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A82017 An exact history of the life of James Naylor with his parents, birth, education, profession, actions, & blaspheemies [sic]. Also how he came first to be a Quaker, and received his commission from heaven (as he saith) when he was in the field at plow. Taken from his own mouth. With the doctrines, tenets and practises of some other of the same sect. / By John Deacon. Deacon, John, 17th cent. 1657 (1657) Wing D482; Thomason E903_2; ESTC R207417 25,672 56

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according to the flesh are mine I was obedient and after I had been there a while it was given me what I should declare and ever since I have been obedient to that which is pure in me and in you all Christ manifest in mortal flesh Whereupon I asked him whether that friend or any else besides himself heard that same voice or how should it be known to be a truth since we had nothing but his own word for it He answered it was not a carnal audible voice to be heard with an earthly ear for it was heavenly and that it is true the spirit beaereth witnesse and I know his witnesse is true Q. I asked him whether the voice were external or internal and to whom he gave his estate A. He said that that which is pure in all your consciences which convinces you of the evil you do Christ in you the true light spoke to that of God in me and I heard it and will witnesse to that of God in you all or words to this purpose that it is pure and eternal Q. I asked him to whom he gave his goods and estate A. He said to his Wife and children When indeed I had thought in imitation of the Pharisees he had boasted of some deeds of charity he had done with it before men not but that it was well bestowed as it was disposed of for I think as they had most need of it so they had most right to it and the promise he faith is fulfilled in that God hath witnessed to his doctrine but what that Witness what that Power and what that voice is and from whence is evident First By his Apostacy in that when he had associated himself with a people that endeavoured to live and walk with and in the Lord that he should backslide from those ways of truth and embrace such errors as have led him unto the height of blasphemy when as the Apostle saith They and so he went forth from us because they were not of us but like tares among Wheat disagreeable and fit for nothing but Destruction Secondly By his Actions the first step whereof led him to such art Act as gives much suspition nay even assurance of inconstancy and adulteries c. as hereafter shall be made evident in this discourse Thirdly His Doctrine in that he preacheth down all truth and up all errors as denying either Magistracy or Ministry or either Gospel or civil Laws or Discipline c. Fourthly By his Blasphemies of which he is justly convicted and for which he hath partly suffered by the Supreme Authority as that he is the Son of God and the Son of God is but one and then he being one and the Son of God as he saith there is by that account no other and questionless he hath been long of this judgement though not so publique in it For long since he said he was as holy just and good as God himself thereby claiming anequality with God though at a farther distance then now for then he onely claimed an equality by purity but now by dignity affinity as being the Son of God and one with the Father See Mr. Farmer 's Satan inthron'd in his Chair of Pestilence c. I have first laid down those four Heads as a ground-work to what I intend to enlarge upon in prosecution of this Treatise but before I proceed to doe so I shall speak a word or two concerning the proceeding of the Supreme Authority against him of whom we now treat by reason that many though some indiscreetly say The sentence pronounced against him savours of a harsh judgment thereby endeavouring to scandalize the supreme and high Authority with cruelty to which I shall speak a word or two impartially Since it is esteemed not onely in this but in all other Nations an act of high in justice to sentence him to die the very worst of deaths that shall assume unto himself the title of his Prince or Governour or that shall any waies endeavour to impair the titles and glory of him how much more ought he to die or suffer a worse punishment that shall commit a greater offence and make himself the Son of God the King of righteousnesse I have read of them that for bearing in their Coats of Arms that which belonged onely to the Crowne have suffered as Traytors as Lord Howard Duke of Norfolk with his son the Earle of Surrey in the dayes of Henry the 8th though men in great and high esteem and of no less honour for this offence and no other were arraigned convicted and condemned as Traytors then how much more ought he that shall make himself the Son of God c. to die if it were possible a hundred times for look how much God is above man so much ought he to suffer a just torment more then death if it were possible And therefore the sentence which was past upon him and he hath partly undergone was more in mercy then justice could well admit and they with honour pronounce against him but 't is true indeed mercy shall find mercy and its a signal token of a tender charity in that mercy was exalted in the midst of just Judgement I shall now proceed to treat upon and examine the several things before laid down First That it is an evidence that that voice that power and that witnesse is not of God or goodnesse that spoke to him goeth with him and testifieth of him Firft by reason of his apostacy it is a precept in the word of God concerning him which backslideth from the faith which stands in Jesus Christ the onely reall and eternal Son of God the Father after the first and second admonition if he repent not give saith the holy Ghost or deliver such a man over to Satan which is excommunicate or exclude him so then he being delivered over to Satan is no more of God in respect that power which is given to the Church to excommuninate false members hath been exercised on him as a backsliding brother we ought to look on him as one under the power of Satan and not to bid him good speed lest we be partakers with him in his evill deeds And indeed if we consider him in the state of a falne brother we cannot wonder to see him raign in all manner of wickedness in respect the Holy Ghost saith that false Prophets mnst come and false Christs shall arise it is just with God to give him over to believe lies because he hath pleasure in unrighteousness 2 Thes 2 10 11 12. 1 John 4.8 Heb. 12.29 For as God is light and so able to discern all things so is he all-sufficient to understand and do all things and as he is all love to his children so is he all judgement yet merciful to his enemies Therefore let him repent him of and not persevere in his blasphemies 1 Tim. 1.23 for though he can contemn Authority and say in the mind he is in