the Moveables and Ornaments belonging to them the Augmentation Court was erected For the King seeing this extraordinary passiveness and submission of the Clergy could never think he had power sufficient till he had more then enough and therefore having already discharged his conscience from all Bonds but such onely as himself should think good to tie he took liberty to commit such outrages and violence upon Sacred things as no age before him nor since can parallel For first viz. Anno 27. of His Reign he appoints the Secretary Cromwel and Doctor Leigh as his Commissioners to visit the Abbyes and they by vertue of their said Commission first take out all the Plate cheifest Jewels and Reliques belonging to those houses and seize them to the Kings use Then they dismiss all such persons Religious as were under the age of Four and twenty years and had a desire to be at liberty in the world Anno 28. All the smaller Religious houses of the value of Two hundred pounds per annum and under were given to the King by Parliament with all their Lands and Hereditaments and of these the number was not less then Three hundred seventy and six who were able to dispend per annum to the benefit of the poor and service of the Publike not less then Three thousand two hundred pounds of old Rents of Assize bâ—side their Moveables Which bâ—ing undervalued and sold at mean rates yet amounted to above One hundred thousand pounds The Religious themselves and all people depending on them which were not a few were on a sudden outed and left unprovided even of Habitation above Ten thousand persons for no particular crimes charged or proved against them turned out of their own doors and driven to seek their fortune where they could A thing which compassionated the very common people themselves though not a little alienated in their affections at that time towards Monasticks more then they were wont to be to see so many persons compelled to Beg and live by Almes who by their bountiful and constant Hospitality had formerly releived many Anno 30. of His Reign some of the greater Abbies viz. Battle-Abby and the Abby of Lewis in Sussex Martin Abby in Surry Stratford in Essex were suppressed and all things belonging to them converted to the Kings use For indeed they were forced in some sort to proceed thus politickly in their work of desolation and to carry it on by degrees by reason of the Commonalty who though they stirred not yet they stood amazed as it were murmuring as lowd as they durst and were not a little unsatisfied at such doings But in the years 32. and 33. generally all the Monasteries of England of what value soever went to wrack and were destroyed The Lands belonging to Saint John's of Jerusalem were likewise given to the King and the Corporation of those Knights quite dissolved Though to turn out these with some kinde of contentment there was as some say certain Pensions during life distributed among them to the value of Two thousand eight hundred and seventy pounds In Anno 37. was the last sweep which King Harry made For then all the Chauntries in any part of the Kingdom which were many and numerous All Churches and places Collegiate yea the very Hospitals which were built and endowed by their several Founders onely and expresly for the relief of the poor were yet given to the King and permitted wholly to his order and disposing The value of Church Lands in England at this time amounted to above Three hundred and twenty thousand one hundred and eighty pounds per annum and of it the King took into his own possession and apropriated to the Crown to the value of One hundred sixty one thousand one hundred pounds yearly rent The rest it seems was sold or exchanged or distributed among Favourites Lastly to abuse the poor Commons perfectly and more easily to wipe them of those great and constant advantages as well Temporal as Spiritual which they received from these Religious places while they stood a proposition is made in Parliament by the Projectors and Sharers in this worke and 't is given out also to the people abroad That out of the Revenues of these Lands thus given to the King a standing Army for defence of the Kingdom and all other Military occasions of State should be maintained of no less then Forty thousand men besides Forty Earls Sixty Barons and Three thousand Knights for the Command and Conduct of this Army where need should be So that the Commons of England by this means should never heare of Tax or Subsidy any more This indeed was as pleasing a bait for the people as could be devised and it took accordingly They bit willingly at it But the Hook sticks in their jaws to this day Such a motion as this to note in a word by the way was made in that Parliament of Henry the fourth which they called the Lay-mens Parliament by those which countenanced Wicleff and loved the Lands far better then they did the Religion of the Church But their designs at that time were defeated by the Stout and Religious opposition of Thomas Arundel Arch-Bishop of Canterbury and other Prelates joyning with him Though now there were an unfortunate and unworthy Thomas found yet siting in that Seat of Canterbury ready to side with them for his own carnal ends and to countenance the Wicleffists of these times that is those Lutheran and malicious Spirits who by their Libels The supplication of Beggars well answered by Sir Thomas Moores Supplication of Souls and other wicked practises went about to destroy the Church and extripate true Religion Adde here unto the Kings natural Inclination to vain glory which was very great and begat those prodigal expences which he used towards his Favorites and Flatterers And these could not be long maintained but by extraordinary support which being not to be had in any way of Legality and Justice Avarice at last and many other vices which he was fallen to prompted him to fall upon the Church The Lords and Courtiers could not dislike the motion knowing what a rich Prey would fall to be divided among them Especially this pleased the principal Secretary of State afterward Lord Privy Seal Lord High Chamberlain of England and Earl of Essex who being a man of great experience and of a deep reach in worldly policies knew full well that such a confused Innovation as this and so full of Spoyle would be infinitely advantagious to him and a Ladder to clime at ease unto what Wealth or Honor he could wish He therefore instigates the King with all might and main to go through with the Action and to stand stoutly to his Prerogative and profit knowing his conscience was already buried in Anne Bolens Tombe To this end and the better to pave the way to his evil designs Sacriledge and Blood not seldom going along together Three of the principal Abbots of the Kingdom and Barons
more honorable with them and more becomming good Christians then the Sword and Fortune of a Conqueror in comanding In which most Christian posture I leave them to proceed Titulus Tertius THe last and greatest tempest against poor English Catholikes was raised by Queen Elizabeth This not onely shook the foundations of the Church which had been so lately repaired by the most Catholike Princess Queen Mary but proceeded so far as humane policy and power could to extirpate the very name and memory of Catholike Religion in England Camd. in Elizab. And this as it were in an instant and without noise For as her own Historian Camdeu reporteth it was done Sine sanguine sudore No man unless perhaps it were Master Secretary Cecil did so much as sweat in the bringing in of New Religion nor was any mans blood I mean at the first beginning drawn about it The Christian world stood amazed at the first news of such a sudden alteration Both because Religion had been so lately and so solemnly restored by Parliament as also because the Queen her self that now was always professed her self so much Catholike during the Reign of her Sister She constantly every day heared Mass saith the same Camden and beside that ad Romanae Religionis normam soepius confiteretur went often to Confession as other Roman Catholikes did Yea saith Sir Francis Ingleseild when she was upon other matters sometimes examined by Commissioners from the Queen she would her self take occasion to complain that the Queen her Sister should see me to have any doubt of her Religion and would thereupon make Protestation and Swear that she was a Catholike The Duke of Feria's Letter to King Philip is yet extant to be seen wherein is certified that the Queen had given him such assurance of her beleefe and in particular concerning the point of Real Presence that for his part he could not beleeve she intended any great Alteration in Religion The same profession also she made to Monsieur Lansack as many Honorable Persons have testified and at her Coronation she was Consecrated in all points according to the Catholike maner and anointed at Mass by the Bishop of Carlile taking the same Oath to maintain Catholike Religion the Church and Liberties thereof as all other her Catholike Predecessors Kings and Queens of England had ever done Concerning the grounds which moved her to make this Alteration so much contrary to the expectation and judgement of Christendom we shall speak in due place This was manifest that the long sickness of Queen Mary gave her great advantage time both to deliberate and draw all platforms into debate to prepare instruments in readiness for all designs and to make choise of the fittest and surest Counsellors such as were most likely to advance her ends Neither did she seem to value her Honor overmuch in order to the bringing about of her chief design For in open Parliament after her intentions for a change began to be discovered she protested that no trouble should arise to the Roman Catholikes Horas Preface of Queen Elizab. for any difference in Religion Which did much abate the opposition which otherwise might probably have been made by the Catholike party and put the Clergy themselves in some hopes of Fair quarter under her Government She knew full well that a Prince alone how Sovereign soever could not establish a new Religions in his Kingdom but that it must be the work of a Parliament to give Authority and Countenance to a business of that nature Therefore to win the Bishops and the rest of the Catholikes in Parliament to silence at least she was content to use policy with them and promise them fair as Monsieur Mauvissieir hath well observed Les memoir de Mons. Mich. Castelnau who was a long time Embassador heer from the French King and curiously noted the passages of those times Add hereunto That when the Act for Supremacy was revived which was always the great Wheel of these Motions whereas by King Henry's Law both Bishops and Barons stood in danger thereof as the examples of Sir Thomas Moor Lord Chancellor of England and Doctor Fisher Bishop of Rochester had shewen in this Parliament the Queen was content to exempt the Lords and Barons absolutely from the Oath as they in King Edward the Sixths time had exempted themselves and to leave the Rigor of it onely upon the Clergy and Commons She also thought good to qualifie the Stile somewhat viz. from Supream Head changing it into Supream Governor which though it altered not the sence yet it abused some into a beleef that the Queen pretended not unto so much in matters Ecclesiastical as the King her Father had done Beside we are to remember that King Henry by pulling he Abbyes had much weakned the power of the Clergy in Parliament having deprived them of the Votes of no less then Five and twenty Abbots who constantly sat in Parliament in the quality of Barons And lastly it is well known The Lower House of Parliament it self as they call it was so calmly spirited in those times that they used not much to oppose what their good Lords of the upper House liked All which things considered and that too many of the Catholikes both Lords and others thinking it better wisdom to purchase their future security by present silence then to expose themselves to trouble and vexation afterward by opposing that which they feared they should not be able to hinder therefore either but faintly resist or quietly absent themselves who can wonder if the whole business were carried with ease upon such promises of the Queen and by the industry and craft of Sinon alias Secretary Cecil who had the chief Management of it in his hands By his advise it was thought fitting that the Noble Earl of Arundel should for a time be abused with some hopes of marrying the Queen who thereupon by the interest which he had in the house of Peers ingrosed into his own hands the Proxies or voices of so many of them who thought good to be absent as when time came served the Queens turn exceedingly well The duke of Norfolk Son in law to Arundel but now a Widower was already exasperated against the Pope because he might not have dispensation to marry his Kins-woman and therefore it was no hard matter to joyn him with Arundel The Queen had also against this time either made or advanced in dignity and consequently in interest certain new Lords whom she knew to be favorers of her design viz. William Lord Parr was made Marquis of Northampton a good Speaker and a Politick man Edward Seymour Son to the late Duke of Sommerset was made Viscount Beauchamp and Earl of Hartford Sir Thomas Howard was made Viscount Bindon Sir Oliver Saint John Lord St. John of Bletso Sir Henry Cary Lord Hunsdon She had also as much weakened the Catholikes party by discharging from the Counsel-Table many of the old Counsellors
such as she thought would oppose themselves viz. the Lord Chancellor Heath Arch-Bishop of York the Lord Paget Lord Privy Seal the Secretary Boxhal Sir Francis Inglefeild and others in whose rooms were placed Sir Nicholas Baecon The new Marquis of Northampton The Earl of Bedford Sir Anthony Cave Sir Francis Knolls Rogers Parry and Secretary Cecil She depoâ—ed many of the old Judges made new Justices of the Peace and lastly concerning the Election of Knights and Burgesses for the Parliament ensuing she took such order by the great diligence and cunning of her Instruments in all the Counties that she wanted not a competent party ready to close with her design in that House Besides this to remove all scruples as much as might be out of the peoples heads and to make them think that the same Religion and Service continued still which was so lately before reestablished by Parliament and that all the alteration made was but onely the turning of the Leiturgy out of Latine into English for their better understanding she provided that in the Common-prayer-book there should be some part of the old frame still upheld some Collects Prayers and Anthemes of the old Missal some of the ancient Ecclesiastical Habits for Divine Service as Copes Surplices c. some Ceremonies as the Sign of the Cross Adoration and Bowing at the name of Jesus The Organs also and ancient manner of Singing their Matins and Even song was retained especially in her own Chappels and in most of the Cathedral and Collegiate Churches of the Kingdom The Title Authority and Jurisdiction of Bishops was also preserved with some considerable Grace and Dignity in the State together with most part of the Revenues of which at that present the Cathedral Churches were seized By which dexterous management of affairs the Common people were instantly luld asleep and complyed to every thing and it became not so hard a matter for the Queen to excuse her self even to those forreign Princes who expected otherwise at her hands As she did particularly to the Secretary D' Assonville who was sent by King Philip out of Flanders to Congratulate her advancement to the Crown By this time the Common-Prayer-Book was framed according to the Queens appointment by certain Commiâ—â—â—oners authorised for that purpose The principal whereof were Doctor Matthew Parker after advanced to the Arch-Bishoprick of Canterbury having been formerly as some say Chaplain to Her Highness Edmund Grindal afterwards Bishop of London Horn of Winchester Whitehead May Bill and Sir Thomas Smith Dr. of the Civil Law The Liturgy was framed according to the Model of that which the English strangers had used at Franckford in the year 1554. and varied not much from that which Northumberland had caused to be published towards the latter end of King Edward the Sixth By the Nobility that were meerly English Protestants as the Marquis of Northampton Earl of Bedford Lord Gray of Pytgo Secretary Cecil and others it was well approved and the estabishing thereof by Parliament very much urged But those who had tasted of Genevah and were more affected with Calvins Model both disliked and opposed it either not knowing or not regarding the Queens reasons of State in the business Sir William Cecil as we said was now Secretary of State a Politick man and one that knew well enough how much this alteration would advance him his industry carried all before him Howbeit his fortunes were yet but low having onely the Parsonage of Wimbledon and some few Lands about Stamford to subsist upon Therefore in his Letter to the Lord Marquis of Northampton who was his Mecaenâ—s in the year 1560. upon the birht of his son Sir Robert Cecil he desires the Marquis being the Lord Treasurer to move the Queen in his behalf for some means and maintenance for his G. C. as he calld them who were so likely to be famous in England afterward Sir Nicholas Bacon was his Brother in Law and another chief Engin of State a man of somewhat a deeper judgement in the knowledge of the Laws and a more plausible Orator I must not forget in this Catalogue of State-Engins the Lord Robori afterwards famously known by the name of Leicester who to possess the Queens favor solely had already discarded Sir William Pickening though formerly viz. in meaner fortune a favorite and no uncourtly Gentleman Nor yet Sir Nicholas Throgmorton nor Sir Francis Walsingham nor Sir Thomas Smith who were all with the rest prime instruments of this Action intimate Counsellors in the business and posseâ— ng wholly the ears and grace of the Queen sate as chief Pilots at the Storâ— guiding the the course both of Church and Common-wealth at their pleasure All of them at this instant big with hopes of Prefermâ—nt Honor and great Offices which they were sure to loose who held them under Queen Mary Though many men wondered how Master Sâ—cretary Cecil could so easily forget his Beads and his Breviary wherewith with he so exquisitely counterfeited a Catholik in Queen Maries time that Cardinal Poole himself was deceived by him so far as to do him many friendly Offices towards her Majestie which as by the event appeared he did not much deserve Their great and indeed onely pretence or reason for the Change was Reason of State The Queens safety Scilicet This they had all of them but especially Secretary Cecil wrought strongly into her Majesties apprehension Camd. in Elizab. Actum esse de eâ si Pontificiam Authoritatem in quâcunque re agnosceret she was but a lost Princess say they if she acknowledged the Popes authority in any thing For Duo Pontifices Two several Popes already had pronounced her Mothers marriage with the King to be unlawfull and Null It may be thought her Mothers Conscience did likewise pronounce the same sentence in her own Brest otherwise why did she being ready to go to the place of Execution so solemnly entreat and charge the Lady Kingst n Speed Chron. to go to the Princess Mary and upon her knees in her name to ask pardon of her for all the wrongs she had done her protesting that until this were done she could not dye in peace But upon this ground the Statesmen of those times conclude it necessary that the Queen should alter Religion Invest her self with the Sovereignty of all Power and banish that Authority out of the Realm which had presumed to declare her Majestie Illegitimate This Counsel how prosperous soever it proved in the event through Gods permission and how speciously politick soever it might be made to seem by the Arguments and Rhetorick of those men who for their own ends and interests desired a change yet Really it could not but be full oâ— dâ—nger both to thâ— Queen and thâ— Realm but espâ—cially to the Queen who if she had pleasâ—d might have secured her self of her own particular fears by some better way For hereby the Sentence of Excomunication in some sort necessarily issuing upon her
Tenure A certain Hollander in a third defence which he hath written of the united Provinces calls the King Raptorem Hereticum notorium Spoyler and Notorious Heretick and therefore to be set upon and driven out of his Kingdom by a general League and Vnion of all the forces of all Protestant Princes and States of Christendom But hoc tantum defuit this onely was wanting to advance their Calumnies against His Majestie to the height of impudence Never was the King of Spain called Heretick by man since he deserved the title of Catholike and it could not be done now but by one whose Malice and Heresie together had corrupted his judgement unto madness Nor is it to much better purpose that which they say concerning other Princes and States viz. That they have been acknowledged and treated by forreign Princes as Free States above thirty years That time will not serve for Prescription and if it would Prescription always pleadeth some other Title and possession bonâ fide beside neither of which can they pretend without blushing Neither can the opinion of forreign Princes make their bad claym better it may give some reputation indeed to an usurper but not any Title of right And as in a bad quarrel bravely defended not the cause but the success gains the credit so it is their prosperity and not the justice of their cause which doth them honor Beside it is not true that Princes have so reputed them To Negotiate with them under a quality which they will assume is one thing and really to adjudge that quality as due to them is another They offered the Sovereignty of these Provinces to Queen Elizabeth but she refused them The world doth not think it was out of any Favor to King Philip that she did so but because she knew they offered something more then their own and she was not willing to give her own people such a bad President against her self And when for private ends and some reasons of State she was content for a while to take upon her the charge and title of Protectress of the poor distressed States c. it was observed the business was most earnestly promoted by them who were now as willing to be rid of the * E. Leicester Son as when time was the Marquis of Winchester had been to be rid of the * Duke of Northumberland Camden Father This is upon record that Aversata est Regina the Queen could never endure the offer of the Sovereignty of those Provinces Neither was Sir Noel Caron in her time ever acknowledged Embassador but Agent But to joyn issue with them more neerly let us here what Damhouderius Praxis Crimin c. 132. a famous Lawyer and their own Countryman saith Seditiosi sunt qui moliuntur conspirationem c. Seditious persons saith he are such as hatch or foment Conspiracies against the Governors and Lievtenants of the Provinces that procure unlawful meetings or assemblies of the people or cause any Tumults in the Towns What is this but an Endictment drawn against the States considering their practises not onely against the Person of D' Alva but of Don John himself the Duke of Parma c. their many and tumultuous meetings at Breda Osterweal Saint Trudens their encouraging yea incensing the Genses throughout all the Provinces lastly with their defence and holding of Harlem Alemar Leyden and other places by force of Arms Again Chap. 82. he teacheth that to make a War just there must be first a just cause Second honest intention Third Authority of the Prince or Supream Magistrate Sine quâ without which saith he 't is Treason to make War That same Sine quâ of his might make the States tremble if they reflect upon it For in all their Wars they neither had good cause nor good colour Their Religion and Liberties were all secured to them by the pacification at Gaunt by the perpetual Edict by the Articles of the Treaty of Colen which were all quietly enjoyed without disturbance by such of the Provinces as would conform to them Their Sovereign was known to be His Catholike Majestie and for their good intention as no man could judge of it but by their actions so it appeared cleerly to be onely to sow dissention among the people and through factions and discord to arm them by degrees against the supream Magistrate under colour of Religion And the Prince of Orange most disloyal of all other because being a person of Honor and so highly entrusted by the King he betrayed that great trust reposed in him and made a War by his own Authority and that of his faction against the King Although he had neither Office nor any kinde of Command in the Low-Countries but what he had under the Wings of the Eagle and the Authority of the Lyon All his Belgick Lands he held in Fee of the Duke of Burgundy as his leige-Leige-Lord he did Homage and Fealty for them and knew that a Sovereign gives Law as well as offices to his Subjects Besides Claudius le Brun Process Crimin another famous Lawyer addeth this viz. That whosoever surprizeth Towns Castles Forts without order of his Sovereign as the Prince caused Lumay to do in Holland and as Voorst and Barland did Flushing by which the peace of the Country is broken or who attempteth against the life of his Sovereigns Lievtenant it is Treason And these are judgements which all Europe do consent in decrees of reason and principles of Government which must not be called in question if the States of Holland themselves do permitt them to be disputed they must never expect Peace Order or any setled obedience in their Country So that by Law 't is cleer in what case the States do stand for thus breaking the peace of Christendom in those times and being cause of the effusion of so much Christian blood as hath been shed in that quarrel Now concerning any liberty which the Gospel Holy Scriptures or any principles of true Religion may be supposed to give them to use such proceedings against the Sovereign Prince I shall not enter into any Theological dispute with them as being beside my purpose which is onely to shew matter of opinion and matter of Fact in this controversie of obedience due to the Supream Civil Magistrate And therefore because I write onely to English men I shall content my self onely with the judgement of Doctor Bilson against them He was a great Divine and a great Prelate of the Church of England and chosen on purpose to write on this Argument by the greatest Statesman of that time and he wrote cum privilegio of the State and with the general approbation of the English Church Shall a King Christian Subject c. saith he be deposed if he break his promise and Oath at Coronation in any of the Covenants and Points which he promiseth He answers in the Margin No. The breach of Covenants is not deprivation and gives this reason
The people may not break with their Princes so often as they break with God And afterward Subjects saith he cannot depose their Princes to whom they must be Suâ—ject for Conscience sake This is Doctrine we see quite contrary to the Aphorisms of Holland and to the Divinity that is now currant at Rochel Now as private subjects may not by Gods Law depose their Princes so are they forbidden to take Arms against them and the reason hereof is invincible For saith Doctor Bilson he that may fight may kill and War against the Prince and killing of the Prince are of consequence inevitable The Apostles saith he obeyed Tyrants that commanded all things against Religion And in those things which were commanded against God they did submit themselves with meekness to endure the Magistrates pleasure but not to obey his will Lastly and most of all to the purpose he concludeth if the Laws of the Land appoint the Nobles as next to the King to assist him in doing right and to withhold from doing wrong then are they Licensed by mans Laws to interpose themselves but in no case to deprive the Prince where the Scepter is inherited And because some of good judgement have been lead into that error that the Dukes of Burgundy had not full Power or Sovereignty in the Netherlands I will send them to School to all the Lawyers Records Stories and which is most infallible to the practise and Common Laws of the Country and unto Bodin Bodin derep and satisfie my self to alledge here that Ancient and Honorable Counsellor of our Nation the Lord Chancellor Egerton who in his Oration for the Postnati saith thus P. 71. The Dukes of Burgundy were absolute Princes and had Sovereign power in their Countries And King Henry the Eighth had as absolute power when his Stile was Lord of Ireland as when he was King For the difference of Stile makes not the difference of Sovereignty I conclude therefore upon the grounds of all Law Divine and Humane and as you have seen upon a full view and examination of all their pretenses complaints excuses c. that as their usurpation at first was without warrant so they continue the possession with as little conscience That all their Pleas are either Nullities or Forgeries and they have indeed no better title then what success and their Cannon gives them And that all forreign Soldiers that assist them knowing the injustice of their cause and that the War is so utterly unlawful do incur Mortal Sin and danger of damnation and may as justly be reproved as King Josaphat was for helping and assisting Ahab Look to the end for it is certainly fearful and we must know that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I write not this as an Enemy to the Country I hold it a Peerless County for the goodly Townes Wealth Traffick Strength and Fertility in so small a Circuit nor for any personal quarrels nor for any corruption or assentation in regard of the match with Spain but onely for the truth of the story which induced me together with the danger of the President and the manifold injuries that were done to Religion For though I remembred the general dislike that they have of our government their dealing with the Queens Officers and how unkindly of old they used my Lord Willoughby as his Apology testifieth and of late what complaints our Merchants Adventurers in their Books have made of their ill usage by them at Moske at the East-Indies c. what contempt they shewed when the Duty of Sixteen Herrings was demanded in his Majesties right ☜ for Fishing upon the Coast of Scotland presuming no less then to imprison him that demanded it and many such like matters yet seeing the State is not moved why should I be offended And when I say The State I mean not the people onely but especially the King to whom Holland is most obliged and more particularly for Two Singular and Royal Favors such as might in reason require some reciprocal return of thankfulness and breed in them good Blood good Affections and also good Language The first was in restoring to them the Keyes which did open and lock up their Province and this not for any reward but a restitution onely of part of his due The second for the Free permission of their Fishing upon the English Coast wherein they yearly employ above Thirty thousand persons who are set on work by it and above Four thousand Busses Doggerboats Galliots and Pinks to their exceeding great benefit and enrichment which is not a liberty they have by any Law as some men pretend but a priviledge or permission rather of royall Grace and Favor And Grotius may prove without any mans contradiction Mare Liberum in this sense as the Kings Highway is Free for every man to walk that is to go and come but he shall never be able to prove that Fishing is Free that is to say taking away the profit upon another Princes Coast without leave of the Prince first had and obtained T is true they have had the boldness to do this for a long time without leave but they may hap to finde at last the longest time they can pretend will not serve them for prescription And thus much for our new Masters and no very good Neighbors The High and Mighty States of the United Provinces of the Netherlands Titulus Quintus PALATINISM OR The Troubles in BOHEMIA AND THE PALATINATE About Religion BOhemia is the last Stage of the Scene of Forreign Tragedies or Tumults for Religion to which I am now going yet so as I must take the Palatinate in my way an unfortunate Province of late which in the space of an Hundred years hath changed Religion no less then Five times and yet as it seems never learned well that part of Religion which is not the least principle concerning Obedience But of this wee shall cease to wonder when we think of Paraeus Gracerus and some other Divines that have possessed the Chaire there and of the Schools of the new discipline which are open Paraeus in his Commentary upon the Thirteenth ad Romanos teacheth plainly Subditi possunt suos reges deponere c. That Subjects may depose their Princes for Tyranny c. Tyranny is contrary to the very end and being of Government and therefore where it is Universal and general and no other redress to be found it is capable of the less dispute onely it is not to be determined by private persons especially of his Robe which yet most commonly they do or when they compel their Subjects to Idolatry By compelling to Idolatry he means if the Prince maintains Mass Confession Priesthood and other the Service and Religion of the Catholike Church as all Catholike Princes are bound to do by their Oath or indeed with these men if they maintain any other Religion then pure Calvinism it is to compel to Idolatry This is the sentence which he pronounceth against the Emperor
which tasted of the severity of those Laws were not a little insolent and prone to attempt Yet that she was withal a Princess very merciful is manifest by her compassion shewn to such as deserved not well of her that is To the Dutchess of Somerset to Sir John Cheek who had been the principal corrupter of King Edward her Brothers Infancy to Sir Edward Montague Lord Cheif Justice who had both counselled and subscribed to her disinheriting to Sir Roger Ch lmley to the Marquis of Northampton to the Lord Robert Dudly to Sir Henry Dudly to Sir Henry Gates c. who stood all of them attainted and the Duke of Suffolk All which persons were very obnoxious to Her Justice she knew very well they neither affected Her Religion nor Title They were already her prisoners in the Tower yet she released them all But for all this the Zealots of her time would not be quieted nor suffer her to enjoy any quiet They Libel against the Government of Women they pick quarrels and murmur at her marriage they publish invectives and scurrilous Pamphlets against Religion yea they forbear not to conspire and plot Her Deprivation out of a desire to advance Her Successor to the Crown under whom every Calvinist expected a Golden Age. The austerities and abstinences which Catholike Religion prescribed and which the Queen by Authority of Parliament had but lately reduced and was her self very exemplary in the observation of them were not much pleasing to some Gallants about the Court nor to many others both in City and Country whose affections were better satisfied with the Liberties of the former Age and therefore desired some change of this But among other Instruments of mischeif that Book written by Goodman intituled Of Obedience was a most pernicious Incentive among the commons teaching expresly Ad Nobil Scot. P. 94. That Queen Mary deserved to be put to death as a Tyrant and a Monster And that other of Knox with whom the Zealots of England did correspond too much where he hath among many other of like nature this passage Illud aud actèr affirmaverim c. This I dare boldly say saith he the Nobility Magistrates Judges and whole people of England were bound in Conscience not onely to oppose and withstand the proceedings of that Jesabel Mary whom they call their Queen but even to have put her to death and all her Priests with her After this Sir Thomas Wyat takes up Arms for which Master Fox worthily Chronicles him marches his Army like another Cyrus as some called him over Shâ—oters-Hill threatning both the Court and the City Prince and People And for this Goodman in his Book Of Obedience commends him saith He did but his duty and that it was the duty of all who professed the Gospel to have risen with him This was their doctrin then And though it be said That Goodman recanted his opinion in Queen Elizabeths days it was perhaps onely that part of it which opposed the Government of Women And if he did it absolutely what doth it prove but the inconstancy of such men and how easily they can conform themselves to times that favor them and of what spirit they are under the cross and affliction Wyats pretence was particoloured looking as he would seem both at Religion and bonum Publicum in his opposing the Queens marriage with Spain as both Holinshead and Stow agree They that suppose it to have been meerly upon a civil account are confuted by the Queen her self in her Speech at Guildhal where she tells the City That she had sent divers of her Counsel to Wyat to demand the Reasons of his Insurrections and that they found The business of the marriage was onely a cloak to cover Religion which was the thing principally aimed at For he urged also to have the Tower delivered to him to have power to nominate and chuse new Counsellors declaring plainly That he would not trust but be trusted But Master Fox is plain in the case for he confesseth of all that Rabble which followed Wyat That they conspired among themselves for Religion and made Wyat their cheif The marriage was looked upon by them onely as an accessory thing and a means to strengthen that which they meant to overthrow and eo nomine for that respect onely it was to be hindred Upon this account William Thomas a Gospeller of those times conspireth to kill the Queen and at his death is so far from repenting of such a foul intention That he glorieth to die for the good of his Countrey Yea the Faction grew so tumultuous and bold That Doctor Pendleton was shot at in the very Pulpit Preaching at Pauls and Master Bourn had a Dagger thrown at him in the same place the multitude being so disorderly That the Lord Major himself had much ado to quiet them and the Lords of the Counsel were forced to come thither the next Sunday with a guard to keep things in order and to prevent further combustions which were feared At Westminster upon Easter-day a desperate fellow wounded the Priest as he was at Mass in Saint Margarets Church there After this they found out a Perkin Warbeck and brought him upon the Stage one Wilâ—iam Fetherston counterfeiting King Edward whom the world and some of themselves especially knew well enough to be dead on purpose to amuze the Queen and disturb the State There was one Cleber sometimes a Pedant living at Yakesly in Norfolke put to death for a conspiracy against the Queen Vdal Staunton Peckham and Daniel were committed for the same crime for which and for attempting to rob the Exchequer and her Treasury and also for Heresie they had their desert Not to speak of the Treasons of Dudley and Ashton set on by the French In Devonshire Sir Peter and Sir Gawin Cary great Protestants together with Sir Thomas Denny took arms to impede King Philips arrival in England possessed themselves for some time of Excester Castle but afterward seeing things go contrary to their expectation they made an escape by getting over into France Thomas Stafford coming well instructed from Genevah made Proclamations publickly in several places of the Kingdom that Queen Mary was not lawful Qeen was unworthy to reign and to abuse the people further gave out no less boldly then falsly that already Twelve of the best fortified places in England were committed to the Spaniards Upon which pretense Bradford Proctor Streachly and he surprize the Castle of Scarborough in Yorkshire a Fort of singular strength which they would hold against the Spaniards they should have said against their Queen and Sovereign but they lost it and their heads beside Henry Duke of Suffolk one to whom the Queen had given life before being Father to the Lady Jane and a privy Counsellor in those Treasons of Northumberland fled into Leicestershire with the Lord Gray making Proclamation against the Queens marriage but not being able to raise a Commanding Army as he hoped was compelled
Honor and Strength of the Nation Titulus Secundus HItherto Schisme and Sacriledge annexed to it chiefly reigned but the second plague was the utter ruin and extinction of Religion For by abuse of the name and authority of King Edward the very Church it self was entirely subverted Religion absolutely changed Heresie introduced and established in the full open and publike profession thereof And we might say the craft and malice of the Devil whose work it is to corrupt true Religion confound States herein most perfectly appeared For though indeed the way to Heresie and all publike disorder were sufficiently levelled and made plain by King Henry the Eighth who onely by reason of his greatness and imperious cruelty was fit to begin such a work yet Religion it self was suffered to stand a while longer at least in the general and more visible parts of it he knowing well that all could not be effected at once and that it was necessary for him to seduce States as he doth souls gradatìm by degrees opportunity and succession of time And being also confident that if those forts of Piety and true Christian-Catholike Devoâ—â—on that is the Religious Houses were once-razed the Church in England brought under a Lay head and by consequence the sheep made Governors of their Shepherds he should easily upon a second attempt there and by some other hand overthrow Religion it self King Henry at his death had appointed by will sixteen Executors who during the minority of his Son King Edward should be as it were his Guardians and Counsellors for the better governing of the Realm Among these one who made himself afterward Principal was the Lord Edward Seymour Earl of Hartford who being the Kings Uncle by the Mother-side procured himself in a short time to be made Protector and by that means gat as he thought a dispensation from his Joynt Executorship with the others and demeaned himself now in all things concerning the Affaires of the Realm as their Superior A thing which King Henry least of all intended rather he had provided with as much caution as was possible against the encroaching of any one upon the rest under any title or pretence soever But this was the way to bring about some furthâ—â— designes intended by that Party which advanced the Protector to that dignity and which the other and more honest part of the Councel did not either so providently foresee or so faithfully resist as they ought to have done One of the first things which the Protector set on foot after the Protectorship was secured to him was Innovation of Religion abolishing the Old Catholike and introducing a New under the title of Reformation Not so much out of any great preciseness that was ever observed in him or devotion that he was thought to have more one way then another but because he was thirsty and desired to drink to the bottom of the Cup which in King Harries time it seems he had but onely tasted There was yet some Game in his eye which he intend-to bring into Toyls viz. some few remains of Church-Lands Collegiate-Lands and Hospitals which he could not compass or draw into possession by any Engine better then that pretence of reforming Religion Cranmer that unworthy Arch-Bishop of Canterbury was his Right Hand and chief Assistant in the work although but a few months before he was of King Harries Religion yea a Patron and Prosecutor of the Six Articles To this end viz. the more to amuze the people and as they thought to give some strength and countenance to what they meant to set up a couple of strangers Religious men indeed by profession but such as were long since run from their Orders that is Peter Martyr and Bucer must be sent for as far as Germany and placed in the Divinity Chairs at Cambridge and Oxford That the world might see how contrary not onely the Pastors of the Church and Clergy but even all the learned men in both the Universities and of the whole Kingdom generally were to his proceedings By these two Apostate Friers together with Cranmer Ridley Latimer and some others was a new Liturgie framed and the old abolished together with that Religion which had been so many hundreds of years observed in this Nation with great happiness and honour The Protector though powerful of himself by abuse and pretence of the Kings name in all things which he did although the King were but a Child of nine years old was yet well seconded by the Duke of Northumberland and by the Admiral his onely Brother by the Marquis of Northampton c. all of them persons seemingly at least much inclined to Reformation and by them he overbore all the rest that opposed him or were any thing contrary to his designs As there were many both eminent and wise men and equally intrusted in the publike affairs with himself could things have been carried rightly In particular the Lord Privy Seal the Lord St. John of Basing Bishop Tonstall Sir Anthony Brown and that wise Secretary Sir William Paget but most especially the Noble Chancellor the Lord Wriothsley a man of singular experience knowledge prudence and who deserveth to be a Pattern to his Posterity far to be preferred before any new Guides But being made Earl of Southampton though it neither won him to the Faction nor contented nor secured him yet he stood thâ— more quiet and made no great opposition to their doings All things now grew to confusion there remained no face nor scarce the name of Catholike Church in England and though there were great multitudes of men well affected to the old Religion and discontented that the Church should be thus driven into the Wilderness and forced to lurk in Corners Yet did they shew loyalty obedience and love to the publike Peace notwithstanding They took up no Arms they raised no Rebellion not so much as against the shadow of a King or the usurper of his Royal name The Protector in the mean time goeth on with his work which is principally to enrich himself with the Remains of the Church having long before as 't is said tasted the sweetness of such Morsels in the Priory of Aumesbury He now seizeth two Bishops houses in the Strand and of them buildeth Sommerset house which as the world saw quickly reverted and slipt out of his hands After this he procureth an Act to be made whereby all Colledges remaining all Chantries Free Chappels and Fraternities were suppressed and given to the King And how greedily he entered into the Bishop of Bath and Wells his Houses and Manors that Church will never be able to forget Notwithstanding that Bishop Bourn afterward by his industry recovered something but nothing to the spoiles and wast which was made Nor was he satisfied with this For shortly after contrary to all Law to King Henries will and against his own Covenants those I mean which he entred to his Advancers when they made him Protector He committed the Lord Chancellor
Wriothsley to the Tower deposed Bishop Tonstal both from the Counsel from his Bishoprick viz. of Durham as thinking it a seignory too Stately for a man of Religion And therefore he dissolved it and brought it within the Survey of the Exchequer that is into his own power but as it was observed he never prospered after However the Act it self was most inexcusably unjust and tyrannical being so directly contrary to Law as appeared beside what hath been alledged before by 1. Ed. 3. chap. 2. where the King dâ—clareth That the Lands of Bishops ought not to be seized into the Kings hands and that what had been done in that kinde in his Fathers days was by advise of evil Counsel and hereafter should not be so But his sins now grew towards ripeness Therfore having also deprived and committed Doctor Gardiner the Bishop of Winchester dissolved the Colledge of Stoke fleeced all the Cathedral Churches in England and added unto the guilt of Sacriledge many other outrages oppressions and crimes under the Nonage of a Pupil King without any check or opposition save onely in the business of the Earldom of Oxford which he was not able to devour as he desired at last in the midst of his carriere and after he had sentenced and put to death his own and onely Brother the Lord Admiral chiefly as 't is supposed upon the instigations of an ambitious or malicious Wife he was himself arraigned for High Treason and ill governing of the Realm as may be seen by the Articles of his Attainder in Stow and thereupon condemned and executed on the twenty second day of January in the year of our Lord 1552. When the Brothers were gone viz. the Protector and Admiral Dudley Duke of Northumberland comes upon the Stage a man whose ambition and policy though unperceived had ruined both of them but especially the Protector whose chief Adversary he was and the principal contriver of the Charge against him which in brief referred unto these Heads 1. That he had subverted all Laws 2. That he had broke the orders appointed by King Henry the Eighth for his Sons good 3. That he held a Cabinet-Councel and by it transacted the publike and chief Affairs of State without the advice of his Fellow-Counsellors 4. Lastly That he observed not the Conditions upon which he was made Protector which were to do nothing in the Kings Affairs without consent of the rest of the Executors Upon these Rocks the Protector perished not without the manifest judgement of God for much injustice which he had committed in the time of his Government especially in the business of Religion and of the Church and Northumberland for a while prevailed This man though he were all otherwise in his heart yet thought fitting to seem a little more precisely religious then the Protector intending thereby to assure himself of the affections of such people as were more Zealously affected to new Religion The Protector looking onely at present proffit caâ—â—d to humor them in that point no further â—â—en might serve his own turn But Northumberland had other designs in his head which were no less then to advance his own Family to the Crown and to ruin the right Heirs And therefore to ingratiate himself more with the Common people in the year 1552. he causeth the Liturgy or book of Common prayer to be the second time Reformed and Purged of certain ceremonies and orders offensive to that sort of people which he desired to please and so to be published This project stood him in much stead among others of the Nobility it gained him the Duke of Suffolk who from henceforward seemed wholly to be at Northumberlands Devotion and to steer his course after the others compass Being a Potent man and the greatest Precisian of those times unless perhaps they dissembled both of them upon the same account But because the Lord Treasurer Paulet Marquis of Winchester was more like to cross theâ—â—â—mply with them therefore it is resolved to remove him out of the way And to that end Northumberland observing that it was the Treasurers custom sitting at the Counsel Table if at any timâ— he were suddenly called up to the King to make such hast thâ—t he commonly left his Spectacles behindâ— him he procured them once to be so sweetly anointâ—d and perfumed before his return that at his next putting them on they cost him his Nose and scaped very narrowly with his Life which yet with much adoe was saved and the Treasurer lived to make the Duke his good friend some part of requital as the event shewed Not long after this King Edward falleth sick whereupon designes growing now to maturity the Duke procures his Son Guildford Dudly to be married to the Lady Jane Grey Daughter to the Dutchess of Suffolk one who had a remote title to the Crown But they meant to advance it by their power The Lady her self being also studiously affected to the Protestant Religion and for that respect they doubted not to finde favors and assistants enough But therein their count failed them At the same time thâ— Earl of Pembrokes Son was married to the Lady Katharine another Daughter of the Duke of Suffolk And the Earl of Huntingdons Son to one of Northumberlands own Daughters All which marriages were solemnized upon one day at Durham House in the Strand And after them King Edward lived not long It is said that the Apothecary who poisoned him for the horror of the offence and disquietness of his Conscience drowned himself and that he Laundress which washed his Shirt lost the Skin of her Fingers But this is certain thâ—re are some yet living in Court who can tell how many weeping Eyes they have seen for the untimely and Treacherous loss of such a Prince See Heyward Hist Edw. 6. But the pretence and zeale of Religion which these men shewed did so overshadow all things for a time that not many could discern their impiety The Oration which Nortâ—umberland made to the Lords in the Tower when he was upon his departure for Cambridge to proclaim his Daughter in Law Lady Jane Queen doth shew what a Fox he was and how far he could both descend and dissemble to compass his ends Goodw. Annals Howbeit in his way the Justice of God met him For the people the Suffolk men especially sticking faithfully to the right Heir and their lawful Sovereign Queen Mary he was quickly deserted by all men apprehended and received at Tower-hil the due reward of his Treason and other sins with the loss of his head And so we see those two Lords of Misrule or Reformation if it must be called so that is to say the Protector Duke of Sommerset and this man Duke of Northumberland Born both of them for the Scourge and ruin of the Catholike Church in England by a just vengance of Heaven proved at last as it were Butchers and Executioners of one another undid their several Families and endangered the whole Realm
layeth not any greater upon the Christians under him All or most of the old Catholike Bishops and Clergy of England died in prisons Antipath of Prelat as Master Prinn himself confesseth of the chiefest of them amâ—ng Rogues Murtherers and Felons in the Marshalsea The rest in Exile for Religion is this no punishment Or was there any other Crime laid to their charge but onely matter of Religion Not to speak of many others Master William Anderson in 45. Elizab. was executed upon no other charge but that he was a Priest and then found to be in England so was Master Barckworth in the year 1600. was this no punishment Anno 35. Elizab. Master Barwis a Citizen of London was executed for being reconciled to to the Church and Master Pormort attainted at least for reconciling him was this no punishment In the year 1575. as Holinshead himself recordeth it for a matter to be noted The Lady Morley the Lady Brown the Lady Guildford were committed all of them to prison onely for hearing Mass and Leases presently made of two Third parts of their Lands was this no punishment I might be infinite in examples of this kinde but it is needless The case is manifest and the sense of the whole Kingdom proclaimes the contrary to what that Author pretendeth convincing his assertion of not a little imposture and calumny To conclude then the loyalty and obedience of these Gentlemen and other people of all sorts which are commonly called Recusants towards their King and the State appears undeniably in all things not only by their humble petitions to his Majesty that now is in the year 1604. and at sundry times since but by their constant and general conformity unto the temporal Government in all Queen Elizabeths Reign by their Protestation made at Ely in the year 1588. where a great many of them were prisoners by some other offers which they made to the Lord North the Queens Lieutenant there and by their justification of them afterwards by their submâ—ssions sent up to the Lords of the Privy Councel and their profession of all due acknowledgement towards her Majesty notwithstanding the sentence of Excommunication by their readiness to serve her Majesty the State even in that Action of 88. for which they are so calumniated Lastly by the very Irish Recusants joyning their Forces with the Queens at Kinsale in the year 1600. All which Arguments do indeed shew them to be â—ubjects absolutè and not ex conditione or by leave of some other as their adversaries pretend Let the Readâ—r therâ—fore now judge if he please by what hath been said whether to be a Protestant and a loyal â—ubject or a Catholike and a loyal subject be more incompatible things This was the question propounded in the beginning to be declared and it hath been declared I suppose at large both from their doctrinal assertions and constant practises in all parts of Germany France Holland Scotland Genevah and many other Countries of Christendom what kinde of people both Lutherans Calvinist and other sectaries generally are towards their Sovereign Princes It hath bin shewn that the chief scope and end of their endeavours where they come is to set up their several professions by the Sword and violâ—nt resistance of the Civil Magistrate doing but his Office in restraining them according to Law yea with the ruin of the Church and State both that shall oppose them This I say both the Lutheran s n Germany the Hugonets of France the Gâ—uses of Hâ—lâ—and the Protestants and Puritans in all other places where they could have so apparently done or attempted to doe that there is neither colour of excuse for it nor liberty to deny it The World knoweth what was endeavored in Germany against the Emperor in France how long continued they in Armes against their Sovereign Prince viz. till they had by force not to say contrary to his Oath extorted from him such Edicts of Pacification as themselves liked And that in Holland and Scotland where they had the fortune to become Masters they renounced and deposed their Princes absolutely On the other side let us consider how far it is from being true that wherewith so many Books in England have abused the people viz. That to be a Priest or a Roman Catholike and a good Subject withall is impossible They are things inconsistent with one another For if we look back to former times we shall easily finde that from the Saxons to King Henry the Eighth it was never made so much as a quâ—stion To be a Catholike was never held any bar to Loyalty and yet the Princes had their differences somtimes with the Pope even then And in the grounds of Catholike Faith there is certainly nothing contrary unto civil obedience and duty towards the temporal Magistrate Witness the Government of the Sacred Roman Empire of the Kingdoms of Spain France Poland and many other Christian Principalities and States All which differing in their several constitutions or particular formes of Governing yet doe generally and unanimously account him the bâ—st Subject and least dangerous to the State who is most of all devoted to Catholike Religion It is not therefore malum in se simpliciter whatsoever Doctor Morton or Parson White say it is not an evil intrinsecal to Priesthood nor essentially folloâ—ing the profession of Catholike Religion to be an evil subject If it happens to prove so at any time it is ex accidente and from the voluntary wickedness of particular men if not as too often it doth from some evil constitution of State in which the profession of Catholike Religion hath been unduly subverted and is as unjustly prohibited and punished Neither can it be verified of Catholike Religion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or universally as sedition and troubling the Civil Government is apparently chargeable upon Calvinism and the other several professions of Protestancy Therefore surely it was an errour both uncivil and indiscreet in those Doctors to frame their proposition so general onely to make us odious and suspected with his Majestie who yet we hope understands us better then so and knows that the imputation is groundless and meerly passionate We deal not so with them We are ready to acknowledge that as to particular persons there are many especially among the Protestants of England of more calm and moderate dispositions of no such fiery zeal as works in many other of their Brethren abroad Boni viri boni cives such as we confess to be both good men and good Subjects of sociable nature obsequious not inclined to Sedition nor desirous to persecute And the like good Testimony doth even the Author of the Execution of English Justice give unto Catholikes acknowledging their obedience and loyalty towards the late Queen and that in a time when they wanted not matter of complaint for the manifold oppressions and afflictions which were heavy upon them T is true every man may be supposed to wish the advancement of his
own Religion as beleeving it to be right or the best neither are Catholikes to be excepted in that point They must be permitted to desire at least and wish for the restoring of Catholike Religion as it ought to be But surely as to the means whereby they procure it and the course and manner of their proceeding that seek and endeavor it This treatise hath already shewen what great odds and difference there is betwixt the proceedings of Catholikes and that of Protestants And that what the one viz. Catholikes seek â—â—ely by way of Petition Supplication Prayer and humble Remonstrating of their Sufferances The other viz. Protestants seek chiefly by fire and Sword and Cannon Bullet and by Thundring of Ordnances rather then Apologies in their Princes ears Beside to proceed a little further in this Parallel the Catholikes generally and for a long time both in Germany and France were Passive as in England they are still to this day The Protestants were Aâ—tive and the offendors Catholikes onely defend their own maintain the possession of that which they have quietly held out of all memory of Men and Ages Protestants invade and usurp by force Priests desire onely to keep that which they once de jure had Ministers seek to get that which they had not Catholikes obey ex conscientiâ out of an inflexible principle of Conscience and absolutely submit unto all lawful and established Government Protestants generally speaking but upon condition and with such limitations and restrictions of their obedience as they themselves think good to prescribe Priests are punished not for any formal wickedness or that which is a crime in its own nature but for something that is so onely by interpretation or in the judgement of the present State which perhaps a few days agoe did not judge so but the quite contrary Calvinists when they suffer suffer for real and foule crimes for Sedition Rebellion Murther Treason not imputative onely fictitious or made such of late by the prevailing of some particular faction in the State but truly and properly so and adjudged for such by all Laws Divine and Humane of their own Countries and of all Christendom beside long before they or their Grandsires were born Witness the examples of this last year in France of Lescun President of the Assemblies at Rochel Haute-Fountain Chamier P. Gomboult and some others who all suffered for real and actual Treasons and by vertue of such Laws not as the Parliament at Paris or some party there had procured to be enacted a few years or a few moneths before on purpose to entrap them but by the ancâ—â—nt known Lawâ— of â—rancâ— b wh ch they themselves knew the Kingdom was governed and had been ever governed time out of minde and therefore could not in any reason but expect the execution of them upon themselves in case they would persist to offend Witness the Treasons of their Brother Bischarcy in Poland who attempted to kill the King and did indeed wound him very dangerously as he was going to Church They object to us the positions of some private and disavowed persons and words onely We object to them the resolutions of whole general Assemblies held by them and those rebellions which have followed thereupon not in word onely but in deed and in act their real and actual Conspiracies their many Battles really and actually fought in the Field without lawful Authority or any publike Call against their Sovereign Princes with other manifold iniuries and insolencies committed Lastly Protestants reform commonly per populum and by Tumults Catholikes do nothing of this kinde but by Law Order and their proper Superiors So that the difference betwixt them is manifâ—st and the integrity of the professions of Catholike in point of obedience and loyalty towards their Prince beyond that of Calvinists or Protestants generally speaking is visible to every eye Why may they not then under the Favor of the State enjoy like Liberty of Conscience Person and Estates with other good Subjects notwithstanding that they differ in Judgement from the profession of the State Why may not a Catholike be tolerated to live and injoy without molestation that which God Nature and the Laws of the Land do give him as well as a Calvinist Why should the Laws of England be fettered with so many Shacles of Interpretative and Temporary Treason to the prejudice of many innocent persons and to the scandal of the Government Admit that for some worldly respect they were indeed nâ—cessary in State-policy for the times wherein they were enacted yet the times changing so much as thâ—y have done and those causes entirely ceasing which made them seem necessary then it may be thought now not onely safe as undoubtedly it is but honorable and just to repeal them May it not with great reason be wondered at that a Nation so Just so Honorable so Wise as this of England hath ever been acknowledged by the Nations abroad and settled by Extraordinary Dispensations of Divine Providâ—nce upon such Equitable fair and just principles of government as be constantly held forth by the Supream Authority of the Nation should permit any thing to be counted Treason by an Act of Parliament which is so generally over all Christendom at this day and hath been so anciently and even till of late times in this our own Nation so much honored maintained and reverenced by all men especially I say when there is no cause of suspicion remaining when there is no cause nor colour of jealousie from any persons that desire this liberty at least none but what may be easily removed by the wisdom of the State and plenary satisfaction given in that behalf both to themselves and to all the good people of the Nation How much Religious men and persons Ecclesiastical now called Traytors by the Law were wont to be esteemed in this Nation is not necessary now to speak our own Chronicles and the Constitutions of our very Laws themselves do abundantly declare it If a bondman entred a Cloysture he could not be commanded out by any power whatsoever The Law it self anciently holding it more reasonable that even the King should loose his interest in such a body then that he should be taken out from the Order which he had chosen The like was judged if the Kings Wards entred Religion An Alien by Law can hold no Lands in England yet if he be a Priest he may by Law be a Bishop here and enjoy his Temporalties as Lanfranck Anselme and some others did who were never Denizens It is well known The Six Clearks of the Chancery were anciently Clearks of the Church The Master of the Rolls Master of Requests Lord Privy Seal yea the Lord Chancellors and Treasurers of the Realm not onely commonly but in a manner constantly till of late times were Bishops Clergy-men How strange therefore may it seem that the Laws of England should make a Function so ancient and honorable in England to be Treason which