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A56144 Canterburies doome, or, The first part of a compleat history of the commitment, charge, tryall, condemnation, execution of William Laud, late Arch-bishop of Canterbury containing the severall orders, articles, proceedings in Parliament against him, from his first accusation therein, till his tryall : together with the various evidences and proofs produced against him at the Lords Bar ... : wherein this Arch-prelates manifold trayterous artifices to usher in popery by degrees, are cleerly detected, and the ecclesiasticall history of our church-affaires, during his pontificall domination, faithfully presented to the publike view of the world / by William Prynne, of Lincolns Inne, Esquire ... Prynne, William, 1600-1669. 1646 (1646) Wing P3917; ESTC R19620 792,548 593

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money too But howsoever his Lordship hath get a very full estate in that Kingdome and hee doth very wisely to fortifie it as well as hee can But besides these I have long since heard though you now mention it not that his Lordship hath done greater service to the Church in some other particulars as namely to the Bishoprick of Lismore and the Colledge of Yong-Hall for which it is great pitty but that his Lordships memory should bee preserved in the Church Thus I have given Your Grace a distinct answer to all the Particulars in Your Letter But for the Tombe which occasioned all the rest I will not take upon mee to judge unlesse I were upon the place how fitly or unfitly it stands there but shall wholly leave it to the view and resolution which shall thereupon bee taken in that place So I leave you to the Grace of God and rest Your Lordships very loving friend and Brother Will Cant. Lamb. March 1633. But some may perchance inquire what was the ground of this Archbishops introduction of these Innovations first of all into Cathedrall Churches Certainly one principall cause of this his method was to make these Mother Churches as he stiled them patterns of imitation for all Daughter Churches and Chapells within the the whole Diocesse that so the Proverbe in Ezech. 16. v. 44. 45. might be verified of them Behold every one tht useth Proverbes shall use this Proverbe against thee saying AS IS THE MOTHER SO IS HER DAVGHTER Thou art thy Mothers Daughter That this was one chiefe end of his to corrupt all Parish Churches and Chappell 's by these Cathedralls examples was infallibly manifested First by the very words of the Order made at the Councell Table at White Hall the third of November 1633 concerning the standing of the Communion Table in Saint Gregories Church neere Paules printed in Dr. Heylins Coale from the Altar and in his Antidotum Lincolniense Sect. 1. c. 2. p. 62. which order was thus printed by the Archbishops direction the chiefe stickler in the procuring and prime Clerke in the penning of it wherein it is positively resolved That all other Churches ought to be guided by the Cathedrall Mother Church whereon they depend and that the Communion Table in Saint Gregories Church removed from the middle of the Chancell to the upper end and there placed Altar-wise in such manner as it standeth in the Cathedrall and Mother Church of St. Paul should so continue that so there might be no difference betweene it and the said Cathedrall Mother Church Secondly by diverse bookes published in print by the Arch-Bishops speciall direction and app obation expresly averring That all Parochiall Churches ought to be guided by the patterne of the Mother Church upon the which they doe depend The Arch-Bishop himselfe in his discourses and these creatures of his in their Bookes applying and urging this leaden rule of theirs in particular for the rayling in of Communion Tables placing them Altarwise against the East end of the Quire and bowing unto them in all Parish Churches because this was done and practised in all Cathedrall Churches by vertue of his New Statutes and Injunctions though not in former times This foundation being layd in our Cathedralls for the like Popish Innovations in all Parochiall Churches wee shall in the next place prosecute this pursuite of his Innovations from our Cathedralls to Parochiall Churches and Chappell 's Wee shall begin with Saint Gregories Church neare Paules where the case was thus About tenne yeares since this Church was repaired by the Parishoners to their great cost at which time the Deane and Chapter of Pauls under whose jurisdiction it is caused the Picture of Saint Gregory to bee set up in the Church and the Communion Table to bee removed rayled about and set Altarwise against the East-end of the Chancell Whereupon Master Wyan and diverse of the Parishioners being offended at it appealed from the Deans and Chapters Order as being against Law to the Arches upon which by the Archbishops means an Order came from Secretary Windebank to call the Parishioners to the Councell Table concernning this Appeale the removing of the Table where they appeared at the appointed time with their Councell The King himselfe the Arch-Bishop and many of the Lords were then present where the businesse being debated before them the Archbishop stood up and with great earnestnesse more like an Advocate then Judge justified maintained this removing and rayling in the Table reading Queene Elizabeths Injunctions to warrant it but left out this most materiall clause that made quite against him Saving when the Communion of the Sacrament is to be administred at which time the same shall be so placed in good sort within the Chancell as whereby the Minister may bee more conveniently heard of the Communicants in his prayer and ministration and the Communicants also more conveniently and in greater number communicate with the said Minister And after the Communion done from time to time the said holy Table to be placed where it stood before The King said hee liked it well that the Table should stand as it used to do heretofore to which the Archbishop answered that if it stood so the Minister could not so well see who kneeled at the Sacrament and who kneeled not To which the King replied then let the seates bee pulled downe Then the Councell for the Parish alleadged that Bishop Jewell in his Reply to Harding Artic. 3. Diuis 26. and Artic. 13. Diuis 6. and Master John Fox in his Acts and Monuments Edit 1610. pag. 1211. 1212. both which Books were enjoyned to be kept in every Church for the people to read in as containing the Doctrine and Discipline of the Church of England and nought repugnant thereunto maintained and asserted That the Communion Table ought to stand in the MIDST OF THE CHVRCH AMONG THE PEOPLE and not Altar-wise against the wall Hereupon the Archbishop stood up in an angry manner and sayd If this be the use they make of these Books Jewell Fox I desire they may be taken out of Churches and Sir Henry Martin saying merrily that this Table placed close along the wall would make a good Court-cupboord The Archbishop therupon replied that Sir Henry was a stigmaticall Puritan in his bosome All which particulars were proved upon oath by Master Wyan Mr. Clearke and Captain Stackhouse Wherupon by the Archbishops violence this Order was then made against the Parishioners for the standing of that Table Altar-wise as it was situated by the Deanes and Chapters Order and appointment At Whitehall the third day of Novemb 1633. Present the KINGS most Excellent Maiestie Lord Archbishop of Canterbury Lord Keeper Lord Archbishop of Yorke Lord Treasurer Lord Privy Seale Lord Duke of Lenox Lord Chamberlaine Earle of Bridgwater Earle of Carlile Lord Cottington Master Treasurer Master Comptroller Lord High Chamberlain Earle Marshall Master Secretary Cooke Master Secretary Windebanke THis Day was Debated before
ever your Graces in all humility CHR. POTTER Octob. 6. 1634. Queens Coll. To which the Arch-bishop returned this answer as was manifested by the Letter it selfe thus indorsed with his owne hand found in his Study and attested by Master Prynne Octob. 18. 1633. Doctor Potter A second Impression of his booke and my Answer to it BUt to the last clause of your Letter about the re-printing of your booke I have done that which you so have desired as you will see by this inclosed paper they are but a few scattered phrases and I put them to your consideration as much for conveniency and charitable expression as for truth Doo what you will with them so you mistake not me in that which your selfe have caused me to doe but in that place page 26. where you say it may viz. Mat. 11. 17. be understood of any Assembly as well civill as Ecclesiasticall doe you not thereby give as much power to the Parliament as to the Church in Church affaires I read in haste and it may be a mistake but you shall doe very well to consider it so in haste I leave you to the grace of God c. WIL. CANT The principall purgations mentioned in the inclosed paper appeare to be these written with the Arch-bishops owne hand which was produced Page 4. beleeve in the Pope the Idol of Rome page 15. onely in the Catholique Church page 26. that in Saint Matthew c. 18. v. 17. tell the Church which may be understood of any Assembly as well civill as Ecclesiasticall page 97. never any Church so farre as Rome page 2. page 8. the Scripture by its owne light c. all which were left out in the second Edition as that notable passage in Theodoret concerning Lay-mens reading the Scriptures in the first Edition of this Doctors Sermon at the consecration of the Bishop of Carlile London 1629. was quite expunged out of the second Impression belike by this Prelate direction as well as these forementioned The fifth purgations and alterations of highest consequence for the introducing of sundry Popish doctrines ceremonies Transubstantiation and the Masse it selfe were by this Arch-prelat made in that Common-prayer-booke which he endeavoured to inforce upon the Church of Scotland all written with his owne hand already mentioned at large in A necessary Introduction to the Arch-bishop of Canterbury his Tryall page 156. to 164. to which the Reader may resort for satisfaction herein which are so palpably popish and destructive to our Religion that this Prelate had no other plea or fence against them when they began to be pressed upon him but onely the Act of Pacification and Oblivion which he peremptorily insisted on though the Committee of the Commons House who managed the Evidence alleadged that they were cleerly without this Act that they insisted on them only as Evidences to prove his endeavours to introduce Popery and his good affection thereunto in maitainance of the seventh and tenth originall Articles of his impeachment not to prove him an Incendiary between both Kingdomes in justification of the twelfth originall Article to which he onely pleaded the Act of Oblivion We shall next proceed to other purgations made by his Chaplaines and Creatures no doubt by his speciall direction Beginning first with a booke written by Sir Anthony Hungerford who being a Papist in his younger dayes and afterwards upon better consideration converted to our Religion did thereupon write a Treatise to his Mother then a Roman Catholike to disswade her from that Religion intituled The Advice of a Sonne professing the Religion established in the present Church of England to his deare Mother a Roman Catholike containing an acknowledgement of God his great mercy in bringing him to the profession of the true religion established in the Church of England and advising exhorting his children to persevere therein Sir Edward Hungerford his Sonne a Member of the House of Commons deposed upon Oath that about the yeere 1635. he carried this Book writ by his Father Sir Anthony to the Arch-bishops Chaplaine Doctor Bray to license for the Presse for the satisfaction and conversion of other seduced Romanists who perusing the same took exceptions at some harsh passages as he termed them against Popes and Popery in the 8. 14. 15. 17. and 62. pages thereof which he told him must be quite expurged or else the Treatise must not passe the Presse The passages were these p. 8 Yet even those truths they recommended unto us upon as perilous and false a ground as if a man should therefore beleeve Christ Jesus to be the sonne of the living God because the devil did confesse it page 14. 15. They will acknowledge that the Pope may be as wicked a man in life as any other in the world and by experience it hath been found that sundry of them have scarce had matches in this kind as for instance of one Pope Alexander the sixth whom Guicciardine though himselfe a Papist doth thus decipher His manner and customes were dishonest little sincerity in his Administrations no shame in his face small truth in his words little faith in his heart and lesse religion in his opinions all his actions were defaced with unsatiable covetousnesse immoderate ambition barbarous cruelty he was not ashamed contrary to the custome of former Popes who to cast some colour over their infamy were went to call them their Nephewes to call his sonnes his children and for such to expresse them to the world The bruit went that in the love of his daughter Lucretia were concurrent not onely his two sonnes the Duke of Candy and the Cardinall of Valence but himselfe also that was her Father who as soone as he was chosen Pope tooke her from her husband and married her to the Lord of Pesare but not able to suffer her husband to be his corrivall he dissolved that marriage also and tooke her to himselfe by vertue of Saint Peters Keyes and it was amongst other graces his naturall custome to use poysonings not onely to be avenged of his enemies but also to dispoyle the wealthy Cardinals of their riches and this he spared not to doe against his dearest friend till at the last having a purpose at a Banquet to poyson divers Cardinals and for that end appointed his Cup-bearer to give attendance with Wine made ready for the nonce who mistaking the bottle gave the poysoned cup to him was thus himselffe dispatched by the just judgement of God that purposed to murther his friends that he might be their Heir Thus farre the Historian page 17. I dare presume it shall be made evidently to appeare unto you in the presence of any that would oppose it that their principle concerning the Popes infallibility being the maine supporter of all Religion at this day in the Church of Rome is not so ancient by so many ages in the world as is the Alcoran of that accursed Mahomet if the foundation be proved new what rule can they propose to
parte intererit salutem Cum vacante ●uper sede Episcopi Cicestren per mortem naturalem vltimi Episcopi ejusdem ad humilem petitionem Decani Capituli Ecclesiae nostrae Cathedralis Cicestr per Literas Nostras petendi licentiam concesserimus alium sibi eligendum in Episcopum pastorem sedis pradicti iidem Decanus Capitulum vigore obtentu licentiae nostrae perdilectum nobis in Christo Richardum Mountague sacrae Theologia Baccalaurum sibi et Ecclesia praedicta elegerunt in Episcopum pastorem prout per literas suas sigillo corum communi sigillatas Nobis inde direstas plenius liquet apparet Nos electionem illam acceptantes eidem electioni Regium nostrum assensum adhibuimus pariter et faverem et hoc vobis tenore praesentium significamus Rogantes ac in side et dilectione quibus Nobis tenemini firmiter precipiendo mandautes quatenus vos eundum Richardum Mountague in Episcopum et pastorem Ecclesiae Cathedralis nostrae Cicestren pradictae fie vt praefertur electum electionemque praedict confirmare et cundem Episcopum et pastorem Ecelesiae Cathedralis predictae consecrare ceteraque omnia et singula peragere quae vestro in hac parte incumbunt officio pastorali juxta formam statutorum et legum Regni nostri Angliae in hac parte edit● et provis velitis cum diligentia favere effectu In cujus rei c. This conteineth your Majesties Royall Assent for Richard Mountague Batchelar in Divinity to be Bishop of Chichester voyde by the death of the last Incumbent By order of the Lord Bishop of London After this he so far honoured him as to be present at his consecration Witnesse this passage in his Diary penned with his own-hand August 23. 24. 1628. Saturday Saint Bartholmeus Eve the Duke of Buckingham slain at Portsmouth by one Lieutenant Felton about 9. in the morning the Newes of his death came to Croydon where it found my selfe and the Bishops of Winchester Ely and Carlisle at the consecration of Bishop Mountague for Chichester with my Lords Grace In the year 1638. upon the Translation of Bishop Wren to Ely this Archbishop preferred him to the See of Norwich witnesse Bishop Mountagues Letter to the Archbishop thus endorsed with his own hand Rec. Martii 29. 1638. Bishop of Ghichesters submission of his Bookes to me c. Found in his Study at Lambeth and attested by Master Prynne May it please your Grace By Mr Bray I sent your Grace another part of my Altar Relations as my between-times of sicknesse would give me leave to transcribe the rest as I can dispatch it I will send after with Gods helpe In the last there is much of the Churches sacrifice faithfully related out of Antiquity not positively by me asserted I am but a Narrator and so the lesse offensive Howsoever I give your Grace Power to dispose of what I write as will fit the Church and State For we are I know of the same Religion drive to the same end though not the same way So much I related to Master Bray and Mr Deane of Christ-Church The remaynes of my Ague are worse then the Ague it selfe so that I cannot waite upon your Grace as I would Yesterday I took a Purgation which I hope will doe me good but hath much weakened mee and Phisitians in expelling the remaynes and restoring health unto the castle of strength say they must tuto pede movere I cannot learn that my Lord of Norwich is yet fully translated till when I suppose there is no issuing of my Conge D'esleer I must humbly intreat your Grace that you would be pleased to informe me when and what I should doe in both which I am so ignorant God make me profitable to his Church to which I can bring nothing but honesty and Industry which I will promise and to your Grace thankefullnesse for your long-continued extraordinary Favours in which vote I rest Your Graces poor Servant and Brother Rich. Cicist For the most Reverend my Lord of Canterbury his Grace this By this Letter it is most apparent First that Bishop Mountague made the Archbishop acquainted with his Bookes before he printed them and submitted them to his censure and how full of Popery they are you have already heard Yea after they were printed he presented him with printed Coppies of them curiously bound up and guilded produced and read formerly at the Lords Barre Secondly That Canterbury and he were of the same religion and did drive at the same end and what was that but the erecting of Altars the introducing of Popery and reconciling us to Rome as this Letter and the foregoing evidence manifest Thirdly That his promotions were by the Archbishops long-continued extraordinary favours for which he returnes him thankes in this Letter And no wonder was it that Bishop Mountague was his speciall Favourite for if we beleeve the Pamphlet intituled The Popes Nuncio p. 11. 14. 16. first published in Italian by the Venetian Embassadour this great confident of the Archbishop was very intimate with Panzain the Popes first Legate frequently visited him and very passionately desired a Reconciliation of us and the Church of Rome Yea Godfrey Goodman Bishop of Glocester in his Letter to the Archbishop whiles they were both prisoners in the Tower dated August 30. 1642. the originall whereof was seised on by M. Prynne writes That at that instant when he dissented from the New Canons by Bishop Mountagues encouragement An. 1640. he could have proved how that in his person he did visit and held correspondency with the Popes Agent and received his Letters in behalfe of his Sonne who was then travelling to Rome who by his Letters he had extraordinary entertainment there This Bishop Mountague would ascribe to the favour and credit which he had gotten by his writings If so it seemes they were very well approved of at Rome And this is not onely probable but reall as appeares by an originall Letter under Bishop Mountagues own hand to Secretary Windebanke dated from Aldingburne Jan. 26. wherein he desires this Popish Secretary to give his son leave to goe to Rome in his travell which he is desireous to do and I writes he AM DESIROVS HE SHOVLD desiring him to acquaint his GRACE therewith and remember his duty to him His Graces advancement then of such an Arminian and Romish Prelate so intimate with the Popes Legate and much favoured at Rome must certainly favour of a Romish designe to corrupt our Church subvert our Religion set up Popery and reduce us back to Rome Doctor Roger Manwaring Vicar of Saint Giles in the fields a man very Popishly affected and intimate with Papists who abounded in his Parish upon a complaint and Impeachment of the Commons in Parliament for two Sermons preached before his Majestie the third year of his reigne in Justification of the Lawfulnesse of the Kings imposing Loues and Taxes on his People without consent
Articles of the Duke of Buckingham against the Lord Digby and the Lord Digbies Articles of impeachment against him in Parliament charging one another reciprocally with high treason for endeavouring to withdraw the Prince when in Spaine from his Religion and make him a Roman Catholike of all which we find Authentick Copies endorsed with his owne and Windebanke his creatures hands among both their seized papers already published at large in print where you may peruse them at leizure and therefore he could not possibly be ignorant of this Plot The rather because the sending of the King when Prince into Spaine was the Duke of Buckingham's project of purpose to seduce him in his Religion for which there were Articles of high Treason exhibited against him by the Lord Digby in the House of Peers in Parliament on the first of May 1626. as appeares by the Lords Journall and the Bishops owne Diary to which Duke this Bishop was both a Confessor and cabinet bosome Covnseller as these clauses in his owne Diary manifest June 9. 1622. My Lord Marquesse of Buckingham was pleased to enter upon a neerer respect to me the particulars are not for paper therefore certainly some deep Mystery of iniquity fit to be concealed June 15. I became C. Confessor as himselfe expounded it to my L. of Buckingham Jan. 11. My Lord of Buckingham and I in the inner Chamber at York-house c. and Fed. 17. next following The Prince and Marquesse Buckingham set forwards very secretly for Spaine That this Prelat was privy to the plot of sending the Prince thither before he was sent and to the Instructions given him here how to demean himself even toward the Pope and his instruments when he came thither is most apparent by his owne Letter under his owne hand sent to Bishop Hall Jan. 14. 1639. wherein there is this notable passage formerly urged upon another occasion The last with which I durst not but acquaint the King is about Antichrist which Title in three or four places of your Book you bestow upon the Pope positively and determinately whereas King James of blessed memory having brought strong proofe in a work of his as you well know to prove the Pope to be Antichrist and being aftewards CHALLENGED ABOUT IT he made this Answer WHEN THE KING THAT NOW IS WENT INTO SPAINE AND ACQUAINTED HIM WITH IT that he wrote that not concludingly but by way of Argument onely that the Pope and his adherents might see there was as good and better Arguments to prove him Antichrist then for the Pope to challenge temporall jurisdiction over Kings THIS WHOLE PASSAGE BEING KNOWNE TOME I could not but speake with the King about it who commanded me to write unto you that you might qualifie your expression in these particulars and so not differ from the knowne judgement of his pious and learned Father c. By this relation under his owne hand and Seale it is as cleere as the noon-day Sunne this Prelat was not onely privy to the Kings voyage into Spaine before he departed hence but likewise to the private instructions for his carriage towards the Pope his agents when he came there and his zeal to have this title of Antichrist given to the Pope by Bishop Hall so lately thus qualified obliterated and his complaint of it to the King at this time plainly shewes that he bare a good affection to the Pope and his designes both then and now and politickly furnishes King James with this equivocating Answer to please his Holinesse and to put all out of question that he was privy to this journey before it was undertaken we shall prove it by his owne Diary wherein thus he writes Feb. 17. 1622 The Prince and the Marquesse Buckingham set forwards very secretly for Spaine Feb. 21. I writ to my Lord of Buckingham into Spaine March 31. 1623. I received Letters from my Lord of Buckingham out of Spaine April 19. I received Letters from my Lord of Buckingham out of Spaine June 13. I received Letters from the Duke of Buckingham out of Spaine Aug. 17. I received Letters from the Duke of Buckingham out of Spaine By which it is apparent First that he knew of the time of their secret departure to Spaine the very day they went Secondly that he knew whether they went and writ Letters to the Duke into Spaine within foure dayes after their departure hence before they were neere there or knowne to be arrived there Thirdly that he held constant intelligence with the Duke all the time he was in Spaine writing frequently to him and received no lesse then four Letters from him from thence therefore questionlesse he was privy to this perilous journey of the Prince into Spaine one of the horridest treasons that ever was acted thereby to pervert him in his Religion and reconcile both him and our Kingdomes to the Sea of Rome for this very act alone which his profession as a Bishop ought to have engaged him against with all his might he deserved to be impeached of high treason as well as the Duke of Buckingham and the Lord Digby who impeached one one another of high treason for it in Parliament anno 1626. In one word this Bishop at the time of the Princes being in Spaine was so farre in love with the Masse-book and so studious of it that he noted his Missale Romanum neatly bound up gilt in folio almost in every leaf with his own hand by way of approbation and every moneth in the Callender of it by inserting into it with his own pen the Feasts and Stories of divers Popish Saints with the translations of their Reliques and in the Moneth of Sepetmber the 13. day he writes this Memoriall of the Princes returne out of Spaine Prince Charles this night took ship at Saint Andrews to come out of Spaine but had no prayers in his ship that night because so many Spaniards were aboard To prove which the Missal it selfe was produced This his noting and studying of the Masse-book at that very time doth as we conceive strongly intimate his approbation of it his good hopes and assistance to introduce it by that Spanish Match had it succeeded But that breaking off to his griefe soone after the Princes returne from Spaine the next designe of the Duke and his popish confederates to reconcile reduce us to Rome was the translation of their Scene from Spaine into France and making up a popish Match there between the King and our present Queen Mary a zealous Roman Catholike grand patriot of that party whose powerfull mediation and solicitations might as theythen writ in time effect and accomplish this plot as we have elswhere cleerly demonstrated And in this project likewise this Arch-bishop had a finger if not a hand For the Duke of Buckingham with whom he was a Cabinet Counsellour being sent into France to consummate that Match and bring over the Queene from thence we find this Arch-bishop
most unfaithfull to the King of all men who not only betrayes and reveals even the Kings greatest secrets but likewise communicates Councels by which the designe may be best advanced He at least thrice every week converseth with the Legat in nocturnall Conventicles and reveals those things which he thinks fit to be known for which end he hired a house neer to the Legats house whom he often resorts to through the Garden door for by this vicinity the meeting is facilitated ●he said Secretary is bribed with gifts to the party of that conjured society by whom he is sustained that he may the more seriously execute his Office He sent his Son to Rome to insinuate himself into the Roman Pontiffe For his committing Messengers to prison untill they should enter into bond never to persecute Priests or Jesuits more an extraordinary good service of a pretended Protestant Secretary of State you shall hear thereof anon when we produce our Witnesses By all these particulars it is most evident that this Secretary the Archbishops old and most intimate loving friend was advanced by him to this place of trust to be a most pestilent trecherous instrument of protecting enlarging securing popish Priests Jesuits Fryars Papists to hold familiar intelligence with the Popes Cardinals Nuncio's Agents to promote their dangerous designs upon us and reduce us back to Rome that the Archbishop knew he was such an one and yet continued his intimacy and correspondency with him to promote the same designs We shall now proceed a little further and cleerly evidence to your Lordships and the world that the Archbishop held not only remote mediate correspondency with the Pope and his Agents by Bishop Mountague Windebank and others of his Instruments but even with most desperate popish Priests Jesuits and Papists themselves Not to instance in the Earl of Arundel and his Countesse Sir Kenelme Digby Sir John Winter and other lay-papists who were very active strenuous promoters of this Romish plot at Habernfield's Discovery informs both the Archbishop himself and us we shall nominate some professed Priests and Jesuits of note with whom he had intelligence Sancta Clara as we have proved formerly under his own hand was brought to him by Doctor Lindsey who acquainted him with his Book of Reconciliation before it was printed and was with him afterwards some five or six times more proffering him his Service to maintain Episcopacy to be Jure Divino Monsieur Saint Giles a most dangerous seducing Priest though known to him to be such a one was maintained by him sundry yeers together in the University of Oxford where he had the free use of the Library to instruct and seduce both the Doctors and Students there reduce them back to Rome who were running too fast thither without such a spur to post them forwards or Postilion to direct them in the way This we have proved under his own hand by the testimony of Master Brode and if need be we have Master Nixon Master Godfrey and one Father Cox a Benectine Priest to attest it further on their Oaths Sir Toby Matthew a most dangerous seducing active Priest and Jesuit was frequent with him at Lambeth White-Hall and other places eating oft with him at his Table riding sometimes very familiarly with him in his Coach and going with him in his Barge Father Flud alias Smith a most desperate seducing Priest and Jesuit who had a hand in the Gun-powder-plot was very familiar with his Creature Windebank and oft frequented the Arch-bishop at Lambeth House Father Leander a Benedictine Monk his ancient Chamber-fellow and acquaintāce in Oxford sent over into Engl. about the yeer 1636. as was generally reported among the Benedictines and Papists of purpose to reconcile us to Rome by his interest in this Archbishop and great learning was very intimate with his Grace and Windebank So was Father Price general of the English Benedictines who procured the Searchers place at Dover and put Papists into it for the more secure passing of Priests Jesuits popish Agents the easier into England conveying Englishmen and women to forraign Monasteries and intelligence to and from Rome and other parts by the assistance of Windebank Canterbury and others yea the popish Bishop of Calcedon too Dr Smith held firm correspondence with him Neither was he thus only familiar and held correspondency with these Priests and Jesuits but protected them all he might not prosecuting them at all but onely in shew to delude the people and then very coldly securing them in by prisons where they had the best chambers great resort liberty to goe in and out at pleasure without a Keeper never sending them to the common Goales to be indicted executed and at last releasing them out of prison when as he persecuted close imprisoned banished into forraigne Countries dungeons cut off the ears slit the noses branded the cheeks of some and utterly ruined other Protestant Ministes and zealous Gentlemen for opposing popery and popish Innovations Nay he imprisoned one Gray a great discover of Priests only for apprehending Priests caling him a Priest-catching knave commanded the Pursevants not to keep company with him for if they did he would displace them and pull their Messengers coats over their ears denied to imploy others as Messengers to apprehend Priests and Jesuits because he said they were too hot and zealous in that service yea he suffered all manner of popish Books to be imported to seduce his Majesties Subjects restored them to their owners when seized by the searchers contrary to an expresse Statute concealed some of their most desperate plots treasons discouraging menacing the Witnesses that revealed them To evidence all this we shall produce our witnesses who testified upon oath as followeth James Waddesworth Gent. of Saint Dunstans parish in the west London deposed both in writing and vivâ voce at the Lords Bar That one Henry Smith alias Loyd a dangerous Priest and Jesuit before the beginning of the Scottish Warres did cell him in Norfolke where he met him That the popish Religion was not to be brought in here by disputing or Books of controversie but with an Army and with fire and sword that he hath often times since met the said Smith going as he told him to see the Archbishop of Canterbury who as he said was a good man and loved them well that himself was about eight yeers since imprisoned above three yeers space in severall prisons only for calling a Priest Traitor and for apprehending Priests During which time of his imprisonment the said Smith came three or four times to visit him in the name of the Archbishop the Lord Cottington and Secretary Windebanke and told him That if he would adjure the Realme and never prosecute Priests more he should have a Warrant under the Kings hand to release him which he refusing at that time he was afterward released out of prison but upō this promise never to prosecute priests again And when he was
Prince and Bishop of Conchen when in Spaine the Articles of the Duke of Buckingham against the Lord Digby and the Lord Digbies against him in full Parliament Anno 1626. To which they Object I was privy because I was Confessor to the Duke and his Cabinet Counsell at that time and because my Letter to Bishop Hall my owne Diary and Letters to and from the Duke whiles in Spaine with the Note in my Masse Booke discover and confirme it Secondly by the French Match with the Queen promoted purposely to usher in Popery and to reconcile us unto Rome to which they Object I was privy and assistant as my Letters to the Duke my intimacy and compliance with the Queen my inhibitng Ministers to pray and punishing them for praying for the Queens conversion my censuring of Master How for praying That the young Prince might not be brought up in Popery with my magnifying of Queen Maries dayes and depressing King Edwards and Queen Elizabeths demonstrate Secondly by sundry particular instances as First Ludovicus a Sancta Maria his Conclusiones Theologicae Secondly the Plot discovered to me by Haberufield Thirdly the Dedicating of Fastidius his Works to the King by Cardinall Barbarino Fourthly Sancta Clara his Deus Natura Gratia writ of purpose to reconcile us to Rome with which I was acquainted and maintained the Author of it Saint Giles a most dangerous seducing Priest in the University of Oxford Fifthly the proffers of Cardinalships to English men and twice to my selfe Sixthly the strange encrease and proceedings of Papists Priests Jesuits and the Popish Hierarchy in Ireland to which I was privy yet denied it and incensed the King against the Commons for complaining of it Seventhly the Popes sending of divers Nuncioes successively into England where they resided and were publickly entertained with our reciprocall sending and maintaining Agents at Rome to work a Reducement of us back to that Antichristian See To this I answer First that I was neither the Author nor Fomenter of the Spanish Match nor of the Kings Voyage into Spaine which was charged on the Duke and the Lord Dighy It is true my Lord Duke was pleased to enter into a neer familiarity with me and to make me his Confessor and that I writ Letters to him into Spaine and received Letters from him thence but this proves not that I was privy to that Plot as for the Popes Letters to the Prince and the Bishop of Conchen in Spaine to pervert him in his Religion they are nothing to me and my Letter to Bishop Hall was many yeers after that Match broken off Secondly there is no proofe of my furthering the Match with France or that the end of it was to reduce us back to Rome the respects and services I did for the Queen were no more then in civility and duty I ought to performe out of the duty I bare to the King my Master whose Consort and Wife she is her gracious favour towards me proceeded only from her owne gracious disposition not from my deserts or seeking and I had no reason to reject it because it would be a meanes for me to work the more effectually upon her Majesty For my giving Order in my Metropolitical Visitation to my Visitor to inhibit Ministers to pray for the Queens conversion or questioning any for praying for it I absolutely deny it and for Master How he was justly censured for his prayer it being scandalous to his Majesty in questioning his care of the Princes education in the true Religion and infusing jealousies into the peoples heads of his education in Popery and inclination to it As for my pretended magnifying of Queene Maries dayes and depressing of King Edwards and Queene Elizabeths in the Preface to the OXFORD STATUTES I answer that that Preface is none of mine nor proved to be so and if it were yet the words relate to the State and Statutes of the Vniversity of Oxford only in their dayes not of our Church and Religion Secondly to the particular Instances I answer that the first second and third of them concerne not me I was neither the cause nor author of nor privy to them nor could I hinder them and the second of them is a strong evidence for me For the fourth of them Sancta Clara his Book it was printed at Lyons not at London and Saint Giles was not the Author of it but another Fryar I had no hand in it nor was privy to it yet it was disliked by many of the Papists because it gave much advantage to our Church and Religion For his being at Oxford it was much against my will by the Kings speciall Warrant for which I have his hand and I maintained him not there but the King To the fifth the proffer of Cardinals Caps to others is nothing to me and for the offer of a Cardinalship to my selfe two severall times as I could not hinder the offers so I rejected them and acquainted the King both with the person and thing which is all I could doe expressing the cause of my refusall thereof to be That something dwelt within me that would not suffer that till Rome were other then it is as appeares by my owne Diary The strongest Evidence that can be to acquit me from any compliancy with Rome To the sixth I answer that the encrease and proceedings of the Papists in Ireland mentioned in the Objected Letters and Papers are nothing to me I was not the cause nor author thereof the Monasteries and Nu●meries mentioned in them were but poor little houses My answer to the Cōmons Remonstrance was penned by the Kings speciall command as appears by the endorsment I knew not of these Irish papers nor of the encrease of popery there whē I returned an answer to the Remonstr An. 1628. these Proclamations letters papers being dated since that time for the Deputies letters they are nothing to me I could not hinder the writing and directing of them to me and himselfe hath already been impeached condemned for his Actions for which I am not to answer To the seventh I say it was not in my power to hinder the Popes sending his Nuncioes hither which the King condiscended to upon the Queens earnest desire to accommodate and satisfie her Majesty in some things which concerned her in her Religion For the Agents sent and residing in Rome they were hers not mine sent thither by her Majesty without my privity and against my liking To this was replied First that the forementioned Evidence fully demonstrats that the Archbishop was both privy consenting assisting to the Spanish Match Voyage and to the very Instructions given to the Prince before he went into Spaine how he ought to satisfie the Pope about King James his proving him to be the Antichrist in his publique writings therefore the Popes Letter to the Prince and Bishop of Conehen to pervert the Prince in his Religion with the Dukes and Lord Digbies attempts there to