me c. S. Mat. 26. 41. Watch and pray that ye enter not into temptation Jer. 10. 25. Pour out thy fury upon the Heathen that have not known thee and upon the Families that call not on thy Name S. Mat. 6. 6. But thou when thou prayest enter into thy closet and when thou hast shut thy door pray to thy Father which is in secret and thy Father who seeth in secret shall reward thee openly 1 Cor. 11. 26 27 28. For as often as ye eat this Bread and drink this Cup ye do shew the Lords death till he come Wherefore whosoever shall eat this Bread and drink this Cup unworthily shall be guilty of the Body and Blood of the Lord. But let a Man examine himself and so let him eat of that Bread and drink of that Cup. S. Luke 22. 19 20. And he took Bread and gave thanks and brake it and gave unto them saying this is my Body which is given for you this do in remembrance of me Likewise also the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for you We may sometime begin our Closet Prayers admiring with S. Augustine Gods glorious Perfections WHAT art thou O my God what art thou I beseech thee but the Lord my God for who is Lord besides our Lord or who is God besides our God O thou Supreme most powerfull most mercifull most just most secret most present most beautifull most incomprehensible most constant and yet changing all things immutable never new and never old and yet renewing all things ever in Action yet ever at rest heaping up yet needing nothing creating upholding filling protecting nourishing and perfecting all things Thou lovest and yet thou art not transported thou art angry yet never art unquiet thou art jealous yet void of fear thou dost repent yet art thou free from sorrow Thou requirest profit at our hands yet who hath any thing but of thy Gift Thou payest debts when thou owest nothing Thou forgivest debts and yet thou loosest nothing And what shall I say O my God my life my joy my holy dear delight or what can any Man say when he speaketh of Thee and wo be to them that speak not of Thee but are silent in thy Praise for even they who speak most of Thee may be accounted to be but dumb Have mercy upon me O Lord that I may speak unto thee and praise thy Name Amen A Prayer for all Conditions of Men. Note that one alone may say We and Our and Us as usually in the Lords Prayer because of the Communion of Saints O God the Creator and Preserver of all Mankind we humbly beseech thee for all sorts and conditions of Men that thou wouldest be pleased to make thy ways known unto them thy Saving Health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be led into the way of Truth and hold the Faith in unity of Spirit in the bond of Peace and in Righteousness of life And we also commend unto thy Fatherly Goodness all those who are any ways afflicted or distressed in Mind Body or Estate that it may please thee to comfort and relieve them according to their severall necessities giving them Patience under their Sufferings and an happy Issue out of all their Afflictions and this we beg for Jesus Christ his sake Amen A Prayer for the King and Kingdom ANd that in one Blessing we may all of us be blest I beseech thee O thou who art the Maker and Saviour of all Kings and Nations of the earth to bless our dread Soveraign Lord King CHARLES with the richest Blessings of thy Grace Strengthen him with the faith of Abraham endue him with the mildness of Moses arm him with the magnanimity of Joshua exalt him with the humility of David assist him with the counsel of Hushai beautifie him with the wisdom of Solomon and replenish him with the Goodness and Holiness of them all that so he may be a powerfull Protector of his People a religious Defender of thy sacred Faith a bountifull comforter of thy Holy Church a glorious Triumpher over all his enemies a gracious Governour of all his Subjects and a happy Father of children to rule this Nation by Succession in all ages O let his Reign be prosperous and his Days many let Peace and Plenty Love and Piety Justice and Truth and all Christian vertues flourish in his time Let his People serve him with honour and obedience and let him so love and serve Thee here on Earth that he may hereafter everlastingly reign with Thee in Heaven through Jesus Christ our Lord. Here may be added the Prayers or Thanks-givings in the Book of Common Prayer upon their severall Occasions Sometimes also the Creed may be repeated with that pithy Ejaculation said before it Lord I believe help my unbelief And the Ten Commandments with that short Prayer after them Lord have mercy upon us and write all these thy Laws in our Hearts we beseech thee Here also may be said the Morning or Evening Collect respectively on our own and the behalf of those that belong to us O Lord our Heavenly Father Almighty and Everlasting God who hast safely brought us to the beginning of this Day defend us in the same with thy Mighty Power and grant that this Day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy Governance to do alwaies that which is righteous in thy sight through Jesus Christ our Lord. Amen Lighten our darkness we beseech thee O Lord and by thy great Mercy defend us from all perils and dangers of this Night for the love of thy Son our Saviour Jesus Christ Amen A general Thanksgiving O Most gracious God I give thee humble and hearty Thanks for all thy Goodness and Loving kindness to me and to all men I bless thee for my Creation Preservation and all the Blessings of this life but above all for thine inestimable love in the Redemption of the World by our Lord Jesus Christ for the means of Grace and for the hope of Glory And I beseech thee give me that due sense of all thy Mercies that my heart may be unfeignedly thankfull and that I may set forth thy Praise not only with my lips but in my life by giving up my self to thy Service and by walking before thee in Holiness and Righteousness all my days through Jesus Christ my Lord to whom with Thee and the Holy Ghost be all honour and glory world without end Amen A devout Prayer which may be used at any time by one alone GRant me O gracious Lord in what lawfull undertaking soever a pure intention of Heart and a stedfast regard of thy Glory let Christ be my pattern thy Word my rule
of our Purposes of better Obedience with inward Fervency and Devotion in some such manner as may be pleasing unto Thee honourable unto Christ and comfortable to our selves Let us so shew forth the precious Death of our dearest Redeemer that in remembring the same we may be unfeignedly thankfull and sincerely praise Thee the blessed Trinity in Unity unto whom be ascribed and given all Honour and Obedience now and for ever Amen Another Prayer which may be used in secret some time before the Sacrament O Eternal and blessed God I prostrate my self with humble Reverence before Thee the Searcher of hearts not to excuse but aggravate my faults for I confess I have not given Thee that Honour Worship and Service which I owe to my Almighty Creator Nor laid to heart as I ought thine infinite Love in Christ my Redeemer Nor duly followed the godly Motions of thy Holy Spirit which thou hast sent to renew and sanctifie my Affections and draw me to thine Obedience I have not lived up to the Faith which I profess but behaved my self too often as if I neither dreaded the threatned Punishments nor duly valued the promised glorious rewards of my Lord Christ who will judge the World in Righteousness and render to every one according to their Works O Lord I have done so much Evil and so little Good been so eager in the pursuit of the things of this World and so cold and unconcerned many times about those of Eternity so unmindfull of my promises unthankfull for thy Benefits and unfruitfull in the Knowledge of Christ that it is a wonder of thy Patience and Goodness that I am still alive and not cut down like a barren Tree that cumbers the ground that I am not lamenting these follies in weeping and gnashing of teeth which I now mention with so little sorrow and bitterness of Spirit For ever adored be thy forbearing Mercy which hath so long spared me an unprofitable servant who have so many ways in thought word and deed offended thy Divine Majesty Oh continue I beseech thee to be gracious unto me and for Jesus his sake give me a truly penitent and believing Heart and by the vertue of that Sacrifice of himself which he offered once for the sins of the World let all my sins be done away and remembred no more And for this and all other thy great Mercies I resolve to offer unto Thee by Christ the Sacrifice of continual Praise and Thanksgiving and I present my body a living Sacrifice holy acceptable unto Thee which is my reasonable Service And I dedicate my self absolutely to thy Obedience Oh therefore give me Grace ever to fear Thee and to walk humbly with Thee and to preserve a tender sense of my Duty towards Thee O Lord I purpose by thy Assistance that hereafter I will never willingly depart from thy Precepts oh do thou strengthen me to perform what I have purposed that I may never be so unreasonable as to return to those sins which are the burden of my Heart and grieve thy Holy Spirit which rent the Flesh and shed the Blood of the Lord Jesus and which I have so often and so solemnly protested against And now that I am going to thy Holy Table to commemorate the Sacrifice of my Saviour to remember his love in Dying for me to give thee further testimonies of my love to Thee and receive new tokens of thy Love to me O Lord vouchsafe to make thy self powerfully present to my Mind Represent thy self and thy Son Jesus so lively to my thoughts in all Wisdom Power Goodness Holiness and Truth that I may never forget Thee any more but more seriously reverence thee and love thee and rejoyce in thee and trust thee and obey thee all the days of my life Imprint the very image of thy Son upon me that I may carry him ever in my Heart and have his life and death continually before mine Eyes and in all things conform my self to his Will and fashion my self after his Holy Example Come Lord Jesus and possess thy self of my whole Man Purifie me from all remaining filthiness either of the Flesh or Spirit Bring in all thy Heavenly Graces along with thee into my Soul And be my perpetual Defence by giving me a fuller communication of thy Holy Spirit and more mighty aides to do my duty towards Thee and towards all Men. And for that end compose my unsetled thoughts before I approach to receive the holy Mysteries that I may attend Thee with a full and clear conception of their meaning with an actual Belief of thy whole Gospel with most sensible love to thee and desire to be more like thee with thy high Praises in my mouth and joy unspeakable in my heart May I presume most gracious Father to ask such tasts and relishes of thy wondrous Love in Christ Jesus that I may never be able to delight in any thing so much as in the remembrance of it But mine eyes may be ever towards the Lord and I may hunger and thirst perpetually after thy Righteousness 'till I am rendred meet to be translated to that High and Holy place where I shall see Thee not as now in mysterious Representations but openly and as it were Face to Face Amen Lord Jesus who art able to save to the uttermost all them that come to God by Thee In thy most blessed name and words I continue my humble Prayers Our Father c. I would intreat those who have never yet received or but seldom to read at their leasure and with good Deliberation the Doctrine of the Sacrament in the Church Catechism as also the whole Order of the Administration thereof set down in the Book of Common Prayer by which together with what is contained in the two foregoing Prayers may be learnt in good measure what is needfull both in our Preparing for and Partaking of that Holy Ordinance And yet to further your more profitable and comfortable Receivimg you may use these following Helps Some brief helps to Meditation in Receiving the Sacrament of the Lords-Supper FIrst When the Sermon is ended and thou art adressing thy self to the Banquet of the Lords Supper meditate how lovingly thou art invited to be a guest at this Holy Table Hoe every one that thirsteth come ye to the Waters Come buy Wine and Milk without money and without price Eat ye that which is Good and let your Soul delight it self in Fatness Take Eat this is my Body which is broken for you Drink ye all of this for this is my Blood which was shed for the Remission of Sins Secondly As Abraham when he went up to the Mount to sacrifice Isaac his Son left his servants beneath in the Valley So when thou comest to the spiritual commemorative Sacrifice of the Lords-Supper lay aside all earthly thoughts and cogitations that thou mayest wholly contemplate of Christ and offer up thy Soul to him who Sacrificed both his Soul and Body for
Secret and Family PRAYERS With brief Helps for the more Devout RECEIVING OF THE Lords-Supper And better Observation of the LORDS-DAY as also to further the needfull Duties of Catechizing Visiting the Sick and Personal Instruction Fitted for the Use and Benefit of the Inhabitants of Cartmel in Lancashire If ye know these things happy are ye if ye do them S. John 13. 17. CAMBRIDGE Printed by J. Hayes for the Author 1677. June 15. 1677. Imprimatur Tho. Page Procan Ri. Minshull Theoph. Dillingham Rad. Cudworth THE PREFACE AND EPISTLE To my loving Neighbours and Pastoral Charge HAving now for a long time observed not only your frugal charitable and industrious way of Living as to the World but moreover in reference to many of you your more pious Care for the good Education of your Children and your own Spiritual Welfare as also your maintaining Order and Unity above many others in the Worship of God this hath been unto me and I hope shall continue to be the cause of no little joy and contentment of heart Yet having withall seen some among us hitherto not so diligent as they ought to be either in keeping holy the Lords Day or in receiving the Sacrament of the Lords Supper or in sending for the Minister to visit them when sick or in improving when in health the duty of Catechising and Personal Instruction that both themselves and those who live with or under them might be better informed in the Ways of God I have in the ensuing Book as to each of these respects hinted those things which if duely considered may prove a sutable and seasonable Remedy And particularly because as to the promoting of Religion in each Houshold there is a more general want of Family-Prayers too easie to be taken notice of I have herein especially endeavoured to make provision for the performance of that part of your Duty There are I hope but few so negligent of their own Welfare as not to consider how natural and necessary it is for all reasonable creatures by Prayer and Thanksgiving to acknowledge God in alâ— their ways and to give him the Glory duâ— unto his Name for all the benefits they receive from him and to seek his Blessing upon what ever they undertake and daily to recommend themselves and all their concerns to his continued Grace and good Providence There may be more who having helps put into their hands for this purpose will not so much as find leasure to make use of them as if this would not indeed rather further then hinder their lawfull Affairs or as if they could have any greater and weightier business then thus to seek the Lord while he may be found and call upon him while he is near Or as if when the most in a Family will both find time and get together twice a day for set meals for their Bodies they should not much rather strive to do so once at the least for set and solemn Prayer in order to their Souls eternal Happiness If your estate be more plentifull you may spare the more time if your condition be meaner on Earth you have more need to seek by Christ a Treasure in Heaven Say not therefore you are to provide for Wife and Family and so have no time to regard your Soul by a solemn and serious performance of Duties but remember that the same God who commands you to follow your particular Callings as Men injoins you likewise to follow your general Callings as Christians and that in the first place Seek first the Kingdom of God and the Righteousness ousness thereof and all other things shall be added unto you And also with the greatest labour S. John 6. 27. Labour not i. e. not only for the food that perisheth but chiefly for the food that endureth to Everlasting Life Should we pray to God every day in the week not once or twice but many times for eternall Blessedness and continue to do so with greatest earnestness while our life and breath is continued if but once this Petition at last be granted us will it not be richly worth our pains and fully requite all that we have done Or having every Work-day in the week 23 hours and an half to eat and drink and work and sleep in is it any great matter to redeem half an hour or a quarter of an hours time wherein to work out our Salvation to prepare our Souls for Death Judgement and Eternity to read some portion of Gods Word and to praise him for the Mercies we have received and to Pray unto him for such as we have need of If a mans house were in a flame he would not let it burn and say I have no time to quench it If a Neighbour call us to sit at our doors to talk or dine with them we can find leasure for it When therefore the Blessed God calls upon us to be diligent this way among others to make our Calling and Election sure should we foolishly say that we have no time for this though indeed one of the main Works which we were sent into the World about Oh let not such vain excuses keep us from our Duty lest the Righteous God for our pretending now want of time to serve him in be provoked at last to give us an Eternity to suffer in Others I fear will be ready to make light of these Helps because of their groundless prejudices against all Book-Prayers not rightly understanding either their benefit or lawfulness but I beseech you let it be well considered how many Christian Duties and Vertues we may be daily put in mind of by these Prayers which if we strive to follow with answerable Practices as we ought to do and as we hereby beg of God to enable us to do surely this course must in all reason be allowed to have a very considerable influence into our more Holy and Circumspect Walking Besides you know how natural it is to all Mankind when they have any petitions or thanks to prefer but to an earthly King to take good advice beforehand that they may be delivered in as decent and grave form of words and as reverent a manner as may be certainly then Christians in this respect should be much more carefull if possible how they present the desires of their Hearts to the most High God the Eternal Majesty of Heaven and Earth But alas with many such have been the licentious Rambles of their fancy in suddain Prayer so bold and rude have their descriptions been of Almighty God so rash their Sayings concerning him or concerning themselves and so many untrue or doubtfull things have they uttered that they have not only shamed that way of address to God but dishonoured and hindered true Christian Devotion which hath suffered extremely in the thoughts of many by such extravagance And some as experience hath shewn finding that they could not pray in their Families ex tempore or on the sudden as they have been urged
not bear false witness against thy Neighbour X. Thou shalt not covet thy neighbours House thou shalt not covet thy neighbours Wife nor his Servant nor his Maid nor his Ox nor his Ass nor any thing that is his Quest What dost thou chiefly learn by these Commandments Ans I learn two things my duty towards God and my duty towards my Neighbour Quest What is thy duty towards God Ans My duty towards God is to believe in him to fear him and love him with all my Heart with all my Mind with all my Soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life Quest What is thy duty towards thy Neighbour Ans My duty towards my Neighbour is to love him as my self and to do to all Men as I would they should do to me To love honour and succour my Father and Mother To honour and obey the King and all that are put in Authority under him To submit my self to all my Governours Teachers Spiritual Pastours and Masters To order my self lowly and reverently to all my Betters To hurt no body by word or deed To be true and just in all my Dealings To bear no malice nor hatred in my Heart To keep my hands from picking and stealing and my tongue from evil speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet nor desire other mens goods but to learn and labour truly to get mine own living and to do my duty in that state of life unto which it shall please God to call me Cat. My good Child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special Grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer Ans Our Father which art in Heaven Hallowed be thy Name Thy Kingdome come Thy will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from evil Amen Quest What desirest thou of God in this Prayer Ans I desire my Lord God our heavenly Father who is the giver of all goodness to send his Grace unto me and to all People that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needfull both for our Souls and Bodies and that he will be mercifull unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it Quest How many Sacraments hath Christ ordained in his Church Ans Two only as generally necessary to Salvation that is to say Baptism and the Supper of the Lord. Quest What meanest thou by this word Sacrament Ans I mean an outward visible Sign of an inward and spiritual Grace given unto us ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Quest How many parts are there in a Sacrament Ans Two the outward visible Sign and the inward spiritual Grace Quest What is the outward visible sign or form in Baptism Ans Water wherein the person is baptized In the Name of the Father and of the Son and of the Holy Ghost Quest What is the inward and spiritual Grace Ans A death unto sin and a new birth unto Righteousness for being by nature born in sin and the children of wrath we are hereby made the children of Grace Quest What is required of persons to be baptized Ans Repentance whereby they forsake sin and Faith whereby they stedfastly believe the promises of God made to them in that Sacrament Quest Why then are Infants baptized when by reason of their tender age they cannot perform them Ans Because they promise them both by their sureties which promise when they come to age themselves are bound to perform Quest Why was the Sacrament of the Lords-Supper ordained Ans For the continual remembrance of the sacrifice of the death of Christ and of the benefits which we receive thereby Quest What is the outward part or sign of the Lords-Supper Ans Bread and Wine which the Lord hath commanded to be received Quest What is the inward part or thing signified Ans The Body and Blood of Christ which are indeed taken and received by the faithfull in the Lords Supper Quest What are the benefits whereof we are partakers thereby Ans The strengthning and refreshing of our Souls by the Body and Blood of Christ as our bodies are by the Bread and Wine Quest What is required of them who come to the Lords Supper Ans To examine themselves whether they repent them truly of their former sins stedfastly purposing to lead a new life have a lively faith in Gods mercy through Christ with a thankfull remembrance of his death and be in charity with all men When the Sacrament comes every fourth moneth to be administred for any of the Divisions above mentioned the respective Church and Chappel-Wardens thereof are desired to give timely notice unto a fitting number of Servants and Children within the same to be catechised on the Sacrament Day for the said Division or on some other day of that Moneth Thus the care of this needfull exercise will be more equally shared among them and the duty it self more constantly performed And the better to observe an Order in thus calling the Youth to Catechizing in the said Divisions it may be convenient to begin in the Higher End of each of them and so to go by House-rows as much as may be through the whole taking a convenient number of Families at a time Concerning Personal Instruction THe like course so far as it shall be found convenient may be used concerning Personal Instruction whereby as the younger sort in several Families come to the Church to be catechized so the elder People in the same or the like number of Families may come to the Ministers house or he go to theirs to discourse with him in a plain familiar way of the most necessary Gospel Truths and Christian duties which most nearly concern Gods honour and worship and our eternal Salvation To this purpose we may improve the Church Catechism or the following Profession of Faith and Catechism consisting but of 12 Questions and Answers endeavouring fully to understand and to practice the things therein
for a witness of his Truth he gave up himself a Sacrifice for our sins in suffering death on the Cross and being buried he rose again the third day and afterward ascended into Heaven where he is Lord of all in Glory with the Father John 3. 16 17. 1 John 2. 2. John 4. 42. Rom. 9. 5. John 10. 30. 17. 11. Heb. 2. 3 4. 4. 15. â— 14. 6. 1 Tim. 2. 5. Luke 1. 27 31 35. Mat. 1. 18 20 23. Heb. 4. 15. 7. 26. Acts 2. 22. 7. 36. 1 Tim. 2. 6. Mat. 27. 31 35 60. Tit. 2. 14. Heb. 9. 26. 1 Cor. 15. 3 4 5 6 7 12. Acts 1 9 11. Eph. 4. 8 9 10 11. Acts 10. 36. 2. 36. Rom. 14. 9. Mat. 28. 18. Eph. 1. 20 21 22. Quest 5. How and on what terms is Salvation offered in the Gospel Our Lord Jesus Christ hath ordained in his Testament that all they that receive him by a true effectual Faith and that by Repentance forsake the devil and all his works the pomps and vanities of the world and the sinfull lusts of the flesh and heartily turn from them unto God shall freely receive the pardon of their sins and become the Sons of God and Heirs of everlasting Life And that if they sincerely love and obey him unto death they shall be glorified And that they that will not do all this shall be damned And this he hath commanded his Ministers to preach to all the World 1. Cor. 9. 14. Heb. 9. 15. Col. 2. 6. John 1. 12. Mark 16. 15 16. Gal. 5. 6. Jam. 2. 24. Acts 26. 18. Luke 24. 47. Acts 5. 31. 11. 18. 20. 21. 3. 19. 2. 28. 8. 22. 26. 20. Luke 13. 3. Mark 4. 12. Isa 55. 7. 1. 16. Ezek. 18. 21 to 32. 33. 11. to 20. Mat. 19. 27 29. 10. 37. Luke 14. 26 27 33. Tit. 3. 5 7. Heb. 3. 14. Col. 1. 23. John 15. 1. to 12. 8. 31. Rom. 11. 22. Heb. 10. 26 38. Rev. 3. 12. 2 Thes 2. 12. Mark 16. 15 16. Mat. 28. 19 20 21. Quest 6. How did Christ reveal and prove his Doctrine The Holy Ghost was sent by the Father and the Son to inspire and guide the Prophets and Apostles and Evangelists that they might truly and fully reveal the Doctrine of Christ and deliver it in Scripture to the Church as the rule of our Faith and Life And by multitudes of evident uncontrolled Miracles to be the great Witness of Christ and of the Truth of his Holy Word Joh. 14. 26. 15. 26. 1 Pet. 1. 10 11 12. 2 Pet. 1. 21. 2 Tim. 3. 16. Joh. 16. 13. Eph. 3. 3 5. 2. 20. 4. 11 12 13. Mat. 28. 20. 1 Tim. 6. 14. Isa 8. 20. Rev. 22. 18 19. Heb. 3. 2 3. 2. 3 4. Acts 2. 22 19. 11. to 19. Gal. 3. 1 2 3 4 5. John 14. 12. 3. 2. 10. 25 37 38. 1 Cor. 14. Quest 7. How are men brought to partake of Christ and Life The same Holy Spirit doth by the Word enlighten mens Understandings and soften and open their Hearts and turn them from the power of Satan unto God by Faith in Christ that being joyned to Christ the Head and into one Church which is his Body and freely justified and made the Children of God they may be a peculiar People unto him zealous of good Works serving God in Holiness and Righteousness and living in special love and Communion of the Saints and in hope of Christs coming and of everlasting Life Acts 26. 18. Joh. 6. 44. Rom. 8. 9 10 11. Acts 16. 14. Ezek. 36. 26. Acts 15. 9. 1 Cor. 6. 11 19. Col. 1. 18. 2. 19. Eph. 5. 30 31 32. 3. 17. 1 Cor. 12. 13 27. Rom. 3 24. Gal. 4. 6. Joh. 1. 12. Gal. 3. 26. Tit. 2. 14. 1 Pet. 2. 9. Rom. 8. 1. to 14. Gal. 5. 17 24. 1 Joh. 2. 15. Gal. 6. 14. 1 Joh. 3. 8. Luke 1. 74 75. 1 Pet. 1. 22. Joh. 12. 34 35. Eph. 2. 19. Heb. 10. 25. 1 Cor. 1. 7. 2 Pet. 3. 11 12. Tit. 1. 2. 3. 7. Quest 8. What shall be the end of the Righteous and of the Wicked The Lord Jesus Christ will come again at the end of this World and will raise the Bodies of all Men from the dead and judge all men according to their works And the Righteous shall go into everlasting Life and the rest into everlasting Punishment Acts 1. 11. 1 Cor. 15. 1 Thes 4. 16 17 18. Joh. 5. 22 27. 2 Cor. 5. 10. Rom. 2. 6 7. Mat. 25. 2 Thes 1. 8 9 10. 2. 12. 2 Tim. 4. 8 18. Luke 10. 11. Joh. 17. 24. 12. 26. Mat. 13. 40. to 43. Quest 9. What are the publick means which Christ hath appointed to Salvation Christ hath appointed that fit Men shall be ordained Bishops and Pastors in his Church to disciple the uncalled and baptize all that are Disciples in the name of the Father Son and Holy Ghost and to congregate his Disciples and to oversee and guide the several Congregations and each Member thereof Particularly to teach them the Word of God to pray and praise God with them and for them to administer the Lords Supper in remembrance of him and to bless them in the Name of the Lord Especially on the Lords-Day which he hath appointed for Holy Communion in such works Also to rebuke with authority the scandalous and unruly and to reject those that are obstinately impenitent and unreformed It is therefore the Peoples duty to joyn with such Churches in the foresaid worship of God and to know hear submit to and obey these their Guides that are over them in the Lord and to avoid Discord and Division and to live in Unity Love and Peace Mat. 28. 19 20. Mark 16. 15. Rom. 10. 7 8 14 15. 1 Tim. 3. 1 2. 2 Tim. 2. 2. Acts 14. 23. Acts 2. 42. 20. 7 28. Eph. 4. 11 12 14. Ezek. 3. 17 18 21. Mal. 2. 7. 1 Cor. 12. 17 28 29. Col. 1. 28. Acts 26. 18. Jam. 5. 14. Neh. 11. 17. 9. 5. 8. 4 5 6 8. 1 Cor. 10. 16. 9. 13 14. 11. 24. Num. 6. 23 24. Deut. 10. 8. 1 Chr. 23. 13. Heb. 7. 7 8 9 10. 1 Cor. 9. 1 Cor. 4. 1. 1 Tim. 4 13 14 15. Rev. 1. 10. Acts 20. 7. 1 Cor. 16. 2. Mark 1â— 2 9. Joh. 20 1 19. Tit. 2. 15. 1 9 11. 1 Tim. 5. 1 19 20. 3. 5. Tit. 3. 10. 1 Cor. 5. 4 5 11 13. Acts 2. 42. Heb. 13. 7 17 24. 1 Thes 5. 17. 1 Cor. 16. 16. Luke 12. 42. 10. 16. 1 Cor. 1. 10. 3. 3. Rom. 16. 17. Eph. 4. 2 15 16. Col. 2. 2. 2 Cor. 13. 11. Quest 10. What are the secret Holy Duties which every one must use The secret Duties of Holiness are frequent and serious Meditation of God and his