Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	die_v	king_n	year_n	11,611	5	4.9248	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B07711	An alarme to all Christian princes and states of the religion. Written immediatly vpon the first newes of the death of the King of Sweden of famous memory, and euer will be to all posterity, and to eternity..	Gustaf II Adolf, King of Sweden, 1594-1632.	1632 (1632)	STC 12531.7; ESTC S92792	9,434	17

Lord to help the Lord against the mightie Whom the Lord also himself in the end wil curse explode and euen spue out of his mouth for they that are not with vs are against vs Mat. 12.30 so to be accounted of euen as enemies Let them declare themselues as our Sauiour wisheth hot or cold for Religion or against Religion for the common libertie of their conscience and their country Reu. 3.15 or against it I would thou wert cold or hot saieth our Sauiour but because thou art lukewarme and neither cold nor hot I will spue thee out of my mouth And it is to be wished and prayed for lykewise by the whole Church of Christ for that is all we can doe to wish and pray and that we all ought to doe for we are all members of that his mysticall bodie and euery one hath an interest in the weale or woe thereof and may freely spend his voice We are all Hypocrates twins we must either laugh together or weepe together wept we haue a long time I say it is to be wished and prayed for lykewise that his Maiestie of Great Britainne who professeth himselfe Defender of the faith catexochen aboue all other Kings and Princes and long may he liue to maintayne it would now declare himself by summoning or calling quam timeo how doe I feare to name it I onely wish and pray for it a Parliament O that the name of a Parliament should now be so hainous and odious as no man dare once name it scarce thinke of it that high court of Parliament so named so reverenced in times past that great counsell of state of the whole Land assembled as one man to prouide for the good of the state and of the whole Church of God and oppugne the enemies thereof which counsell had his Majestie and royall father been pleased to haue embraced and not the counsell of those wicked Rohoboami pravis consultoribus impulsi impulsi answeareth the echo againe to dissolue and break it of from time to time one parliament after an other aliquam quae nunc † Buchanan in his Epist ded before his trag Bapt Nulla in comparison of our former famous and flouwrishing estate c. nulla est rempublicam haberemus both Church and state had still flourished as in the dayes of Queene Elisabeth of famous memorie since vtterly decayed the glorie gone from Israel and nothing prospered that we haue vndertaken nor lyke to doe till it please God to put into his Majesties heart to call it againe to bewished I say and prayed for continually By calling a Parliament I say and cutting of the Popish and Spanish faction I may not name them neither I dare not I need not their characters are written in such great and capitall letters as a man may read them running as it is in the Prophet That great Gordian knot or threefold cord not easie to be broken nor possible to be loosed but cutt in peeces by him that beareth the sword and I hope not in vaine our Great Alexander The Popish Rom. 13.4 and Spanish faction I say with their adherents flatterers and time seruers their vassals and creatures of all others most base and vnworthy creatures of creatures vassals of vassals worthy also to be cutt off as King Dauid denounceth Psa 12.3 The Lord shall cut off all flattering lips c. nostrì fundi callamitas the callamitie of this our once so famous and flourishing a Kingdome and of the whole Church of God and the reformed Religion which they haue endeavoured to ruine if it were possible by diverting his Majestie and Royall father King Iames Vt eos quos tutari debeant desertos esse patiantur from giuing that countenance assistance therevnto which in all honour in respect of that royall tytle and in their owne royall disposition otherwise they both ought and would haue don bound therevnto by a more particular obligation to their owne flesh and blood now lying a bleeding both the one and the other Both the cause of Religion her chieffe champion slaine and that distressed and comfortles Ladie the Queene of Bohemia and her royall issue like to suffer as she hath don hitherto beyōd all patiēce which yet in the end will ouercome all Whereof I say the Popish and Spanish faction which we nourish euen in our owne bosomes are the cause and in the end lyke vipers will eate out euen their owne mothers bowels and vtterly ruine this our famous Kingdome Church and state if they be not cut off Now is the axe laied to the roote of the trees Mat. 3.10 Trees in the plurall number euen the high and mightie Cedars of Lebanon Kings Caisars for with God there is no respect of persons No respect of persons answereth the echo 2 King 20 1. Set thyne house in order for thou shalt dye and not liue saith the Lord by his Prophet to Hezekiah King of Iuda and in him to our Hezekiah a lyke gentlie warned of late and to all other Kings and Princes God graunt they may all repent mourne and lament as he did that so many yeeres may be added to their liues here in this world and after eternitie of glorie in the world to come Gently warned I say by a lyke visitation immediatly after the newes came of the death of the two Kings verie remarkable A lyke visitation I saie pestilenciall The small pocks pestilentiall and inclyning to the plague commonly a forerunner and mortall too to many cosen german to that great visitation so called the plague which was as some hold the deadly disease of Hezekiah sick vnto death as it is in that place A faire warning if so taken and not slighted as an ordinary and casuall visitation as I feare we doe but the circumstances make it not casuall but extraordinary and as I said before verie remarkable No occasion at all of infection precedent but immediatlie from the hand of God and the verie finger of God therein A gentle visitation indeed God giue vs grace to make vse of it before the destroying Angell come with his sword drawne and cut downe all before him Now is the axe laid to the roote of the trees Kings and Princes they now see they are mortall and shall die like men Euen be sick wounded slaine and die lyke other men The words vsed at the buriall of the dead in the booke of common prayer and that they are but earth dust and ashes earth to earth ashes to ashes dust to dust c. And therfore the Prophet cryeth vnto them earth earth earth heare the word of the Lord. Now therefore let vs leaue off our revelling and daunsing our maskes and playes vnseasonable especially on the Lords day when the Lord calleth to prayer and fasting weeping and mourning When I saie the Arke of God is in campe against the Philistims For feare we doe not act the last part of the

AN ALARME To all Christian Princes and States of the Religion WRITTEN Immediatly vpon the first newes of the death * 1632. of the King of Sweden of famous memory and euer will be to all posterity and to eternity Which I haue concealed till now hauing a great reluctation within my self and doubtfull whether to publish it at all or no. Mich. 2.3 Amos. 5.13 Luk. 22.53 Eph. 6.12 No answereth the echo for this time is euill It is an euill time answereth the Prophet The very power of darkenes this is your houre the power of darkenes answereth the Lord Iesus for we wrestle not our reluctation is not against flesh and blood but against principalities against powers c answereth the Apostle The whole legion of deuils for they are many We are many answereth the deuill himself with a hollow echo from hell But too many for one poore worme Mark 5.9 such a one as I am a worme and no man to wrestle withall the Lord Iesus help me Yet considering whom I serue euen this Lord Iesus and what an other Apostle answereth He that knoweth to doe good and doth it not to him it is sin Iam. 3.17 Matt. 25.25 And conceiuing it a part of my talent committed to me of Gods grace not to be concealed not to be hid whereof one day I must giue account and for no other reason written I say immediatlie after the sorowfull newes came of the death of that renowmed King and directed and I hope in God it is also from him and so will be taken and not of any presumption at all from me to all those Princes and States now vpon so great consultations and treaties wherevpon dependeth the whole State of Gods Church all the reformed Churches of Christendome now in quaestion vpon the death of that famous King whether to stand or fall high time therefore for all either now to speake or for euer hereafter to hold their peace Wherein I make no doubt but Sathan will also act his part to the vtmost this his last part by his Embassadors and secret Agents from all parts Zech. 3.1 and stand at the right hand of our high Priest Joshua to resist him that he and his Kingdome may stand and our high Priest Ioshua that is Jesus his Kingdome fall I haue therfore aduentured in the name of this Iesus Jesus Jesus Jesus which were the last words that great King vttered immediatly before he gaue battell help me to fight this day to the honour of thy name If I die I die Let vs goe and die with him Esthe 4.16 Iohn 11.16 Why liue we after him who died not for himself but for vs and for others as did Iesus and for the name of the Lord Iesus I say in the name of this Jesus our Joshua who died both for him and for vs all all humane respects either of feare or fauour set apart I haue adventured to publish it My name shrowded vnder his name Iesus who dare speak against it this name Jesus Hoping this Sathan who now thinketh he standeth and presumteously taketh place at the right hand of our Ioshua this Jesus shall fall shorthlie and finally the God of peace shall tread downe Sathan vnder your feet shortly Rom. 16.20 Luk. 10.18 as in that his diuine vision I saw Sathan fall downe lyke lightening from heauen Amen Amen and let the whole Church of Christ applaud herevnto and say Amen and Amen IHS IHS IHS Helpt me to fight this day to the honour of thy name against this Sathan this Legioen of Deuils for we wrestle not against flesh and blood but against principallities against powers against the worldly gouernours the Princes of the darknes of this world against Spirituall wickednesses which are in the high places Ephes 6.12 AN ALARME Vpon the death of the King of SWEDEN to all Christian Princes and States of the Religion to ioyne together in a firme and inviolable league in defence thereof against the common enemie SEEING it hath pleased God for our sins to take from vs that renowmed most victorious Prince the King of Sweden Iudges 16 28. victorious euen in his death as was Samson the most couragious champion heathen or Christian that euer God raised vp or can be read of in any Historie to haue acted so much in so short a time his small beginnings and great oppositions considered An other Caesar veni vidi vici A Sauiour and deliuerer of Gods Church of whom the world was not worthie for our sins I say taken from vs for the which we ought to lament lament answereth a wofull echo and thereby our great losse An other Judas Machabeus how is the valiant man fallen that deliuered Israel but not to lament for him 1 Mac. 9.21 who now triumpheth most gloriously in heauen with all the Holy Angels and Saints as he did on earth ouer all his enemies It were a shame and dishonour to God and his annointed that is with God and a derision to the enemies of God who now reioyce and insult ouer his dead bones whom liuing they durst not once looke in the face to suffer these so glorious and blessed beginnings and blessed shall they be to fall to the ground Those great designes both against the Antichristian and Mahometan tyrannie both which had he liued in short time by all lyklihood had been throwne to the ground For the further managing whereof finall accōplishment in these lest dayes to be accomplished according to the Holy Prophecies it is to be wished and daily prayed for by the whole Church of Christ that all those christian Princes and States who professe themselues Defenders of the true Christian faith would ioyne together in a firme and inviolable league and vnion an Euangelicall vnion in the name of Iesus Christ and his Church all differences of opinion in matter of Religion set apart with those bitter names of Luther and Caluin c. as Christians Act. 11.26 for so were we first called in the primitiue Church at Antioch an Euangelicall vnion I say in the name of Iesus Christ and his Church to defend the same and his holy Euangill or Gospell against all the professed enemies thereof both Antichristian and Mahometan They that will not will not answeareth the echo ioyne together to prosecute the will and directions of that noble King dead as well as liuing yea rather now much more who hath euen sacrificed his lyfe in their defence and the cause of Religion they that will not will not answeareth the echo againe ioyne together in this cause and quarell which is euen Gods cause the Lord of hoasts whereof he himself is Generall and Commander let them be Anathema Maranatha let the whole Church of Christ explode thē with this bitter curse 1 Cor. 16.23 Iud. 5.23 Curse ye Meros said the Angell of the Lord curse ye bitter lie the inhabitants thereof because they came not to help the