histories by two most reverend doctors in divinity, Thomas Beard ... and Tho. Taylor ... Beard, Thomas, d. 1632.; Taylor, Thomas, 1576-1632. 1642 (1642) Wing B1565; ESTC R7603 428,820 368

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but himselfe no man could ever after set eye on The magistrate advertised hereof came to the place where he was taken to be better informed of the truth taking the witnesse of the two women touching that which they had seene Here may wee see the strange and terrible events of Gods just vengeance upon such vile caitifes which doubtlesse are made manifest to strike a feare and terrour into the heart of every swearer and denier of God the world being but too full at this day of such wretches that are so inspired with Satan that they cannot speake but they must name him even him that is both an enemy to God and man and like a roaring lion runneth and roveth too and fro to devoure them not seeking any thing but mans destruction And yet when any paine assaileth them or any trouble disquieteth their minds or any danger threateneth to oppresse their bodies desperately they call upon him for aid when indeed it were more needfull to commend themselves to God and to pray for his grace and assistance having both a commandement so to doe and a promise adjoyned that he will help us in our necessities if we come unto him by true and hearty prayer It is not therefore without just cause that God hath propounded and laid open in this corrupt age a Theatre of his Iudgements that every man might be warned thereby CHAP. XXXI More examples of Gods Iudgements upon Cursers BVt before we goe to the next commandement wee will adjoyne a few more examples of this devillish cursing Martin Luther hath left registred unto us a notable example showne upon a popish priest that was once a professor of the sincere religion and fell away voluntarily unto Papisme whereof Adam Budissina was the reporter This man thundred out most bitter curses against Luther in the pulpit at a town called Ruthnerwald and amongst the rest wished that if Luthers doctrine were true a thunderbolt might strike him to death Now three dayes after there arose a mighty tempest with thunder and lightening whereat the cursed Priest bearing in himselfe a guilty conscience for that hee had untruly and malitiously spoken ranne hastily into the Church and there fell to his prayers before the Altar most devoutly but the vengeance of God found him out and his hypocrisie so that he was stroken dead with the lightening and albeit they recovered life in him againe yet as they led him homewards through the Church-yard another fl●sh so set upon him that he was burnt from the crowne of the head to the sole of the foot as blacke as a shoo so that he died with a manifest marke of Gods vengeance upon him Theodorus Beza reporteth unto us two notable histories of his owne knowledge of the severity of Gods judgment upon a curser and a perjurer the tenor whereof is this I knew said he in France a man of good parts well instructed in Religion and a master of a Familie who in his anger cursing and bidding the Divell take one of his children had presently his wish for the childe was possessed immediatly with a Spirit from which though by the servent and continuall prayers of the Church he was at length released yet ere he had fully recovered his health he died The like we read to have happened to a woman whom her husband in anger devoted with bitter curses to the Divell for Sathan assaulted her persently and robbed her of her wits so that she could never be recovered Another example saith he happened not far hence even in this country upon a perjurer that forswore him selfe to the end to deceive and prejudice another thereby but he had no sooner made an end of his false oath but a grievous Apoplexy assailed him so that without speaking of any one word he dyed within few dayes In the yere of our Lord 1557 the day before good fryday at Forchenum a city in the Bishopricke of Bamburg there was a certaine crooked Priest both in body and minde through age and evill conditions that could not go but upon crutches yet would needs be lifted into the pulpit to make a Sermon his text was out of the 11 chap. of the first Epistle to the Corinthians touching the Lords Supper whereout taking occasion to defend the Papisticall errours and the Masse hee used these or such like blasphemous speeches O Paul Paul if thy doctrine touching the receiving of the Sacrament in both kinds be true and if it be a wicked thing to receive it otherwise then would the divell might take me and turning to the people if the Popes doctrine concerning this point be not true then am I the divels bondslaue neither do I feare to pawne my soule upon it These and many other blasphemous words he used till the Divell came indeed transformed into the shape of a tall man blacke and terrible sending before him such a fearefull noyse and such a wind that the people supposed that the Church would have fallen on their heads but he not able to hurt the rest tooke away the old Priest being his devoted bondslave and carried him so far that he was never heard of The bishop of Rugenstines brother hardly escaped his hands for he came back to fetch him but he defending himself with his sword wounded his owne body and very narrowly escaped with his life Beside after this there were many visions seene about the citie as armies of men ready to enter and surprise them so that well was he that could hide himselfe in a corner At another time after the like noyse was heard in the Church whilst they were baptising an infant and all this for the abhominable cursing and blasphemy of the prophane Priest In the yeare of our Lorld 1556 at S. Gallus in Helvetia a certaine man that earned his living by making cleane rough and soule linnen against the Sun entering a taverne tasted so much the grape that he vomited out terrible curses against himselfe and others amongst the rest he wished if ever he went into the fields to his old occupation that the divell might come and breake his necke but when sleepe had conquered drinke and sobriety restored his sences he went again to his trade remembring indeed his late words but regarding them not howbeit the Divell to shew his double diligence attended on him at his appointed houre in the likenesse of a big swarthy man and asked him if he remembred his promise and vow which he had made the day before and if it were not lawfull for him to breake his necke and withall stroke the poore man trembling with feare over the shoulders that his feet and his hands presently dried up so that he lay there not able to stir till by help of men he was carried home the Lord not giving the Devill so much power over him as he wished himselfe but yet permitting him to plague him on this sort for his amendment and our example Henry Earle of Schwartburg through a corrupt custome used commonly to wish he might be drowned in a privy and as he wished so it hapned unto him for he was so served and murthered at S. Peters Monastery in Erford in the yeare of our Lord 1148.
the Duke that they had stolne into the Emperours tents by night and viewed his power which they found to exceed his by three parts and therefore counselled him not to try the hazard of the battell but to save his souldiers lives by flight which if they tarried they were sure to loose Wherewithall the Duke mistrusting no fraud sore affrighted tooke the next occasion of flight and returned home with dishonour Now when these three traitors came to the Emperour for their compacted rewards he caused them to bee payed in counterfeit money not equivaling the summe of their bargaine by the twentieth part which although at first they discerned not yet afterwards finding how they were cousened they returned to require their due and complaine of their wrong But the Emperor looking sternely upon them answered That counterfeit money was good enough for their counterfeit service and that if they tarried long they should have a due reward of their treason Ladislaus Lerezin Governour of Alba Iulia in Hungary under Maximilian the Emperour in the yeare 1566 the City being besieged and in some danger of losing albeit hee was advertised That within two dayes he should receive some reliefe yet yeelded the City traiterously into the hands of the Turkes upon composition The cruell Turks forgetting their faith and all humanity massacred all the souldiers within the City and sent Ladislaus the traitour bound hand and foot to Selym the great Turke where he was accused for his cruell slaying of some Turkish prisoners and delivered to his accusers to be used at their pleasure who a just reward of his former treason put him into a great Pipe stickt full of long nailes and then rolled him downe from a high mountaine so as the nailes ran through him and ended his life in horrible torment Besides his sonne that was also partaker of this treason died miserably without meanes and abandoned of all men in great poverty and extremity When as the City of Rhodes was besieged by the Turke there was in it a certaine traiterous Nobleman who upon promise to have one of Solymans daughters given him in marriage did many services to the Turke in secret to the prejudice of the City The Island and towne being woon he presented himselfe to Solyman expecting the performance of his promise but hee in recompence of his treason caused him to be flayed alive saying That it was not lawfull for a Christian to marry a Turkish wife except he put off his old skinne being thus flayed they layed him upon a bed all covered with salt and so poudered him that in short space he died in unspeakable tormenes CHAP. III. More examples of the same subject WHen Manuel the Emperour of Constantinople lay about Antioch with an army prepared against the Turke one of his chiefest officers namely his Chancellour put in practise this notable piece of treason against him he waged three desperate young men with an infinite summe of money to kill him on a day appointed and then with a band of souldiers determined to possesse himselfe of the Crowne and of the City and to slay all that any way crossed his purpose But the treason being discoured secretly to the Empresse she acquainted her Lord with it who tooke the three traitours and put them all to cruell deaths and as for the Chancellour he first bored out his eyes and plucking his tongue through his throat tormented him to death with a rigorous and most miserable punishment When the Turke besieged Alba Graeca certaine souldiers conspired to betray the City into his hands for he had promised them large rewards so to doe howbe it it succeeded not with them for they were detected and apprehended by Paulus Kynifius Governour of Hungary who constrained them to eat one anothers flesh seething every dayone to feed the other withall but he that was last was faine to devour his owne body Scribonianus a captaine of the Romans in Dalmatia rebelled against the Emperor Claudius and named himselfe emperor in the army but his rebellion was miraculously punished for though the whole army favored him very much yet they could not by any meanes spread their banners or remove their standers out of their places as long as he was called by the name of Emperor with which miracle being moved they turned their loves into hatred and their liking into loathing so that whom lately they saluted as Emperor him now they murthered as a traitor To rehearse all the English traitors that have conspired against their Kings from the Conquest unto this day it is a thing unnecessary and almost impossible Howbeit that their destructions may appeare more evidently and the curse of God upon traitors be made more manifest I will briefely reckon up a catalogue of the chiefest of them In the yere 1295 Lewline Prince of Wales rebelled against King Edward the first and after much adoe was taken by Sir Roger Mortimer and his head set upon the Tower of London In like sort was David Lewline's brother served R●●s and Madok escaped no better measure in stirring the Welchmen up to rebellion No more did the Scots who having of their owne accord committed the government of their kingdome to king Edward after the death of Alexander who broke his neck by a fall from an horse and lest no issue male and sworne fealty unto him yet dispensed with their oath by the Popes commission and Frenchmens incitement and rebelled divers times against King Edward for he overcame them sundry times and made slaughter of their men slaying at one time 32000 and taking divers of their Nobles prisoners In like manner they rebelled against King Edward the third who made three voyages into that land in the space of foure yeares and at every time overcame and discomfited them insomuch that well neere all the nobility of Scotland with infinite number of the common people were slaine Thus they rebelled in Henry the sixths time and also Henry the eights and divers other kings reignes ever when our English forces were busied about forraine wars invading the land on the other side most traiterously In the reigne of King Henry the fourth there rebelled at one time against him Sir Iohn Holland D. of Excester with the Dukes of Aumarle Surrey Salisbury and Gloucester and at another time Sir Thomas Percy Earle of Worcester and Henry Percy son to the Earle of Northumberland at another Sir Richard Scroope Archbishop of Yorke and divers others of the house of the Lord Moubray at another time Sir Henry Percy the father Earle of Northumberland and the Lord Bardolph and lastly Ryce ap Dee and Owen Glendour two Welchmen all which were either slaine as Sir Henry Percy the younger or beheaded as the rest of these noble Rebels or starved to death as Owen Glendour was in the mountaines of Wales after he had devoured his owne flesh In the reigne of Henry the fifth Sir Richard Earle of Cambridge Sir Richard Scroope
maintained the truth should be banished suddenly he was stroken with an inward and invisible plague which took away his life and forestalled his wicked and cruell determination from comming to the desired effect In all which examples we may see how God doth not onely punish heretiques themselves but also their favorers and supporters yea the very places and cities wherein they lived and broached their blasphemies as by the destruction of Antioch is seene which being a very sinke of hereticks was partly consumed with fire from Heaven above in the seventh yeare of Iustinus the Emperour and partly overthrowne with earth-quakes below wherein Euphrasius the Bishop and many other were destroyed Moreover besides those there were under Pope Innocent the third certaine heretickes called Albigenses or Albiani which being possessed with the same spirit of fury that the Maniches were affirmed that there were two Gods the one good and another evill they denied the Resurrection despised the Sacraments and said that the soules of men after their separation passed either into hogs oxen serpents or men according to their merits they would not spare to pollute the Temples appointed for the service of God with their excrements and other filthy actions and to defile the holy Bibles with ruine in despight and contumely This heresie like an evill weed so grew and increased that the branches thereof spread over almost all Europe a thousand cities were polluted therewith so that it was high time to cut it short by violence and the sword as it was for they were oppressed with so huge a slaughter that an hundred thousand of them were slaine partly by war partly by fire at one time Gregory of Tours hath recorded the life and death of an hereticall Monk of Bordeaux that by the help of Magicke wrought miracles and tooke upon him the name and title of Christ saying hee could cure diseases and restore those that were past help by physick unto their healths hee went attired with garments made of goats haire and an hood professing an austerity of life abroad whereas he plaid the glutton at home but at length his cousenage was discovered and he was banished the city as a man unfit for civill society In the yeare of our Lord God 1204 in the Empire of Otto the fourth there was one Almaricus also that denied the presence of Christ in the Sacrament and said that God spake as well in prophane Ovid as holy Augustine he scoffed at the doctrine of the Resurrection and esteemed heaven and hell but as an old wives fable Hee being dead his disciples were brought forth into a large field neere Paris and there in the presence of the French King degraded and burnt the dead carkasse of Almaricus being taken out of the Sepulchre and burnt amongst them it fell out that whilest they were in burning there arose so huge a tempest that heaven and earth seemed to move out of their places wherein doubtlesse the soules of these wicked men felt by experience that hell was no fable but a thing and such a thing as waited for all such Rebels against God as they were Anastasius Emperour of Constantinople being corrupted with the heresie of Eutiches published an Edict wherein all men were commanded to worship God not under three persons as a Trinity but as a Quaternity containing it in foure persons and could not by any counsell be brought from that devillish error but repelled from him divers Bishops with great reproach which came to perswade him to the contrary for which cause not long after a flash of lightning from Heaven suddenly seised upon him and so hee perished when he had raigned twenty eight yeares Iustinus the second also who after the death of Iustinian obtained the Imperiall Crowne was a man of exceeding pride and cruelty contemning poverty and murthering the Nobility for the most part In avarice his desire was so insatiate that he caused iron chests to be prepared wherein he might locke up that treasure which by unjust exactions he had extorted from the people Notwithstanding all this he prospered well enough untill he fell into the heresie of Pelagius soone after which the Lord bereft him of his wits and shortly aster of his life also when hee had raigned eleven yeares Mahomet by birth an Arabian and by profession one of the most monstrous hereticks that ever lived began his heresie in the yeare 625. His off-spring was out of a base stocke for being fatherlesse one Abdemonoples a man of the house of Ismael bought him for his slave and loved him greatly for his favour and wit for which cause he made him ruler over his merchandise and other businesse Now in the meane while one Sergius a Monk flying for heresie into Arabia instructed him in the heresie of Nestorius a while after his Master died without children and left behinde him much riches and his wife a widow of fifty yeares of age whom Mahomet married and when she died was made heire of all her riches So that now what for his wealth and cunning in Magick he was had in high honour among the people Wherefore by the counsell of Sergius hee called himselfe the great Prophet of God And shortly after when his fame was published he devised a Law and kinde of Religion called Alcaron wherein hee borrowed something almost of all the heresies that were before his time with the Sabellians he denied the Trinity with the Maniches he said there was but two persons in the Deity he denied the equality of the Father with the Sonne with Eunomius and said with Macedone that the Holy Ghost was a creature and approved the community of women with the Nicholaits he borrowed of the Jewes circumcision and of the Gentiles much superstition and somewhat he tooke of the Christian verity besides many devillish fantasies invented of his owne braine those that obeyed his Law he called Sarazins Now after he had lived in these monstrous abuses forty yeares the Lord cut him off by the falling sicknesse which he had dissembled a long time saying when he was taken therewith that the Angell Gabriel appeared unto him whose brightnesse hee could not behold but the Lord made that his destruction which be imagined would be for his honour and setting forth his Sect. Infinite be the examples of the destruction and judgement of private Heretiques in all ages and therefore we will content our selves with them that be most famous In the yeare of our Lord 1561 and the third yeare of the raigne of Queen Elizabeth there was in London one William Geffery that constantly avouched a companion of his called Iohn Moore to bee Christ our Saviour and could not bee reclaimed from this mad perswasion untill hee was whipped from Southwarke to Bedlam where the said Moore meeting him was whipped also untill they both confessed Christ to bee in Heaven and themselves to bee sinfull and wicked men But most strange it is how divers sensible and wise men
they say that this wretch having given himselfe to the Devill provided store of holy bread as they call it which he alwaies carried about with him thinking thereby to keep himself from his clawes but it served him to small stead as his end declared About the yeare 1437 Charles the seventh being King of France Sir Glyes of Britaine Lord of Rais and high Constable of France was accused by the report of Enguerran de Monstrelet for having murthered many infants and women with childe to the number of eightscore or more with whose bloud he either writ or caused to be written books full of conjurations hoping by that abhominable means to attaine to high matters but it happened cleane crosse and contrary to his expectation and practise for being convinced of those horrible crimes it being Gods will that such grosse and palpable sinnes should not go unpunished he was adjudged to be hanged and burned to death which was also accordingly executed at Nantes by the authority of the Duke of Britaine Iohn Francis Picus of Mirand saith That he conferred divers times with many who being inticed with a vaine hope of knowing things to come were afterwards so grievously tormented by the Devill with whom they had made some bargain that they thought themselves thrise happy if they escaped with their lives He saith moreover That there was in his time a certaine Conjurer that promised a too curious and no great wise Prince to present unto him upon a stage the siege of Troy and Achilles and Hector fighting together as they did when they were alive but he could not performe his promise for another sport and spectacle more hideous and ougly to his person for he was taken away alive by a Devill in such sort that he was never afterward heard of In our owne memory the Earle of Aspremont and his brother Lord of Orne were made famous and in every mans mouth for their strange and prodigious seats wherein they were so unreasonably dissolute and vaine-glorious that sometime they made it their sport and pastime to breake downe all the windowes about the castle Aspremont where they kept which lyeth in Lorraine two miles from Saint Michael and threw them piecemeale into a deep Well to heare them cry plumpe but this vaine excesse presaged a ruine and destruction to come as well upon their house which at this present lyeth desolate and ruinous in many respects as upon themselves that finished their daies in misery one after another as we shall now understand of the one the Lord of Orne as for the Earle how hee died shall more at large be declared elsewhere Now it chanced that as the Lord of Orne was of most wicked and cruell conditions so hee had an evill favoured looke answerable to his inclination and name to be a Conjurer the report that went of his cruelty was this That upon a time he put the Baker one of his servants whose wi●e he used secretly to entertaine into a ●un which he caused to be rowled from the top of a hill into the bottome sometimes as high as a pike as the place gave occasion but by the great mercy of God notwithstanding all this this poore man saved his life Furthermore it was a common report that when any Gentlemen or Lords came to see him they were entertained as they thought very honourably being served with all sort of most dainty faire and exquisite dishes as if he had not spared to make them the best cheere that might be but at their departure they that thought themselves well refreshed found their stomacke empty and almost pined for want of food having neither eaten nor drunk any thing save in imagination only and it is to be thought that their horses found no better fare than their masters It happened one day that a certaine Lord being departed from his house one of his men having left something behind returned to the Castle and entring suddenly into the hall where they dined but a little before he espied a Munky beating the master of the house that had feasted them of late very sore And there be others that say that he hath been seen through the chink of a dore lying on a table upon his belly all at length and a Munkey scourging him very strangely to whom he should say Let me alone let me alone wilt thou alwaies torment me thus And thus he continued a long time but at length after he had made away all his substance he was brought to such extremity that being destitute of maintenance and forsaken of all men he was fain for want of a better refuge to betake himselfe to the Hospitall of Paris which was his last Mansion house wherein he died See here to how pittifull and miserable an end this man fell that having been esteemed amongst the Mighties of this world for making no more account of God and for following the illusions of Satan the common enemy of mannkdi became so poore and wretched as to dye in an Hospitall among Cripples and Beggars It is not long since there was in Lorraine a certaine man called Coulen that was over much given to this cursed Art amongst whose tricks this was one to be wondred at that he would suffer harquebuses or pistols to be shot at him and catch their bullets in his hand without receiving any hurt but upon a certain time one of his servants being angry with him hot him such a knock with a pistoll notwithstanding all his great cunning that he killed him therewith Moreover it is worthy to be observed That within these two hundred yeares hitherto more Monks and Priests have been found given over to these abhominations and devillishnesses than of all other degrees of people whatsoever as it is declared in the second volume of Enguerran de Monstralet more at large where he maketh mention of a Monke that used to practise his sorceries in the top of a tower of an Abbey lying neere to Longin upon Marne where the Devils presented themselves to be at his commandement and this was in the raigne of Charles the sixth In the same booke it is recorded That in the raigne of Charles the seventh one Master William Ediline Doctor in Divinity and Prior of Saint Germaine in Lay having been an Augustine Frier gave himselfe to the Devill for his pleasure even to have his will of a certain woman he was upon a time in a place where a Synagogue of people were gathered together where to the end that he might quickly be as he himselfe confessed he took a broom and rode upon it He confessed also that he had don homage to that enemy of God the Devill who appeared unto him in the shape of a sheep and made him kisse his hinder parts as he reported For which causes hee was placed upon a scaffold and openly made to weare a paper containing his owne faults and afterwards plotted to live prisoner all the rest of his life laden with yrons in
were there overthrown killed and hanged by troups In the yeare of our Lord 1525 there were certain husbandmen of Souabe that began to stand in resistance against the Earle of Lupsfen by reason of certaine burthens which they complained themselves to be overlaid with by him their neighbors seeing this enterprised the like against their Lords And so upon this small beginning by a certaine contagion there grew up a most dangerous and fearefull commotion that spread it selfe almost over all Almaine the sedition thus increasing in all quarters and the swaines being now full forty thousand strong making their owne liberty and the Gospels a cloake to cover their treason and rebellion and a pretence of their undertaking armes to the wonderfull griefe of all that feared God did not onely fight with the Romane Catholickes but with all other without respect as well in Souabe as in Franconia they destroyed the greater part of the Nobility sacked and burnt many castles and fortresses to the number of two hundred and put to death the Earle of Helfest in making him passe through their pikes But at length their strength was broken they discomfited and torn in pieces with a most horrible massacre of more than eighteen thousand of them During this sedition there were slaine on each side fifty thousand men The captaine of the Souabian swaines called Geismer having betaken himselfe to flight got over the mountaines of Padua where by treason he was made away In the yeare of our Lord 1517 in the Marquesdome of the Vandales the like insurrection and rebellion was of the commonalty especially the baser sort against the Nobility Spirituall and Temporall by whom they were oppressed with intolerable exactions their army was numbred of ninety thousand men all clowns and husbandmen that conspired together to redresse and reforme their owne grievances without any respect of civill Magistrate or feare of Almighty God This rascality of swaines raged and tyranized every where burning and beating down the castles and houses of Noblemen and making their ruines even with the ground Nay they handled the Noblemen themselves as many as they could attaine unto not contumeliously only but rigorously and cruelly for they tormented them to death and carried their heads upon speares in token of victory Thus they swayed a while uncontrolled for the Emperour Maximilian winked at their riots as being acquainted with what in juries they had been overcharged but when he perceived that the rude multitude did not limit their fury within reason but let it runne too lavish to the damnifying as well the innocent as the guilty he made out a small troup of mercinary souldiers together with a band of horsemen to suppresse them who comming to a city were presently so environed with such a multitude of these swaines that like locusts overspread the earth that they thought it impossible to escape with their lives wherefore feare and extremity made them to rush out to battell with them But see how the Lord prospereth a good cause for all their weak number in comparison of their enemies yet such a feare possessed their enemies hearts that they fled like troups of sheep and were slaine like dogges before them insomuch that they that escaped the sword were either hanged by flocks on trees or rosted on spits by fires or otherwise tormented to death And this end befell that wicked rebellious rout which wrought such mischiefe in that country with their monstrous villanies that the traces and steppes thereof remaine at this day to bee seene In the yeare of our Lord 1381 Richard the second being King the Commons of England and especially of Kent and Essex by meanes of a taxe that was set upon them suddenly rebelled and assembled together on Blackheath to the number of 60000 or more which rebellious rout had none but base and ignoble fellowes for their captaines as Wat Tiler Iacke Straw Tom Miller but yet they caused much trouble and disquietnesse in the Realme and chiefly about the city of London where they committed much villany in destroying many goodly places as the Savoy and others and being in Smithfield used themselves very proudly and unreverently towards the King but by the manhood and wisedome of William Walworth Major of London who arrested their chiefe captain in the midst of them that rude company was discomfited and the ringleaders of them worthily punished In like manner in the raigne of Henry the seventh a great commotion was stirred up in England by the Commons of the North by reason of a certaine taxe which was levied of the tenth peny of all mens lands and goods within the land in the which the Earle of Northumberland was slain but their rash attempt was soon broken and Chamberlain their captain with divers other hanged at Yorke for the same Howbeit their example feared not the Cornishmen from rebelling upon the like occasion of a tax under the conduct of the Lord Audley untill by woefull experience they felt the same scourge for the King met them upon Blackheath and discomfiting their troups took their captaines and ring leaders and put them to most worthy and sharp death Thus we may see the unhappy issue of all such seditious revoltings and thereby gather how unpleasant they are in the sight of God Let all the people therefore learne by these experiences to submit themselves in the feare of God to the higher powers whether they be Lords Kings Princes or any other that are set over them CHAP. VI. Of Murtherers AS touching Murther which is by the second commandement of the second Table forbidden in these words Thou shalt not kill the Lord denounceth this judgment upon it That he which striketh a man that hee dieth shall die the death And this is correspondent to that Edict which he gave to Noah presently after the universall floud to suppresse that generall cruelty which had taken root from the beginning in Cain and his posterity being carefull for mans life saying That he will require the bloud of man at the hands of either man or beast that killeth him adding moreover That whosoever sheddeth mans bloud by man also his bloud shall be shed seeing that God created him after his owne Image which he would not have to be basely accounted of but deare and precious unto us If then the bruit and unreasonable creatures are not exempted from the sentence of death pronounced in the law if they chance to kill a man how much more punishable then is man endued with will and reason when malitiously and advisedly he taketh away the life of his neighbour But the hainousnesse and greatnesse of this sinne is most lively expressed by that ordinance of God set downe in the 21 of Deutronomy where it is enjoyned That if a man be found slain in the field and it be not knowne who it was that slew him then the Elders and Iudges of the next towne assembling together should offer up an expiatory sacrifice
grace of Gods spirit saw his Sorbonicall errors and renounced them betaking himselfe to the profession of the purer religion and the company and acquaintance of godly men amongst whom was Bucer that excellent man who sent him also to Nurnburge to oversee the printing of a booke which he was to publish Whilest Diazius lived at this Nurnburge a city scituat upon the river Dimow his brother a lawyer and judge laterall to the Inquisition by name Alphonsus came thither and by all meanes possible endevoured to dissuade him from his religion and to reduce him againe to Popery But the good man persisted in the truth notwithstanding all his perswasions and threats wherefore the subtill fox took another course and faining himselfe to be converted also to his religion exhorted him to goe with him into Italy where he might do much good or at the least to Angust but by the counsell of Bucer and his friends he was kept back otherwise willing to follow his brother Wherefore Alphonsus departed and exhorted him to constancy and perseverance giving him also fourteene crowns to defray his charges Now the wolfe had not been three dayes absent when he hired a rakehell and common butcher and with him flew again to Nurnburge in post hast and comming to his brothers lodging delivered him a letter which whilest he read the villain his confederat cleft his head in pieces with an axe leaving him dead upon the floore and so fled with all expedition Howbeit they were apprehended yet quit by the Popes justice so holy and sacred are the fruits of his Holinesse though not by the justice of God for within a while after hee hung himselfe upon his mules necke at Trent Duke Abrogastes slew Valentinian the Emperour of the West and advanced Eugenius to the crowne of the Empire but a while after the same sword which had slain his lord and master was by his owne hands turned into his owne bowels Mempricius the sonne of Madan the fourth King of England then called Britaine after Brute had a brother called Manlius betwixt whom was great strife for the soveraigne dominion but to rid himselfe of all his trouble at once he slew his brother Manlius by treason and after continued his raigne in tyranny and all unlawfull lusts the space of twenty yeeres but although vengeance all this while winked yet it slept not for at the end of this space as he was hunting he was devoured of wilde beasts In the yeare of our Lord God 745 one Sigebert was authorised king of the Saxons in Britaine a cruell and tyrannous Prince towards his subjects and one that changed the ancient Lawes and customes of his Realme after his owne pleasure and because a certaine Nobleman somewhat sharpely advertised him of his evill conditions hee maliciously caused him to bee put to death But see how the Lord revenged this murder hee caused his Nobles to deprive him of his kingly authority and at last as a desolate and forlorne person wandring alone in a wood to be slaine of a swineheard whose master he being king had wrongfully put to death About the yeare of our Lord 793 Ethelbert king of the East Angles a learned and right godly Prince came to the court of Offa the king of Mercia perswaded by the counsell of his nobles to sue for the marriage of his daughter well accompanied like a prince with a great traine of men about him whereupon Offa's Queene conceiving a false suspition of that which was never minded That Ethelbert under the pretence of this marriage was come to worke some violence against her husband and the kingdome of Mercia so perswaded with king Offa and certaine of his Councell that night that the next day following Offa caused him to be trained into his palace alone from his company by one called Guymbertus who tooke him and bound him and after strooke off his head which forthwith he presented to the king and Queene Thus was the innocent King wrongfully murdered but not without a just revenge on Gods hand for the aforesaid Queene worker of this villany lived not three moneths after and in her death was so tormented that she bit and rent her tongue in pieces with her teeth which was the instrument to set abroach that murtherous practise Offa himselfe understanding at length the innocency of the king and the hainous cruelty of his fact gave the tenth part of his goods to the Church bestowed upon the Church of Hereford in remembrance of this Ethelbert great lands builded the Abbey of S. Albons with certaine other Monasteries beside and afterward went to Rome for his penance where hee gave to the Church of S. Peter a peny through every house in his dominion which was commonly called Romeshot or Peterpence and there at length was transformed from a king to a monke Thus God punished not only him and his wife but the whole land for this vile murder One principall cause of the conquest of this land by the Normans was a vile and horrible murder committed by one Goodwin an Earle in England upon certaine Mormans that came overwith Alfred and Edward to visit their mother Emma that had beene married to King Canutus This matter thus fell out When these two came from Normandy to England to visit their mother as I have said Earle Goodwin having a daughter called Godith whom hee thought to marry to Edward and advance him to the kingdome to bring his purpose to passe used this practise that is to perswade King Hardeknout and the Lords not to suffer those Normans to bee within the Realme for jeopardy but rather to punish them for example by which meanes hee got authority to order the matter himselfe Wherefore hee met them on Guild downe and there wretchedly murdered or rather martyred the most part of the Normans killing nine and leaving the tenth alive throughout the whole company and then tything againe the said tyth he slew every tenth knight and that by cruell torment as winding their guts out of their body after a most savage manner among the rest he put out the eyes of the elder of the two brethren Alfred and sent him to an Abbey at Elie where being fed with bread and water hee ere long ended his life Now albeit hee obtained his purpose hereby and married his daughter to Edward who was after King called Edward the Confessor yet did not Gods justice sleepe to punish this horrible murder for he himselfe died not long after suddenly having forsworne himselfe and the Normanes with William their Duke ere long came into this Iland to revenge this murder as also to claime a right of inheritance bequeathed unto him by Edward his Nephew and how hee succeeded and what misery he brought this whole Nation unto who knoweth not But heere is the justice of God As the Normans comming with a naturall English Prince were most cruelly and barbarously murdered of Englishmen so afterwards the Englishmen were slaine and
in that very member wherewith he had offended A woman likewise having renounced her profession and feeling in herselfe no remorse of conscience for her fall went as she was wont to doe in the time of her rest and prosperity to the Bathes and Hot-houses to refresh herselfe as if all had had gone well with her but she was so seised upon and possessed by an evill Spirit that in stead of pleasure which she fought for she fell to lamenting and tormenting her owne flesh and chopt in pieces with her dainty teeth her rebellious tongue wherewith shee had spoken wicked words and dishonoured God and tasted meats offered to Idols and so this poore wretch whereas she should have wasted her selfe in teares of true repentance and in the true bath of grace and mercy because she had more care of cleansing her body from filth than her soule from sinne became corrupt and filthy both body and soule by the meanes of that uncleane spirit which God had given power to afflict her and armed her owne mouth which had tasted chewed and swallowed that cursed food furiously to rise against her selfe to destroy her so that she became her owne murtherer for she survived not long by reason that her bowels and intrails were choaked up to the throat with paine Another woman well stricken in yeares that in like manner had revolted from the Truth thrust her selfe notwithstanding into the assembly of the Faithfull as they were receiving the holy Sacrament But that holy food which nourished the soules of them that believed turned to her bane for she found there in stead of peace a sword in stead of norishment deadly and mortall poison in such sort that immediately after the receit of that holy Supper she began to be marvellously troubled and vexed in soule and felt the hand of God so heavy upon her for her offence committed in denying her Saviour to shun her persecution that trembling and stamping she fell downe dead There was also in like manner a certain man that having renounced his saith did notwithstanding present himselfe at the celebration of the holy Supper presuming to come and eat at his Table whom he had a little before denied but receiving into his hand part of the Sacrament as well as the rest and thinking to put it into his mouth it was turned into ashes whereupon he stood amazed and confounded in himselfe God manifesting in him that hee that revoked his faith and recoiled from Christ Jesus Christ Jesus would recoile from him give him over to death by depriving him of his grace and spoiling him of the power of his quickning and saving Spirit These are the fearfull examples of Gods Judgements which Saint Cyprian reporteth to have light upon back sliders in his time adding moreover that besides these many were possessed of devils robbed of their wits and inraged with fury and madnesse and all for this offence of Apostasie Amongst all the examples of our age of Gods severe justice upon Apostates the example of Francis Spi●ra an Italian Lawyer a man of credit and authority in his countrey is most pitifull and lamentable who having embraced the true Religion with marvellous zeal and made open profession of the same feared not freely to declare his opinion of every point of Doctrine that came in question and grew in knowledge every day more and more But it was not long ere he was complained of to the Popes Embassadour which when he understood and saw the danger wherein he was like to fall after he had long debated and disputed the matter in his owne conscience the counsell of the flesh and worldly wisedome prevailing he resolved at last to goe to the Embassadour to the intent to appease his wrath and do whatsoever he should command Thus comming to Venice and over-ruled with immoderate fear he confessed that he had done amisse craved pardon for the same promising ever after to be an obedient subject to the Popes Lawes and that which is more when it was enjoyned him that at his return home he should in his owne countrey openly recant his former profession he refused not but performed his recantation in due sort But it chanced very soone after that this miserable man fell sicke of body and soule and began to dispaire of Gods mercy towards him His Physitian perceiving his disposition judged that the cause of his bodies disease was a vehement conceit and thought of minde and therefore gave advice to minister counsell to his troubled minde very carefully that the cause being taken away the effect also might surcease To this end many learned men frequented him every day recalling into his minde and laying open before him many expresse places of Scripture touching the greatnesse of Gods mercy Which things he avouched to be true but said that those promises pertained not to him because he had renounced Christ Jesus and forsworne the known truth and that for this cause nothing was prepared for him but hell fire which already in soule hee saw and felt I would said he willingly if it were possible love God but it is altogether impossible I onely feare him without love These and such speeches used he with a stedfast countenance neither did his tongue at any time run at randome nor his answers savour of indiscretion or want of memory but advisedly warned all that stood by to take heed by his example how to listen too much to worldly wisedome especially when they should be called before men to professe the Religion of Christ. And lying in this extremity he refused all manner of sustenance rebuking and being angry with his sonnes that opened his mouth to make him swallow some food to sustaine him saying Since he had forsaken his Lord and Master all his creatures ought to forsake him I am afraid of every thing there is not a creature that hath not conspired to worke my destruction let me die let me die that I may goe and feele that unquenchable fire which already consumeth me and which I can by no meanes escape And thus hee died indeed pined to death in despaire and horrible torment of conscience Nichomachus a man that stoutly professed Christ Jesus in prosperity being brought to his triall at Troas and put into torments he denied him and being delivered by that meanes consented to offer sacrifice unto Idols But as soone as he had finished his sacrifice he was hoisted up by the spirit of darknesse whose darling now he was dashed against the earth so that his teeth biting his prophane tongue wherewith he had denied his Saviour in two he died continently Tamerus a professor of the true Religion was feduced by his brother to cleave unto Popery and to forsake his first love but for his defection from the truth the Lord gave him up into a ceprobate sense so that falling into despaire he hung himselfe Richard Denton a Blacksmith dwelling at Wels in Cambridge-shire having
been a professor of the Gospell a foretime when William Woolsey Martyr whom the said Denton had first converted from the Truth sent him certaine money out of prison at Ely with his commendations That hee marvelled he tarried so long behinde him seeing he was the first that delivered him the booke of Scripture into his hand and told him that it was the truth his answer was this I confesse it is true but alas I cannot burn But he that could not burne in the cause of Christ was afterward burned against his will for in the year 1564 his house was set on fire and whilest he went to save his goods he lost his life There was also one Burton Bailiffe of Crowland in Lincoln-shire who pretending an earnest friendship to the Gospell in King Edwards time after the Kings death began lustily to set up the Popish Masse againe and would have beaten the poore Curate if he had not setled himselfe thereto but see how the Lords judgement overtook him as hee came riding from Fennebanke one day a Crow flying over his head let fall her excrements upon his face so that it ranne from the top of his nose downe to his beard the poysoned sent and savour whereof so annoyed his stomack that he never ceased vomiting untill he came home and after falling deadly sicke would never receive any meat but vomited still and complaining of that stinke cursing the Crow that had poysoned him to be short within few daies he died desperately without any token of repentance of his former life Hither may we adde the examples of one Henry Smith a Lawyer of the middle Temple and Arnoldus Bomelius a Student of Lovaine both which having professed the Truth a while and after being seduced by evill company the one of Gilford the other of Master Tileman Smith afterward hanged himselfe in his chamber in the Temple in the yeare of our Lord 1569. Bomelius murthered himselfe with his owne dagger And thus these two Apostata's felt the heavy scourge of Gods wrath for revolting from the Truth which they once professed CHAP. XVI Of those that have willingly fallen away THese kinde of Apostata's which we are now to speake of are such as without any outward compulsion threats or likelyhood of danger forsake freely Gods true Religion and give themselves over to all Idolatry Against whom there is a Decree ordained in the thirteenth of Deutronomy by the Law-giver of Heaven which is this If the inhabitants of any city have turned from the Lord to follow after strange gods let them be destroyed with the edge of their sword and their city consumed with fire that they may be utterly rased out and brought to nothing This was the sinne of Solomon King of Israel a brave and mighty kingdome in his time a man subject to none for power nor fearing any for authority yet for all this so filthily recoyling from the Truth which hee knew and had professed that in stead of serving the true God he became a setter up of false Idols and that of his owne freo will and pleasure he that had been so well brought up and instructed from his childehood in true Religion by his School master the Prophet Nathan into whose charge hee was committed and so often and earnestly admonished by his father David to observe diligently the law of God to direct his wayes thereby and whom God vouchsafed this honour to appeare twice unto and to enrich and adorne with such excellent wisedome that the Queene of Saba hearing his report came to Ierusalem to be his auditor even this Solomon in his old age when he should have been most stedfast and constant suffered himselfe to be seduced by the enticements of his strange wives and concubines to offer service unto strange gods and to forsake the God of Heaven to worship the Idols of the Gentiles And as his renowne was great and famous before for building that sumptuous and beautifull Temple at Ierusalem so was his obloquy and reproach the greater for erecting Altars and Chappels for the Idols of his wives and concubines even for every one of their Idols to the intent to flatter and please their humors it was therfore just and equall that the Lord his wrath being provoked against him raised up two strong enemies that wrought him and his people much scath Yea moreover Ieroboam one of his owne servants whilest hee yet lived was by the ordinance of God designed King over ten Tribes and so God punished him for his Idolatry and Backsliding leaving him but a small portion of the kingdome to continue to his successors which had it not been for his father Davids sake had been also taken away It is true That we read not that he ever hindred the service of the Temple or compelled or perswaded any man to worship an Idoll yet he did enough to make him culpable before God of a grievous sinne in that he being the head and Soveraigne Magistrate of the people committed such wickednes and such Apostasie in Israel beside it is a marvellous strengthning that in all his History there is not so much as any token mentioned or to be gathered of his true repentance alter this notable fall And hee that well weigheth the nature and quality of this sinne shall perceive that it somewhat resembleth that which is spoken of Heb. 6. ver 4 5 6 for Solomon was not so ignorant and destitute of the knowledge of God but rather had the treasure of wisedome in fulnesse and abundance and was endowed with the gifts and graces of Gods Spirit that he was able to instruct others and to discharge a Doctors place in the Church as he also did both by word and writing And although that the Sonne of God was nos as then yet manifested in the flesh yet the power and efficacy of his death being everlasting and from the beginning whereof the Law with the ceremonies and sacrifices thereof was as it were a Schoolemaster could not be hidden from him Therefore so soone as he addicted himselfe to his Idolatry he forthwith abandoned the holy ordinances and sacrifices of Gods Law and quitted himselfe of the promise of salvation therein contained disanulling and making of none effect as concerning himselfe the grace of the Mediator ordained from the beginning so that his downfall was terrible and perillous Yet there be that thinke that after all this he wrote the booke of Ecclesiastes as a declaration of his repentance whose opinion I purpose not to contradict Roboam his sonne succeeded him as well in the likenesse of his sinne as of his kingdome for after that the Priests and Levites forsaking the part of Ieroboam because of his Idols and leaving their houses and possessions to strangers had made repaire to him for feare of God and love of his holy service and that he had disposed and put in order his publique affaires for the ratifying and confirming of his kingdome presently he and
Treasurer of England and Sir Thomas Gray were beheaded for treason No lesse was the perfidious and ungratefull treachery of Humphry Banister an Englishman towards the Duke of Buckingham his Lord and master whom the said Duke had tenderly brought up and exalted to great promotion For when as the Duke being driven into extremity by reason of the separation of his army which he had mustered together against King Richard the usurper fled to the same Banister as his trustiest friend to be kept in secret untill he could find opportunity to escape this false traitor upon hope of a thousand pounds which was promised to him that could bring forth the Duke betraied him into the hands of Iohn Mitton Shirife of Shropshire who conveied him to the city of Salisbury where King Richard kept his houshold where he was soone after put to death But as for ungratefull Banister the vengeance of God pursued him to his utter ignominy for presently after his eldest sonne became mad and died in a bores sti● his eldest daughter was suddenly stricken with a foule lepry his second sonne marvellously deformed of his lims and lame his youngest sonne drowned in a puddle and he himselfe in his old age arraigned and found guilty of a murther and by his Clergy saved And as for his thousand pounds King Richard gave him not a farthing saying That he which would be nutrue to so good a master must needs be false to all other To passe over the time of the residue of the Kings where in many examples of treasons and punishments upon them are extant and to come neerer unto our owne age let us consider the wonderfull providence of God in discovering the notorious treasons which have been so oftenpretended and so many against our late Soveraigne Queene Elizabeth and protecting her so fatherly from the dint of them all First therefore to begin with the chiefest the Earles of Northumberland and Westmerland in the eleventh yeare of her raigne began a rebellion in the North pretending their purpose to be sometimes to defend the Queenes person and government from the invasion of strangers and sometimes for conscience sake to seeke reformation of Religion under colour whereof they got together an army of men to the number of six thousand souldiers against whom marched the Earle of Suffex Lieutenant of the North and the Earle of Warwicke sent by the Queene to his ayde Whose approch strucke such a terrour into their hearts that the two Earles with divers of the arch Rebels fled by night into Scotland leaving the rest of their company a prey unto their enemies whereof threescore and six or thereabout were hanged at Durham As for the Earles one of them to wit of Northumberland was after taken in Scotland and beheaded at York Westmerland fled into another Countrey and left his house and family destroyed and undone by his folly A while after this what befell to Iohn Throgmorton Thomas Brooke George Redman and divers other Gentlemen at Norwich who pretended a rebellion under the color of suppressing strangers were they not discovered by one of their owne conspiracy Thomas Ket and executed at Norwich for their paines The same end came Francis Throgmorton to whose trecheries as they were abhominable and touching the Queens owne person so they were disclosed not without the especiall providence of God But above all that vile and ungratefull traitor William Parry upon whom the Queene had powred plentifully her liberality deserveth to be had in everlasting remembrance to his shame whose treasons being discovered he payed the tribute of his life in recompence thereof What shall I say of the Earle of Arundell and a second Earle of Northumberland Did not the justice of God appeare in both their ends when being attainted for treason the one slew himselfe in prison and the other died by course of nature in prison also Notorious was the conspiracy of those arch traitours Ballard Babington Savadge and Tylney c. yet the Lord brought them downe and made them spectacles to the World of his justice Even so that notorious villaine Doctor Lopez the Queenes Physitian who a long time had not onely beene an intelligencer to the Pope and King of Spaine of our English Counsells but also had poisoned many Noblemen and went about also to poyson the Queene her selfe was he not surprised in his treachery and brought to sudden destruction In summe the Lord preserved her Majesty not only from these but many other secret and privy foes and that most miraculously and contrary to all reason and spread his wings over her evermore to defend her from all her enemies and in despight of them all brought her being full of yeares in peace to her grave All these treasons had their breeding and beginning from that filthy sinke of Romish superstition from whence the poison was conveied into the hearts of these traiterous wretches by the means of those common firebrands of the Christian World the wicked Iesuites whose chiefest art is Treason and whose profession is equivocation and practise to stir up rebellion and therefore as long as they breath in the world let us looke for no better fruits from such trees And hath the reigne of our now Soveraigne King Iames beene free from these Sinons He hath as yet swayed the Scepter of this Kingdome not fully nine yeres and how many treasons have beene complotted and practised against his Majesty and the State and how miraculously hath the Lord preserved him evermore even as the apple of his eye and the signet on his right hand To omit the treason of Raleigh and Cobham and that also of Watson and Clerke that late and last divellish and damnable practise of blowing up the Parliament house with gunpowder together with the King Prince and all the Nobles and chiefe Pillars of the Land is never to be omitted nor forgotten but to be remembred as long as the Sunne and Moone endureth to the shame of their religion and the professours thereof never Nation so barbarous that ever practised the like never any religion so odious that maintained the like but such are the fruits of their so much advanced religion such the clusters of their grapes How be it the Lord prevented their malice and turned it upon their owne pates not only by a Divine and miraculous discovery of their treason the very night before it should have beene effected but also by bringing the chiefe plotters thereof unto confusion some by the ordinary proceeding of justice and some by slaughter in resistance and that which is not to bee overpast some of the principall of them being together in a chamber were so scorched by their owne powder which was in drying that they were driven to confesse the heavy judgement of God to be upon them I pray God such may ever bee the end of all traitours and that the religion which bringeth forth such horrible fruits may not onely be suspected but abhorred of all Moreover there is yet another