Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	die_v	live_v	sin_n	11,389	5	5.6072	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19624	A lasting ievvell, for religious woemen In the summe of a sermon, preached at the funerall of mistris Mary Crosse, late wife of Mr. Henry Crosse of Barnestaple in the countie of Deuon merchant, Nouemb. 11. 1628. and now published with some additions. With a briefe description of her life and death. By William Crompton, preacher of the Word of God at Barnestaple in Deuon.	Crompton, William, 1599?-1642.	1630 (1630)	STC 6058; ESTC S117122	20,905	44

last sicknesse notwithstanding that her weake body was chiefly sustained by sleepe and her friends and Children would often perswade to it vrging Gods gracious acceptance of the will for the deed where abilitie was wanting to actuate good desires howsoeuer in the iudgement of the strictest Diuines it is very lawfull and tolerable yet in the exuberance of her zeale her answere still was thus or to this effect no she would not yeeld that day to sleepe it was the Lords day the Soules market-day if I lose this day what shall the Soule feede on all the weeke after How should I answere it if my Lord should come and call to take mee hence finding mee this day sleeping I will not doe it can I not watch one houre the health of body I both respect and desire preferring still the welfare of the soule and though I cannot spend it as I would being Gods prisoner yet my endeauour shall not be wanting in heart and minde to ioyne with the publike assembly and such indeed her manner was to spend the whole day when she could not goe to Church her lingring disease did stay her long and often in prayer reading and meditation a shame to such among vs that prophanely mis-spend the Lords day sleeping all the morning securely till the Bell cals them as if putting on of our best cloathes and running away were all nothing else required when some preparation is as necessary as the seruice he shall bring home but little good that goes to market without money in his purse greater shame to such as come to sleepe in the Church her zeale would not permit her to sleepe in great weakenesse on her bed alone where none could be offended Gods awfull presence cannot keepe you from sleeping in health in Gods house amongst a multitude where many are offended thereby if her vigilancie bee to be admired take heede least Iudgement finde you napping Thirdly that she obserued constant houres euery day for priuate prayer on her knees euen when for very weakenesse shee could not rise againe till some came in to helpe her vp Oh happy Soldier thy warre is ended victory wonne and the crowne obtained sing deare Saint the songs of Zion thy teares are washt away enioy thy rest I could delightfully stay here to admire this free prisoner in her heauenly conuersation till the houre of her desired dissolution To behold in a weake leane dying body true beautie and to obserue the picture of pietie in this spirituall anatomie how welcome is weakenesse when accompanied with such strength of grace but me thinkes I see already your eyes full and the glasse emptie I may not stay One thing I would request of her Husband and Children before I leaue and that is they would make knowne vnto the world their loue dutie and respect vnto her by imitation of her in pietie humilitie sobrietie frugalitie and loue towards Gods Children follow her in grace you shall follow her to glory and let this be ingrauen on her Tombe As she liued in the feare of the Lord. So shee dyed in the feare of the Lord. Lastly to conclude in a word to you all my right dearely beloued if you like this that you haue heard to day and desire so much might be spoken of you after death goe home and do likewise sell all you haue for this Iewell shake off your dearest sinne liue in the feare of the Lord you shall dye in his fauour the fruit of your hands shall bee giuen you and your owne workes shall praise you in the gates Soli Deo Gloria FINIS

sowe in their Children the seedes of pride and idlenes by keeping them in the fashion for their haire face attire gesture complement c. neglecting the old fashion after which God made them to set them vp on high the churlish thistles daughter must marry with the Cedars sonne only for his height plodding to leaue them rich though gracelesse a greater fault there is in some other parents whose indeauour is to dishearten and hinder their forward children in good courses like the Scribes and Pharisees will neither enter heauen nor suffer those that would I aduise children to honour their parents because of our precept but God more because of many parents are deare Christ dearer their loue precious his inestimable the parents care may adorne the body this feare of the Lord is the soules ornament Secondly this serues to vnuaile the deformed pouertie of such women as want this Iewell though faire yet faithlesse and may be compared to an Irish bogge or quagmire which appeares greene and solid till it be tried then opens her mouth to deuoure the passenger such are faire rich women without grace to looke vnto they are like a bed of downe to touch like a bundle of the sharpest thornes whosoeuer deales with them had better grapple with a nest of snakes their ornaments are all outward and such as are indeede the disgrace of Christianitie borrowing poudering frizeling and cutting of their haire naked breasts ear-rings nose-iewels with strange fantasticke fashions yet what a gay show doe such make esteeming themselues no meane persons no more they are not for they are alwaies in extreames how haughtie are they walking with stretched-forth neckes wanton eyes tripping nicely as they goe how are they admired by simple ones that know them not when as there is nothing in them praise-worthy it must needs bee folly fl●ttery or both to commend them if wee giue them the fruit of their hands and let their owne workes speake for them what a haruest must they reape will they not blush to heare and see pride idlenesse lust drunkennesse laid before them as their owne Oh consider this yee back-sliding proud wanton wine-bibbing loud-speaking daughters the fruit of your hand shall be giuen you when nothing can be spoken of you but will dispraise you here and after death your name and memory shall rott away it is not a bare out-side will praise you nor painting that can preserue you your muffes ruffes laces lawnes perfumes rings bracelets with the rest of that deceitfull burthen a compleatly fashionable woman in our age beares a little packe about her laid aside what is left but a barren carcasse that neuer did nor is like to receiue any good without speedy repentance and reformation Let no vertuous Matrons be discouraged hereby nothing is spoken against yea I haue comfort for them in store Feare not yee I know you feare and seeke the Lord Iesus and what can daunt you should pouertie Christ is your riches sicknesse Christ is your health contempt in this world honoured you are and shall be in heauen want of a good complexion alas it is nothing and it may be it is in mercy those that haue it sinne more about it and encrease sinners amongst men or of due proportion amongst the partes of the body mee thinkes a little grace doth abundantly supply all defects in nature a woeman that feares God appeares alwaies most amiable and louely though in bodie neuer so deformed let this Iewell of the soule comfort you against all other crosses though you had nothing else in this world glorie in this that you know and feare the Lord. I may stay no longer here let me exhort you that haue heard or by any other meanes shall heare what I haue deliuered this day to affect true prayse bee wiues indeed and truth like helpfull parts in a liuing body not in name and shew onely like artificiall eyes which supplying the roome performe no part of the office of an eye wiues neglecting their dutie when they should be helpfull become hurtfull are but the shadowes of wiues and were they shadowes onely it were well with those that haue them if you would haue the reward doe the worke of good wiues seeke the chiefest Iewell weare the best ornament then know though fauour be deceitfull and beautie vanitie yet a woeman that feares the Lord shall be praised We all stand bound to acknowledge this grace in those woemen on whom God hath bestowed it husbands children neighbours yea the whole Church must giue them the fruit of their hands whence arises for our instruction this third and last conclusion That it is a necessary no arbitrary action to giue vertuous women their due commendation beautie is vanitie and fauour deceitfull not worthy naming but a woman that feares the Lord shee shall bee praised that is acknowledged for such and commended besides this precept we find the spirit of God hath practised it else-where it is storied of Ruth Ruth 3.11 that all the people of the Citie did know her for a vertuous woeman that is acknowledge commend and praise her of Abigail 1. Sam. 25.3 that she was a woman of a good vnderstanding in the booke of Kings 2. Kings 4.9 we find the good Shunamite commended and our blessed Sauiour himselfe enioynes it to bee done of one woman Math. 26.13 for a good worke performed by her wheresoeuer this Gospell shall be preached in the whole world there also shall this that this woman hath done be told for a memoriall of her So of Tabitha the spirit records Acts 9.36 that she was full of good workes and almes-deeds which she did Neither is it without Gods guiding prouidence but by speciall direction that humane histories haue beene such faithfull records of the acts of vertuous woemen I confesse some haue impiously dipt their pens ouer-deepe in the waters of Marah going to describe the female sexe so painfully publishing their owne disgrace Suetonius makes mention of Claudia who seeing her father riding through the streets of Rome to be pluckt from his triumphant Chariot by the Tribunes with a masculine boldnesse freed him from their hands placed him againe in his seate and neuer left till shee saw him receiued withall magnificent pompe into the Capitoll Solinus mentions another Romane Lady who when her mother was committed to straight prison by the Triumuiri there to be starued to death shee nourisht her with the milke of her owne brest Plinie tels vs of another who did the like vnto her owne condemned Father Wee read of Alceste that died to saue the life of her husband Admetus drawing from her owne chaste breast such and so many solid drops of blood as erected for her selfe a liuing monument of honour to out-last time the like instance I find in Iulia the wife of Pompey mentioned by Plutarch in Portia the wife of Brutus commended to vs by Valerius Maximinus and in Pompeia Paulina the wife of Seneca with