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B00232 Christian policie: or The christian common-wealth. Published for the good of Kings, and Princes, and such as are in authoritie vnder them, and trusted with state affaires. / Written in Spanish, and translated into English..; República y policía christiana. English. 1632 Juan de Santa María, fray, d. 1622.; Blount, Edward, fl. 1588-1632.; Mabbe, James, 1572-1642? 1632 (1632) STC 14830.7; ESTC S1255 347,168 505

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CHRISTIAN POLICIE OR THE CHRISTIAN COMMON-WEALTH Published for the good of Kings and Princes and such as are in authoritie vnder them and trusted with State Affaires Written in Spanish and translated into English LONDON Printed by THOMAS HARPER for Edward Blount M.DC.XXXII TO THE RIGHT HONOVRABLE JAMES HAY EARLE OF Carlile Viscount Doncaster Lord HAY of Sauley Gentleman of the Bed-Chamber to our Soueraigne Lord King CHARLES Knight of the most Noble order of the Garter and one of the Lords of his Maiesties most Honorable Priuy Councell Right Honourable KNowing man better verst in publique affayres then your selfe I could not more fitly addresse this Discourse then to you without the rifling of any particular mans merit 〈◊〉 may ascribe as much to the praise of your exercise as any can assume to his priuate Notions or Publique Obseruations To speake the story of your true and ingenious acts in forraigne and in those forraigne the most subtile and actiue parts would rather seeme a Tract then a Dedication of a Booke but here you are onely Patron though I know you might by your naturall gifts and obseruations be Author of a farre better piece You haue been long the intrusted seruant of your Prince which should employ you the darling of his people and truly you ought to bee so whilst Truth relates the story of deseruing men or Honesty reads their merit What and whose worke of politique gouernment this is your eyes may at leysure looke ouer while your quicker eyes I meane your discerning minde may Perhaps correct yet I hope not chide his labour who was willing though not able to serue you in a piece worthy your obseruation If in the translation there be any thing that hath forsaken the Originall it was intention and not negligence of which there needs no accompt My good Lord there is nothing left but to implore your pardon for the preferring this worke which if it shall appeare vnworthy your graue perusall yet at the least forgiue his intention who conceiued it a direct way of expressing himselfe to be Your Honours truely deuoted EDWARD BLOVNT THE AVTHORS EPISTLE DEDICATOrie to the King of SPAINE Sir THe cause why the Ancients by fire signifie Loue is for that this Element is the hardest to be hid For the more a man seekes to couer it the more it discouers it selfe and blabbs the place where it is Of this quality is Loue and truly participateth of the nature of fire I came saith our Sauiour Christ to put fire into the world And the holy Ghost which is the true God of Loue came and shewed it selfe in the shape and figure of fire So that Loue is a kinde of extraordinary actiue fire Nor can it wheresoeuer it be be hid or idle Operatur magna si est saith Saint Gregory si autem non operatur amor non est Loue will be alwayes in action alwayes in working it worketh by benefits it worketh by good workes and by friendly offices and charitable seruices And when it cannot worke what it would or when the subiect whereon it would worke hath no need thereof it supplyeth that defect with good desires and words God who needeth not the seruice of any contents himselfe with this in those that are his seruants accepting when they can no more the will for the deed And the Kings which here vpon earth represent his person doe not require tribute and seruice saue onely in that which euery one is able to giue That which J am able to affoord and doe here offer vnto your Maiestie forced thereunto by the loue of my seruice howbeit my desire hath euermore had a larger extent is onely a parcell of words which if they proceed from the soule and come truly and sincerely from the heart are of some worth and estimation and perhaps vpon occasion may proue likewise profitable and aduantagious Howsoeuer it may serue at least to expresse that my seruice and deuotion which euer hath beene is and shall be ready prest to serue your Maiestie And I am willing to shew it in this little that I may not wholly seeme vnprofitable And therefore with this affection of Loue sutable to my subiect ouercomming those feares which are wont and not without reason to withhold those that treate with great Kings Princes and Monarckes and write of such and the like subiects I presume to aduertise them and in this paper to propone vnto them that which I finde written of those that are past and gone and seemeth very fit and conuenient for the conseruation and augmentation of the authority and greatnesse of those that are now liuing and present amongst vs and will with all possible breuity procure a full resolution and distinction herein And as Seneca saith Totum comprehendere sub exiguo Sen. epist 84. in princip To comprise much vnder a little For as that is the better sort of money which in the matter is the lesser but the greater in value so likewise that Learning is the best which is briefe in words and large in sentences It is Maximus his counsell that Multa magna Valer. Max. breuiter sunt dicenda Matters that are many and great are briefly to be deliuered For this breuities sake therefore as also for the greatnesse of your Maiesties employments and the great burthen of so many weighty businesses that lye vpon you I will not here interpose any large discourses and long disputations wherewith to entertaine and spend the time but briefe certaine and generall Doctrines such as are of most profit comprehend most subiects and may be applyed to particular both persons and things all taken out of the Politicks the law of nature and men that are Statists and no way contrary to the Law of God and Christian Religion As likewise out of ancient Philosophers and wise men both Lawyers and Law-makers Accompanied wholly for to giue credit to the cause and that the subiect may not be disesteemed as an egge of mine owne hatching with the examples of Kings and Emperours if the examples of Kings may moue Kings and with those which cannot but moue bee esteemed and beleeued being drawne out of the holy Scripture Which being well obserued and put in execution by Kings they shall obtaine that end for which they were intended To wit to maintaine and preserue their Kingdomes in peace and iustice Reade it therefore I beseech your Maiestie and take it to heart for it is a piece of worke that is directed to the seruice of Kings of their Fauourites and Ministers And let them not say that they are Metaphysicall and impracticable things or in a manner meere impossibilities but rather that they are very conformable to our possibilitie and practised by our Predecessors Princes of famous memory for their wisedome and prudence and in Kingdomes and Common-wealths of great Concernment Artifice and Policie in matter of Gouernement and reason of State And viewing those with these times and that which then was with