Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	die_v	king_n	son_n	11,498	5	4.8814	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19717	A sermon preached before the Queenes Maiestie, by the reuerende Father in God the Bishop of Chichester, at Grenewiche, the 14. day of Marche. 1573. Seene and allowed according to the order appoynted; Sermon preached before the Queenes Majestie.	Curteys, Richard, 1532?-1582.; Browne, Thomas, ca. 1535-1585.	1573 (1573)	STC 6135; ESTC S116432	21,769	58

thée the teethe of beastes with the venim of Serpentes Also he dothe complayne by the Prophet Ozee Your mother hathe sayde I wyll goe after my louers whiche gaue me my bread and my water my wool my ●laxe my oyle and my wyne Therefore will I stoppe hir wayes with thornes and make a wall that she shall not finde hir pathes And by the Prophet Ierem. Cast out this people and let them departe And if they say whither shall we departe Then tell them Thus sayth the Lorde Suche as are appoynted to death vnto death and suche as are for the sworde to the sworde and suche as are for the famine to the famine and suche as are for captiuitie to captiuitie Nimrod and his adherents forgat God and sayde one to another Come let vs make bricke burne it in the fire and let vs buylde vp a Citie and a Toure whose toppe may reach vnto heauen that we may get vs a name But God sent his bailiffe Trouble which arrested thē with a writ of confusion and confounded their language that one might not perceiue anothers spéeche Iobs sonnes forgat God made feastes euery one in his course but on a daye when they were eating and drinking in their elder brothers house GOD caused his bayliffe Trouble to arrest them with a writ of tempest which smote the foure corners of the house and kylled them all The people of Israell forgat God and murmured for bread and drinke But God caused hys Bayliffe trouble to arrest them with a writte of warre for the Amalechites smote a great number of them The people of Israell mere wéerie of their iourney to the lande of promyse wherefore God caused them to be arrested with a writte of fyre which consumed the vttermost part of the host The people of God blasphemed God but he caused them to be arrested with a writte of fyrie Serpentes whiche stoong them so that many of the people of Israell were destroyed The inhabitauntes of Iuda and Ierusalem trespassed wonderfully accordyng to all the wyckednesse of the Heathen and polluted the house of God and mocked the messangers of God despised hys worde and euill vsed his Prophetes wherefore the Lords caused them to be arrested a●d ●●ed with long captiuitie for they were ledde awaye prysoners vnto Babylon The tenne trybes worshypped straunge Gods and walked after the rytes of the Gentiles and therefore GOO caused them to bée arrested and fyned with long captiuitie for they were prisoners amongest the Assyrians Ieroboam King of Israell hearing the wordes of the man of God whiche cursed the altar in Bethell stretched foorth his hande saying lay holde on him But his hande withered and he coulde not plucke it in agayne Okezias trusted in Belsebub of Esceron and therefore he did fall out of the Gallerie in the toppe of his house in Samaria and dyed vpon it Zedechias did euill in the sight of the Lorde and Nabuchodonozer king of Babylon slewe his sonnes before his face put out his eyes and bounde him in chaynes and caryed him prisoner to Babylon Alcimus generall to king Demetrius commaunded all the walles of the holye house and the monumentes of Prophetes to be pulled downe But he was plagued and hys mouth was stopped for he weas stricken with a palsey and could no more speake Ualerian the Emperoure cruelly persecuted the Christians whome Sapor king of Persia tooke in battayle and dyd not onely leade hym about with a leace like a bloude hounde but also vsed him for a footstoole to get vpon his horse Achab caused Naboth to be put to deathe for that hée refused to sell him hys Uyneyarde But bothe Achab him selfe was slayne in battayle and all hys house vtterlye destroyed Antiochus swelled in pride agaynst God but God smote hym with an incurable and inuincible plague the payne of the bowels whiche was remedylesse came vpon hym and hée fell downe from the Chariot that ran swiftely and brused all hys bones and the wormes came out of his body in abundaunce and whylest hée was alyue his fleshe fell off from hym for payne and torment They of the Churche of Israell were vnthankfull ot GOD and ascribed vnto Idols their breade and their water their wooll and their flaxe their Oyle and their drinke they gloryed in themselues and made them Castles and Towres they were secure and carelesse and gaue them selues to eating and drynking and pastyme They followed the wyckednesse of the Heathen and mocked the Prophetes of God and despised hys woorde They gaue them selues to couetousnesse and wrong They grewe in pride infidelitie and contempte of God and therefore GOD dyd arrest them with Trouble with pestilence with famyne with sworde with fyre with serpentes with captiuitie with destruction Wee of the Churche of Englande are vnthankfull to God for our Treasures and Iewels for oure houses and landes oure vnitie and peace his blessed worde and Sacramentes and manye other hys vnspeakeable benefites and ryche blessynges of god Wée thynke they come not from GOD but from oure Parentes from oure Friendes from oure witte and cunning from our ●●ppe and laboure Wée buylde Castles and toures in the ayre to get vs a name So many heads so many wittes so many common wealthes Plato his Idaea Aristotles felicitie and Pythagoras numbers trouble most mens brayns Wishers and woulders were neuer good housholders deuisers and phansiers were neuer good Common wealthes menne Phaeton thought that he could haue ruled Phebus Chariot but his body was too light for the flying horses Nimrod thoughte he could haue buylded a toure to heauen but he wrought cōfusion vpon earth The bramble thought it could haue shadowed all the trées of Lybanon ▪ but it brought destruction These light Phaetons these deuising Nimrods disturbing brambles phansie many chariots and formes deuise many toures and plats and promise many shadowes of common wealthes but the ende of all is in●idelitie confusion destruction The figtree woulde not leaue his sweetenesse the oliue tree his fatnesse the vyne his wine wherewith he dyd cheare both God and man neyther shoulde we leaue the sweetnesse of vnitie the fatnesse substance of religion the wine of obedience which do please both God and man and be caried away with the brambles of infidelitie and confusion We grow secure carelesse we eate we drinke we buye we sell we plant we buylde we pastime and make merie Euery one looketh that an other shoulde serue God they care not to serue God them selues They thinke that Iob should pray and sacrifice for them The spirituall men say they shoulde kéepe hospitalitie the spirituall men shoulde sée the people taught should giue almes shoulde liue according to their profession most true and therefore should Gentlemen and Noble men kéepe hospitalitie should see the people taught giue almes lyue according to their profession For all be or ought to be spirituall men I knowe not whence

and pillers do beare vp houses and buyldings so the legges of men doe beare vp the burdens the buyldings the houses or bodies of men And thy grinders do cease beeing fewe in number The téeth be called the grinders for that as the milstones do grinde bruse and make small the corne that is to be baked Euen so the téeth do grinde chawe and make small the meate that is to be baked or concocted in the stomake And they that looke out at the windowes waxe darke The windowes he called eye lids the eyes be those that looke out by the windowes For as they which are in the house are comforted directed by the light which they sée by the windowe opened so the powers of the body be comforted and directed by the light which they receyue by the eyes the eye liddes béeing opened And they shutt● the doores in the streat● The lippes be called the doores for that as the doores do shut and close in all things that be in the house Euen so the lippes do shut close the tong the breath all other things that be in the house of the body And they wake at the noyse of the birde When men waxe olde their brayne waxeth dry sléepe fayleth and then they rather ●●umber tha● sléepe in so muche that th● crowing of a cocke the chirping of a birde or any little noyse will awake them And all the daughters of musicke be deafe The eares be called the daughters of musicke for that the harmonie and consente of notes and soundes is tuned and iudged by the eare The high ones doe dread and shake in the way The vpper partes of the body be called the high ones which in aged persons do crooke and stoupe and as it were shake for feare Before the Almōd trees do blossome The head is called the Almonde trée and gray heares the blossomes for that as the blossomes do cause the Almond tree to shewe all white so the gray heares do make the head shew all white And the Grashoppers stick vp The shoulders he called the grashoppers for that as the legges and wings of Grashoppers do● stick vp and appeare aboue the body so the shoulders in leane and aged persons do sticke vp and appeare aboue the body And the capers wasted The capers do heere signifie the reynes for that Caparis is an hath which is v●ry good for the reynes His meaning is before you be aged for that in aged persons the hands do quauer and tremble the legges be faint and féeble the teeth decay and f●ll out the eyes waxe dimme the lippes wil not easily open and shutte they sleepe little and watch muche through the drinesse of their brayne their hearing fayleth they stoupe and shake as they go their heades be white their shoulders sticke out their reines be wasted Before the siluer thread bee lengthened The siluer thread is the sinewes which do stretch and lengthen vpon death and they be called siluer threades for that they be white like siluer and doe holde binde and tye togither the bones of the body whiche would els one fall frō an other as threads and lynes doe bynde togither other loose things And the golden caule do shrinke The skinne whiche couereth and encloseth the brayne is called the golden caule bicause it is yelow like golde and dothe enclose and kéepe togither the brayne as the caule dothe enclose and kéepe togither the heare The pypes be broken vpō the spring The hart is called the spring the Arterie the pipe for that as water hauing the beginning in the spring dothe flowe out of the spring into the pipe and from one pipe to an other to euery office in the house so the vitall spirites springing or beginning in the heart go out of the heart into the arteries which be round hollow like cundite pypes and runne from one arterie to an other to all the partes of the bodie And the wheele vppon the cisterne The stomacke is called a cisterne a lake or a poole For so the Hebrue word doth signifie and the liuer is called the whéele the wrench or plumpe for that as waters do not spring in a lake or poole but eyther ●all by rayne or be gathered togither by the industrie and deuise of man so meat drink haue not their beginning in the stomacke but he put into it by the hande or mouth And as by a whéele and wrench or plumpe and certayne lynes men do● plumpe and drawe water out of the lake or poole for their necessarie vses so the liuer by the veynes doth plumpe and draw the iuyce out of the stomake and doth alter and change it into blou● and conuey it to the nourishment of the body For dust That is the fleshe and bones which were made of earth and dust shall dye and rot and returne to earth and dust agayne The spirite shall go agayne to God which gaue it That is sayth the Chalde Paraphrast the soule shall go agayne to stande in iudgement before the Lord which gaue it to man. The principall lessons be these First that ech one ought to serue God in time Nexte that trouble sicknesse age and death be Gods bayliffes to arrest warne vs of our dutie to God. Thirdly that euery one shall ryse agayne and giue an accompt to God of his dooings The firste lesson is conteyned in thes● wordes Remember thy maker in the daye● of thy youth in the which we are to learn 1 First what it is to remember God. 2 Secondly to note the cause that moueth vs to remember him 3 Thirdly the time and season of this remembrance The remembrance or duetifull seruing of God. IT appeareth by the course of the Scriptures that to remember our maker is to beléeue in God and Christ Iesus which gaue him selfe to dye for vs beeing his enimies which hath quickned vs beeing dead in sinne who being once dead in the in●irmitie of the flesh rose againe with power ascended into heauen with maiestie hath led away Captiuitie captiue and reigneth in heauenly thinges aboue all principalities and powers and aboue euery name that is named not onely in this world but in the world to come Who by his fleshe hath taken away the diuision and separation that was betwene God and vs abolishing the law which was set against vs in precepts decrées Who is our peac● our aduocate and propitiation for the sinnes of the whole world By whom we haue boldnesse and entrance with all confidence through fayth in him For as ther● is no way into the house but by the doore so there is no commyng to God but by fayth in Christ. By this doore entred Cornelius the Romane by this dore entred y Aethiopian Eunuch By this doore Zacheus receiued y person of Christ into his house saluatiō to him his whole familie By this dore the Iaylor mētioned in the .16 of the Acts receyued saluation to