Selected quad for the lemma: lord_n
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A69177
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Humours heau'n on earth with the ciuile warres of death and fortune. As also the triumph of death: or, the picture of the plague, according to the life; as it was in anno Domini. 1603. / By Iohn Dauies of Hereford.
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Davies, John, 1565?-1618.
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1609
(1609)
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STC 6332; ESTC S109342
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80,109
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158
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second Richard the second Edward the fift Rich. the third HeÌ„ry the sixt * His Councellours * Feare betraieth the comforts and succours which Reason offereth * True ioy coÌ„tents the desire and excludes feare which worldly ioy doth not * The ioy of the Soule is incident to good and ghostly liuers onely * Glory atteÌ„ds vpon God his onely * Vaine pleasures doe effeminate the minde * To obey reason is to rule kingly * Reason is thought to be most vnreasonable by the sensuall * Philem. 9. * Merâ— vâ—tâ—â—nea putet * Not to see our sinne is to liue and die in sinne * Christ Lord of life * Reason the eie of the soule * Humane creatures are reasonable thogh many liue brutishly * Humane reason assisted by diuine grace true guide to perfect felicity * 3. sins most familiar with mens nature * We hate our euill Councellors when we are plagued for following them * All men are conceiued in sinne * Repentance * The present time is sure to repent in which is no sooner thoght on but gone for euer * They are enemies to reason that desire to liue sensually * The Iay sits with â—he lay Eccles 17.9 * A true mark of reprobatioÌ„ * Iob 15.16 * Nature * Custome Phusis her habit described * As it is saide of the Ape * Custome is another nature * Custome is ouercome by Custome if Nature be willing * Natures loosenes must be restrained by Reasons stedfastnes * Ouer-kinde mothers make vnkind Children * Though fire be good yet fire in flaxe is not good so though pleasure be good yet in youâ— hiâ— is not good * A good preteÌ„ce for a fault maks the fault the fouler * Founts of Frailtie * Strength of pleasures * Affection transports iudgement into partialitie * Reason is very preualent with the attentiue * When Reason is reiected men are lest to all brutishnesse * Truth * Hell made for torment Esa 30 33. * Deceit and Guile excluded Truth froÌ„ the Earth * Truth is one but Errour is manifold * As without the Sun none can see the Sun so without Trueth none caÌ„ come at the Author of Truth * Time * Death The description of Chronus and Thâ—natus * Nature caÌ„not abide Death nor Time running thereto * A well tunde tongue cannot please an eare vtterly out of tune * The choice is miserable where the best is misery * In case of distresse we willingly imbrace the aduice of Reason * Sicknesse * Naturall heate sustaines the vital powers in sickenesse Sickenesse described * Reason begets in vs resolution to die coragiously * True loue deemes no paine intollerable endured for the beloued The descriptioÌ„ of the house of Time * The vpper Crust of a Rocke vnfrequented * Noisome Plants produced from Mans more noisome offence * Deaths house described * The Graue is irkesome to flesh blood * If Graues open by reason of the earths hollownesse they soone are closed againe with feete that treade on theÌ„ * The Graue and Destruction can neuer be full Prou. 27.20 * Nothing more noisome to the Nose and Eie then a rotten Carcasse * Friends of those that are in burying * No sense enioyed in the Graue * The earthly Carcasse * Christ the Lord of Loue. * Isa 34.14 * Death is the beginning of â—oy or misery * The Graue is the reâ—t of the restleâ—â—â— * The mortified in conuersation most familiar with Death * The Humors are the Children ofâ— be Elements * Tombe or Pyramed * Time ruines al monuments how euer substantiall * In a Graue lies the Anatotomy of Ruine * Trueth True descriptions are able to quicken things dead * Sicknesse is manifold for we are borne one way and die an hundred waies * Nature is â—ed by reason to the knowlege of Truth * Gifts get fauour but not with Death or Sickenesse sauing that Sicknes is the better borne by the gift of naturall heate * Who tenders sicknesse shall haue his company * Sicknesse extinguisheth our vitall flame * Nature can not endure to be bettered by Sicknesse * An inbred hate twixt Nature and Death * Truth is hid with cloudes of mysteries that shee is hard to bee found * Truth being masked we must vse the more diligenâ—â— to discouer her * Many of theÌ„ measure truth by their present worldly profite * Poets which all men taxe for lying doe least lie of any the morall of their fictions considered * Their soules abhorre that light foode for feeding it doth but famish * Natures eies are dimd by Adams transgression * Whether I be my selfe or no because euery like is not the same * Vices perswasions are most forcible with the Sons of Nature * Hell is much more horrible then can enter into the thoght or vnderstanding An ample description of Hell * Reuel 20.3 * Maâ—th 8.12 25.30 Iob. 10.21 22. * Isai 30.33 * Reue. 20.14 * Reue. 16.11 * Marke 9.44.48 Isa 66.24 * Reue. 16.11 * Reuel 6.8 * Reue. 16.13 * Hell and the Graue are insatiable * The damned still are dying and neuer dead * Math. 24.51 * And men boiled in great heate blasphemed the name of God which bath power ouer these plagues ond they repented not to giue him glory Reue 16.9 * Deuills * Reuel 16.9 * Reuel 20 3. * Reuel 20.10 * So fares the Flie with the Spider * The light of Lightning is much more horrible then comfortable * Reuel 17.16 * Flesh of the tormented A prudent man seeth the plague and hideth himselfe but a foole goeth on still and is punished Prou. 22.3 Frigida Gehenna * Reuel 16.21 * Reuel 16 2â— Rewarde her as she hath rewarded you and giue her double according to her workes and in the Cuppe which shee haâ—h filled to you fill her the double Reuel 17.6 Deliuer thy selfe as a Doe from the haÌ„d of the hunter and as a Bird from the haÌ„d of the Fowler Prou 6.5 They shall passe from the waters of the snow to ouer much heate Iob. * The greateâ— the diuell the worse * Psal 83.13 * And they gnawed their tongues for sorrow Reu. 16.10 * And they gnawed their tongues for sorrow Reu. 16.10 * Math. 24 5â— * In tormenting * Reuel 20.3 * Matth. 8.12 * The paines of the damned are without end meane or measure * Nothing in this world that is violent is permanent * Immortall * Reuel 19.20 * Isay 30.33 * In this world * In heauen * The more our losse the more is our griefe * The spirit of a man will sustaine his infirmity but a wounded spirit who can beare it Pro. 18.14 * Wert not for Hope Heart would breake * Immortalitie naturally is good * The paine of the damned are as great as the wisedome of the Creator could deuise which is infinite and vnvtterable * The way to
* They are waxen fat and shining they doe ouerpasse the deedes of the wicked c. Iere 5 2â— * Strawberies Cherries c. when they first come in * Shillings Crownes or Pounds * Then will I turne mine haÌ„d vpoÌ„ thee and burne out thy drosse till it be pure and take away thy Tinne Isai 1.25 * And euery one will deceiue his friâ—d and wil not speake the truth for they haue taught their tongues to speake lies and take great paines to doe wickedly Ierem 9 5. * â—s a Cage is full of Birds so are their houses full of deceit thereby they are become great waxen â—ich Ierem. 5.27 * For all their Tables are full of filthy vomitings no place is cleane Isai 28.8 * Their Bill of Sale * And they lie downe vpon cloths laide to pledge by euery Altar and they drink the wine of the condemned in the house of their God Amos 2.8 * And death shall be desired rather theÌ„ life of all the residue that râ—maâ—n of this wicked family Iere 8 3. * Thy Sonnes haue fainted â—e at head of al the streets as a wild Bull in a net and are full of the wrath of the Lord and rebuke of thy God Isa 51.20 * I will dâ—sh them one against another euen the â—athers and the sons together saith the lord I wil not spare I will not pitty not haue compassion vpon them but destroy them â—erem 13.14 * â—herefore will I be vnto Ephraim as a moaâ—h and to the house of Iuda as a rottennes Hosea 5.12 * Neither their siluer nor their golde shall be able to deliuer them in the day of the lords wrath c Zepha 1.18 * Her filthinesse is in her skiâ—â—s she remembred not her last end therefore shee came downe wonderâ—ully she had no coÌ„forter c. Lament 1.9 * The mirâ—h of tabâ—ets ceaseth the noiâ—e of them that reiâ—â—ceendeth the ioy of the harpe ceaseth Isaâ— 24.8 * Libra September * A Beast neuer but feeding and when he hath eaten as much as his 〈…〉 hold goe to a forâ—ed tâ—ee and there straines out his fonde vndigested betweane the twist of the â—â—ee and so agâ—ine presently falles to seâ—ue and being full againe to the tree and so eftsoones to feede * Isai 57.15 * The world is diuided into twelue partes and ten partes of it are gone already and halfe of the tenth part there remaineth that which is after the halfe of the tenth part 2. Esd 14.10 11 * Neuertheles saith the lord at those dâ—ys I will not make a full end of you Ier 4.18 * For it is the day of the Lords vengeance and the veâ—eâ—â— reâ—â—rence for the iâ—dgement of 〈◊〉 Isai 34.8 * Dung-cribs * They shall die of deaths and diseases they shall not be lamented neither shall they be buried but they shall be as dung vpon the earth c. Ier. 16.4 * They haue compassed her about as the witchmen of the field because she hath prouoked me to wrath saith the Lord Iere. 4.17 * If the botch breake not the Patient liueth not * It killes others with breaking * They that feed delicately perish in the streetes they that were brought vp in scarlet embrace the dâ—â—g Lament 4.5 * And their corpes shall lie in the streetes of the great citie c. Reuel 11.8 * Because of their pride the Cities shall be troubled the houses shall be afraid men shall feare 2. Esd 15.18 * Destruction vpon destruction is cried for the whole Land is wasted c. Iere. 4.20 * Iob 41.20 Simil. * Plagues are sent vnto youâ— and who can driue them away 2. Esd 16.4 Simil. * Many dead Bodies shal be in euery place they shall cast them foorth with silence Amos 8.3 * This no fiction nor inserted by poeticall licence But this verily was performed in the borough of Leominster in the county of Hereford the one at the commandement of sir Herbert Crost knight one of the Councell of the Marches of Wales the other by the instigation of Sathan and prococation of the disease * Torments deuised by infinite wisedome are infiite in paine * Mortall life is no more at the most compared to Eternitie * So fares it with sensuall Epicures and Libertines * The conuersion of a sinner is most miraculous * Man is Microcosmos * As appeareth by the Plague bills euerie weeke Simil. * Micah 7.4 * Psal 14 2.4 * Ephes 5.12