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A04434 The svmme and svbstance of the conference which, it pleased his excellent Maiestie to haue with the lords, bishops, and other of his clergie, (at vvhich the most of the lordes of the councell were present) in his Maiesties priuy-chamber, at Hampton Court. Ianuary 14. 1603. / Contracted by VVilliam Barlovv, Doctor of Diuinity, and Deane of Chester. Whereunto are added, some copies, (scattered abroad,) vnsauory, and vntrue. Barlow, William, d. 1613. 1604 (1604) STC 1456.5; ESTC S100949 36,617 118

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complained of and that none except it vvere such as D. Reyn. who were supposed would confute them had libertie by authoritie to buy them Againe such books came into the Realme by many secret conueyances so that there could not bee a perfect notice had of their importation Secondly to the particular instaunce of Ficlerus hee saide that the author De iure c. was a great Disciplinarian whereby it did appeare what aduantage that sorte gaue vnto the Papistes who mutatis personis could apply their owne argumentes against Princes of the Religion but for his owne parte hee saide hee detested both the Author and the Applyer alike My Lord Cecill here taxing also the vnlimited libertie of the dispersing and diuulging these Popish and seditious Pamphletes both in Powles Churchyeard the Vniuersities instanced one lately set forth published namely Speculū Tragicum which both his M tie the L. Henry Howard now Earle of Northampton termed a daungerous booke both for matter intention the Lord Chauncellor also diuiding all such bookes into Latine and English concluded that these last dispersed did most harme yet the Lord Secretarie affirmed that my Lord of London had done therein what might bee for the suppressing of them and that he knewe no man else had done any thing in that kinde but he At length it pleased his excellent Maiestie to tell D. Reyn. that hee was a better Colledge man then a Statesman for if his meaning were to taxe the Bishop of London for suffering those bookes betwixt the Secular Priestes and Iesuites lately published so freely to passe abroad His Maiestie would haue him and his Associates to know and willed them also to acquaint their adherents and friendes abroad therewith that the saide Bishoppe was much iniured and slaundered in that behalfe who did nothing therein but by warrant from the Lordes of the Councell whereby both a Schisme betwixt them was nourished also his Maiesties owne cause and Title handled the Lord Cecill affirming thereunto that therefore they were tolerated because in them was the Title of Spaine confuted The L. Treasurer added that D. Reyn. might haue obserued another vse of those Bookes viz. that now by the testimony of the Priestes themselues her late Maiestie and the State were cleared of that imputation of putting Papistes to death for their consciences onely and for their Religion seeing in those books they themselues confesse that they were executed for treason D. Reyn. excused himselfe expounding his cōplaint not meant of such bookes as had beene printed in England but such as came from beyond the Seas as Commentaries both in Philosophy and diuinitie And these were the partes of the first head concerning puritie of Doctrine Touching Pastors Resident Learned To the second generall point concerning the planting of Ministers learned in euery Parish it pleased his Maiestie to aunswere that hee had consulted with his Bishops about that whome hee found willing and readie to second him in it inueighing herein against the negligence and carelesnesse which hee heard of many in this land but as Subita euacuatio was periculosa so subita mutatio Therefore this matter was not for a present resolution because to appoint to euery Parrish a sufficient Minister were impossible the Vniuersities would not afford them Again he had fouud alreadie that hee had more learned men in this Realme then hee had sufficient maintenance for so that maintenance must first bee prouided and then the other to bee required In the meane time ignorant Ministers if young to be remoued if there were no hope of their amendment if olde their death must bee expected that the next course may bee better supplyed and so concluded this point with a most religious and zealous protestation of doing something dayly in this case because Ierusalem could not be built vp in a day The Bishoppe of Winchester made knowne to the King that this insufficiency of the Cleargie bee it as it is comes not by the Bishops defaultes but partly by Lay Patrones who present very meane men to their Cures wherof in himselfe hee shewed an Instance how that since his being Bishop of Winchester very fewe Maisters of Artes were presented to good Benefices partly by the law of the land which admitteth of very meane and tollerable sufficiēcy in any Clearks so that if the Bishop should not admit them then presently a Quare impedit is sent out against him Here my Lord of London kneeling humbly desired his Maiestie because hee saw as hee saide it was a time of mouing Petitions that hee might haue leaue to make two or three First that there might be amongst vs a Praying Ministerie another while for whereas there are in the Ministerie many excellent duties to be performed as the absoluing of the Penitent Praying for and blessing of the people administring of the Sacraments and the like it is come to that passe now that some sort of men thought it the onely dutie required of a Minister to spend the time in speaking out of a Pulpit sometimes God wot very vndiscreetly and vnlearnedly and this with so great iniury and preiudice to the celebratiō of Diuine seruice that some Ministers would be content to walk in the Churchyeard till Sermon time rather then to be present at publke Prayer He confessed that in a Church new to be planted preaching was most necessarie but among vs now long established in the faith he thought it not the onely necessary dutie to bee performed and the other to be so profanely neglected and contemned VVhich motion his Maiestie liked exceeding well very acutely taxing the hypocrisie of our times which placeth all Religion in the eare through which there is an easy passage but Prayer which expresseth the heartes affection and is the true deuotion of the mindes as a matter putting vs to ouer-much trouble wherin there concurre if prayer be as it ought an vnpartiall consideration of our owne estates a due examination to whome we pray an humble cōfession of our sinnes with an harty sorrow for them and repentance not seuered from faith is accounted and vsed as the least part of Religion The second was that till such time as learned and sufficient men might bee planted in euery Congregation that godly Homilies might be read and the number of thē encreased and that the Opponents would labour to bring them into credite againe as formerly they brought them into contempt Euery man saith hee that can pronounce well cannot indite well The Kinges Maiestie approued this motion especially where the liuing is not sufficient for maintenance of a learned Preacher as also in places where plenty of Sermons are as in the Citie and great Townes In the Countrey villages where Preachers are not neare together hee could wish preaching but where there are a multitude of Sermons there he would haue Homilies to bee read diuerse times and therein hee asked the assent of the Plaintiffes and they confesse it A preaching Ministery