Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	drink_v	eat_v	supper_n	10,350	5	9.1429	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01529	The Christian mans care A sermon on Matth. 6. 33. Together with a short catechisme for the simpler sort. By Thomas Gataker, B. of D. and pastor of Rotherhith.	Gataker, Thomas, 1574-1654.	1624 (1624)	STC 11654; ESTC S102885	64,004	80

destroy others 14 Q. What became of Man after he had thus sinned against God A. He became most i Genes 6.5 wicked and most k Iob 14.1 5.6 7. wretched 15 Q. In what regard wicked A. In that l Genes 3.7 Ephes. 4.22.24 he lost Gods Image and was m Genes 3.22 Deut. 32.4 5. not now like unto God as before but n Iohn 8.44 1 Iohn 3.8 like the Devill 16 Q. In what regard wretched A. In that o Gen. 3.23 he lost Gods favour p Genes 3.16 17 18 19. Rom. 5.12 16. brought upon himselfe Gods everlasting q Galath 3.10 curse and r Rom. 2.8 9. wrath 17 Q. In what state are we all then since this fall of our first Parents A. We are all also s Ephes. 2.2 3. by nature most t Rom. 3.9 20. 5.12 19. Titus 3.3 wicked and most u Rom. 3.23 5.12 15 16 17 18. wretched 18 Q. When come we to be thus evill wicked A. We are evill and wicked x Gen. 8.21 Psal. 51.5 58.3 Esai 48.8 from our very breeding and our birth 19 Q. What doe wee for this our wickednesse deserve at Gods hands A. y Iohn 5.28 29. Matth. 25.46 Eternall damnation z Matth. 10.28 Apoc. 14.10 12. 21.14 15. both of soule and bodie in hell fire 20 Q. Are wee able any way to save our selves from this A. No a Psal. 22.29 49 7.8 9. Rom. 5.6 8.3 we are not able for wee are by nature spiritually b Ephes. 2.1 C●l 2.13 dead in sin and naughtinesse 21 Q. Is there no meanes then to deliver us from eternall destruction A. Yes c Rom. 7.24 25. Act 4.12 wee may bee delivered d Rom. 3.24 25. 5.17 21. by Gods mercie in Iesus Christ. 22 Q. Who is that Iesus Christ A. Iesus Christ is e Ioh. 10.30 14.9 10 Heb. 1.3 the second Person f Prov 30.4 8.23 24 25. Matth. 16.16 the eternall Sonne of God 23 Q. What hath he done to save us A. g Esai ●3 4 12. Phil. 2.6 7 8. 1 Pet. 2.24 He suffred death upon the Crosse h Rom. 5.8 9 10. Galat. 1.4 3.13 1 Thess. 1.10 Hebr. 2.9 14 15. 9.12 15. to save us from death and destruction 24. Q. How could he die being the eternall Sonne of God A. He was both i Ier. 23.6 33.16 Esai 9.6 1 Iohn 5.20 God and k Ioh. 1.10 Gal. 4.4 1 Tim. 2.5 Man and l 2 Cor. 13.4 1 Pet. 3.18 died as he was Man but m Ioh. 2.19 10.17 18. raised himselfe again to life as he was God 25 Q. Shall all men then be saved by Christ A. n Luk. 13.23 28. Matt. 7.13 14 21 22 23. No. none shall be saved by Christ but o Marke 1.15 such as p Luke 13.3 5. 24.47 repent of their sinnes and q Marke 16.16 Joh. 3.14 18 36. beleeve in him 26 Q. What is meant by repenting of Sinne A. To repent of our sins is to be r Act. 2.37 2 Cor. 7.10 heartily sory for them s Psal. 97.10 Rom. 7.15 20. 12.9 to hate and abhorre them and to endevour carefully t Prov. 28.13 Iohn 5.14 to shun avoid them 27 Q. What is meant by beleeving in Christ A. u Rom. 3.25 28. 4.5 9.32 33. 10 4 9 11. To beleeve or x Psa. 2.12 32.10 37.22 to trust in Christ is y Esai 50.10 Phil. 3.7 8 9. to rely wholly upon him for z Heb. 1.2 9.14 26. 1 Ioh. 1.9 the pardon of our sinnes and * Rom. 5.9 10. Hebr. 9.28 the safetie of our soules 28 Q. How come we thus to rely on him A. By a Rom. 1.16 10.14 17. the word of God b Rom. 3.21 22. 10.5 8. Gal. 3.2 making knowne Gods mercy in this behalfe towards us in Christ Iesus 29 Q. What meanes are there to give us further assurance of the mercy of God towards us A. The c Mark 1.4 16.16 Act. 2.31 Luke 22.19 20. Sacraments give us further assurance of Gods mercy revealed in the Word 30 Q. What is meant by the word Sacrament A. Sacraments are as visible d Gen. 17.10 11 23. Exod. 12.11 13. Signes e Rom. 4.11 Psal. 50.5 Ier. 34.18 Seales of Gods mercy towards us in Christ. 31 Q. How many Sacraments are there now in use A. There are f 1 Cor. 12.13 two Sacraments g Marke 1.4 Matth. 28.19 Baptisme and h 1 Cor. 11.20 23.26 the Lords Supper 32 Q. What is Baptisme A. Baptisme is a Sacrament wherein i Hebr. 10.22 Ephes. 5.26 by washing of the Body is signified k 1 Pet. 3.21 Rom. 6.2 9. the purging and clensing of the soule 33 Q. What is the outward Signe in Baptisme A. The outward l Iohn 1.26 31. 3.23 Signe in Baptisme is water 34 Q. What is that a Signe of A. Water in Baptisme is m Matth. 3.11 Ioh. 1.33 3.3 5. a Signe of the Holy Ghost n 1 Cor. 6.11 Tit. 3.5 wherby we are inwardly renewed 35 Q. What is the Lords Supper A. The Lords Supper is a Sacrament wherein o 1 Cor. 1.28 10.21 Mat. 26.26 27. by eating and drinking is represented p 1 Cor. 10.16 17. 12.13 our spirituall Communion with Christ. 36 Q. What be the outward Signes in the Lords Supper A. The outward Signes in the Lords Supper are q Matth. 26.26 1 Cor. 10.16 17. 11.26 27.28 Bread and r Matth. 26.29 Marke 14.25 Wine 37 Q. What are they Signes of A The s Matth. 26.26 1 Cor. 10.16 11.27 29. Bread signifieth Christs Bodie and the t Matth. 26.28 Luke 22.20 1 Cor. 10.16 11.27 Wine signifieth his Bloud 38 Q. What is meant by the breaking of the Bread and the powring out of the Wine A. The Bread is broken and the Wine powred out u Mat. 26 26.2● Luke 22.19.20 1 Cor. 11.26 to represent x Esai 53.3 4 5 10. Luk. 22.42 45. the cruell paines and torments and y Phil. 2.8 Esai 53.12 Matth. 27.34 50. the bitter and bloudy death that Christ suffered for our sake 39 Q. To what end are we to come to the Lords Table A. First a Luke 22.19 1 Cor. 11.24 25. to be put in minde of Christs death and passion And secondly b Matth. 26.28 Luke 22.20 to be assured thereby of the forgivenesse of our sinnes 40 Q. How ought they to be affected that desire to repaire thither A. First they ought c Ierem. 3.1 13. Psal. 51.1 2 3. to see and know their sinnes Secondly d 2 Cor. 7.10 Zech. 12.10 to be truly and sincerely sorie for them Thirdly e Psal. 97.10 Prov. 8.13 to hate and abhorre them as f Esai 53.4 5 6. Rom. 4.23 1 Pet. 1 18 19. the cause of Christs death And lastly g Iohn 5.14 Ier. 34.15 16 18 20. 2 Pet. 2.20 21 22. Hebr. 6.4 5 6. 10.26 29. to resolve not to returne againe to the practise of them FINIS

esteeme it of my paines therein taken and I beseech God to that purpose to give his blessing thereupon I have unto the Sermon annexed a short Catecheticall Summe which may helpe though not your selves being now past such helpes yet your younger ones that are r 1 Cor. 3.1 2. Hebr. 5.12 13. not past the breast yet for which sort in mine owne Family at first I contrived it in the enquiry after and discovery of the way to this Kingdome wherein from the grounds of sacred Scripture is briefly declared how at first we were s Constituti possessed of it how we came to be t Destituti deprived of it and by what means we may be u Restituti restored againe to it As also it may helpe to fit and prepare them for the participation of the Sacramēt of the Lords Supper Commending both to Gods Blessing and my selfe to your Prayers I take leave and rest Yours in the Lord Iesus THOMAS GATAKER Faults escaped Reade p. 8. l. 1● linne seeking p. 9. l. 11. 20. Disquisition p. 11. l. 15. they must be p. 12. l. 17. then any beast p. ●0 l. 10. which way p. 23. l. 21. Kingdomes In the Margin● Page 10 l. put Manducant c. before Sic ergo c. 〈…〉 l. 1 reade 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. n 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. ●2 ● 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 13. l. k 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. 〈◊〉 p. 1● ● 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 28. l. 〈…〉 p. 33. 〈…〉 fregerit p. 37. l. m. libidini l. n 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 38. l. t 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 40. l. o Aeschil p. 44. l. 〈…〉 ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 THE CHRISTIAN MANS CARE MATTH 6.33 Seeke first the Kingdome of God and his Righteousnesse and all these things shall be added unto you IT is the wonted manner of Physitians a Erumpens sanguis vena secta s●stitur Fernel method med l. 2. c. 6. when bloud issueth out immoderatly one way to open a veine elsewhere and so * Dum revulsionis vi revocatur Ibid. by revulsion as they terme it to stay it by diverting the course and current of it another way Occasion The like course doth our Saviour Christ take in this place For observing b Vers. 31 32. the minds and hearts the thoughts and cares of most men to be wholly addicted unto and caried after the things of this world he endevoureth in this place to withdraw them there-from so to cure them of this running disease by diverting and turning the tide and streame of them another way Drift And as the Apostle would have us turne al our worldly griefe into c 2 Cor. 7.10 godly griefe into sorrow for our sins and our Sauiour else-where all our worldly feare into godly feare into d Matth. 10.28 Timor● timore pellit ut clavum clavo feare of offending and displeasing God almightie so here he willeth us to turne all our worldly care into godly care our care for this life Summe and the things of this life into care for the things of another of a better life Branch 1. Seeke first the Kingdome of God and his Righteousnesse Now because many e Lu● 12.29 doubts and distrustfull thoughts might hereupon arise in weake or worldly mens minds how they should be provided for furnished with meat drink apparell and other necessaries of this life that they may beg or starve if they looke not after the world Our Saviour for the better strengthning of their faith herein further encouragement hereunto assureth them that upon their due and diligent pursuite of the one God himselfe will be mindfull of them to supply them with the other these things that they now thirst after and take so much thought for shall upon their so doing without their further care bee cast in upon them and f Non ait 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 dabuntur sed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 addentur 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 velat add●tamentum Metaphora ab eis qui poma pyra c. emunt Piscat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost. in Matth. 22. Non ait dabuntur sed adj●cientur Aliud est enim quod principaliter datur aliud quod superadditur Greg. Moral l. 15. c. 20. added as an ouerplus or an advantage thereunto And all these things shall be added unto you Branch 2. Division Parts 2. Part 1. Part 2. So that the words you see divide themselues into two Generall Parts An Exhortation And a Motiue to induce thereunto But for further light and helpe we may subdiuide them into these foure Particulars Members 4. Member 1. Member 2. 1. An Act what we must doe Seeke 2. The Object of this Act what it is that we must seeke Gods Kingdome and his righteousnesse 3. The Order and Manner Member 3. how and when these things must be sought in the First place 4. The Benefit that thereby will accrew unto us * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost in Mat. hom 22. And all these things shall be added unto you Member 4. To begin with the First Seeke Spirituall things must be sought g Coloss. 3.1 Seeke the things that be aboue saith the Apostle Paul And Member 1. Act. Observat. 1. h Rom. 2.7 To those that by continuance in well doing seeke glorie and honour and immortalitie saith the same Apostle And i Matth. 13.45 The Kingdome of Heauen is like a Merchant that seeketh pretious Pearles saith our Sauiour Sought thus they must be in two respects k Ratione difficultatis In regard of the Difficultie Respects 2. And l Ratione d●gnitatis in regard of the Dignitie of them First in regard of the Difficultie of obtaining them Respect 1. m Prius est quaerere quā acquirere because Without seeking they will not be had 1. Things must be sought Reason 1. that cannot easily be compassed such n 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plato Cratyl Hippia maj de rep●b l. 4. Plut. de Paedag. Difficilia quae praeclara Sine studio et ardore quodā mētis in vita nihil qui●quam fit egregium Cic. de orat lib. 1. all things of worth and weight are ordinarily and such also these are They are compared to a Kingdome both here and oft o Mat. 3.2 5.3 Iam. 2.5 2 Pet. 1.11 Apoc. 1.9 elsewhere And a Kingdome we know is not easily conquered a Crowne is not ordinarily compassed with ease It is not wonne commonly without battaile nor bought but with bloud They are compared to p Matth. 13.44 treasure and matter of q 1 Tim. 6.6 gaine And worldly Wealth wee well know and the heavenly much more will not be gotten but with labout and trauell 2. Things must be sought that are not naturall Reason 2. that come not by kinde So * 〈◊〉 〈◊〉 〈◊〉