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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08206 The plea of the innocent wherein is auerred; that the ministers & people falslie termed puritanes, are iniuriouslie slaundered for enemies or troublers of the state. Published for the common good of the Church and common wealth of this realme of England as a countermure against all sycophantising papsts, statising priestes, neutralising atheistes, and satanising scorners of all godlinesse, trueth and honestie. Written: by Iosias Nichols, a faithfull minister of the Ghospell of Christ: and an humble seruant, of the English Church. Nichols, Josias, 1555?-1639. 1602 (1602) STC 18541; ESTC S101326 105,186 267

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only crauing fauour ease so farre as agreeth to holy scripture the peace of the church and in al that we haue gone about vve haue labored for the good for the beautie and perfection of our Church that it might increase and florish more more to the glory of God to the honour comfort of her M. These mē the papists haue done cleane contrarie especially since the 10. yeare of her M. happie raigne neuer being without one cruell treason or another sometime by desperate bluddie murderers sometime by open rebelliō forraineinuasion and procuring of Bulles from Rome sometime by Priests sometime by Iesuites sometime by other meanes as is plainly set foorth in the book called the execution of iustice in the writings of Sir Frauncis Hastings D. Sutliefe D. Fulke and diuers others The things on both sides are so not oriouslie knowne that I need not heere to repeate them in particular I pray God that for our sinnes hee doe not giue vs ouer to blindnes that in such palpable manifest experiēce of the traiterous hartes of Papistes vvee suffer not our selues to be taken by their wylie flatteries and forsaking our trustie faithfull friendes vvee yeelde ourselues to the bloodie slaughter of enemies CHAP. 8. The Ministers which desire reformation in some things of our Church matters can neuer feare but euer loue her M. and all the godly wise Magistrates vnder her but the Papistes cleane contrarie PRinces saieth the Apostle are not to bee feared for good works but for euill Rom. 13.3 And the euill life of the wicked mē is the cause that Princes make many good lawes Because he is the Minister of God to take vengeāce on him that doth euill Therefore euill men are a fraid of the higher power an euill conscience maketh them desire there were none such to bridle their wickednes Euen as it is saide by the wisedome of God Euerie man that doth euill hateth the light Iohn 3.20 neither commeth to the light least his deedes be reprooued No meruaile then though it bee a principle among traiterous Papistes That euerie man of any faction A traiterous Popish principle desireth the remoouing of the Prince whose lawes are contrarie to his faction For their conscience being euill and defiled with most filthie superstition abhominable idolatrie they can not loue any godly Prince such as is our most deare gratious Soueraigne Queene Elizabeth because a wise King scattereth the wicked causeth the wheel to goe ouer them And verilie there are two things which doe manifest their inward affection prou 20.26 First their doctrine not only because it is in moste of the substantiall points opposite to that which her Maiestie as the true defender of the faith maintaineth and that which her lawes and gouernement commandeth but also because they place another Soueraigne authoritie aboue hers The Papists haue giuen their harts to the Queenes deadlie enemies to whome as vnto an higher Lord and Ruler they preferre their chiefe obedience And looking hoping for ghostly comforte and remission of sinnes at the hands of that man of sinne they can not loue the righteous godly Prince who hath banished his power and abhominable forgeries Neither in truth is it possible For how can they loue her who haue giuen their harte to a stranger euen her most deadly enemie And not onlie that but all men know that as light darknes Christ and Beliall the Temple of God and idols They are as contrarie to her as darknes to light can not agree So her Maiestie being a louer of righteousnes and they of vnrighteousnes She a beleeuer they infidells She a worshipper of the true and liuing God and they of images and diuers sortes of creatures She of the faith of Christ and they of Antechrist seeing God hath put enimitie betweene the seede of the woman and the seed of the serpent it is not possible that they can loue her And they haue cause for their wicked liues treason superstition and idolatrie to feare her righteous lawes and vpright iudgements And she hath great cause to reioyce and glorifie God in this behalf She may reioyce Gods enemies are hers that the enemies of God be her enemies and the mightie God of hoastes is her protector who with his fauour compasseth her as with a shield Secondly their deedes declare no lesse For if a true man bee knowne by his fruite and as our Sauiour Christ saieth Math 7.18 A good tree can not bring forth euill fruite The fruites of Papists shew their hatred to her Majestie neither can a corrupt tree bring forth good fruite Then if lying dissimulation treacherie treason if false doctrine drawing away the heartes of subiectes from the Prince if procuring of open rebellion and forren inuasion if many cruell and secret conspiracies and murtherous attempts may be iustlie called euill fruites and certaine true markes of disloyall subiects hateing the Prince and desiring her distruction then may we boldlie pronounce that the affection of the Papistes can not be good nor their loue vpright toward her Maiestie What calling or state haue they not caused and made to worke in hostile maner against her First for Popes you haue Pope Pius the fifth and Gregorie the 13. and their successours then for Monarches Princes The King of Spaine and the Queene of Scottes after for Dukes and Noble men The Duke of Northfolke the Duke of Guise the Duke of Alba the Duke of Medina The Earle of Northumberland and I can not tell how manie Earles and Lordes in Ireland from time to time haue taken armes against her Moreouer for Gentilmen there hath bene M. Arden and Someruill Throckmortō Sir William Stanlie Anthonie Babington and his complices Doctor Parrie a ciuilian Doctor Lopez a Physicion for Priestes and Iesuites no man can tell how many and of raskall ruffian murdering verletts not one or two Therefore how is it possible to shewe more plaine euidence of most can kered hatred They pro●●● her milde nature to doe them iustice inueterate malice And yet her Maiestie is a most milde Christian Prince giuen to peace mercie and long suffering neuer vsed anie the least hard dealing towarde any of them saue onlie as conscience and dutie to god did bind her by publike law she put downe all idolatrie superstition and Antichristian primacie otherwise they had all libertie peace quiet freedome as any subiect coulde desire vnder anie Prince whatsoeuer vntill that by their vnnatural vngodly conspiracies and most wicked desighements she was forced to stand vpon her garde to prouide such remedie ●s was fitte for such as vniustly prouoked their lawfull and gracious Soueaigne But they haue so bestirred them selues and prepared so many mischiefs ●o often and so manifolde and continu●ll that there are few yeares wherein ●●e hath not bene driuen to seeke one ●ay or another for her necessarie de●ence How