Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	duke_n	earl_n	york_n	15,008	5	9.9762	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47486	Tyranny detected and the late revolution justify'd by the law of God, the law of nature, and the practice of all nations being a history of the late King James's reign and a discovery of his arts and actions for introducing popery and arbitrary power ... : wherein all the arguments against the revolution are fairly propounded and candidly answer'd ... / by Ric. Kingston.	Kingston, Richard, b. 1635?	1699 (1699)	Wing K616; ESTC R27456	101,348	297

into Scotland with the Lord Seaford without being able to obtain a Pardon for his Life or Estate From this and other Instances that might be given we may see their Popish Juggling for when an Act of Parliament is made against a Papist 't was no less than Treason to question the King 's Pardoning and Dispencing Power but when an Act bears hard on a Protestant and their King as he pretends has a Mind to Ease them then the King has no Power to Dispence he cannot grant a Pardon his Hands are bound up by Law So that the End of Setting up this Dispencing Power was only to shelter Papists from the Law and ruin Protestants for the Papists in their Hearts we see are as much against it as the Protestants To go on The late King declar'd in Council that he would publish such a Proclamation in England as he had done in Scotland and that none should have Employments under him that would not co-operate in taking off the Penal Laws And he began to execute these Resolutions with a Conduct full of Violence and Injustice The Lord Bishop of London was put out of the Privy Council and Suspended from his Episcopal Office because he would not Suspend Doctor Sharp now Archbishop of York without Legal Process The Earl of Rochester was depriv'd of his Office of Lord Treasurer because he would not change his Religion And the Duke of Sommerset lost his Office because he would not violate the Laws of the Kingdom in performing the Honours at the Reception of the Pope's Nuncio as is usual at the Introduction of Ambassadors To say in Excuse of this that James the Second turn'd out Great Officers of State because they would not obey him and concurr with his Intensions is to publish a Truth that ought to have been Conceal'd by his own Party because it was an evident Demonstration that his Intentions were Unjust and level'd against our Laws and Religion In Things Lawful tho' not Expedient he found a Tacit Compliance nay some of them to keep him in Temper perhaps comply'd further with him than the Strictness of the Law would justifie as Men pull down some Houses at a Fire to preserve the whole Town from Burning But to comply in all things had been to forfeit their own Honours to justifie his Illegalities and Tyranny 2. The Second Means that the late King James employ'd for the Destruction of the Religion and Liberties of England was granting an Ecclesiastical Commission directly contrary to Law This declar'd by what Methods he intended to govern for every Step he made was a new Project to assert his Arbitrary Power and acquaint his Subjects that he would make all Laws Useless that all Power should rest in his own Hands and the Administration be Issu'd from no other Source but his own Will and Pleasure for there was no Occasion for such a Commission but only to shew what he would be at and declare his Purpose to ruin the Church of England Therefore the Commissioners were Devoto's of the Court for the Archbishop's Name was put in but to grace the Matter They knew before that he would not Act and therefore to colour the Sham they oblig'd him to ask Leave to be absent To make this Commission more Illegal a Papist is appointed one of the Commissioners and the whole cloathed with as Absolute a Power as the late King himself was aspiring after They had not only Power to Repress and Punish all Abuses punishable by the Ecclesiastical Laws and to proceed against Offenders by Interdiction Suspention Excommunication Perpetual Imprisonment c. but they had also Power to Exercise their Authority in all Parts of England to Visit Cathedral-Churches the Universities Colleges Parishes Schools and Hospitals to Judge in all Causes and make new Laws Rules Orders and Statutes and Abolish the Old ones as the present Necessity requir'd notwithstanding any Privilege Statute Exemption or Prerogative to the contrary Which was such a boundless Stretch of Power as never had nor I hope never will have any other President than it self Thirdly He pursu'd his Arbitrary Methods by 3. Setting up Popery in Opposition to the National Religion to Ruin his Protestant Subjects and force the whole Kingdom under Subjection to the Papal Laws which had already sentenc'd them to Destruction and that nothing less could be the Design of this Unhappy Monarch will evidently appear if we consider how Popery represents us to the World and how Papists think themselves oblig'd to treat us under those Characters The modestest Terms the Popish Writers can afford the English Protestants is That they are a Pack of Sacrilegious Usurpers of their Church's Patrimony and a Nest of Obstinate Hereticks that ought to be Sacrific'd to their Revenge and Rooted out of the World by any Means whatsoever and this say they is always to be attempted by every good Prince according to Bellarmine's Salvo Ne sint fortiores nobis Unless they be too strong to be subdu'd For otherwise even Massacres are never condemned but when they are unsuccessful And how then they would have us'd us if they could have established their Mischiess by Laws as Bloody as their Minds let the Marian Persecution acquaintus And why should we tempt them again whose Religion is Cruelty and smells so much of Fire that the very Smoak makes us tremble The Laws of England always intend the Preservation of the Subject but Popery when Triumphant in respect of Protestants is destructive to all Laws contrary to the Law of Society to the Law of Government to the Law of Empire to the Law of Royalty and especially to the Laws of a Mix'd Monarchy such as England's are and Protestants can never be safe where 't is Regnant First 1. Popery is against the Laws of Society in all Protestant Countries as well as in England for according to the Romish Tradition the Reform'd are all Hereticks and as such are Ipso Facto depriv'd of the Right they had to their Goods their Children their Liberty their Privileges and even of their Country and ought to be regarded only as Robbers * Becan Theol Scol p. 1. cap. 15. quaest 6. Thieves Murtherers Rebels and Traytors condemn'd to Death by the Church and ought to be deliver'd to the Secular Power to be Executed And to compleat the Tragedy that Holy Church appoints prodigious Recompences to Princes that Exterminate them and Anathematize those that refuse it Now whilst a Popish Prince lies under the Persuasion that his Protestant Subjects are such as his Church represents them that they are not a People nor have Right to any thing they possess he lies under so great a Temptation to destroy them that they had no Reason in the World to trust him with their Lives or suffer him to set up a Power that will inevitably destroy them Secondly 2. It is not less Incompatible with the Law of Government for that is design'd to Protect and Defend And how can that

short view how these Princes carried it one towards the other None are Ignorant that the F. K. as soon as he apprehended that a pretended Zeal for Religion was the only way to advance his Ends and humor his Ambition but that he trumpt it up in all Courts where the same Religion was profess'd Religion was a Cloak to his Designs when he made an Incursion into the Spanish Netherlands and in the last Dutch War * Anno 1671. from whence We may date all our Misfortunes He in Conjunction with the King of Great Britain to destroy the States of Holland Intimated by his Ambassadors to the Pope to the Emperor of Germany and all other Princes whom he had a mind to deter from lending Assistance to the Dutch that they were a Nation fallen into Abominable Heresies and therefore all Christians were oblig'd in Conscience to War against them and rend in pieces that flourishing Republick and this furnish'd King James with the same Religious pretences against his own People At the very beginning of the late King's Reign the F. K. set him a Pattern at home and broke the inviolable Edict of Nants * Vid. Ed. Nants 1685. and King James in imitation of so pious an Example set up his dispencing Power in England violated his Oaths and Promises to his People and both under pretence of Zeal for Religion but all the Roman Catholick Princes were sensible to what eminent dangers that boasted Zeal had reduc'd them to for what Reverence what Veneration could they think those Princes had for the Name of Christian that made no Conscience of their Oaths that broke their Faith with Christians and leagu'd with Infidels who prefer'd the Crescent of Mahomet before the Cross of Christ and brib'd the Turks to begin a War against the Emperor * 1683. and Ruin that Capital City Vienna which is the Bulwork of Christendom against the Incursions of the Barbarians Who can think that Spiritual Things ever imploy'd the thoughts of that Monarch unless in order to Temporals that reflects with what violence he makes ostentation of his Zeal at home and at the same time espouses the Cause of the Protestants in Germany and Hungary perswading them to follow the Fortune of Count Teckeley and to joyn with the Turk to demand satisfaction for the violence offer'd to their Religion And this deceitful Artifice and Chichanery was the Cause that the Pope for some time resolutely refus'd to elect Fourbin into the Coledge of Cardinals As this affected Devotion of the F K. was subservient to his Ambition so James IId's Biggotry was early suspected to rise from the same Cause as the Earl of Shaftsbury declar'd before King Charles II. in a Speech * Shaftsbury's Speech State tracts Part 1. p. 463. in the House of Lords that the Duke of York had quitted his Religion that he might gain a powerful party to his Faction And this agrees with a Letter written about the same time and Recorded in the fifth Book of Collections wherein the Author tells the Duke of York that 't is the opinion of all Men that he Apostatiz'd from his Old and embrac'd a New Religon not as Charm'd by its Perfections but allur'd by the promises of an Absolute Monarchy and the blandishments of a Despotick Power which by this means would one time or other fall into his Hands Afterwards the same Letter admonishes the Duke to beware lest being dazled with the splendour of the French Monarchy he should endeavour to overthrow the best Government in the World since he seem'd to imitate King John who offer'd to turn Mahometan if the Emperor of Morocco would assist him with a Force to Revenge the Insolency of the Barons who vindicated their Liberties against the Encroachments of their King The Successes of France in War the intimate correspondence between the Duke of York and that King who manag'd England by the Politicks of Cardinal Richlieu and Mazarine at length induc'd the Duke of York to publish himself a Papist and knowing that thereby he hazarded the loss of the Church of England party he cajoll'd the Dissenters and heap'd his Favours upon them that they might be the Tools of his Ambition and also caress'd the Romanists both at home and abroad that they might be inclin'd for Religion sake to assist him But the Catholick Princes fathomed his design which was staged under the mask of Piety and joyn'd with the Interest of France and therefore Pope Innocent XI was not only incens'd with the French King and when he was drawing his last breath recommended his Emnity to the Cardinals that stood about him but also deliver'd it as his Judgment * Vindic. Gov. p. 44. that the designs of the late King James tended only to his own Ambition and his Brother 's of France and therefore did not receive the Earl of Castlemain his Ambassador with so much Honour as was due to such a magnificent and sumptuous appearance for his Holiness knew how all things were so manag'd by the Jesuits that every thing should be a Sacrifice to the Ambition of France and therefore as the Pope Complimented the late King James with a coolness of affection so he allways suspected him sometimes discover'd his Animosity and received the News * Vid. representat of Dangers in pol. tract par 2. p. 398. of his Abdication with transports of Joy and Gladness 'T is manifested the Emperor of Germany concurr'd in opinion with the Pope for after the late King's Abdication when he beg'd the Emperor's assistance in his misfortunes * Tracts of pol. col 12. vid. the Emp. of Ger. Letter and made use of his affection to the Romish Religion as a motive to encline him the Emperor return'd this Answer That the late King James 's Affairs had been now in a prosperous condition if he had hearkn'd to the advice of his Ambassador * Comitis de Kaknuits and not to the perfidy and flattery of the F King and had hindred by his Authority and Arms the F from violating the League and Peace whereof he was made Guarrantee by the Treaty of Nimeguen Now says the Emperor How can I assist you who must be forc'd to oppose the Forces of F and the Turk who did not doubt of the Fidelity and Assistance of England for the greatest injury that can be offer'd to our Religion is done by the F who is Confederated with the Turk the inveterate Enemy of Christianty So that the Jesuits that perswade the Roman Catholick Princes for their Religion sake to desert the Friendship of our Potent Monarch who has restor'd us to our Dying Liberties is just as if they should perswade the Confederate Princes to declare for those two Kings who not only design'd to enslave all Europe but also cherish'd the cause of the Infidels against the Christians and this brings me again into England And here it would be vain and impertinent in me to attempt to give a