of meat Fides fit apud Authorem snakes and of sauce serpents to the great terror of his conscience but that which is more one of the serpents leaped in his face and catching hold by his lip hung there till his dying day so that hee could neuer feed himselfe but hee must feed the serpent withall And this badge carried he about as a cognisance of an vnkind and vngratefull sonne Moreouer this is another iudgement of God that coÌ„monly as children deale with their parents so doe their children deale with them this in the law of proportion is most iust in the order of punishing most vsuall for the proofe wherof as experience daily teacheth so one example or two I wil subioine Theat histor It is reported how a certaine vnkind peruerse son beat his aged father vpon a time and drew him by the haire of his head to the threshold who when he was old was likewise beaten of his sonne and drawne also by the haire of the head not to the threshold but out of dores into the durt and how he should say he was rightly serued if he had left him at the threshold as he left his father and not dragged him into the streets which he did not to his thus did his owne mouth beare record of his impietie his own conscience condemn him before God and men Guiliel Lugdi Another old man being persuaded by his sonne that had married a young wife with faire and sugred promises of kindnesses and contentments to surrender his goods and lands vnto him yeelded to his request and found for a space all thinges to his desire Discipulus de temp but when his often coughing annoied his young and daintie wife hee first remooued his lodging from a faire high chamber to a base vnder roome and after shewed him many other vnkind and vnchildish parts and lastly when the old man asked for clothes hee bought foure elnes of clothes two whereof he bestowed vpon him and reserued the other two for himselfe Now his yoong sonne marking this niggardise of his father towards his grandfather hid the two elles of cloth and being asked why hee hid them whether by ingeniousnesse of wit or instinct of God he answered to the end to reserue them for his father against hee was old to be a couering for him Which answere touched his father so neere that euer after hee shewed himselfe more louing and obsequious to his father then hee did before Two great faults but soone and happily amended Would it might bee an example to all children if not to mitigate yet at least to learne them to feare how to deale roughly and crookedly with their parents seeing that God punisheth sinne with sinne and sinners in their owne kind and measureth the same measure to euerie man which they haue measured vnto others George Lanter de disciplina liberorum The like wee read of another that prouided a trough for his old decrepite vnmannerly father to eate his meat in who being demanded of his sonne also to what vse that trough should serue answered for his grandfather What quoth the child and must wee haue the like for you when you are old Which words so abashed him that hee threw it away forthwith At Millan there was an obstinate and vngodly sonne that wheÌ„ he was admonished by his mother of some fault which hee had committed made a wrie mouth Theat histor and pointed his fingers at her in scorne and derision Whereat his mother bâ—ing angrie Mandat 3. Cursing lib. 1. cap. 33. wished that he might make such a mouth vpon the gallows Neither was it a vaine wish for within few daies he was taken with a theft and condemned by law to be hanged and being vpon the ladder was perceiued to wryth his mouth in griefe after the same fashion which hee had done before to his mother in derision Henry the second of that name king of England sonne of Geffrey Plantagenet and Maud the Empresse Stow. chron after hee had raigned twentie yeares was content to admit his yoong sonne Henrie married to Margaret the French kings daughter into participation of his crowne but he like an vnnaturall sonne to requite his fathers loue sought to dispossesse him of the whole for by inciting the King of Fraunce and certaine other Nobles hee tooke armes and raised deadly warre against his owne naturall father betwixt whome diuerse strong battailes being foughten as well in England by the Deputies and friends of both parties as also in Normandie Poytou Guyan and Brittaine the victorie alwaies enclined to the father so that the rebellious sonne with his allies were constrained to bend to his fathers will and to desire peace which hee gently granted and forgaue his offence Howbeit the Lord for his disobedience did not so lightly pardon him but because his hasty mind could not tarrie for the crowne till his fathers death therefore the Lord cut him short of it altogether causing him to die sixe yeares before his father being yet but yoong and like to liue long Languet chron Lothair King of Soyssons in Fraunce committed the rule of the Prouince of Guyan to his eldest sonne Cramiris who when contrary to the mind of his father he oppressed the people with exactions and was reclaimed home hee like an vngratious and impious sonne fled to his vncle Childebert prouoked him to war vpon his owne father wherein he himselfe was by the iust vengeance of God taken burned with wife and children to death Leuit. 20. Furthermore it is not doubtles but to a very good end enacted in the law of God that he which curseth his father or mother shold dy the death that rebellious childreÌ„ such as be incorrigable should at the instance and pursute of their owne parents by order of law be stoned to death As children by all these examples ought not onely to learne to feare to displease and reuile their parents but also to fear and reuerence them least that by disobedience they kindle the fire of Gods wrath against theÌ„ so likewise on the other side parents are here aduertised to haue great care in bringing vp and instructing their children in the fear of God and obedience to his will least for want of instruction and correction on their part they themselues incurre a punishment of their carelesse negligence in the person of their children And this is prooued by experience of the men of Bethel 2. King 2. of whose children two and fortie were torne in peeces by beares for that they had beene so euill taught as to mocke the holy Prophet Elizeus in calling him bald pate 1. Sam. 2.4 Heli likewise the high Priest was culpable of this fault for hauing two wicked and peruerse sonnes whome no feare of God could restraine being discontent with that honourable portion of the sacrifices allotted them by God like famished and insatiable wretches fell to share
the Lord hath preserued her maiestie not onely from these but many other secret and priuie foes and that most miraculously and contrarie to all reason and hath spread his winges ouer her to defend her from all her enemies the consideration whereof as it ought to stirre vp in euerie one a thankfull heart to acknowledge his mercies and a fearefull care not to displease him that is so gratious vnto vs so it ought also to incite euerie one of vs to pray incessantly for her further preseruation as being the soule of our soules and life of our liues for surely if the Lord depriue vs of her life our sinnes are the cause and our smart will be the effect thereof Moreouer there is yet another kind of treason and another rancke of traitors as pernicious as any of the former and as odious before God and man Such are they which either vpon priuate quarrels or receiued iniuries or hope of gaine or any other silly respect forsake their countries take part with the enemies to fight against it or they that in time of necessity refuse to fight or dare not fight in defence of it the former sort are called fugitiues and the latter cowards As touching the first they haue beene alwaies in detestation in well gouerned pollicies and also euermore seuerely punished The Aeginates punished them with the losse of their right hand thumbes to the end they might no more handle a speare or a sword but an oare The Mitylenians with losse of their liues The inhabitants of Samos marked them in the face with the picture of an oule and the Romanes punished them after diuerse fashions Fabius Maximus caused all those that had fled from the Romane succours to the enemy to loose their hands Africanus the former though gentle mild by nature yet in this respect he borrowed from forraine cruelty for hauing conquered Carthage got into his power all those Romane rebels that tooke part against his country hee hung the Romanes as traitors to their countrie Valerius maximus and mitigated the punishment of the Latines as but perfidious confederates Africanus the latter when hee had subdued the Punicke Nation hee threw all fugitiues amongst wild beasts to be deuoured Lucius Paulus after the conquest of the king of Persia committed these fellows to the mercie of Eliphantes Generally there is no Nation vnder the sunne which holdeth them not in execration and therfore our English fugitiues who vnder cloke of religion not onely abandon their countrie their kindred and their Prince but also conspire the vndoing swear the destruction of them are they not worthie to be handled like traitors and to haue their quarters spectacles of perfidie The bridge and gates of London beare witnesse of the wofull ends that these Iesuits come vnto As touching cowards I meane such as preferring their liues or liberty or any other by-respects before their countries welfare either dare not or wil not stand stoutly in defence of it in time of war and danger they deserue no lesse punishment then the former seeing that as they are open oppugners so these are close vnderminers of the good thereof And therefore the Romans did sharply chasten them in their gouernment as may appear by diuerse examples of the same as first they were noted with this ignominy neuer to eat their meat but standing hereunto they were sworne Nay they were in such hatefull account amongst them Alex. ab Alex. that when Anniball offered the Senat 8000 captiues to be redeemed they refused his offer saying that they were not worthy to bee redeemed that had rather bee taken basely then die honestly valiantly the same Senat dealt more fauourably with the captiues which king Pirrhus tooke for they redeemed them but with this disgrace degrading them from their honors and places vntill by a double spoile they had won their reputation againe L. Calpurnius Piso handled Titius the captaine of his horsemen in Sicilia one who being ouercharged with enemies deliuered his weapons vnto them on this maner Valerius Max. lib. 2. cap. 2. he caused him to go barefooted before the army wearing a garment without seames hee forbad him society with any saue such as were noted with the same fault and from a Generall ouer horsemen he debased him to a common souldior How did the same Senat correct the cowardise of Caius Vatienus who to the end to priuiledge himselfe from the Italick war cut off all the fingers of his left hand euen they proscribed his goods and cast him into perpetuall prison that that life which he refused to hazard in defence of his countrie hee might consume in bondage and fetters Fulgosius saith Lib. 2. cap. â— that among the Germanes it was so vnhonourable a part to loose but a shield in the war that whosoeuer had happened to doe so was suspended both from the place of common councill and from the temples of religion insomuch that many as he reporteth killed themselues to auoid the shame The people called Daci punished cowards on this sort they suffered them not to sleepe but with their heads to the beds feetward besides by the law they made them slaues and subiects to their owne wiues what viler disgrace could there be then this Plu. Agefilaus And yet the Lacedemonians plagued them more shamefully for with them it was a discredit to marrie in the stock of a coward any man might strike them lawfully and in their attire they went with their clothes rent and their beards halfe shauen Thus are all kind of traitors continually punished of the Lord by one means or other and therefore let vs learne to shun treason as the vilest and the detestablest thing in the world CHAP. IIII. Of such as haue murdered their rulers or Princes ZImri captaine of halfe the chariots of Elah King of Israel conspired against his Lord All this whole chapter in regard of murder belongeth to the sixt commandemâ—nt 1. Kâ—ng 16. as hee was in Tirza drinking till hee was drunke in the house of Arza his steward and came vpon him suddainely and smote him till hee died and possessed the kingdome in his roome Howbeit herein he was the Lords rod to punish the house of Baasha yet when the punishment was past the Lord threw the rod into the fire for he inioied the crown but seuen daies For all Israell detesting his fact made Omri king ouer them who besieged him in Tirza and droue him inro that extremity that hee went into the pallace of the kings house and burnt himselfe and the house with fire 2. Kin. 12.21 Iozachar the sonne of Shimeah and Iehozabod the sonne of Shomer came to no better end for murdering Iehoash King of Iuda for Amaziah his sonne after the kingdome was confirmed vnto him caused them both to bee put to death But their children hee slew not 2. King 14.5 according to that which is written in the book of the law
and being demanded what he ailed he halfe asleep answered That his friend Ausanius and his wife whome hee had slaine long agoe summoned him to Iudgement before God vpon which confession he was apprehended and after due examination stoned to death Thus though all witnesses faile yet a murderers owne conscience will bewray him Pipin and Martellus his sonne kings of France enuying prosperity and ease Casp hed lib. 6. cap. 17. fell into diuers monstrous sinnes as to forsake their wiues and follow whores which filthinesse when the Bishop of Tungria reprooued Dodo the harlots brother murdered him for his labour but he was presently taken with the vengeance of God euen a lousie and most filthie disease with the griefe and stinke whereof being mooued he threw himselfe into the riuer Mosa and there was drowned How manifest and euident was the vengeance of God vpon the murderers of Theodoricke hishop of Treuerse Martian Scotus Conrade the author of it died suddenly the souldier that helped to throw him downe from the rocke Hermanus contractus was choaked as he was at supper two other seruants that laid too their hands to this murder slew themselues most desperately About the yeere of our Lord 700 Geilian the wife of Gosbert prince of Wurtiburg Casp Hed. lib. 6. cap. 10. being reprooued by Kilianus for incest for she married her husbands brother wrought such meanes that both hee and his brethren were depriued of their liues but the Lord gaue her vp to Satan in vengeance so that she was presently possessed with him and so continued till her dying day A certaine woman of Millaine in Italy hung a young boy and after deuoured him instead of meat when as she wanted none other victuals and when shee was examined about the crime shee confessed that a spirit persuaded her to doe it telling her that after it she should attaine vnto whatsoeuer she desired for which murder shee was tormented to death by a lingring and grieuous punishment This Arlunus reporteth to haue happened in his time And surely howsoeuer openly the deuill sheweth not himselfe yet hee is the moouer and persuader of all murders and commonly the detector For hee delighteth in mens bloods and their destruction as in nothing more At Winsheime in Germanie a certaine theefe after many â—obberies murders committed by him vpon trauailers and women with child went to the shambles before Easter and bought three calues heads which when he put into a wallet they seemed to the standers by to be mens heads Theat histor Though strange yet not incredible since God can as well turne calues heads into mens as a rod into a serpent or water into blood Whereof being attached searched by the officers and found so indeed hee being examined how hee came by them answered and proued by witnesses that he bought calues heads how they were transformed hee knew not Whereat the Senat amazed not supposing this miracle to arise of naught cast the partie into prison and tortured him to confesse the villany whereof the Lord would haue him detected as hee did indeed and was worthely punished for the same and then the heads recouered their old shapes Another theefe at Tubing betraied his murder robbery by his own sighes 8. Mandat lib. 2 cap. 35. which were so incessant in griefe not of his fact but of his small bootie that being but asked the question he confessed the crime and vnderwent worthy punishment Another murderer in Spaine was discouered by the trembling of his heart for when many were suspected of the murder and all renounced it the iudge caused all their breasts to bee opened and him in whom he saw most trembling of breast hee condemned who also could not deny the fact but presently confessed the same At Isenacum a certaine young man being in loue with a maid not hauing wherewith to maintain her vsed this vnlawfull means he vpon a night slew his host 8. Mandat lib. 2. cap. 35. throwing his body into the seller tooke away all his money and then hasted away but the terror of his owne conscience and the iudgement of God so besotted him that he could not stirre a foot vntill he was appreheÌ„ded At the same time Martin Luther Philip Melancton abode at Isenacum were eie witnesses of this miraculous iudgement who also dealt with the murderer that in most humble and penitent confession of his sins comfort of soule he ended his life By all these exaÌ„ples we see how hard it is for a murderer to escape without his reward Nay rather then he shal go vnpunished sencelesse creatures and his owne soule riseth to giue sentence against him In the yeare of our Lord 1546 Iohn Diazius a Spaniard by birth liuing a student and professor in Paris came first to Geneua and then to Strasbrough and there by the grace of Gods spirit saw his Sorbonicall errors and renounced them betaking himselfe to the profession of the purer religion and the company and acquaintance of godly men amongst whome was Bucer that excellent man who sent him also to Nurnburge to ouersee the printing of a booke which he was to publish Sleid. lib. 17. Whilst Diazius liued at this Nurnburge a citie scituate vpon the riuer Dimow his brother a lawier and iudge lateriall to the inquisition by name Alphonsus came thither and by all meanes possible endeuoured to dissuade him from his religon and to reduce him againe to Poperie But the good man persisted in the truth notwithstanding all his persuasions and threats wherfore the subtile foxe tooke another course and faining himselfe to bee conuerted also to his religion exhorted him to goe with him into Italy where he might doe much good or at the least to August but by the counsaile of Bucer and his friends hee was kept backe otherwise willing to follow his brother Wherefore Alphonsus departed exhorteth him to constancy perseuerance giuing him also foureteeene crownes to defray his charges Now the Wolfe had not ben three daies absent when he hired a rakehell and common butcher and with him flew again to Nurnburge in post hast and comming to his brothers lodging deliuered him a letter which whilest he read the villain his confederate cleft his head in peeces with an axe leauing him dead vpon the floore and so fled with all expedition Howeit they were apprehended yet quit by the Popes iustice so holy and sacred are the fruits of his holinesse though not by the iustice of God for within a while after hee hung himselfe vpon his mules necke at Trent Duke Abrogastes slew Valentinian the Emperour of the West and aduanced Eugenius to the crowne of the Empire but a while after the same sword which had slaine his Lord and maister was by his owne hands turned into his own bowels Mempricius the sonne of Madan the fourth king of England then called Britaine after Brute Lanquet chron had a brother called Manlius
nature also Martin Luther hath left recorded in his writings many examples of iudgements on this sin but especially vpon clergie men whose profession as it requireth a more strict kind of cōuersation so their sins and iudgements were more notorious both in their owne natures and in the eie and opinion of the world some of which as it is not amisse to insert in this place so it is not vnnecessary to beleeue them proceeding from the mouth of so worthie a witnesse There was saith he a man of great authoritie learning that forsaking his secular life betooke himselfe into the colledge of preists Luther in epist consolat ad Lucum Cranach whether of deuotion or of hope of libertie to sin let thē iudge that read this history this new adopted priest fell in loue with a Masons wife whom he so woed that he got his pleasure of her what fitter time but whē Masse was singing did he daily chuse for the performing of his villany In this haunt hee persisted a long season till the Mason finding him in bed with his wife did not summon him to law nor pennance but took a shorter course cut his throat Luther Another nobleman in Thuringa being taken in Adulterie was murdered after this strange fashion by the adulteresses husband he bound him hand foot cast him into prison to quench his lust seeing that Ceres that is gluttony is the fewel of Venus that is lust denied him al maner of sustinance the more to augment his pain set hote dishes of meat before him that the smel sight thereof might more prouoke his appetite the want therof torment him more In this torture the wretched lecher abode so long vntil he gnew off the flesh frō his own shoulders and the eleuenth day of his imprisonment ended his life this punishmēt was most horrible too too seuere in respect of the inflicter yet most iust in respect of God whose custome is to proportion his iudgements to the quality of the sinne that is committed Luther affirmeth this to haue happened in his childhood and that both the parties were known vnto him by name which for honor and charity sake he would not disclose There was another nobleman that so delighted in lust Luther Mandat 1. Atheisme li. 1. cap. 25. was so inordinat in his desires that he shamed not to say that if this life of pleasure passing from harlot to harlot might endure euer he would not care for heauē or life eternal what cursed madnesse impiety is this a man to be so forgetful of his maker himself that he preferred his whores before his Sauiour and his filthy pleasure before the grace of God doth it not deserue to be punished with scorpions Yes verily as it was indeed for the polluted wretch died amongst his strumpets being stroken with a suddaine stroke of Gods vengeance In the yeare 1505 a certaine Bishop well seene in all learning and eloquence and especially skilfull in languages was notwithstanding so filthy in his conuersation that he shamed not to defile his bodie and name by many Adulteries but at length hee was slaine by a cobler whose wife hee had often corrupted being taken in bed with her and so receiued a due reward of his filthinesse Lanquet chron In the yeare of our Lord 778 Kenulphus king of the West Saxons in Britaine as hee vsually haunted the company of a a certaine harlot which he kept at Merton was slaine by one Clito the kinsman of Sigebert that was late king The same Sergus a king of Scotland was so foule a drunkard glutton and so outragiously giuen to harlots that hee neglected his owne wife and droue her to such penurie that shee was faine to serue other noblewomen for her liuing wherefore she murdered him in his bed and after slew her selfe also Arichbertus eldest son vnto Lotharius king of France died euen as he was imbracing his whores In summe to conclude this matter our English Chronicles report that in the yeare of our Lord 349 there was so great plentie of corne and fruit in Britaine that the like had not ben seene many yeares before but this was the cause of much idlenesse gluttony lechery and other vices in the land for vsually ease and prosperitie are the nurses of all enormitie but the Lord requited this their riotous and incontinent life with so great a pestilence mortalitie that the liuing scantly sufficed to bury the dead Petrarch Petrarch maketh mention of a certaine Cardinall that though hee was seuenty yeares old yet euery night would haue a fresh whore to this end had certain bauds purueiors and prouiders of his trash but he died a miserable and wretched death And Martin Luther reported that a bishop being a common frequenter of the Stues in Hidelberge came to this miserable end The bords of the chamber whither hee vsed to enter were loosened that assoone as hee came in hee flipt through and broke his necke But aboue all that which wee find written in the second booke of Fincelius is most strange and wonderfull Iob. Fincelius lib. 2. of a Priest in Albenthewer a towne neare adioining to Gaunt in Flaunders that persuaded a yong maid to reiect and disobey all her parents godly admonitions to become his concubine whē she obiected how vile a sinne it was and how contrary to the law of God hee told her that by the authority of the Pope hee could dispence with any wickednesse were it neuer so great and further alledged the discommodities of marriage and the pleasure that would arise from that kind of life in fine he conquered her vertuous purpose and made her yeeld vnto his filthie lust But when they had thus pampered their desires together a while in came the deuill and would needs conclude the play for as they were banquetting with many such like companions he tooke her away from the priests side and notwithstanding her pittifull crying and all their exorcising and coniuring carried her quite away telling the Priest that very shortly he would fetch him also for hee was his owne darling CAAP. XXVIII More examples of the same argument I Cannot passe ouer in silence a history truly tragical touching the death of many men who by reason of an Adulterie slew one another in most strange and cruell manner indeed so strangely that as farre as I euer red or knew there was neuer the like particular deed heard of wherein God more euidently poured forth the stream of his displeasure turning the courage and valor of ech part into rage and furie to the end that by their owne meanes he might bee reuenged on them In the Dukedome of Spoleto which is the way from Ancona to Rome of the ancient Latines called Vmbria there were three brethrē who kept in their possession three cities of the said dukedome namely Faligno Nocera and Treuio the eldest of whom whos 's
giuing him the crowne he most vnthankfully recompenced by putting to death his sonne Zacharias 2. Chron. 24. whome he caused for reproouing and threatning his idolatry in a publicke assembly incited thereto by the spirit of God to be stoned to death in the porch of the Temple But seeing he did so rebelliously set himselfe against the holy spirit as if he would haue quite oppressed and extinguished the power thereof by the death of this holy Prophet by whome it spake God hissed for an armie of Syrians that gaue him battell and conquered his souldiers who in outward shew seemed much to strong for them His princes also that had seduced him were destroied himselfe vexed with grieuous diseases till at length his owne seruants conspired against him for the death of Zacharia and slue him on his bed yea and his memory was so odious that they could not afford him a burying place among the sepulchres of their kings Amazias the sonne of this wicked father 2. Chro 25. caried himselfe also at the first vprightly towards God in his seruice but it lasted not long for a while after he was corrupted and turned aside from that good way which he had begun to tread after the by paths of his father Ioas for after he had conquered the Idumeans and slaine twenty thousand men of war and spoiled diuers of their cities in stead of rendring due thankes to God who without the aid of the Israelites had giuen him that victory he set vp the gods of the Edomites which he had robbed them of to be his gods and worshipped and burned incense to them so void of sense and reason was he And being rebuked by the Prophet of his aduerse dealing hee was so farre from humbling and repenting himselfe thereof that quite contrary he proudly withstood and reiected the Prophets threatnings menacing him with death if he ceased not Thus by this meanes hauing aggrauated his sinne and growing more and more obstinate God made him an instrument to hasten his owne destruction for being proud and puffed vp with the ouerthrow which he gaue the Edomites hee defied the king of Israel and prouoked him to battell also but full euill to his ease for he lost the day and was carried prisoner to Ierusalem where before his face for more reproch foure hundred cubits of the wall was broken downe the temple and pallace ransackt of his treasures his children caried for hostâ—ges to Samaria And not long after treason was deuised against him in Ierusalem so that he fled to Lachish and being pursued thither also was there taken and put to death 2. Chron. 28. Likewise king Ahaz for making molten images for Baalim and walking in the idolatrous waies of the kings of Israel and burning his sonnes with fire after the abominations of the heathen in the valley of Ben-Hinnon was forsaken of the Lord and deliuered into the hands of the king of Syria who caried him prisoner to Damascus and not only so but was also subdued by Pekah king of Israel in that great battell wherein his owne sonne with fourescore thousand men at armes were slaine yea and two hundred thousand of all sorts men women and children taken prisoners for all these chastisements did hee not once reforme his life but rather grew worse and worse To make vp the number of his sinnes he would needs sacrifice to the gods of Damascus also thinking to find succour at their hands so that hee vtterly defaced the true seruice of God at Ierusalem broke in pieces the holy vessels lockt vp the temple dores and placed in their stead his abominable idols for the people to worship and erected altars in euery corner of the city to doe sacrifice on But as hee rebelled on euery side against his God so God raised vp enemies on euery side to disturbe him The Edomites and Philistims assaulted him on one side beate his people tooke and ransackt his cities on the other side the Assyrians whome he had hired with a great summe for his helpe turned to his vndoing and vtter ouerthrow and confusion What shall wee thinke of Manasses who reedified the high places and altars which the zeale of Ezechias his father had defaced and throwen downe 2. Chron 33. and adored and worshipped the plannets of heauen the Sunne the Moone and the Starres profaned the porch of Gods Temple with altars dedicated to strange gods committing thereon all the abominations of the Gentiles Idolatrie Lib. 1. cap. 26. yea and caused his sonnes to passe thorough the valley of Benhinnon and was an obseruer of times and seasons and gaue himselfe ouer to witchcraft charming and sorceries and vsed the helpe of familiar spirits and soothsayers and that which is more placed a carued Image in the house of God flat against the second commaundement of the law So that hee did not onely go astray and erre himselfe in giuing ouer his mind to most wicked and damnable heresies but also seduced the people by his pernitious example and authoritie to doe the like mischiefe And that which is yet more and worst of all hee made no account nor reckening of the admonitions of the Prophets but the rather and the more hardened his heart to runne out into all manner of crueltie and wickednesse that his sinnes might haue their full measure For the very stones of the streetes of Ierusalem were stained from one corner to another with the guiltlesse and innocent blood of those that either for disswading him from or not yeeldihg vnto his abominable and detestable Idolatry were cruelly murdered amongst the number of which slaine innocents many suppose that the Prophet Esaias although hee was of the blood royall was with a straunge manner of torment put to death 2. King 12. Wherefore the flame of Gods ire was kindled against him and his people so that they stirred vp the Assyrians against them whose power and force they being not able to resist were subdued and the king himselfe taken and put in fetters and bound in chaines caried captiue to Babylon but being there in tribulation he humbled his soule and praied vnto the Lord his God who for all his wicked cruell and abominable Apostasie was intreated of him and receiued him to mercy yea and brought him againe to Ierusalem into his vnhoped for kingdom Then was hee no more vnthankefull to the Lord for his wonderfull deliuerance but being touched with true repentance for his former life abolished the strange gods broke downe their altars and restored againe the true religion of God and gaue straight commandement to his people to do the like Wherein it was the pleasure of the Highest to leaue a notable memorial vnto all posterity of his great and infinite mercy towards poore and miserable sinners to the end that no man be his sinnes neuer so heinous should at any time despaire for where sinne aboundeth Rom. 5. there grace aboundeth much more Admit that this reuolt of Manasses
on their iourney they came riding ouer a great bridge vpon which this gentleman swearer spurred his horse in such sort that he sprang cleane ouer with the man on his backe who as he was going cried Horse and man and al to the deuill This terrible storie bishop Ridley preached and vttered at Paules crosse and one Haines a minister of Cornwall the reprehender of this man was the reporter of it to Maister Fox out of whom I haue drawne it Refraine then wretches that you are your diuellish tongues leaue off to prouoke the wrath of God any longer against you forbeare all wicked and cursed speeches and acquaint your selues as well in word as deed to praise and glorifie God CHAP. XXXIIII Punishments for the contempt of the word and the Sacraments and abuse of holy things NOw it is another kind of taking the name of God in vain to despise his words and sacraments for like as among earthly princes it is accounted a crime no lesse then treason either to abuse their pictures to counterfeit or depraue their seales to rent pollute or corrupt their letter patents or to vse vnreuerently their messengers or any thing that cōmeth frō them So with the prince of heauen it is a sin of high degree either to abuse his word prophanely which is the letter patents of our saluation or handle the sacraments vnreuerētly which are the seales of his mercy or to despise his ministers which are his messēgers vnto vs. And this he maketh known vnto vs not only by edicts cōmandemēts but also by examples of his vēgeance on the heads of the offēders in this case for the former look what Paul saith That for the vnworthy receiuing of the Sacraments many were weake and sicke among the Corinthians many slept how much more then for the abusing contemning the Sacraments 1. Cor. 11.29.30 And the prophet Dauid That for casting the word of God behind them Psal 50.16.17 they should haue nothing to doe with his couenāt how much more then for prophaning deriding his word Exod. 16.8 And Moses when the people murmured against him and Aaron saith that their murmurings were not against them which were but ministers but against the Lord how much more then is the Lord engaged when they are scoffed at derided set at naught hence it is that the Lord denounceth a woe to him that addeth or taketh away frō the word and calleth them dogs that abuse such precious pearles Deut. 4.2 12.22 Apoc. 22.18 Prouerb 30.6 Vide lib. 1. cap. 14. example of the Iews But let vs come to the examples wherin the grieuousnesse of this sin will lie more open then by any words can bee expressed Denterius an Arrian bishop being at Bezantium as he was about to baptise one Barbas after his blasphemous maner saying I baptise thee in the name of the father through the son in the Holy-ghost Which forme of words is contrary to the prescript rule of Christ that bad his disciples to baptize al nations In the name of the father the son and the Holy-ghost the water sodenly vanished so that he could not then bee baptised wherefore Barbas all amased fled from thence to a church of purer religion and there was entertained into the church by baptisme Socrat. lib 7. cap. 17. Socrates in his Ecclesiasticall hystorie reporteth the like accident to haue happened to a Iew who had beene oftentimes baptised and came to Paulus a Nouatian bishop to receiue the sacrament againe but the water as before vanished and his villany being detected hee was banished the church Opiat Meltuit lib. 2. contr Parenianum Cent. 4. cap. 6. Vrbanus Farmensis and Foelix Iducensis two Donatists by profession rushing into Thipasa a Citty of Mauritania commaunded the Eucharist to bee throwne amongst the dogges but the dogges growing mad thereby set vpon their owne maisters and rent them with their teeth as being guiltie of despising the body of Christ certainely a noble iudgement to condemne the wicked behauiour of those miscreants who were so profane as not onely to refuse the sacrament themselues Vide lib. 1 ca. 17. but also to cast it to their dogs as if it were the vilest and contemptablest thing in the world Theopompus a Philosopher being about to insert certaine things out of the writings of Moses into his prophane workes and so to abuse the sacred word of God was stroken with a frensie and being warned of the cause therof in a dreame Ioseph antiq lib. 12. cap. 2. by praiers made vnto God recouered his senses againe this story is recorded by Iosephus as also another of Theodectes a Poet that mingled his Tragedies with the holy Scripture and was therefore stroken with blindnesse vntill hee had recanted his impiety In a towne of Germany called Itzsith there dwelt a certaine husbandman that was a monstrous despiser and prophaner of the word of God and his sacraments Luther in coloquijs he vpon a time amidst his cups railed with most bitter tearmes vpon a minister of Gods word after which going presently into the fields to ouerlooke his sheep he neuer returned aliue but was found there dead with his body all scorched and burnt as black as a coale the Lord hauing giuen him ouer into the hands of the deuill to be thus vsed for his vile prophanesse and abusing his holy things This D. Iustus Ionas in Luthers conferences reporteth to be most true In the yeare of our Lord 1553 a certaine coblers seruant being brought vp among the professors of the reformed religion and hauing receiued the sacrament in both kinds Philip Melanc after liuing vnder Poperie receiued it after their fashion in one kind but when hee returned to his old maister and was admonished by him to goe againe to the communion as he was wont then his sleepie conscience awaked and hee fell into most horrible despaire crying that hee was the deuils bondslaue and therewithall threw himselfe headlong out of the window so that with the fall his bowels gushed out of his mouth and he died most miserably When the great persecution of the Christians was in Persia vnder king Sapor in the yeare of our Lord 347 Sozomen lib. 2. cap. 31. there was one Miles an holy bishop and constant Martyr who preaching Vide lib. r. ca. 16. exhorting suffering all manner of torments for the truth of the gospel could not conuert one soule of the whole citie whereof he was bishop to the faith wherfore in hatred and detestation of it he forewent it cleane but after his departure the Lord made them worthily rue their contempt of his word for he sent the spirit of deuision betwixt king Sapor and thē so that he came with an army of men three hundred Eliphants against it and quickly subuerted it that the very appearence memorial of a city was quite defaced and rooted out for certainely this is a sure position
Austria Greg. of Tours lib 2. who being tickled with an vnsatiable lust of raigne through the deceiuable persuasions of Cleodouius king of Fraunce slew his father Sigebert as he lay asleepe in his tent in a forrest at noone time of the day who being weary with walking laid himselfe downe there to take his rest but for all that the wicked wretch was so farre from attaining his purpose that it fell out cleane contrarie to his expectation for after his fathers death as hee was vewing his treasures and ransacking his coffers one of Cleodouius factors stroke him sodainly and murdered him so Cleodouius seased both vpon the crowne and treasures After the death of Hircanus Ioseph antiq Aristobulus succeeded in the gouernmēt of Iudea which whilest he stroue to reduce into a kingdome to weare a crown contrary to the custome of his predecessors his mother other brethren contending with him about the same he cast in prison and took Antigonus his next brother to be his associate but ere long a good gratefull son he famished her to death with hunger that had fed him to life with her teates euen his naturall mother And after persuaded with false accusations caused his late best beloued Antigonus to be slain by an ambush that lay by Stratos tower because in the time of his sicknesse hee entered the temple with pompe but the Lord called for quittance for the two bloosheads immediatly after the execution of them for his brothers blood was scarse washed of the ground ere in the extremity of his sicknesse he was carried into the same place there vomiting vp bloud at his mouth nosthrils to be mingled with his brothers he fell down starke dead not without horrible tokens of trembling and despaire Nero that vnnaturall Tyrant surpassed all that liued Corn. Tacit. lib. 14. as in all other vices so in this for hee attempted thrise by poyson to make away his mother Agrippina and when that could not preuaile by reason of her vsuall Antidots and preseruatiues hee assaied diuerse other meanes as first a deuise whereby shee should bee crushed to death as she slept Sueton. cap. 33. a loosened beame that should fall vpon her and secondly by shipwracke both which when shee escaped the one by discouery and the other by swimming hee sent Anicetus the Centurion to slaughter hir with the sword who with his companions breaking vp the gate of the city where shee lay rushed into her chamber and there murdered her It is written of her that when shee saw there was no remedy but death shee presented her belly vnto the murderer and desired him to kill her in that part which had most deserued it by bringing into the world so vile a monster and of himt hat he came to veiw the dead carcasse of his mother and handled the members thereof commending this and discommending that as his fancy led him in the mean time being thirstie to call for drinke so far was hee from all humanitie and touch of nature but he that spared not to embrew his handes in her blood that bred him was constrained ere long to offer violence vnto his own life which was most dear vnto him Munst Cosmog lib. 3. Henry the son of Nicolotus duke of Herulia had two wicked cruell and vnkind sons by the yonger of whom with the consent of the elder he was traiterously murdered because he had married a third wise for which cause Nicolotus their cousin Germane pursued them both with a iust reuenge for he depriued them of their kingdome and droue them into exile where they soone after perished Phil. Melanct. chron lib. 5. Munst Cosmog lib. 4. Selimus the tenth Emperour of the Turks was so vnnaturall a child that he feared not to dispossesse his father Baiaset of the crowne by treason and next to bereaue him of his life by poyson And not fatisfied therewith euen to murder his two brethren and to destroy the whole stocke of his own bloud But when hee had raigned eight yeares vengeance found him out and being at his backe so corrupted and putrified his reines that the contagion spread it selfe ouer all his bodie so that hee died a beast-like and irkesome death and that in the same place where hee had before oppressed his father Baiaset with an army to wit at Chiurle a citty of Thracia in the yeare of our Lord 1520 the month of September Casp Hedian lib. 6. cap. 29. Charles the younger by surname called Crassus sonne to Lodouick the third was possessed and tormented with a Deuill in the presence of his father and the peeres of the realme which hee openly confessed to haue iustly happened vnto him because hee had pretended in his mind to haue conspired his fathers death and deposition what then are they to expect that doe not pretend but performe this monstrous enterprise A certaine degenerate and cruel sonne longing and gaping after the inheritance of his father which nothing but his life kept him from wrought this meanes to accomplish his desire he accused his father of a most filthy and vnnameable crime euen of committing filthinesse with a cow knowing that if he were conuicted thereof Theat hist the law would cut off his life and herein he wrought a double villany in going about not onely to take away his life which by the law of nature he ought to haue preserued but also his good name without respecting that the staine of a father redoundeth to his posteritie Mandat 8. Calumniatiō lib. 2. cap. and that children commonly doe not only inherit the possessions but also imitate the conditions of their parents but all these supposes laid aside togither with all feare of God he indicted him before the magistrate of incest that vpon his owne knowledge insomuch that they brought the poore innocent man to the racke to the end to make him confesse the crime which albeit amidst his tortures he did assoone as he was out he denied againe howbeit his extorted confession stood for euidence and he was condemned to be burned with fire as was speedily executed and constantly endured by him exclaiming still vpon the false accusation of his sonne and his owne vnspotted innocencie as by the issue that followed most clearely appeared for his sonne not long after fell into a reprobate mind and hanged himselfe and the iudge that condemned him with the witnesses that bare record of his forced confession within one moneth died all after a most wretched and miserable sort And thus it pleased God both to reuenge his death and also to quit his reputation and innocency from ignominy and discredit in this world Manfred prince of Tarentum Phil Melanct. Chron. lib. 4. No better fruit to be expected of an◠bastard im◠bastard sonne to Fredericke the second smothered his father to death with a pillow because as some say he would not bestow the kingdom of Naples vpon him not content
a brasen bull of such a strange workmanship that the voice of those that were rosted therein resembled rather the roaring of a bull then the cry of men the tyrant was well pleased with the inuention but hee would needs haue the inuentour make first triall of his owne worke as hee well deserued before any other should take tast thereof But what was the end of this tyrant Cic. Off. 2. The people not able any longer to endure his monstrous and vnnaturall cruelties ranne vpon him with one consent with such violence that they soone brought him to destruction and as some say put him into the brasen bull which he prouided to rost others to be rosted therein himselfe deseruing it as well for approouing the deuise as Perillus did for deuising it Edward the second of that name king of England at the request and desire of Hugh Spencer his darling Enguerr de Monstr vol. 1. made war vpon his subiects and put to death diuers of the peeres lords of the realme without either right or forme of lawe insomuch that Queene Isabell his wife fled to Fraunce with her young sonne for feare of his vnbridled fury and after a while finding oportunity and meanes to returne againe guarded with certaine small forces which shee had in those countries gathered together she found the whole people discontented with the kings demeanors and ready to assist hir against him so she besieged him with their succor and took him prisoner and put him into the tower of London to bee kept till order might be taken for his deposition so that shortly after by the estates being assembled togither he was generally iointly reputed pronounced vnworthy to be king for his exceding cruelties sake which he had cōmitted vpon many of his worthy subiects and so deposing him they crowned his young son Edward the third of his name king in his roome he yet liuing and beholding the same Iohn Maria duke of Millan may be put into this rancke of murderers Paulus Iouius for his custome was diuerse times when any citizen offended him yea and sometimes without offence too to throw them amongst cruell mastiues to be torn in peeces and deuoured But as hee continued delighted this vnnaturall kind of murder the people one day incensed stirred vp against him ran vpon him with such rage and violence that they quickly depriued him of life And he was so wel beloued that no man either would or durst bestow a sepulchre vpon his dead bones but suffered his body to lie in the open street vncouered saue that a certain harlot threw a few roses vpon his wounds and so couered him Alphonsus the second king of Naples Ferdinands son was in Tyranny towards his subiects nothing inferiour to his father Sabel Guicciard lib. 1. Philip de Com. Bemb histor Vent lib. 2. for whether of them imprisoned put to death more of the nobility Barons of the realme it is hard to say but sure it is that both were too outragious in all manner of cruelty for which as soone as Charles the eight king of France departing from Rome made towards Naples the hatred which the people bore him secretly with the odious remembrance of his fathers cruelty began openly to shew it selfe by the fruits for they did not nor could not dissemble the great desire that euery one had of the approch of the Frenchmen which when Alphonsus perceiued and seeing his affaires and estate brought vnto so narrow a pinch hee also cowardly cast away all courage to resist and hope to recouer so hug a tempest and hee that for a long time had made war◠his trade and profession and had yet all his forces and armies complete in readinesse making himselfe banquerout of all that honour and reputation which by long experience and deeds of armes hee had gotten resolued to abandon his kingdome and to resigne the title and authoritie thereof to his son Ferdinand thinking by that meanes to assuage the heat of their hatred and that so yoong and innocent a king who in his owne person had neuer offended them might bee accepted and beloued of them and so their affection toward the French rebated and cooled But this deuise seemed to no more purpose then a salue applied to a sore out of season whē it was growne incurable or a prop set to a house that is alreadie falne Therefore hee tormented with the sting of his owne conscience and finding in his mind no repose by day nor rest by night but a continuall Summns and aduertisement by fearefull dreames that the Noblemen which hee had put to death cried to the people for reuenge against him was surprised with so terrible terrour that foorthwith without making acquainted with his departure either his brother or his owne sonne hee fled to Sicily supposing in his iourney that the Frenchmen were still at his backe and starting at euerie little noise as if hee feared all the elements had conspired his destruction Philip Comineus that was an eie witnesse of this iourney reporteth that euerie night hee would crie that hee heard the Frenchmen and that the verie trees and stones ecchoed Fraunce into his eares And on this manner was his flight to Sicily King Charles in the meane while hauing by force and bloodshed to terrifie the rest taken two passages that were before him the whole realme without any great resistance yeelded it selfe vnto his mercie albeit that the young king had done what hee could to withstand him But at length seeing the Neapolitanes ready to rebel and himselfe in danger to be taken prisoner he fled from the castell of Naples and with a small company got certaine brigandines wherein hee sailed to the Island Ischia thirty miles from Naples saying at his departure this verse out of the Psalmes How vaine are the watchmen and guards of that city which is not guarded and watched by the Lord which he oftentimes repeated and so long as Naples was in his view And thus was crueltie punished both in Ferdinand the father and Alphonse the son Artaxerxes Ochus the eight king of the Persians began his raign with thus many murders Herodos he slew two of his owne brethren first secondly Euageras king of Ciprus his partner and associate in the kingdome thirdly he tooke Gidon traiterously was the cause of forty thousand mens deaths that were slain burned therin beside many other priuate murders outrages which he cōmitted for which cause the Lord in his iustice rained down vengeance vpon his head for Bagoas one of his princes ministred such a fatal cup to his stomack that it mortified his sences depriued him of his vnmercifull soule and life not only vpon his head but vpon his kingdome his son Arsame also for he was also poisoned by the same Bagoas his kingdome translated to Darius prince of Armenia whome when the same Bagoas went about to make tast of the
and luxurious life in the midst of his drunkennes killed his owne mother great with child Paricid lib. 2. cap. 11. and his father that sought to restraine his fury would haue rauished his sister had she not escaped from him with many wounds Bonosus the Emperour Flauius Vopisc is reported to haue bene such a notorious drunkard that he was said to be borne not to liue but to drinke if any embassadours came vnto him hee would make them drunke to the end to reueale their secrets hee ended his life with misery euen by hanging with this epitaph That a tunne not a man was hanged in that place Philostrates being in the bathes at Sinvessâ— Martâ—d lib. 11. deuoured so much wine that hee fell downe the staires and almost broke his necke with the fall Zeno the Emperor of the East Platina was so notoriously giuen to excesse of meats and drinks that his senses being benummed he would often lie as one that was dead wherfore being become odious to all men by his beastly qualities his wife Ariadâ—e fell also indetestation of him one day as he lay sensles she transported him into a tombe throwing a great stone vpon it pined him to death not suffering any to remoue the stone or to yeeld him any succour and this was a iust reward of his drunkennesse Pope Paulus the second beside the exceeding pompe of apparel which he vsed he was also very careful for his throat for as Platina writeth of him he delighted in all kind of exquisite dishes and delicate wine and that in superfluitie by which immoderate and continuall surfetting hee fell into a grieuous apoplexy which quickly made an end of his life It is reported of him that hee ate the day before he died two great melons and that in a very good appetite when as the next night the Lord stroke him with his heauy iudgement Alexander the sonne of Basilius Phil. Melancth lib. 4. and brother of Leo the Emperour did so wallow and drowne himselfe in the gulfe of pleasure intemperance that one day after he had stuffed himselfe too full of meat as he got vpon his horse he burst a vaine within his bodie whereat vpwards and downwards issued such abundance of blood that his life and soule issued forth withall Concerning Daunsing the vsuall dependants of feasts and good chear there is none of sound iudgement that know not that they are baits end allurements to vncleannesse and as it were instruments of bawdry by reason whereof they were alwaies condemned among men of honour and reputation whether Romans or Greekes and left for vile and base minded men to vse And this may appeare by the reproch that Demosthenes the oratour gaue to Philip of Macedonie and his courtiers in an oration to the Athenians wherein hee tearmed them common dauncers and such as shamed not assoone as they had glutted their bellies with meat and their heads with wine to fall scurrilously a daunsing As for the honourable dames of Rome truly wee shall neuer read that any of them accustomed themselues to daunce according to the report of Salust touching Sempronia whome hee iudged to bee too fine a dauncer and singer to be honourable withall as if these two could no more agree than fire and water Cicero in his apologie of Muraena Muraena rehearseth an obiection of Cato against his client wherein he chalenged him for dancing in Asia which he maketh a matter of so great reproch that not daring to maintaine or excuse the fact he flatly denieth it saying That no sober and discreet man euer would commit that fault vnlesse his sence and reason was bereft him Plutarch also setting forth the vertues of women putteth in this among the rest that she ought to be no dancer and speaking in a not her place to all others aswell as women biddeth them to repulse euen their friends if they should lead and entise them to that exercise Besides all the ancient Doctours of the Church haue vtterly condemned them as vnlawfull Thou learnest to sing prophane and idle songs saith Basil and forgettest the godly Psalmes and Hymns which were once taught thee thou caperest and leapest with thy feet in daunses vnwise as thou art when as thou shouldst rather bend thy knees in praier to the almighty but what gaine is got hereby Marry this that virgines return robbed of their Virginities and maried wiues of their troth to their husbands both and all lesse chast than they went and more dishonest then they should if not in act which peraduenture may bee yet stained in thought which cannot be eschewed Heare saith Chrisostome you maids and wiues which are not ashamed to daunse and trip it at others marriages and to pollute your sexes wheresoeuer a lasciuious daunce is daunced there the deuill beareth the other part and is the author of it It is better saith Ambrose to dig and delue vpoÌ„ holy daies than to dance And in another place writing to his sister he saith that he need not care for dissolute behauiours and songs which are vsed at marriages to make him merry with all for when banquets are concluded with daunces then is chastity in an euill case and in great danger to suffer shipwracke by those suspicious allurements Besides this Orig. lib. 1. contra Cels Can. 5. 52. dancing hath beene absolutely forbidden by consent of the whole church of Christ before time vnder paine of excoÌ„munication as it may appeare by the Constantinoplitane counsell vnder Iustinian the Emperour what answere can they make then to this that are Christians and allow of these forbidden sports Is it the denying of a mans selfe The spirituall regeneration The putting off the old man touching our conuersation in this life And if al adulterie vncleannesse Ephes 5.4 all filthinesse and foolish talking iesting and such like ought not once to bee named amongst vs because they are things not comely If I say it bee not lawfull to ieast or speake the least lasciuious word that is how shall it be lawfull to doe an action with the motion consent of the whole body which representeth nothing else but folly vanity and lasciuiousnes And this is for theÌ„ that demand where dancing is forbidden in the scripture which I touch as it were by the way and do but point at not minding to frame any long discourse therof seeing there is a particular treatise touching the same matter which hee may read that desireth to know any more touching it Now let vs see what goodly fruits and commodities haue risen therfrom The daughters of the children of Israell being dancing in Silo vpoÌ„ a feastiual day after the maner of the vncircumcised Idolaters were rauished by the Beniamites for to be their wiues Iudg. 11. and that mixtly without regard of one or other were they of neuer so high or base condition At the feast which Herod the Tetrarch made to the princes and captains and nobles
himselfe executioner of his wrath and murdered Achimelech with al the nation of the priests and smote Nob the city of the priests with the edge of the sword both man woman child suckling oxe and asse not leauing any aliue so beastly was his cruelty saue Abiathar only one of the sons of Achimelech that fled to Dauid brought him tidings of this bloudy massacre But did this cruel accuser escape scotfree No the spirit of God in the 52 Psalm proclaimeth his iudgement Psal 52.1.2.5 Why beastest thou in thy wickednes thou tyrant thy tongue imagineth mischeife and is like a sharpe rasor that cutteth deceitfully c. but God shall destroy thee for euer hee shall take thee and pluck thee out of thy tabernacle and root thee out of the land of the liuing Next to this man 1. Kin. 21. we may iustly place Achab the king of Israel Iesabel his wife who to the end to get the possession of Naboths vineyard which being his inheritance hee would not part from suborned by his wiues pernicious councell false accusers wicked men to witnesse against Naboth that he had blasphemed God the king by that means caused him to bestoned to death but mark the iudgemēt of God denoūced against them both by the mouth of Elias for this wicked fact Hast thou killed saith he and taken possession Thus saith the Lord In the place where dogs licked the blood of Naboth shall dogs euen licke thy bloud also as for Iezabel dogs shal eat her by the wall of Israell thy house shall be like the house of Ieroboam the son of Nebat I will cut off from Ahab him that pisseth against the wall c. Neither was this onely denounced but executed also as we may read 1. Kin. 22.38 2. Kin. 9.36.37 c. 2. Kin. 10.7 c. Amos. 7.17 Amaziah the priest of Bethel vnder Ieroboam the wicked king of Israel perceiuing how the Prophet Amos prophecied against the idolatry of that place of the king he falsly accused him to Ieroboam to haue cōspired against him also he exhorted him to flie frō Bethel because it was the kings chappell flie into Iudah and prophecy there but what said the Lord vnto him by the prophet Thy wife shall be an harlot in the city thy sons and thy daughters shall fal by the sword thy land shall be deuided by liue and thou shalt die in a polluted land loe there was the punishment of his false accusation Ester 7.10 How notable was the iudgement that the Lord manifested vpon Haman the Syrian for his false accusing of the Iewes to be disturbers of the Commonwealth breakers of the laws of king Ahasuerash did not the Lord turne his mischiefe vpon his owne head The same day which was appointed for their destruction the Lord turned it to the destructiō of their enemies and the same gallows which hee prepared for Mordecai was he himselfe hanged vpon Daniel 6. The mē that falsly accused Daniel to king Darius for breaking the kings edict which was that none shold make any request vnto any for 30 daies space saue only to the king himself fared no better for when as hee found Daniell praying vnto God they presently accused him vnto the king vrging him with the stability which ought to bee in the decrees of the kings of Medea and Persia that ought not to bee altered in such sort that king Darius though against his will commanded Daniell to be throwne amongst the lions to be deuoured of them but when he saw how miraculously the Lord preserued him from the teeth of the lyons and thereby perceiued his innocency hee caused his enuious accusers to be throwne into the lyons den with their wiues and children who were deuoured of the lyons ere they could fall to the ground Notorious is the example of the two iudges that accused Susanna both how she was deliuered and they punished the credit of which history because it is doubtfull I here omit to speake further of But let vs come to prophane histories Apelles that famous painter of Ephesus felt the sting and bitternesse of this venomous viper for hee was falsly accused by Antiphillus another painter an enuier of his art and excellent workmanship to haue conspired with Theodota against king Ptolomie and to haue ben the cause of the defection of Pelusium from him which accusation hee laid against him to the end that seeing hee could not attaine to that excellencie of art which he had Theat histor he might by this false pretence work his disgrace and ouerthrow as indeed hee had effected had not great persuasions been vsed and manifest proofes alledged of Apelles innocency and integrity wherefore Ptolomie hauing made trial of the cause and found out the false and wrongful practise he most iustly rewarded Apelles with an hundred talents Antiphillus the accuser with perpetual seruitude vpō which occasion Apelles in remembrance of that danger painted out calumniation on this maner a woman gaily attired and dressed with an angrie and furious countenance holding in her left hand a torch and with her right a young man by the hair of the head before whome marched an euill fauoured sluttish vsher quicke sighed and palefaced called Enuie at her right hand sat a fellow with long eares like king Midas to receiue tales and behind her two waiting maids Ignorance Suspition and thus the wittie painter to delude his owne euill hap expressed the liuely image and nature of that detracting sin Vide li. 1. ca. 12. example of Nero. Euseb li. 9. ca. 5. This tricke vsed Maximinus the tyrant to deface the doctrine and religion of Christ in his time for when he saw that violence torments preuailed not Nicep li. 7. c. 27. but that like the palme the more it was trodden and oppressed the more it grew hee vsed this subtlety and craft to vndermine it he published diuerse bookes full of blasphemie of a conference betwixt Christ and Pilate and caused them to bee taught to children in steed of their first elements that they might no sooner speake thà n hate and blaspheme Christ moreouer he constrained certain wicked and lend women to auouch that they were Christians and that vile filthinesse was daily committed by them in their assemblies which also he published farre and neer in writing howbeit for all this the Lords truth quailed not but swum as it were against the streame and encreased in despight of enuy as for these false accusers they were punished one after another with notable iudgements for one that was a chiefe doer therein became his own murderer and Maximinus himselfe was consumed with wormes and rottennesse as hath ben shewed in the former booke It was a law among the Romans that if any man had enformed an accusation against another Euse li. 5. ca. 21. either wrongfully vnlawfully or without probability both his legs should be brokē in
woman to the Emperour Adrian is very worthy to be remembred Fulgos lib. 6. cap. 2. who appealing and complaining to the Emperour of some wrong when hee answered that he was not at leisure then to heare her sute shee told him boldly and plainly That then he ought not to be at leisure to be her Emperour which speech went so neare the quicke vnto him that euer after he shewed more facilitie and courtesie towards all men that had any thing to do with him The kings of Fraunce vsed also this custome of hearing and deciding their subiects matters as wee read of Charlemaigne the king and Emperour who commanded that he should be made acquainted with all matters of importance and their issues throughout his realme King Lewes the first treading the steps of his father Charlemaigne accustomed himselfe three daies in a weeke to heare publikely in his pallace the complaints and grieuances of his people and to right their wrongs and iniuries King Lewes sirnamed the Holy Aimo a little before his death gaue in charge to his sonne that should succeed him in the crowne amongst other this precept To be carefull to beare a stroke in seeing the distribution of iustice and that it should not be peruerted not depraued CHAP. XLVI Of such princes as haue made no reckening of punishing vice nor regarded the estate of their people IT cannot choose but be a great confusion in a common-wealth when iustice sleepeth and when the shamelesse boldnesse of euill doers is not curbed in with any bridle but runneth it owne swinge and therefore a Consull of Rome could say That it was an euill thing to haue a prince vnder whome license and libertie is giuen to euery man to doe what him listeth for so much then as this euill proceedeth from the carelesnes and slothfulnesse of those that hold the sterne of gouernment in their hands it can not be but some euill must needs fall vpon them for the same The truth of this may appeare in the person of Philip of Macedonie whome Demosthenes the oratour noteth for a treacherous and false dealing prince after that he had subdued almost all Greece not so much by open warre as by subtilty craft and surprise and that being in the top of his glory hee celebrated at one time the marriage of his sonne Alexander whome hee had lately made king of Epire and of one of his daughters with great pompe and magnificense as hee was marching with all his traine betwixt the two bridegroomes his owne sonne his sonne in law to see the sports and pastimes which were prepared for the solemnitie of the marriage behold suddenly a young Macedonian gentleman called Pausanias ran at him and slew him in the midst of the prease for not regarding to doe him iustice when hee complained of an iniury done vnto him by one of the peeres of his realme Plutarch Tatius the fellow king of Rome with Romulus for not doing iustice in punishing certaine of his friends and kinsfolkes that had robbed and murdered certaine Embassadors which came to Rome and for making their impunitie an example for other malefactours by deferring and protracting and disappointing their punishment was so watcht by the kindred of the slaine that they slew him euen as he was sacrificing to his gods because they could not obtaine iustice at his hands What happened to the Romanes for refusing to deliuer an Embassadour Tit. Liuius Plutarch who contrary to the law of nations comming vnto them plaid the part of an enemie to his own country euen well nigh the totall ouerthrow of them and their citie for hauing by this meanes brought vpon themselues the calamitie of warre they were at the first discomfited by the Gaules who pursuing their victory entred Rome and slew al that came in their way whether men or women infants or aged persons and after many daies spent in the pillage spoiling of the houses at last set fire on all and vtterly destroied the whole city Childericke king of France Paul Aemil. is notified for an extreame dullard and blockhead and such a one as had no care or regard vnto his realme but that liued idly and slothfully without intermedling with the affaires of the common wealth for he laid all the charge and burden of them vpon Pepin his lieutenant generall therefore was by him iustly deposed from his roiall dignity mewed vp in a cloister of religion to become a monke because he was vnfit for any good purpose albeit that this sudden change mutation was very strange yet there ensued no trouble nor commotion in the realme thereupon so odious was hee become to the whole land for his drowsie and idle disposition Paul Aemil. For the same cause did the princes Electours depose Venceslaus the Emperour from the Empire and established another in his roome King Richard of England amongst other foule faults which he was guilty of incurred greatest blame for this because he suffered many theeues and robbers to roue vp and down the land vnpunished for which cause the citizens of London coÌ„menced a high sute against him coÌ„pelled him hauing raigned 22 yeres to lay aside the crown resigne it to another in the presence of all the states died prisoner in the Tower Moreouer this is no small defect of iustice when men of authority do not only pardon capitall and detestable crimes but also grace and fauour the doers of them and this neither ought nor can be done by a soueraigne prince without ouerpassing the bounds of his limited power which can in no wise dispence with the law of God Exod. 21. whereunto euen kings themselues are subiect for as touching the willing and considerate murderer Dâ—ut 19. Thou shalt plucke him from my altar saith the Lord that hee may die thy eye shall not spare him to the end it may goe well with thee which was put in practise in the death of Ioab 1 King 2. who was slaine in the Tabernacle of God holding his hands vpon the hornes of the Altar for hee is no lesse abominable before God that iustifieth the wicked Prou 17. than hee that condemneth the iust and hereupon that holy king S. Lewes when hee had granted pardon to a malefactour Nich. Gilles reuoked it againe after better consideration of the matter saying That hee would giue no pardon except the case deserued pardon by the law for it was a worke of charitie and pittie to punish an offender and not to punish crimes was as much as to commit them In the yeere of our Lord 978 Egebrede the sonne of Edgare end Alphred king of England was a man of goodly outward shape and visage but wholly giuen to idlenesse and abhorring all princely exercises besides he was a louer of riot drunkennesse and vsed extreame cruelty towards his subiects hauing his eares open to all vniust complaints in feats of armes of all men most ignorant so
his princes and his wiues and concubines might drinke therein exalting himselfe thus against the Lord of heauen boasting in his Idols of earth therfore God being stirred vp to wrath against him appointed his destruction euen whilst he thus dranke and made merry in the midst of his iolity and caused a strange and fearfull signe to appeare before his eies a bodilesse handwriting vpon the wall ouer against the candlestick The words of which writing portended the destruction of his kingdom which presently ensued for the very same night he was murdred and the scepter seased vpon by Darius king of Media CHAP. XI Of the kings which in hatred to the law and religion of God afflicted the Iewes in the time of the Machabees 1. Mach. 2. 6. ANtiochus by sirname Epiphanes or excellent though by truer report of people contemptuously intituled the furious king of Asia being venimously enraged against the Iewes began at the first marueilously to oppresse them to rob and spoile their temple and to slaughter the people About ten yeeres after deceiuing the poore people with faire and smooth words couers of most vile and wretched treason whilst they imagined no mischiefe he set vpon them in such cruell sort that the losse desolation which they endured at that time was inestimable for besides the destruction of Ierusalem their city the slaughter of infinite multitudes of their people and the captiuitie of women and infants as if all these were not enough there was yet another misery to make vp the full sum worse then all the rest which was this The cursed tyrant seeing his purpose not to take the full effect commaunded euery where that all his subiects I meane the Iewes should forsake and abiure the law of God be vnited into one religion with the infidels By meanes of which edict the religion of God was defaced the bookes of his law rent and burned and those with whome any such books were found rigorously put to death Which fearfull crueltie when the Iewes perceiued it caused many of them to wax faint hearted to giue themselues ouer to wallow in the durty fashions of the vncircūcised idolaters in their madnes to subscribe to the vniust lawes of the vile monster Now after he had committed all these outrages he was repulsed with dishonour frō the city Elymais in Persia which he went about to spoile rob and forced to fly to Babylon where after tidings of the ouerthrow of his two armies in Iudea with grief despite he ended his daies Antiochus the sonne of this wretched father 1. Mach. 6. succeeding him as in his kingdom so in wickednes periury disloialty when to the end to consult about his own affaires he cōcluded a peace with the Iewes by solemne oath as well of himselfe as his princes confirmed the free exercise of their religiō behold suddenly he falsified his plighted sworn faith vndid all that euer he had done but it was not long ere he also was ouertaken by the army of Demetrius togither with Lysias his gouernor put to death A while after reigned Alexander his brother 1. Mach. 11. who whilst hee was encumbred with the troubles of Cilicia that reuolted from him the king of Aegypt his father in law came traiterously to forestall him of his kingdome tooke his wife gaue her to his deadliest enemy and afterward gaue him battell discomfited his forces and droue him to flie into Arabia for safety where in stead of help he found an hatchet to chop off his head which was sent for a present to gratifie the king of Aegypt withall Not long after Antiochus his son recouered 1. Mach. 13. the scepter of his father but alas his reign endured but a small space for being yet but a yong child he was slaine by Triphon in the way as he led him to war against the Iews and thus perished the cursed race of Antiochus which felt Gods wrath vpon it euen to the third generation Antiochus the son of Demetrius of whom mention was made but a litle before after he had chased Triphon from the kingdome of Asia which he vsurped 2. Mach. 5. and broken the league which he had made with the Iewes gaue himselfe wholly to worke them misceiefe Therfore comming against Ierusalem he tooke it by force commanding his souldiers to put all to death that were within the same So that within three daies there was such a massacre of young and old men women and children that the number of the slaine arose to fourescore thousand carcasses After this hauing executed many more villanies against this people in so much as to make them renounce the lavv of God putting them cruelly to death that did not obey his commandement It came to passe that this cruell tyrant was first of all pur to flight by the inhabitants of Persepolis a city of Persia for going about to rob their temple of their treasures next endamaged by an ouerthrow of his armie in Iudea which he no sooner vnderstood but he tooke counsell in his fury how to be reuenged on Ierusalem and belched forth bitter threats against it But in the meane while the Lord stroke him with a sudden incurable plague surprised him with a horrible torment of his entrails Howbeit for all this he ceased not his malitious enterprisse but hasted forward his iourny towards the Iews with such egernesse that in the way he fell out of his charriot bruised so his body that it became putrified so full of corruption that very vermine scrawled out therof and the rotten flesh dropped peecemeale away no man no nor himselfe being able to endure the stinch therof Then was he constrained in the midst of his torments to confesse that it was meet that he should submit himselfe vnto God that he which is mortall ought not to exalt himselfe so high as to compare with the immortall God and in this estate this reprobate ended his wicked daies by a strange and most miserable kind of death CHAP. XII Of those that persecuted the sonne of God and his Church IF they who in the law iniured and persecuted the Church of God were punished according to their deserts as we haue already heard is it any maruell then if the enemies persecuters of our Lord Sauiour Christ Iesus which labour by all meanes to discountenance and frustrate his religion and to oppresse his Church do feele the heauy fearfull vengeance of God vpon them for their wickednes vnbeliefe No verily for he that honoreth not the sonne honoureth not the father which sent him and is guilty therfore before God of impiety prophanesse From this hamous crime king Herod in no wise can be exempted that caused all the infants of Bethlehem of two yeres old vnder to be cruelly murdred Mat. 2. in hope therby to put the true Messias and sauiour of the world to death For which deed accompanied
in his affaires whilest hee abstained from sheading the blood of Christians but assoone as hee gaue himselfe ouer vnto that villanie his prosperitie kingdome and life diminished and decreased at once for within two yeares hee and his sonne Vâ—lusianus in the war against Aemilian vvere both slain through the defection of his souldiors vvho in the point of necessitie forsooke him Beside the Lord in his time sent vpon the prouinces of Rome a generall and contagious pestilence which lasted vvhole tenne yeares without intermission to make satisfaction for the much innocent blood vvhich was spilled amongst them Phil. Melanct. chron lib. 4. Sebast franc chron Polon Arnolphus the fourescorth Emperour raged like a Tyger against all men but especially against those that professed the religion and name of Christ Iesus for which cause the Lord stirred vp a woman the wife of Guido to minister vnto him the dregs of his wrath in a poysoned cup by meanes whereof such a rottennesse possessed all his members that lice and wormes issuing out continually hee died most miserably in Oringe a city of Bauarie the twelfth yeare of his raigne Philip Melan. chron lib. 5. Baiaset the Turke to what a miserable and ludibrious end came hee to for his outragious hatred against all Christendome but especially against Constantinople which hee had brought to so low an eb that they could scarce haue resisted him any longer had not Tamerlane the Tartarian reuoked him from the siege and bidden him leaue to assaile others and looke vnto his owne Campofulus lib. 9. cap. 5. And indeed hee welcommed him so kindly that hee soone tooke him prisoner and binding him with chaines of gold caried him vp and downe in a cage for aspectacle vsing his backe for a footstoole to get vpon his horse by And thus God plaugeth one Tyrant by another and all for the comfort of his chosen Gensericus king of the Vandals Phil. Melan. chron lib. 3. exercised cruell tyrannie against the professors of the truth So did Honoricus the second also but both of them reaped their iust deserts for Gensericus died being possessed with a spirit And Honoricus being so rotten and putrified that one member dropped off after another Greg. Taron lib. 2. cap. 3. Some say that hee gnew off his owne flesh with his teeth Autharis the twelfth King of Lumbardie Paulus Diaconus lib. 3. cap. 18. de gestis Lâ—rgo bard forbad children to bee baptised or instructed in the Christian faith seeking by that meanes to abolish and plucke downe the kingdome of Christ but he raigned not long for ere sixe yeares vvere complet hee died with poison at Pauia And so hee that thought to vndermine Christ Iesus vvas vndermined himselfe most deseruedlie in the yeare of our Lord. 592. When Arcadius the Emperour through the persuasion of certaine enuious fellowes and his wife Endoxia Euagriur lib. 5. cap. 34. had banished Iohn Chrisostome bishop of Constantinople into Bosphorus the next night there arose such a terrible earthquake that the Empresse and the whole Cittie vvas sore affrighted therewith so that the next morrow messengers after messengers vvere sent vvithout ceasing till they had brought him backe againe out of exile Mandat 9. Calumniation lib. 2. cap. 44. and his accusers vvere all punished for their vvrongfull accusation Thus it pleased God to testifie the innocencie of his seruant euen by terrifying his enemies Smaragdus an exarch of Italie vvas transported by a Deuill for tyrannising ouer Christians in the first yeare of the Empire of Mauritius Paul Diacon lib 3. cap. 12. de gestis Longab Cent. 6. cap. 3. Anton. lib. 15. cap. 15. Mamucha a Sarasen being equall to Pharao in persecuting the church of God God made him equall to him also in the manner of his destruction for as he returned from the spoile of the monasterie of Cassime and Messana and the slaughter of many Christians the Lord caused the sea to swallow vp his whole armie euen an hundred ships Paul Diacon lib. 21. so that few or none escaped Another time euen in the yeare 719 they vvere miraculously consumed vvith famine sword pestilence water and captiuity and al for their infestious ranckor and tyranny towards Christians for whom the famine spared the sword deuoured vvhome both these touched not the pestilence eate vp and they that escaped all three yet perished in the vvaters and tenne ships that escaped the vvaters vvere taken by the Romans and the Syrians surely an egregious signe of Gods heauy wrath and displeasure To conclude there was neuer any that set themselues against the church of God but God set himself against them by some notable iudgement so that some vvere murthered by their subiects as Bluso king of the Vandals others by their enemies as Vdo Prince of Sclauonia some by their wiues Helmold cap. 24. Sclauon cap. 34. as Cruco another Sclauonian Prince others discomfited in war as Abbas the king of Hungaria some destroied by their owne horses Bonfinus as Lucius the Emperor who had first put his owne daughter because she was a Christian amongst the same horses And generally few persecutors escaped without some euident and markable destruction CHAP. XIIII Of the Iews that persecuted Christ BY how much the offence of the Iews was more hainous not onely in despising and reiecting the Lord of glory whom God had sent amongst them for their saluation but also in being so vvicked as to put him to death by so much the more hath God shed his fearfull indignation vpon them as at many other times so especially by that great calamitie and desolation which they abode at their last destruction begun by Vespasian and perfected by Titus which was so great and lamentable as the like was neuer heard of vntill this day for if the sacking and ouerthrow of Ierusalem then when Ieremie the Prophet made his booke of Lamentations ouer it was reputed more grieuous then the subuersion of Sodome which perished suddenly How much more then is this last destruction without all comparison by reason of those horrible strange miseries which were there both suddenly and in continuance of time committed Neither truly is there any history which containeth a description of so many miseries as this doth as it may appeare by Iosephus record of it For after that they had bene afflicted in diuers countries and tossed vp and downe by the deputies a long while there were slaine at Caesarea in one day twenty thousand at Alexandria another time fifty thousand at Zabulon and Ioppe eight thousand and foure hundred besides the burning of the two townes at Damascus ten thousand that had their throates cut As for Ierusalem when it had a long time endured the brunt of the warre both within and without it was pinched with so sore a famine Ioseph of the warres of the Iewes lib. 2. cap. 19 21 22 23. Lib. 6. cap. 16. Lib. 7. cap. 7.8 Lib. 6. c. 16. that
the dung of oxen serued some for meate others fedde vpon the leather of old shooes and buckles and diuers women were driuen to the extremitie to boile and eate their owne children Many thinking to saue their liues by flying to the enemy were taken and slit in pieces in hope to find gold and siluer in their guts in one night two thousand were thus piteously dealt withall and at last the whole city was by force taken and the holy Temple consumed by fire And this in generall was the miserable issue of that lamentable warre during which fourescore and seuenteene thousand Iewes were taken prisoners and eleuen hundred thousand slaine for within the city were inclosed from the beginning to the ending all those that were assembled togither from all quarters of the earth to keepe the Passeouer as their custome was As touching the prisoners some were carried to Rome in triumph others were here and there massacred at their conquerours wils somes lot it was to be torne in peeces and deuoured of wild beasts others were constrained to march in troopes against their fellows and kill one another as if they had beene enemies All which euils came vpon them for the despite and fury which they vsed towards the Sonne of God and our Sauiour and that was the cause why he foreseeing this desolation wept ouer Ierusalem and said That it should be besieged on euery side and rased to the ground and that not one stone should be left vpon another because it knew not the time of her visitation Likewise said he to the women that bewailed him as he was led to the crosse That they should not weepe for him but for themselues and their children because of the daies of sorrow which were to come wherein the barren and those that had no children the dugs that neuer suckled should be counted happy So horrible and pitifull was the destruction of this people that God would not suffer any of his owne children to be wrapped in their miseries nor to perish with this peruerse and vnbeleeuing nation for as Eusebius reporteth they were a little before the arriuall of these mischiefes aduertised from heauen by the especiall prouidence of God to forsake the city and retire into some farre countrey where none of these euils might come neere them This example belongeth also to the contempt of the word Lib. 1. cap. 34. The relikes of this wretched people that remained after this mighty tempest of Gods wrath were dispersed and scattered throughout all nations vnder heauen being subiect to them with whome they soiourned without king prince Iudge or magistrate to lead and guide them or to redresse their wrongs but were altogither at the discretion and commandement of the lords of those countries wherein they made their abode so that their condition and kind of life is at this day so vile and contemptible as experience sheweth that no nation in the world is halfe so miserable which is a manifest badge of Gods vengeance yet abiding vpon them And yet for all this these dispersed reliques ceased not to vomit out the fome of their malice against Christ it being so deepe rooted an euill and so inueterate that time nor reason could reuoke them from it And no maruell seeing that God vseth to punish the greatest sinnes with other sinnes as with the greatest punishment so they hauing shut their eies to the light when it shined among them are now giuen ouer to a reprobate and hardened sense otherwise it were not possible they should remaine so obstinate And albeit God be thanked wee haue many conuerts of them yet I dare say for the most part they remaine in malitious blindnes barking against despiting both our sauiour himselfe all that professe his name although their punishments haue bin still according to their deserts as by these examples following shall appeare The Iewes of Inmester a towne lying betwixt Calchis Antioch being vpon a time celebrating their accustomed plaies and feasts in the midst of their iollity as their vse is they contumeliously reuiled not onely Christians but euen Christ himselfe for they got a Christian child and hung him vpon a crosse and after many mocks taunts making themselues merry at him they whipt him to death What greater villany could there be then this or wherein could these deuils incarnate shew forth their malice more apparantly then thus not content once to haue crucified Christ the Sauiour of the world but by imitation to performe it againe and as it were to make known that if it were vndone they would do it So also handled they a boy called Simeon of two yeeres and an halfe old in the yeere of our Lord 1476 Iob Fincel lib. 3 another in Fretulium fiue yeres after that But aboue all they massacred a poore carpenters son in Hungary in hatred of Christ whom they falsly supposed to be a carpenters son for they cut in two all his veines suckt out his blood with quils And being apprehended and tortured they confessed that they had done the like at Thirna 4 yeeres before that they could not be without Christian blood for therwithall they anointed their priests But at all these times they suffered iust punishmēt for being still taken they were either hanged burned murdred or put to some other cruell death at the discretion of the magistrates Moreouer they would at diuers times buy the holy host of some popish priest and thrust it through with their kniues and vse it most despitefully this did one Eleazarus in the yere of our Lord 1492 the 22 of October but was burnt for his labour And eight and thirty at another time for the same villany by the Marquesse Ioachinus for the caitiues would suffer themselues to bee baptized for none other end but more securely to exercise their villanies Casp Hedius lib. 3. cap. 6. Another Iewe is recorded in the yeere of our Lord 147 to haue stollen the picture of Christ out of a Church and to haue thrust it through many times with his sword whereout when blood miraculously issued he amazed would haue burned it but being taken in the manner the Christians stoned him to death The truth of which story though I will not stand to auow yet I doubt not but it might be true considering that either the deuill might by his cunning so foster and confirme their superstition or rather that seeing Christ is the subiect of their religion as well as of ours though after a corrupt and sacrilegious forme and that the Iewe did not so much aime at their religion as at Christ the subiect of it the Lord might shew a miracle not to establish their errour but to confound the Iewes impiety especially in those young yeeres of the Church But that their impiety may be yet more discouered I will here set downe the confession of one of their owne nation a Iewe of Ratisbone conuerted to the faith one very skilfull in the
Hebrew tongue This man being asked many questions about their superstition and ceremonies answered verie fittely and beeing demaunded why they thirsted so after Christian mens blood he said it was a mystery onely knowen to the Rabbines and highest persons but that this was their custome he knew when any of them was ready to die a Rabbine annointed him with this blood vsing these or such like words If he that was promised in the law and prophets hath truly appeared and if this Iesus crucified be the very Messias then let the blood of this innocent man that died in his faith clense thee from thy sinnes and helpe thee to eternall life Nay Epiphanius affirmeth that the Iews of Tiberias did more confidently affirme it then thus for they vvould vvhisper into a dying mans eare Beleeue in Iesus of Nazareth whom our princes crucified for hee shall come to iudge thee in the latter day all which declareth how impious they are to goe against their owne conscience and vpon how fickle ground all their religion standeth CHAP. XV. Of those that in our age haue persecuted the Gospell in the person of the faithfull AS the religion of Christ hath beene hitherto cruelly crossed and besieged by the mightiest captaines of this world as hath been partly declared so it hath not beene any better entertained by the potentates of this age that ceased not to disturbe the quiet and pursue to death the liues of Gods children for their professions sake and to bring them vtterly to ruine to addresse all the engines and subtleties of their malicious and wicked counsels without leauing any one deuise vnthought of that their wit could imagine or their power affoord they ioined craft with force and vile treason with horrible cruelty therby to suppresse the truth quench that fair cleare light which God after long time of blindnesse and ignorance had caused of his infinit mercy to shine vpoÌ„ vs. Their fires were kindled euery where with the bones of Martyrs whilst for the space of fottie years or thereabouts they neuer ceased to burne those that were followers of that way Now when they saw that all their butcheries and burnings were not able to consume this holy seed but that the more they went about to choke it the more it grew vp and encreased they tooke another course and raised vp troubles and seditions in all quarters as if by that meanes they should attaine the end of their purpose Hell vomited vp all her furies of warre the whole earth was in a tumult young and old with tooth and naile were imployed to root out the Church of Christ but God stretching forth his arme against all their practises shewed himselfe not only a conquerour but also a most sharpe reuenger of all his aduersaries This is most apparant in that which happened to Thomas Arondell an English man History of Martyrs first booke Archbishop of Canterbury an enemie and persecutor of the truth of Christ who hauing put to death diuers holy and vpright men thinking that all he did was gaine was rooted out at last himselfe by a most straunge and horrible death for he that sought to stop the mouth of God in his ministers and to hinder the passage of his Gospel had his tongue so swollen that it stopped his owne mouth that before his death he could neither swallow nor speake and so through famine died in great despaire Foelix Eearle of Wartemberg one of the captains of the Emperour Charles the fift Illiricus being at supper at Ausbourg with many of his companions where threats were blowen out on euery side against the faithfull swore before them all that before he died he would ride vp to his spurres in the blood of the Lutherans But it happened in the same night that the hand of God so stroke him that he was strangled and choked with his owne blood and so he rode not but bathed himselfe not vp to the spurres but vp to the throat not in the blood of the Lutherans but in his owne blood before he died In the reigne of Francis de Valoys of late memory the first king of France of that name those men that shewed themselues frowardest sharpest and most cruell in burning and murdering the holy martyrs were also forwardest examples of the vengeance of God prepared for all such as they are For proofe whereof the miserable end of Iohn de Roma a monke of the order of the white Friers may serue who although in regard of his hood and habite ought not to be placed in the number of men of note yet by reason of the notable example of Gods vengeance vpon him wee may rightly place him in this ranke This man therefore at that time when the Christians of Cabrier and Merindol began to suffer persecution hauing obtained a commission from the bishop of Prouince and the ambassadour of Auignion to make inquisition after and seaze vpon the bodies of all them that were called Lutherans ceased not to afflict them with the cruellest torments he could deuise Among many of his tortures this was one to cause their bootes to be filled with boiling grease and then fastening them ouerthwart wise ouer a bench their legs hanging ouer a gentle fire to seeth them to death The French king aduertised of this his cruelty sent out his letters patents from the parliament of Prouince charging that the said â—ohn de Roma should be apprehended imprisoned and by processe of law condemned which newes when the caitiue heard hee fled backe as fast as hee could trot to Auignion there purposing to recreate and delight himselfe with the excrements of his oppression and robbery which hee had wroong out of the purses of poore people but see how contrary to his hope it fell out for first hee was robbed of his euill gotten goods by his owne seruants and presently vpon the same fell sicke of so horrible and strange a disease that no salue or medicine could bee found to asswage his paine and beside it was withall so lothsome that a man could not endure his companie for the stinke and corruption which issued from him For which cause the white Friers his cloisterers conueyed him out of their couent into the hospitall where increasing in vlcers and vermine and being become now odious not onely to others but to himselfe also he would often cry either to be deliuered from his noisomnesse or to be slaine being desirous but not able to perfourme the deed vpon him selfe And thus in horrible torments and fearfull despaire he most miserably died Now being dead there was none found that would giue sepulture to his rotten carkasse had not a monke of the same order dragged the carrion into a ditch which he prouided for the purpose The lord of Reuest who a while supplied the place of the chiefe president in the parliament of Prouince by whose meanes many of the faithfull were put to death after hee was put beside his office and returned
home vnto his owne house was attached with so grieuous a sicknesse and such furious and mad fits withall that his wife and neerest allies not daring to come neere him hee like a franticke bedlem enraged and solitarily ended his life A counsellour of the same court called Bellâ—mâ—nt was so hote and zealous in proceeding against the poore prisoners for the word of Gods sake that to the end to packe them soone to the fire hee vsually departed not from the iudgement hall from morning to euening but caused his meat and drinke to be brought for his meales returning not home but only at night to take his rest But whilst hee thus strongly and endeauourously emploied himselfe about these affaires there began a litle sore to rise vpon his foote which at the first being no bigger then if a waspe had stung the place grew quickly so red and full of paine and so encreased the first day by ranckling ouer all his foot and inflaming the same that by the iudgement of Phisitians and Chirurgians through the contagious fire that spred it selfe ouer his whole body it seemed incurable except by cutting off his foot the other members of the body might be preserued which hee in no case willing to yeeld vnto for all the medicines that were applied vnto it found the second day his whole legge infected and the third his whole thigh and the fourth day his whole body in so much that he died the same day his dead body being all parched as if it had bene rosted by a fire And thus hee that was so hote in burning poore Christians was himselfe by a seeret flame of Gods wrath as by slow and soft fire burned and consumed to death Lewes de Vaine brother in law to Menier the president of the said parliament of Prouince History of Martyrs second booke with the brother and sonne of Peter Durand chiefe butcher of the city Aix the euening before their horrible crueltie was executed at Merindoll fell at debate amongst themselues and the morrow as instruments of Gods iudgements slew one another The Iudge of the city Aix one of that wretched crew drowned himselfe in his returne The same as hee passed ouer the riuer Durance As for the chiefe Iudge that was principall in that murderous action The same touching the condemnation of those poore soules of Merindoll and Cabrieres he likewise suddenly died before he saw the execution of that decree which himselfe had sed downe Iohn Mesnier lord of Oppede another chiefe officer of the foresaid parliament that got the leading of that murdering armie against the poore Christians aforesaid committed such excesse of cruelty that the most barbarous heathen in the world would haue yearned to doe For which cause hee was also summoned to appeare personally at the parliament of Paris there to answere to those extortions robberies oppressions which were laid to his charge and being conuinced and found guilty thereof was neuerthelesse released and set at liberty and that which is more restored to his former state Howbeit though he escaped the hands of men yet was he ouertaken by the hand of God who knew well enough the way how to entrap and abate his proud intents for euen then when hee was in the height of worldly prosperity and busier then euer in persecuting Christians euen then was hee pulled downe by a fluxe of blood which prouoking his priuie partes ingendred such a carnositie and thicknesse of flesh therein and withall a restraint of vrine that with horrible ourcries and rauing speeches hee died feeling a burning fire broiling his entrails from his nauell vpwards and an extreme infection putrifying his lower parts and beginning to feele in this life both in body and soule the rigour of eternall fire prepared for the deuill and his angels Iohn Martin Trombant of Briqueras in Piemont vaunting himselfe euery foot in the hindrance of the Gospell cut off a ministers nose of Angrogne in his brauery 2 Bookes of martyrs but immediatly after was himselfe assailed by a mad wolfe that gnawed off his nose as he had done the ministers and caused him like a mad man to end his life which strange iudgement was notoriously knowen to all the countrey thereabout and beside it was neuer heard that this wolfe had euer harmed any man before Gaspard of Reniaâ—me one of the magistrates of the city of Anuers that adiudged to death certaine poore faithfull soules receiued in the same place ere hee remooued a terrible sentence of Gods iudgement against himselfe for hee fell desperate immediatly and was faine to be led into his house halfe beside himselfe where crying that hee had condemned the innocent blood he sorthwith died CHAP. XVI Other Examples of the same subiect ABout the same time there happened a very straunge iudgement vpon an ancient lawier of Bourges one Iohn Cranequin a man of ripe wit naturall and a great practitioner in his profession but very ignorant in the law of God and all good literature so enuiously bent against all those that knew more then himselfe and that abstained from the filthie pollutions of poperie that hee serued in stead of a promootour to enforme Ory the inquisitour of them but for his labour the arme of God stroke him with a marueilous straunge phrensie that whatsoeuer his eies beheld seemed in his iudgement to be crawling serpents In such sort that after hee had in vaine experienced all kind of medicines yea and vsed the helpe of wicked sorcerie and coniuration yet at length his senses were quite benummed and depriued him and in that wretched and miserable estate hee ended his life Iohn Morin a mighty enemie to the professors of Gods truth one that laboured continually at Paris in apprehending and accusing the faithfull in so much that hee sent daily multitudes that appealed from him to the high court of the pallace died himselfe in most grieuous and horrible torment The Chauncellour of Prat hee that in the Parliaments of France put vp the first bill against the faithfull and gaue out the first commissions to put them to death died swearing and blaspheming the name of God his stomacke being most straungely gnawen in peeces and consumed with wormes The Chauncellour Oliuer beeing restored to his former estate Refer this among Apostaraes Lib. 1. cap. 18. hauing first against his conscience renounced his religion so also now the same conscience of his checking and reclaiming hee spared not to shedde much innocent blood by condemning them to death But such a fearefull iudgement was denounced against him by the very mouthes of the guiltlesse condemned soules that stroke him into such a feare and terrour that presently hee fell sicke surprised with so extreame a melancholy that sobbing forth sighes without intermission and murmurings against God hee so afflicted his halfe dead body like a man robd and dispossest of sense and reason that with his vehement fits hee would so shake the bedde as if a young man in
his faith and recoiled from Christ Iesus Christ Iesus would recoile from him and giue him ouer to death by depriuing him of his grace and spoiling him of the power of his quickning and sauing spirit These are the fearefull examples of Gods Iudgements which Saint Ciprian reporteth to haue light vpon Backsliders in his time adding moreouer that besides these many vvere possessed with Deuils robbed of their wits and enraged vvith furie and madnesse and all for this offence of Apostasie Amongst all the examples of our age of Gods seuere iustice vpon Apostataes the examples of Francis Spiera an Italian Lawier a man of credite and authoritie in his countrey is most pitifull and lamentable who hauing embraced the true religion vvith maruellous zeale and made open profession of the same Sleidan lib. 21.1 feared not freely to declare his opinion of euery point of doctrine that came in question and grew in knowledge euery day more and more But it was not long ere hee was complained off to the Popes Embassadour which when hee vnderstood and saw the danger wherein hee was like to fall After hee had long debated and disputed the matter in his owne conscience the counsaile of the flesh and wordlie wisedome preuailing hee resolued at last to goe to the Embassadour to the intent to appease his wrath and doe whatsouer hee should command Thus comming to Venice and ouerruled with immoderate feare he confessed that hee had done amisse and craued pardon for the same promising euer after to bee an obedient subiect to the Popes lawes and that which is more when it was enioined him that at his returne home hee should in his owne countrie openly recant his former profession hee refused not but performed his recantation in due sort But it chaunced very soone after that this miserable man fell sicke of bodie and soule and began to despaire of Gods mercie towardes him His Phisitian perceiuing his disposition iudged that the cause of his bodies disease was a vehement conceit and thought of mind and therefore gaue aduise to minister counsaile to his troubled mind verie carefully that the cause beeing taken away the effect also might surcease To this end many learned men frequented him euery day recalling into his mind and laying open before him manie expresse places of Scripture touching the greatnesse of Gods mercie which thinges hee auouched to bee true but said that those promises pertained not to him because hee had renounced Christ Iesus and forsworne the knowne truth and that for this cause nothing was prepared for him but hell fire which alreadie in soule hee saw and felt I would said hee willingly if it were possible loue God but it is altogether impossible I onely feare him without loue These and such speeches vsed he with a stedfast countenance neither did his tongue at any time run at randome nor his answers sauour of indiscretion or want of memorie but aduisedly warned all that stood by to take heed by his example how to listen too much to worldly wisdome especially then when they should bee called before men to professe the religion of Christ And lying in this extremity he refused all manner of sustenance rebuking and being angrie with his sonnes that opened his mouth to make him swallow some food to sustain him saying Since hee had forsaken his Lord and maister all his creatures ought to forsake him I am afeard of euery thing there is not a creature that hath not conspired to worke my destruction let me die let mee die that I may goe and feele that vnquenchahle fire which already consumeth mee and which I can by no means escape And thus he died indeed pined to death in despaire and horrible torment of conscience Centur. 3 cap. 12 Nichomachus a man that stoutly professed Christ Iesus in prosperity being brought to his triall at Troas and put into torments he denied him and being deliuered by that means consented to offer sacrifice vnto idols But assone as hee had finished his sacrifice he was hoisted vp by the spirit of darknesse whose darling now he was dashed against the earth so that his teeth biting his prophane tongue wherewith hee had denied his sauour in two he died incontinently Tamerus a professour of the true religion vvas seduced by his brother to cleaue vnto Poperie Theatrum historicum and to forsake his first loue but for his defection from the truth the Lord gaue him vp into a reprobat sence so that falling into despaire he hong himselfe Richard Denton a blacksmith dwelling at Wels in Cambridgeshire hauing beene a professor of the Gospell before time when William Wolsey Martyr whome the said Denton had first conuerted vnto the truth sent him certaine money out of prison at Ely with this commendations That he maruelled hee tarried so long behind him seeing he was the first that deliuered him the booke of scripture into his hand Acts monuments pag 1717. and told him that it was the truth his answere was this I confesse it is true but alasse I cannot burne But hee that could not burne in the cause of Christ was afterward burned against his will for in the yeare 1564 his house was set on fire and whilest hee went in to saue his goods hee lost his life There was also one Burton Bailife of Crowland in Lincolnshire who pretending an earnest friendship to the gospel in king Edwards time after the kings death began lustily to set vp the Popish masse againe and would haue beaten the poore Curate if hee had not setled himselfe thereto but see how the Lords iudgement ouertooke him as he came riding from Fennebancke one day a crow flying ouer his head let fall her excrements vpon his face so that it ran from the top of his nose downe to his beard Acts monuments pag. 2101 the poisoned sent and sauour whereof so annoied his stomacke that he neuer ceased vomiting vntill he came home and after falling deadly sicke would neuer receiue any meat but vomited stil and complained of that stincke cursing the crow that had poisoned him to be short within few daies he died desperately without any token of repentance of his former life Hither may wee ad the examples of one Hendrie Smith a Lawier of the middle temple Acts monuments and Arnoldus Bomelius a student of Louaine both which hauing professed the truth a while and after being seduced by euill companie the one of Gilford the other of Maister Tileman Smith afterward hanged himselfe in his chamber in the temple in the year of our Lord 1569. Bomelius murdered himselfe with his owne dagger And thus these two Apostataes felt the heauy scourge of Gods wrath for reuolting from the truth which they once professed CHAP. XVIII Of those which haue willingly fallen away THese kind of Apostataes which wee are now to speake of are such as without any outward compulsion threats or likelihood of daunger forsake freely Gods true Religion and
for them to be true subiects to the king who for their bellies sake had rebelled against the commandements of God The king seeing their request reasonable and their reasons which they alleadged likely not onely commended them but gaue them full authoritie to destroy all those that could be found in any place of his dominion without any further inquirie of the cause or intelligence of the kings authority insomuch that they put to death all those that they knew to haue defiled themselues by filthie Idols doing them before all the shame they could deuise so that at that time there were dispatched aboue three hundred persons which when they had accomplished they reioiced greatly CHAP. XIX Of the third and worst sort of Apostataes those that through Malice forsake the truth IF so bee that they of whom we haue spoken in the two former chapters are in their reuoltings inexcusable as indeed they are thē much more worthy condemnation are they who not only in a villanous contempt cast away the grace of Gods spirit and his holy worship but also of a purposed malice set themselues against the same yea and endeuour with all their power vtterly to race and root it out and in stead thereof to plant the lies errors and illusions of Sathan by all meanes possible Against this kind of monsters sentence is pronounced in the thirteenth of Deutronomie to wit That iustice should be executed vpon thē with al extremity and no mercie and compassion showne vnto him be he Prophet or what else that goeth about to seduce others from the seruice of the almighty 2. King 11. to follow false gods This is the pitfall wherein Ieroboam the first king of Israell slipped by the peruersenesse of his owne conscience who as he had by his rebellion against Rehoboam and the house of Dauid vpreared a new kingdome so by rebellion against God and his house in hope by that meanes to retaine his vsurped state and people in subiection vpreared also a new religion for distrusting the promises of God which were made him by the Prophet Ahias as touching the realme of Israell which hee was alreadie in possession of and despising the good counsaile of God in respect of his owne inuentions hee was so besotted and bleared with them that iust after the patterne of his Idolatrous forefathers who by their Aegyptian trickes had prouoked the wrath of God against thēselues he set vp golden calues and caused the people to worship them keeping them so from going to Ierusalem to worship God nor yet content with this he also erected high places to set his idols in hauing restrained the Priests and Leuits frō the exercise of their charge he ordained a new order of priests to sacrifice minister vnto his gods proclaimed a newer feast thē that that was in Iuda euē the seuenth day of the 8 month wherin he not only exiled the pure and sincere seruice of God but also peruerted turned vpside down the Ecclesiasticall discipline pollicie of Gods church which by the law had ben instituted And that which is yet more 1. King 13. as hee was offering incense on the altar at Bethell when the Prophet cried out against the altar and exclaimed against that filthie idolatrie by denouncing the vengeance of God against it and the maintainers therof Contempt of Gods word Lib. 1. cap. 34. he was so desperate and sencelesse as to offer violence to him and to command that he should be attached but the power of Gods displeasure was vpon him by and by for that hand which hee had stretched out against the Prophet dried vp so that hee could not draw it back again at the very instant for a more manifest declaratiō of the wrath of God the altar rent in peeces the ashes that were within were dispersed abroad And although at the praier of that holy man his dried hand was restored to his former strength and soundnesse yet returned not he from his vniust and disloiall dealing but obstinately continued therein till his dying day Wherefore also the fierce wrath of God hunted and pursued him continually for first of all he was robbed of his sonne Abia dying through sicknesse 1. King 14. then hee was set vpon by Abia king of Iuda with an armie of foure hundred thousand men of warre 2. Chron. 13. and though his power was double in strength number arising to eight hundred thousand persōs yet was he his vast at my quite discōfited for he lost at that field fiue hundred thousād of his men beside certain cities which were yeelded to Abia in the pursute of his victorie his courage was so abated and empouerished euer after this that hee could neuer recouer strength to resist the king of Iuda any more And so God reuenged at once the Apostasie both of the king and people of Israell and last of all so strooke him after that he died Ioram king of Iuda although his father Iosaphat had instructed him from his childhood with holy and wholesome precepts 2 Chron. 21. and set before his face the example of his owne zeale in purging the church of God from all idolatrie and superstition and maintaining the true and pure seruice of God yet did hee so foulie run astray from his fathers steps that allying himselfe by the marriage of Athalia to the house of Achab hee became not onely himselfe like to the kings of Israell in their filthie Idolatrie but also drew his people after him causing the inhabitants of Ierusalem and men of Iuda to runne a whoring after his strange gods for which cause Elias the Prophet most sharpely reprooued him by letters the contents whereof in summe was this that because hee rebelled against the Lord God of his fathers therfore the people that were in his subiection should rebell against him Presently the Arabians and Philistims rose vp against him wasted his countrie robbed him of his treasures tooke away his wiues and put all his children to the sword except little Ochozias his yoongest sonne that was preserued And after all these miseries the Lord smote him with so outragious and vncurable a disease in his bowels that after two yeares torment hee died thereof his guts being fallen out of his belly with anguish Ioas also king of the same countrie was one to whome God had beene manie waies beneficiall from his infancie 2. Chron. 22. for hee was euen then miraculously preserued from the bloody hand of Athalia and after brought vp in the house of God vnder the tuition of that good Preist Iehoiada yet he was no sooner lifted vp into his roiall dignitie but by and by hee and his people started aside to the worship of stocks and stones at that time when hee had taken vpon him the repaire of the house of God But all this came to passe after the decease of that good priest his tutour whose good deeds towards him in sauing his life and
was far greater and more outragious then was Salomons yet his true repentance found the grace to be raised vp from that wofull downfall for God hath mercie on whome hee will haue mercie Rom. 9.15 Rom. 11.33 and compassion on whome he will haue compassion O the profound riches of the wisdome and knowledge of God! How vnspeakeable are his iudgements and his waies past finding out 2. Chron. 33. Amon the wicked sonne of this repentant father committed also the like offence in seruing strange gods but recanted not by like repentance Idolatry Lib. 1. cap. 26 and therefore God gaue his owne seruants both will to conspire and power to execute his destruction after he had swaied the kingdome but two yeeres CHAP. XX. Of the third and worst sort of Apostataes BY how much the more God hath in these latter daies poured forth more plentifully his graces vpon the sonnes of men by the manifestations of his sonne Christ Iesus in the flesh and sent forth a more cleare light by the preaching of his Gospell into the world then was before times by so much the more culpable before God and guilty of eternall damnation are they who being once enlightned and made partakers of those excellent graces come afterwards either to despise or make light account of them or go about to suppresse the truth and quench the spirit which instructed them therein This is the sinne against the Holy Ghost which is mentioned in the sixt and tenth chapter to the Hebrews and in the 12 of Luke and in another place it is called a sinne vnto death because it is impardonable by reason that no excuse of ignorance can be pleaded nor any plaister of true repentance applied vnto it The Apostataes of the old Testament vnder the law were not guilty of this sin for although there were many that willingly and maliciously reuolted and set themselues against the Prophets of God making warre as it were with the holy ghost yet seeing they had no such cleare testimonies of Christ Iesus declaratioÌ„ of Gods spirit as we haue their sin can not be properly said directly to be against the H. ghost so neuer to be remitted according to the description of this sin in those passages of Scripture which were before recited as it may manifestly appeare by the former example of king Manasses The Apostle himselfe likewise doth auerre the truth hereof when he saith If wee sinne wâ—llingly after that wee haue receiued the knowledge of the truth there remaineth no more sacrifice for sinnes Heb. 10.26 27 28 29. but a fearefull looking for of iudgement and violent fire which shall deuoure the aduersaries If any man despised Moses law he died without mercie vnder two or three witnesses of how much sorer punishment suppose yee shall he be worthy which treadeth vnder foot the son of God and counteth the blood of the Testament as a prophane thing whereby hee was sanctified and doth despight the spirit of grace Here we may see that this sinne is proper to those only that liued vnder the Gospell and haue tasted of the comfort and knowledge of Christ Iudas Iscariot that wicked accursed varlet committed the deed and feeles the scourge of this great sinne for he being a disciple nay an Apostle of Christ Iesus mooued with couetousnes after he had deuised and concluded of the manner and complot of his treason with the enemies sold his Lord and master the Sauiour of the world for thirty peeces of siluer and betraied him into the hands of theeues and murderers who sought nothing but his destruction After this vile traitour had perfourmed this execrable purpose by reason whereof hee is called the sonne of perdition hee could find no rest nor repose in his guilty conscience but was horribly troubled and tormented with remorse of his wickednesse iudging himselfe worthy of a thousand deaths for betraying that innocent and guiltlesse blood If he looked vp hee saw the vengeance of God ready to fall vpon him and ensnare him if hee looked downe hee saw nothing but hell gaping to swallow him vp the light of this world was odious to him and his owne life displeased him so that being plunged into the bottomles pit of despaire he at last strangled himselfe Matth. 27. Acts. 1. and burst in twaine in the midst and all his bowels gushed out Suid. There is a notable example of Lucian who hauing professed Christianity for a season vnder the Emperour Traian fell away afterwards and became so profane and impious as to make a mocke at religion and diuinity whereupon his sirname was called Atheist This wretch as hee barked out like a foule mouthed dog bitter taunts against the religion of Christ seeking to rent and abolish it so he was himselfe in Gods vengeance torne in pieces and deuoured of dogs Porphyrie also a whelpe of the same litter after hee had receiued the knowledge of the truth for despite and anger that he was reprooued of his faults by the Christians set himselfe against them and published bookes full of horrible blasphemies to discredit and ouerthtow the Christian faith But when he perceiued how fully and sufficiently hee was confuted and that he was reputed an accursed and confounded wretch for his labour in terrible despaire and anguish of soule he died Iulian the Emperour sirnamed the Apostate cast himselfe headlong into the same gulfe for hauing beene brought vp and instructed from his childhood in the Christian faith and afterward a while a profest reader thereof to others in the Church assoone as he had obtained the Empire malitiously reuolted from his profession and resisted with all his power Socrat. Theod. Sozom. the saith and Church of Christ endeauouring by all meanes possible either by force to ruinate and destroy it or by fine sleights and subtilties to vndermine it And because his purpose was to doe what hurt he could to Christians therefore he studied by all he could to please content and vphold the contrary party I meane the Painyms hee caused their temples first to be opened which Constantine his predecessour had shut vp hee tooke from the Christian Churches their ministers those priuiledges liberties and commodities which the said Constantine had bestowed vpon them and not content with this hee confiscated the Church reuenewes Atheisme Lib. 1. cap. 25. and imposed great taxes and tributes vpon all that professed the name of Christians and forbad them to haue any schooles of learning for their children And yet more to vexe and grieue them he translated many ordes of the Church discipline and pollicie into Paganisme After he had thus by all meanes striuen to beate downe the scepter of Christs kingdome it turned quite contrary to his expectation for in stead thereof the scepter of his owne kingdome was broken and brought to nought at that time when making warre vpon the Persians he was wounded with an arrow which pierced his armour and diued so deepe into his side
a wise man to preuent all mischiefes was found dead the day before hauing his throat cut and as most likelihood was finding himselfe guilty of the fact and too weake to ouerway the other side forestalled the infamie of a most shamefull death by killing himselfe although there be that say that the Emperour sent one of purpose to dispatch him in this manner Lib. 3. cap. 4. Of the Northren people Olaus Magnus telleth of one Methâ—tin a noble magitian in old time that by his delusions did so deceiue and blind the poore ignorant people that they accounted him not only for some mightie man but rather for some demy god in token of the honour and reuerence they bare him Refer this also to the lib. 1. cap 24. they offered vp sacrifices vnto him which he refused not but at last his knaueries and cousenages being laid open they killed him whom before they so much esteemed because his dead carkasse with filthy stinke infected the approchers they digged it vp and broched it vpon the end of a stake to be deuoured of wild beasts Chap. 18. of the foresaid book Another called Hollere as the same authour witnesseth plaied the like tricks in abusing the peoples minds as strongly as the other did insomuch that he was reputed also for a god for he ioined with his craft strength and power to make himselfe of greater authority in the world WheÌ„ he listed to passe ouer the sea hee vsed no other ship but a bone figured with certaine charmes wherby he was transported as if both sailes wind had helped driuen him forwards yet his enchanted bone was not of power to saue him from being murdered of his enemies The same authour writeth that in Denmarke there was one Otto a great rouer pirat by sea who vsed likewise to passe the seas without the helpe of ship or any other vessell sunke drowned all his enemies with the waues which by his cunning he stirred vp but at last this cunning practiser was ouerreached by one more expert in his Art then himselfe and as hee had serued others so was hee himselfe serued euen swallowed vp of the waues There was a coniurer at Saltzbourg that vaunted that he could gather togither all the serpents within halfe a mile round about into a ditch and feed them and bring them vp there and being about the experiment behold the old and grand serpent came in the while which whilst he thought by the force of his charmes to make to enter into the ditch among the rest he set vpon and enclosed him round about like a girdle so strongly that he drew him perforce into the ditch with him where he miserably died Marke here the wages of such wicked miscreants that as they make it their occupation to abuse simple folke they are themselues abused cousened of the deuill who is a finer iuggler then them all It was a very lamentable spectacle that chanced to the gouernour of Mascon a magitian whome the deuill snatched vp in dinner while and hoisted aloft carrying him three times about the towne of Mascon in the presence of many beholders to whome hee cryed on this manner Helpe helpe my friends Hugo de Clam so that the whole towne stood amazed thereat yea and the remembrance of this strange accident sticketh at this day fast in the minds of all the inhabitants of the countrey and they say that this wretch hauing giuen himselfe to the deuill prouided store of holy bread as they call it which hee alwaies carried about with him thinking thereby to keepe himselfe from his clawes but it serued him to small stead as his end declared About the yeere 1437 Charles the seuenth being king of France Sir Giles of Britaine lord of Rayes and high Constable of France was accused by the report of Enguerran de Monstrelet for hauing murdered many infants and women great with child Vol. 2. to the number of eight score or more with whose blood he either writ or caused to be written books full of coniurations hoping by that abominable meanes to attaine to high matters but it happened cleane crosse contrary to his expectation and practise for being conuinced of those horrible crimes it being Gods will that such grosse and palpable sinnes should not go vnpunished hee was adiudged to be hanged and burned to death which was also accordingly executed at Nantes by the authoritie of the Duke of Britaine Iohn Francis Picus of Mirand saith that hee conferred diuers times with many who being enticed with a vaine hope of knowing things to come were afterwards so grieuously tormented by the deuill with whome they had made some bargaine that they thought themselues thrise happy if they escaped with their liues He saith moreouer that there was in his time a certaine coniurer that promised a too curious no great wise prince to present vnto him vpon a stage the siege of Troy and Achilles and Hector fighting togither as they did when they were aliue but he could not performe his promise for another sport and spectacle more hideous ougly to his person for hee was taken away aliue by a deuill in such sort that he was neuer afterward heard of In our owne memory the Earle of Aspremont and his brother lord of Orne were made famous and in euery mans mouth for their straunge and prodigious feats wherein they were so vnreasonably dissolute and vainglorious that sometime they made it their sport and pastime to breake downe all the windowes about the castle Aspremont where they kept which lieth in Lorraine two miles from S. Michael and threw them peece meale into a deep well to heare them crie plumpe but this vaine excesse prefaged a ruine and destruction to come aswell vpon their house which at this present lieth desolate and ruinous in many respects as vpon theÌ„selues that finished their daies in miserie one after another as wee shall now vnderstand of the one the Lord of Orne a Albeit the author forget himselfe for there is no more mentioÌ„ made of him in the whole booke as for the Earle how he died wee shall see more at large in the second booke 28 chapter to which place his history properly belongeth Now it chanced that as this Lord of Orne was of most wicked and cruell conditions so he had an euil fauoured looke answerable to his inclination and name to be a coniurer the report that went of his cruelty was this that vpon a time he put the baker one of his seruants whose wife he vsed secretly to entertaine into a tunne which he caused to be rouled from the top of a hill into the bottome bounsing some times as high as a pike as the place gaue occasion but by the great mercy of God notwithstanding all this this poore man saued his life Furthermore it was a common report that wheÌ„ any Gentlemen or Lords came to see him they were entertained as they
to be without the reach of danger seeing hee was not assailed but did assaile was guarded with so mighty an army that assured him to make him lord of Ierusalem in short space yet the Lord ouerthrew his power destroied of his men in one night by the hand of his Angell 185 thousand men so that he was faine to raise his siege returne into his own kingdome where finally he was slain by his own sonnes as he was worshipping on his knees in the temple of his God In the time of the Machabees those men that were in the strong hold called Gazara 2. Mach. 10. fighting against the Iews trusting to the strength of the place wherein they were vttered forth most infamous speeches against God but ere long their blasphemous mouths were encountred by a cōdigne punishmēt for the first day of the siege Machabeus put fire to the towne consumed the place with the blasphemers in it to ashes Holofernes when Achior aduanced the glory of the God of Israel Iudith 6.7 replied on this fashion Since thou hast prophesied vnto vs that Israel shall be defended by their god thou shalt prooue that there is no God but Nabuchadonosor when the sword of mine army shall passe through thy sides and thou shalt fall among their slaine but for this blasphemy the Lord cut him short and preuented his cruell purpose by sudden death and that by the hand of a woman to his further shame Nay this sinne is so odious in the sight of God that he punisheth euen them that giue occasion therof vnto others yea though they be his dearest children as it appeareth by the words of the Prophet Nathan vnto king Dauid 2. King 12. Because of this deed saith he of murdering Vriah and defiling Bathshabe thou hast made the enemies of the Lord to blaspheme the child that is borne vnto thee shall surely die In the Empire of Iulian the Apostata there were diuers great men that for the Emperors sake forsooke Christ abiured his religion Theod. llb. 3. cap. 11 12. Contempt of holy things Lib. 1. cap. 3 4. amongst whom was one Iulian vncle to the Emperor gouernor of the East another Faelix the Emperors treasurer the first of which two after he had spoiled all Christian Churches and temples pissed against the table whereon the holy sacraments were vsed to be administred in contempt and stroke Euzoius on the eare for reproouing him for it the other beholding the holy vessels that belonged to the Church said See what precious vessels Maries sonne is serued withall After which blasphemie the Lord plagued them most strangely for Iulian fell into so strange a disease that his entrails beeing rotten hee voided his excrements at his mouth because when they passed naturally hee abused them to the dishonour of God Foelix vomited blood so excessiuely night and day at his blasphemous mouth that hee died forthwith About the same time there liued a famous sophister Epicure called Libanius who beeing at Antioch Theatr. hist demaunded blasphemously of a learned godly schoolmaster what the Carpenters sonne did and how he occupied himselfe Mary quoth the schoolmaster full of the spirit of God the creator of this world whome thou disdainfully callest the carpenters sonne is making a coffin for thee to carry thee to thy graue whereat the sophister iesting departed and within few daies dying was buried in a coffin according to the prophesie of that holy man Vide lib. 1. c. 21. Heres Philip. Chron. Abb. Vrusperg The Emperour Heraclius sending Embassadours to Cosroe the king of Persia to entreat of peace returned with this answer that he would neuer cease to trouble them with warre till he had constrained them to forsake their crucified Christ and to worship the Sunne But ere long he bore the punishment of his blasphemie for what with a domesticall calamitie a forraine ouerthrow by the hand of Heraclius he came to a most wofull destruction Michael that blasphemous Rabbine that was accounted of the Iewes as their Prince and Messias Fincelius de miraculis lib. 2. as he was on a time banketting with his companions amongst other things this was chiefest sauce for their meat to blaspheme Christ his mother Mary insomuch as he boasted of a victory alreadie gotten ouer the Christians God But marke the issue as hee descended downe the staires his foot slipping hee tumbled headlong broke his neck wherin his late victory proued a discomfiture ouerthrow to his eternal shame confusion Three soldiers amongst the Tyrigetes a people of Sarmatia passing through a wood there arose a tempest of thunder and lightning which though commonly it maketh the greatest Atheists to tremble yet one of them to shew his contempt of God and his iudgements burst forth into blasphemie despitings of God But the Lord soone tamed his rebellious tongue for he caused the wind to blow vp by the root a huge tree that fell vpon him crushed him to pieces the other escaping to testifie to the world of his destruction No lesse notable is the example of a young gyrle named Denis Benifield of twelue yeres of age Acts and Monuments of the Church who going to schoole amongst other gyrles when they fell to reason among themselues after their childish discretion about God one among the rest said that he was a good old father what hee said the foresaid Denyse he is an old doting foole which being told to her mistresse shee purposed to correct her the next day for it but it chanced that the next day her mother sent her to London to the market the wench greatly entreating her mother that shee might not goe so that she escaped her mistrisses correction But the Lord in vengeance met with her for as she returned homeward sodainly she was so stricken dead all the one side of her being blacke and buried at Hackney the same night A terrible example no doubt both to old and young what it is for children to blaspheme the Lord and God and what it is for parents to suffer their yoong ones to grow vp in blindnesse without nurturing them in the feare of God and reuerence of his maiesty and therfore worthy to be remembred of all In the yeare 510 an Arrian bishop called Olimpius being at Carthage in the bathes reproched and blasphemed the holy and sacred trinitie and that openly Paul Diacon in the historie of Anastatius Sabell Aenead 8. lib. 2. Anton. Panor of the acts of Alphonsus Aeneas Siluius of the acts of Alphonsus but lightning fell downe from heauen vpon him three times and he was burnt and consumed therewith There was also in the time of Alphonsus king of Arragon and Sicily in an Isle towards Affrica a certaine Hermite called Antonius a monstrous and prophane hypocrite that had so wicked a heart to deuise and so filthy a throat to belch out vile and iniurious speeches against Christ Iesus
truth taking the witnesse of the two women touching that which they had seene Here wee may see the strange and terrible euents of Gods iust vengeance vpon such vile caitifes which doubtlesse are made manifest to strike a feare and terror into the heart of euery swearer and denier of God the world being but too full at this day of such wretches that are so inspired with Sathan that they cannot speak but they must name him euen him that is both an enemie to God man and like a roaring lion runneth and roueth to fro to deuoure them not seeking any thing but mans destruction And yet when any paine assaileth thē or any trouble disquieteth their minds or any danger threatneth to oppresse their bodies desperately they cal vpon him for aid whē indeed it were more needful to commend themselues to God and to pray for his grace and assistance hauing both a commandement so to doe and a promise adioined that hee will helpe vs in our necessitie if we come vnto him by true hearty praier It is not therfore without iust cause that God hath propounded and laid open in this corrupt age a Theatre of his iudgements that euery man might be warned thereby CHAP. XXXIII More examples of Gods Iudgements vpon cursers BVt before wee goe to the next commandement we will adioine a few more examples of this diuellish cursing Martin Luther hath left registred vnto vs a notable example showne vpon a Popish priest that was once a professour of the sincere religion Ex colliquij◠Lutheri and fell away voluntarily vnto papisme whereof Adam Budissina was the reporter this man thundered out most bitter curses against Luther in the pulpit at a towne called Ruthnerwald and amongst the rest wished that if Luthers doctrine was true a thunderbolt might strike him to death Now three daies after there arose a mighty tempest with thunder and lightning whereat the cursed priest bearing in himselfe a guilty conscience for that he had vntruly and maliciously spoken ran hastily into the church and there fell to his praiers before the altar most deuoutly but the vengeance of God found him out and his hipocrisie so that he was stroken dead with the lightning and albeit they recouered life in him againe yet as they led him homewards through the churchyard another flash so set vpon him that it burnt him from the crowne of the head to the sole of his foot as blacke as a shoe so that he died with a manifest marke of Gods vengeance vpon him Homil. 26. in hist passionis Theodorus Beza reporteth vnto vs two notable histories of his owne knowledge of the seuerity of Gods iudgement vpon a curser and a periurer the tenour whereof is this I knew saith he in France a man of good parts well instructed in religion and a master of a family who in his anger cursing and bidding the Deuill take one of his children had presently his wish for the child was possessed immeadiately with a spirit from which though by the feruent continual praiers of the church he was at length released yet ere hee had fully recouered his health he died The like we read to haue happened to a woman whom her husband in anger deuoted with bitter curses to the deuill for Satā assaulted her presently and robbed her of her wits so that she could neuer be recouered Discipulus de tempore sermon 116. Periurie lib. 1. cap. 29. Another example saith he happened not far hence euen in this countrie vpon a periurer that forswore himselfe to the end to deceiue and preiudice another thereby but hee had no sooner made an end of his false oth but a greeuous apoplexie assailed him so that without speaking any one word he died within few daies Iob Fincelius lib. 3. de mirac In the year of our Lord 1557 the day before good friday at Forchennum a citie in the bishoprick of Bamburge there was a certain crooked priest both in body mind through age euil conditions that could not go but on crutches yet would needs be lifted into the pulpit to make a sermon his text was out of the 11 chap. of the first epistle to the Corinthians touching the Lords supper whereout taking occasion to defend the papisticall errors the masse he vsed these or such like blasphemous speeches O Paul Paul if thy doctrin touching the receiuing the sacrament in both kinds be true if it be a wicked thing to receiue it otherwise then would the deuill might take me turning to the people if the popes doctrin concerning this point be not true then am I the deuils bondslaue neither do I fear to pawn my soule vpō it these many other blasphemous words he vsed till the deuil came indeed transformed into the shape of a tall man black terrible sending before him such a fearful noise and such a wind that the people supposed that the church would haue fallen on their heads but he not able to hurt the rest took away the old priest being his deuoted bondslaue caried him so far that he was neuer heard of the bishop of Rugenstines brother hardly escaped his hands for he came back to fetch him but he defēding himselfe with his sword wounded his own body very narrowly escaped with his life Beside after this there were many visions seen about the city as armies of men ready to enter surprise them so that wel was he that could hide himself in a corner At another time after the like noise was heard in the church whilst they were baptising an infant al this for the abominable cursing and blasphemie of the prophane priest In the yeare of our Lord 1556 at S. Gallus in Heluetia Iob. Fincelius lib. 2. de mirac a certaine man that earned his liuing by making clean rough and foule linnen against the sunne entring a tauerne tasted so much the grape that his wits were drowned and his tongue so inspired that hee vomited out terrible curses against himselfe and others among the rest he wished if euer he went into the fields to his old occupation that the deuil might come break his neck but when sleep had conquered drink sobriety restored his senses he wēt again to his trade remēbring indeed his late wordes but regarding them not howbeit the deuill to shew his double diligence attended on him at his appointed houre in the likenes of a big sworthy man and asked him if he remembred his promise and vow which he had made the day before if it were not lawful for him to break his necke and withall stroke the poore man trembling with feare ouer the shoulders that his feet and his hands presently dried vp so that hee lay there not able to stirre till by helpe of men he was caried home the Lord not giuing the deuill so much power ouer him as hee wished himselfe but yet permitting him to plague him on this
sort for his amendment and our example Albert Krantz chron 〈◊〉 lib. 6. Henry Earle of Schwartburge through a corrup◠custome vsed commonly to wish he might be drowned in a priuie and as he wished so it happened vnto him for he was so serued murdered at S. Peters monasterie in Erford in the year of our Lord 1148. Cyriac. Spangenb in elegantijs veteris Adami The like befell a young courtier at Mansfield whose custome was in any earnest asseueration to say the Deuill take me if it be not so the Deuill indeed tooke him whilest hee slept and threw him out of a high window where albeit by the good prouidence of God hee caught no great hurt yet he learnt by experience to bridle his tongue from al such cursed speeches this being but a tast of Gods wrath that is to fall vpon such wretches as he Theat histor At Oster a village in the Duchy of Megalopole there chanced a most strange and fearefull example vpon a woman that gaue her selfe to the Deuill both body and soule and vsed most horrible cursings and othes both against her selfe and others which detestable manner of behauiour as at many other times so especially she shewed at a marriage in the foresaid village vpon S. Iohn Baptists day the whole people exhorting her to leaue off that monstrous villany but shee nothing bettered continued her course till all the companie were set at dinner and very merry Then loe the Deuill hauing got full possession of her came in person and transported her into the aire before them all with most terrible outcries and roarings in that sort carried her round about the town that the inhabitants were ready to die with feare and by and by tore her in foure peeces leauing in four seuerall high waies a quarter that all that came by might be witnesses of her punishment And then returning to the marriage threw her bowels vpon the table before the Maior of the towne with these words Behold these dishes of meat belong to thee whome the like destruction awaiteth if thou doest not amend thy wicked life The reporters of this hystorie were Iohn Herman the minister of the said towne with the Maior himselfe and the whole inhabitants being desirous to haue it knowne to the world for example sake In Luthers conferences there is mention made of this story following Luther diuerse noble men were striuing together at a horse race and in their course cried the deuil take the last Now the last was a horse that broke loose whom the deuill hoisted vp into the aire and took clean away Which teacheth vs not to call for the deuill for hee is readie alwaies about vs vncalled and vnlooked for yea many legions of them compasse vs about euen in our best actions to disturbe and peruert vs. A cettaine man not farre from Gorlitz prouided a sumptuous supper inuited many guests vnto it Iob. Fincelius who at the time appointed refusing to come he in an anger cried then let all the Deuils in hell come neither was his wish friuolous fot a number of those hellish fiends came forthwith whome he not discerning from men came to welcome and entertain but as he tooke them by the hands and perceiued in steed of fingers clawes all dismaied he ran out of the dores with his wife and left none in the house but a young infant with a foole sitting by the fire whome the deuils had no power to hurt neither any man els saue the goodly supper which they made away withall and so departed It is notoriously knowne in Oundle a town in Northamptonshire amongst all that were acquainted with the partie namely one Hacket of vvhome more hath beene spoken before hovv he vsed in his earnest talke euer to curse himselfe on this manner If it be not true then let a visible confusion come vpon me Now hee wanted no◠his wish for hee came to a visible confusion indeed as hath ben declared more at large in the 20 chap. of this booke At Witeberg before Martin Luther and diuerse other learned men a woman whose daughter was possessed with a spirit confessed that by her curse that plague was fallen vpon her for being angry at a time she bad the deuil take her she had no sooner spoken the word but he tooke her indeed possessed her in most strange sort No whitlesse strange and horrible is that which happened at Neoburge in Germany to a son that was cursed of his mother in her anger with this curse Theat histor shee praied God shee might neuer see him return aliue for the same day the yoong man bathing himselfe in the water was drowned and neuer returned to his mother aliue according to her vngodly wish Theat histor But aboue all this is most strange which happened in a Towne of Misina in the yeere of our Lord God 1552 the eleuenth of September where a cholletick father seeing his sonne slacke about his businesse wished he might neuer stirre from that place Let not the strangenes of this example discredit the truth therof seeing wee read how Lots wife was turned into a pillar of salt Gen. 19. and Corah with his company swallowed of the earth Num. 16 which are more strange than this Acts and monuments pag. 2101. for it was no sooner said but done his sonne stucke fast in the place neither by any meanes possible could bee remoued no not so much as to sit or bend his body till by the praiers of the faithfull his paines were somewhat mitigated though not remitted three yeare he continued standing with a post at his backe for his ease and foure yeares sitting at the end whereof he died Nothing weakened in his vnderstanding but professing the faith and not doubting of his saluation in Christ Iesus When he was demanded at any time how he did he answered most vsually that hee was fastened of God and that it was not in man but in Gods mercy for him to be released Iohn Peter sonne in law to Alexander that cruel keeper of Newgate being a most horrible swearer and blasphemer vsed commonly to say If it be not true I pray God I may rot ere I die and not in vaine for he rotted away indeed so died most miserably Hether we may ad a notable example of a certain yoong gallant that was a monstrous swearer who riding in the company of diuerse gentlemen began to swear and most horribly blaspheme the name of God vnto whom one of the company with gentle words said hee should one day answere for that the yonker taking snuffe thereat why said hee takest thou thought for mee Acts and monuments pag. 2105. Take thought for thy winding sheet Well quoth the other amend for death giueth no warning as soone commeth a lambes skinne to the market as an old sheepes Gods wounds said he care not thou for me raging still on this manner worse and worse till at length passing
with this iudgement he caused his wife to bring forth a child with a head like a dog that seeing hee preferred his dogs before the seruice of God he might haue one of his owne getting to make much of At Kimstat a town in France Iob. Fincel lib. 3. de mirac there liued in the yere of our Lord 1559 a certaine couetous woman who was so eager vpon the word and greedy of gaine that she would neither frequent the Church to heare the word of God her selfe nor suffer any of her family to do it but continually abode labouring and toiling about drying and pilling flax and doing other domesticall businesses neither would shee be reclaimed by her neighbors who admonished and dehorted her from such vntimely workes One Sabbath day as they were thus busily occupied fire seemed to issue among the flaxe without doing any hurt the next Sabbath day it tooke fire indeed but was quickly extinct for all this shee continued obstinate in her prophanenesse euen the third Sabbath when the flax againe taking fire could not be quenched till it had burnt her two of her children to death for though they were recouered out of the fire aliue yet the next day they all three died And that which was most to be wondred at a young infant in the cradle was taken out of the midst of the flame without any hurt Thus God vseth to exercise his iudgements vpon the contemners of his commandements Cent. 12. cap. 6. The Centuriators of Magdeburge intreating of the manners of Christians made report out of another history that a certaine husbandman in Parochia Gemilacensi grinding corne vpon the Lords day the meale began to burne Anno Dom. 1126 which though it might seeme to be a thing more casuall Ecclesiast hist. Cent. 12. ibid. yet they set it down as a iudgement of God vpō him for breaking the Sabbath As also of that which they speake in the same place of one of the kings of Denmark who when as he contrary to the admonition of the priests who desired him to defer it would needs vpō the day of Pentecost make war with his enemy died in the battell But that may be better known to vs all which is written in the 2 book of Machabes of Nicanor the Iewes enemy who would needs set vpon them on the Sabbath from which whē other the Iewes that were compelled to be with him could no way dissuade him he was slaine in the battell and most miserably but deseruedly handled euen the parts of his body shamefully dismembred as in that history you may read more at large Concil Paris lib. 1. cap. 50. Therfore in the councill at Paris euery one labouring to persuade vnto a more religious keeping of the Sabbath day when they had iustly cōplained that as many other things so also the obseruation of the Sabbath was greatly decaied through the abuse of Christian liberty in that men too much followed the delights of the world and their owne worldly pleasures both wicked and dangerous they further adde Multi nanque nostrum visu multi etiam quorundam relatu didicimus c. For many of vs haue bene eye witnesses many haue intelligence of it by the relation of others that some men vpon this day being about their husbandry haue beene stricken with thunder some haue beene maimed and made lame some haue had their bodies euen bones and all burnt in a moment with visible fire and haue consumed to ashes and many other iudgements of God haue bene and are daily whereby it is declared that God is offended with the dishonor of so high a day And our time hath not wanted examples in this kind whosoeuer hath obserued them when sometimes in the faires vpon this day the wares haue swom in the streets somtimes the scaffolds at plaies haue fallen downe to the hurting endangering of many somtime one thing somtime another haue fallen out and that which is most strange within these late yeres a whole town hath bene twise burnt for the breach of the Sabbath by the inhabitants The iust report thereof because I probably know not I passe ouer here to set downe vntill such time as I shall be better instructed Famous and memorable also is that example which happened at London in the yeere 1583 at Paris garden where vpon the Sabbath day were gathered togither as accustomably they vsed great multitudes of prophane people to behold the fport of bearbaiting without respect of the Lords day or any exercise of religiō required therin which profane impiety the Lord that he might chasten in some sort shew his dislike therof he caused the scaffolds suddenly to breake and the beholders to tumble headlong downe so that to the number of eight persons men women were slain therwith besides many others which were sore hurt bruised to the shortning of their daies Surely a friendly warning to such as more delight themselues with the cruelty of beasts vaine sports than with the works of mercy religion the fruits of a true faith which ought to be the sabbath daies exercise And thus much for the examples of the first table wherof if some seeme to exceed credit by reason of the strangenes of them yet let vs know that nothing is impossible to God and that he doth often worke miracles to controll the obstinate impietie and rebellion of mortall men against his commaundements Besides there is not one example here mentioned but it hath a credible or probable authour for the auoucher of it Let vs now out of all this that hath beene spoken gather vp this wholsome lesson to loue God with all our heart and affection to the end wee may worship him inuocate his holy name and repose all the confidence of our saluation vpon him alone through Christ Iesus seeking by pleasing and obeying his will to set forth his glorie and render him due thankes for all his benefits FINIS The second Booke CHAP. I. Of rebellious and stubborne children towards their parents WEe haue seene in the former booke what punishments they haue incurred that either malitiously or otherwise haue transgressed and broken the commandements of the first Table Now it followeth to discouer the chastisements which God hath sent vpon the transgressours of the second Table And first concerning the first commandement thereof which is Honour thy father and mother that thy daies may be prolonged in the land which the Lord thy God hath giuen thee Cham one of old Noahs sonnes Gen. 9. was guilty of the breach of this commandement who instead of perfourming that reuerence to his father which hee ought and that presently after the deluge which being yet fresh in memory might haue taught him to walke in the feare of God came so short of his duty that when he saw his nakednesse hee did not hide it but mocked and iested at it for which cause hee was cursed both of his father and of God
deed with fire seeing he deserued at the least to loose his house for banishing her out of it that had borne him in her belly and nourished him with the milke of hir paps In this place I may fitly insert two memorable examples of the same subiect Alex. ab Alex. geneal dier lib. 4. cap. 14. gathered by an author of credit fame sufficient to this effect It is not long saith he since a friend of mine a man of a great spirit and worthy to bee beleeued recounted to me a very strange accident which hee said happened to himselfe and proued his saying by the testimony of many witnesses which was this that being vpon a time at Naples at a kinsmans and familiars house of his hee heard by night the voice of a man crying in the street for aid which caused him to rise and light a candle and run out to see what the matter was being come out of the dores he perceiued a cruell and ougly shaped Deuill striuing with all his force to catch and get into his clouches a yoong man that stroue on the other side to defend himselfe for feare raised that outcrie which hee had before heard the yoong man seeing him ran to him forthwith catching fast hold by his clothes and pitifully crying to God would in no case let goe his hold vntill his cruell enemie forsooke him and being brought into the house all dismaied and beside himselfe would not let goe his hold vntill hee came to his sences againe out of that exceeding feare The cause of which assault was hee had led all his time a most wicked life and had beene a contemner of God and a rebell against his parents vsing vile railing and bitter speeches against them in such sort that in stead of blessing they had laid a curse vpon him and this is the first example Concerning the second I will also set downe the Authors owne words as followeth of all the strange things sayth he that euer I heard report of that which happened not long since at Rome is most worthy to be remembred of a certain yoong man of Gabia borne of a base and poore familie but endued with a a terrible and furious nature and addicted to a loose disordinate life This gallant picking a quarrell with his owne father in his anger reuiled him with most grosse and reprochfull tearmes In which mad fits as one wholly giuen ouer to the Deuill hee purposely departed to Rome to practise some naughtie deuise against his father but his ghostly father the Deuill met with him in the way vnder the shape of a cruell and ougly fellow with a thicke bushy beard and head hanging disorderly and clothes al rent and tottered who as they walked together enquired of him why hee was so sad He answered that there had passed some bitter speeches betwixt his father and him and now hee deuised to worke him some mischiefe The deuill by by like a crafty knaue soothed him vp and said that he also vpon the like occasion went about the same practise and desired that they might pursue both their voiage enterprise together it was soone agreed vpon betwixt them being like to like as the Prouerbe goeth Therefore being arriued at Rome and lodged at the same Inne one bed did serue them both where whilest the yoong man securely soundly slept the old malicious knaue watching his oportunity caught him by the throat to strangle him whereat the poor wretch awoke and cried for help to God so that the wicked spirit was constrained to forsake him without performing his purpose and to flie out at the chamber with such force violeÌ„ce that the house roofe crackt the tiles clattered downe abundantly The host of the house being awaked with the noise cried out to know what the matter was running into the chaÌ„ber where this noise was with a candle in his hand found the poor yoong man all alone betwixt dead and aliue of whom recouered he learnt out the whole truth as hath beene told but he after this terrible accident repented him of his wicked life and was touched with the sence of his greeuous sinne so nearely that euer after hee led a more circumspect and honest life Thus much we find written in that author Henry the fift inspired with the furies of the Pope of Rome made war vpon his father Henry the fourth Philip. Melanc lib. 4. chron vexing him with cruell often battels and not ceasing till he had spoiled him of his Empire till the bishop of Mentz had prowdly and insolently taken from him his emperiall ornaments euen in his presence but the Lord in recompence of his vnnaturall dealing made him and his army a prey vnto his enemies the Saxons and to flie before them stirring vp also the Pope of Rome to be as greeuous a scourge vnto him as he had beene before time to his father Now as the ambition of a kingdome was the cause of this mans ingratitude so in the example following pride and disdaine ruled and therefore hee is so much the more to be condemned by how much a kingdome is a stronger cord to draw men to vice then a mans own affections There was saith Manlius an old man crooked with age In collectan distressed with pouerty and almost pined with hunger that had a son rich strong fat of whom he entreated no gold or siluer or possessions but food sustenance for his belly and clothes for his back but could not obtaine it at his hands for his prowd heart exalted with prosperity thought it a shame discredit to his house to be born of so poor base a parentage therefore not only denied him reliefe but also disclaimed him from being his father chased him away with bitter and crabbed reproches The poore old man thus cruelly handled let teares fall as witnesses of his gâ—iefe and departed comfortlesse from his Tygre-minded sonne But the Lord that gathereth vp the teares of the innocent looked downe from heauen in iustice and sent a furie into the sences and vnderstanding of this monstrous sonne that as hee was void of nature and compassion so he might be void of reason and discretion for euer after Another not so cruell and disdainefull as the former yet cruell and disdainefull enough to plucke downe vengeance vpon his head Manlius in collectan would not see his father beg indeed nor yet abiure him as the other did but yet vndertaking to keep him vsed him more like a slaue then a father for what should bee too deare for him that gaue vs life Yet euery good thing was too deare for this poore father Vpon a time a daintie morsell of meat was vpon the bord to bee eaten which as soone as he came in hee conuaied away and foisted in courser vittailes in the roome But marke what his dainties turned to when the seruant went to fetch it againe hee found in steed
more manifest I will briefly reckon vp a catalogue of the cheifest of them In the yeare 1275 Lewline Prince of Wales rebelled against King Edward the first and after much adoe was taken by Sir Roger Mortimer and his head set vpon the tower of London In like sort was Dauid Lewlines brother serued Ries Madok escaped no better measure in stirring the Welchmeâ— vp to rebellion No more did the Scots who hauing of their owne accord committed the gouernment of their kingdome to king Edward after the death of Alexander who broke his necke by a fall from an horse and left no issue male and sworn feaulty vnto him yet dispensed with their oth by the Popes commission and Frenchmens incitement and rebelled diuerse times against King Edward for hee ouercame them sundrie times and made slaughter of their men slaying at one time 32000 and taking diuerse of their Nobles prisoners In like manner they rebelled against King Edward the third who made three voiages into that land in the space of foure yeares and at euerie time ouercame and discomfited them in so much that well neare all the nobilitie of Scotland with infinite number of the common people were slaine Thus they rebelled in Henry the sixts time and also Henrie the eights and diuerse other kings raignes euer when our English forces were busied about forraine warres inuading the land on the other side most traiterously And thus it is to bee feared they will euer doe except they degenerate from their old natures and therefore it ought to bee a Caueat to vs how wee trust them in any extremity but neuerthelesse they euer yet were whipped for their treason as the histories of our English Chronicles doe sufficiently record â—â—nquet In the raigne of king Henry the fourth there rebelled at one time against him Sir Iohn Holland D. of Excester with the Dukes of Aumarle Surrey Salisburie and Gloucester and at another time Sir Thomas Percie Earle of Worcester and Henry Percie sonne to the Earle of Northumberland at another Sir Richard Scroope Archbishop of Yorke and diuerse others of the house of the Lord Moubray at another time Sir Henry Percie the father Earle of Northumberland the Lord Bardolph And lastly Ryce ap Dee and Owen Glendour two Welchmen all which were either slaine as Sir Hendry Percie the yoonger or beheaded as the rest of these noble rebels or starued to death as Owen Glendour was in the mountains of Wales after he had deuoured his owne flesh In the raigne of Henry the fift Sir Richard Earle of Cambridge Sir Richard Scroope treasurer of England and Sir Thomas Gray were beheaded for treason No lesse was the perfidious and vngratefull trecherie of Humfrey Banister an Englishman towards the duke of Buckingham his Lord maister whom the said duke had tenderly brought vp exalted to great promotion For when as the duke being driuen into extremity by reason of the seperation of his army which he had mustered together against king Richard the vsurper fled to the same Banister as his trustiest friend to be kept in secret vntill hee could find oportunity to escape This false traitor vpon hope of a thousand pounds which was promised to him that could bring forth the duke betraied him into the haÌ„ds of Iohn Mitton sheriefe of Shropshire who conueied him to the citie of Salisbury where king Richard kept his houshold where he was soon after put to death But as for vngrateful Banister the vengeaÌ„ce of God pursued him to his vtter ignominy for presently after his eldest son became mad died in a bores stie his eldest daughter was sodainly stricken with a foule leprie his second sonne marueilously deformed of his lims and lame his yoongest sonne drowned in a puddle And he himself in his old age arraigned and found guiltie of a murder and by his clergie saued And as for his thousand pounds king Richard gaue him not a farthing saying that hee which would bee vntrue to so good a master must needs be false to all other To passe ouer the time of the residue of the kings wherein many examples of treasons punishmeÌ„ts vpon them are extant to come nearer vnto our own age let vs consider the wonderfull prouidence of God in discouering the notorious treasons which haue ben preteÌ„ded so often so many against our soueraign now liuing Queen Elizabeth protecting her so fatherly from the dint of them all First therefore to begin with the chiefest the Earle of NorthumberlaÌ„d Westmerland in the eleuenth year of her raign began a rebellioÌ„ in the North pretending their purpose to bee sometimes to defend the Queens person gouernment from the inuasion of strangers and sometimes for conscience sake to seeke reformation of religion vnder colour whereof they got together an army of men to the number of sixe thousand souldiors against whom marched the Earle of Sussex leiutenant of the North and the Earle of Warwick sent by the Queen to his aid whose approch stroke such a terror into their hearts that the two Earles with diuerse of the Archrebels fled by night into Scotland leauing the rest of their companie a prey vnto their enemies whereof threescore and sixe or thereabout were hanged at Durham As for the Earles one of them to wit of Northumberland was after taken in Scotland and beheaded at Yorke Westmerland fled into another countrie and left his house and family destroied and vndone by his folly A while after this what befell to Iohn Throgmorton Thomas Brooke George Redman and diuerse other Gentlemen at Norwich who pretended a rebellion vnder the colour of suppressing strangers were they not discouered by one of their owne conspiracy Thomas Ket and executed at Norwich for their paines The same end came Francis Throgmorton to whose trecheries as they were abominable touching the Queens owne person so they were disclosed not without the especial prouidence of God But aboue all that vile and vngratefull Traitor William Parry vpon whome the Queene had poured plentifully her liberalitie deserueth to bee had in euerlasting remembrance to his shame whose Treasons being discouered hee paied the tribute of his life in recompence thereof What shall I say of the Earle of Arundell and a second Earle of Northumberland Did not the iustice of God appeare in both their endes when being attainted for Treason the one slew himselfe in prison and the other died by course of nature in prison also Notorious was the conspiracie of those Arch-traitors Ballard Babington Sauadge and Tylney c. yet the Lord brought them downe and made them spectacles to the world of his iustice Euen so that notorious villaine doctor Lopus the Queens Phisitian who a long time had not onely beene an intelligencer to the Pope and King of Spaine of our English counsailes but also had poysoned many Noblemen and went about also to poyson the Queene her selfe was he not surprised in his trecherie and brought to suddaine destruction In summe
in murders but to come to the fact It was on this sort When Richard the vsurper had enioined Robert Brackenbury to this peece of seruice of murdering the yo â—g king Edward the fift his nephew in the tower with his brother the duke of York and saw it refused by him hee committed the charge of the murder to Sir Iames Tirrel who hasting to the tower by the kings commission receiued the keies into his own hands and by the help of those two butchers Dighton Forest smothered the two princes in their bed buried them at the staires feet which being done Sir Iames node back to king Richard who gaue him great thanks as some say made him knight for his labor All which things on euery part wel pondered it appeareth that God neuer gaue the world a notabler exaÌ„ple both of the vnconstancie of worldly weale and also of the wretched end which ensueth such despitefull crueltie for first to begin with the ministers Miles Forest rotted away peecemeale at S. Martins Sir Iames Tirrell died at the tower hill beheaded for treason king Richard himselfe as it is declared elsewhere was slaine in the field hacked and hewed of his enemies carried on horsebacke dead his haire in despight torne and tugged like a dog besides the inward torments of his guilty conscience were more then all the rest for it is most certenly reported that after this abominable deed done he neuer had quiet in his mind when hee went abroad his eie whirled about his body was priuily fenced his hand euer vpon his dagger his countenance and manner like one alwaies ready to strike his sleepe short and vnquiet full of fearefull dreames insomuch that he would often suddenly start vp and leape out of his bed and runne about the chamber his restlesse conscience was so continually tossed and tumbled with the tedious impression of that abominable murder CHAP. V. Of such as rebelled against their superiours because of subsidies and taxes imposed vpon them AS it is not lawfull for children ro rebel against their parents though they be cruell and vnnaturall so also it is as vnlawfull for subiects to withstand their princes and gouernours though they be somewhat grieuous and burdensome vnto them which wee affirme not to the end that it should be licensed to them to exercise all manner of rigour and vnmeasurable oppression vpon their subiects as shall be declared in the 35 chapter of this booke more at large but wee intreat only here of their duties which are in subiection to the power of other men whose authoritie they ought in no wise to resist vnlesse they oppose themselues against the ordinance of God Therfore this position is true by the word of God that no subiect ought by force to shake off the yoke of subiection and obedience due vnto his prince or exempt himselfe from any taxe or contribution which by publike authoritie is imposed Giue saith the Apostle tribute to whome tribute belongeth custome to whome custome pertaineth feare to whome feare is due and honour to whom honour is owing And generally in all actions wherein the commodities of this life though with some oppression and grieuance and not the religion and seruice of God nor the conscience about the same is called into question wee ought with all patience to endure whatsoeuer burden or charge is laid vpon vs without moouing any troubles or shewing any discontentments for the same for they that haue otherwise behaued themselues these examples following will shew how well they haue bene appaied for their misdemeanours In the yeere of our Lord 1304 Nich. Gil. vol. 1. after that Guy Earle of Flaunders hauing rebelled against Philip the Faire his soueraigne was by strength of armes reduced into subiection and constrained to deliuer himselfe and his two sonnes prisoners into his hands the Flemmings made an insurrection against the kings part because of a certaine taxe which he had set vpon their ships that arriued at certaine hauens and vpon this occasion great warre diuers battels and sundry ouerthrowes on each side grew but so that at last the king remained conquerour and the Flemmings for a reward of their rebellion lost in the last battell sixe and thirty thousand men that were slaine beside a great number that were taken prisoners Two yeeres after this Flemish stirre The same authour there arose a great commotion and hurlyburly of the rascall and basest sort of people at Paris because of the alteration of their coines who being not satisfied with the pillage and spoilage of their houses whome they supposed to be either causes of the said alteration or by counsell or other meanes any furtherers thereunto came in great troupes before the kings pallace at his lodging in the temple with such an hideous noise and outrage that all that day after neither the king nor any of his officers durst once stirre ouer the threshold nay they grew to that ouerflow of pride and insolencie that the victuals which were prouided for the kings diet and carried to him were by them shamefully throwed vnder feet in the durt trampled vpon in despight and disdaine But three or foure daies after this tumult was appeased many of them for their paines were hanged before their owne dores and in the citie gates to the number of eight and twenty persons In the raigne of Charles the sixt the Parisians by reason of a certaine taxe which hee minded to lay vpon them banded themselues and conspired togither against him they determined once saith Froissard to haue beaten downe Loure and Saint Vincents castle Vol. 2. cap. 120. all the houses of defence about Paris that they might not be offensiue to them But the king though young in yeeres handled them so ripely and handsomly Cap. 129. that hauing taken away from them their armour the city gates and chaines of the streets locked vp their weapons in S. Vincents castle hee dealt with them as pleased him Cap. 130. And thus their pride being quashed many of them were executed and put to death As also for the like rebellion were at Troyes Nic. Gil. vol. 2. Orlean Chalon Sens and Rhemes About the same time the Flandrians and especially the inhabitants of Gaunt wrought much trouble against Lewys the Earle of Flanders Froiss vol. 2. cap. 97. for diuers taxes and tributes which hee had laid vpoÌ„ them which they in no respect would yeeld vnto The matter came to be decided by blows much blood was shed many losses endured on both sides as a means appointed of God to chastise as well the one as the other The Gaunts being no more in number then fiue or sixe thousand men Cap. 98. ouerthrew the Earls army consisting of forty thousand and in pursuite of their victory tooke Bruges whither the Earle was gone for safety lying in a poore womans house was constrained in the habit of a begger to flie the citie And thus hee
herewith he poisoned also the heires of Fredericke to the end hee might attaine vnto the crowne as Conrade his elder brother and his nephew the sonne of Henry the heire which Henry died in prison now only Conradinus remained betwixt him and the kingdome whome though he assailed to send after his father yet was his intention frustrate for the Pope thundered out his curses against him and instigated Charles duke of Angiers to make warre against him wherein bastard and vnnaturall Manfred was discomfited and slaine and cut short of his purpose for which he had committed so many tragedies Luther Martin Luther was wont to report of his owne experience this wonderfull history of a locksmith a young man riotous and vicious who to find fuell for his luxury was so bewitched that he feared not to slay his owne father and mother with a hammer to the end to gaine their mony and possessions after which cruell deed he presently went to a shomaker and bought him new shoes leauing his old behind him by the prouidence of God to be his accusers for after an houre or two the slaine bodies being found by the magistrate and inquisition made for the murderer no manner of suspition being had of him hee seeming to take such griefe thereat But the Lord that knoweth the secrets of the heart discouered his hypocrisie and made his owne shoes which he had left with the shoemaker rise vp to beare witnesse against him for the blood which ran from his fathers wounds besprinkled them so that thereof grew the suspition from thence the examination very soone the confession last of all his worthy lawfull execution From hence wee may learne for a generall truth that murder neuer so secret will euer by one means or other be discouered the Lord will not suffer it to goe vnpunished so abominable it is in his sight Another sonne at Bosil in the yere of our Lord God 1560 bought a quantitie of poison of an Apothecary Casp Hed. 4. part chron ministred it to none but to his owne father accounting him worthiest of so great a benefit which when it had effected his wish vpon him the crime being detected in stead of possessing his goods which he aimed at hee possessed a vile and shamefull death for he was drawne through the streets burnt with hot irons and tormented nine houres in a wheele till his life forsooke him As it is repugnant to nature for children to deale thus cruelly with their parents so it is more against nature for parents to murder their children insomuch as naturall affection is of greater force in the descent then in the ascent the loue that parents beare their children is greater then that which children redound to their parents because the child proceedeth from the father and not the father from the child as part of his fathers essence and not the father of his Can a man then hate his owne flesh or be a rooter out of that which himselfe planted It is rare yet sometimes it commeth to passe Howbeit as the offence is in a high degree so it is alwaies punished by some notable and high iudgement as by these examples that follow shall appeare The ancient Ammonites had an idoll called Moloch to the which they offered their children in sacrifice this idoll as the Iewes write was of a great stature and hollow within hauing seuen chambers in his hollownesse whereof one was to receiue meate another turtle doues the third a sheepe the fourth a ram the fift a calfe the sixt an oxe and the seuenth a child his hands were alwaies extended to receiue gifts and when a child was offered they were made fire hot to burne it to death none must offer the child but the father to drowne the cries of it the Chemarims for so were the priests of that idoll called made a noise with bels cymbals and hornes thus it is written that king Achab offered his son yea many of the children of Israel beside as the Prophet Dauid affirmeth They offered saith he their sonnes and daughters to deuils shed innocent blod Psal 106 37 38. euen the blood of their children whom they offered vnto the idols of Canaan and their land was defiled with blood this is the horrible crime Now mark the iudgemēt touching the Canaanites the land spued them out for their abominations Achab with his posterity was accursed himselfe being slaine by his enemies and the crowne taken from his posterity not one being left of his off-spring to pisse against the wal according to the saying of Elias as for the Iewes the Prophet Dauid in the same place declareth their punishment when he saith That the wrath of the Lord was kindled Vers 40. and he abhorred his inheritance and gaue them into the hands of the heathen that they that hated them were lords ouer them In the yeere of our Lord 1551 in a towne of Hassia called Weidenhasten Iob. Fincel llb. 1. de mirac the 20 day of Nouember a cruell mother inspired with Satan shut vp all her dores and began to murder her foure children on this manner shee snatcht vp a sharpe axe and first set vpon her eldest sonne being but eight yeeres old searching him out with a candle behind a hogs-head where he hid himselfe and presently notwithstanding his pitifull praiers and complaints claue his head in two peeces and chopped off both his armes next shee killed her daughter of fiue yeeres old after the same manner another little boy of three yeeres of age seeing his mothers madnes hid himselfe poore infant behind the gate whome assoone as the tygre espied she drew out by the haire of the head into the floore and there cut off his head the youngest lay crying in the cradle but halfe a yeere old him shee without all compassion pluckt out and murdered in like sort These murders being finished the deuill incarnate for certen no womanly nature was left in her to take punishment of her selfe for the same cut her owne throat and albeit shee suruiued nine daies and confessing her fault died with teares and repenrance yet we see how it pleased God to arme her own hands against her selfe as the fittest executioners of his vengeance Theatr. hist The like tragicall accident we read to haue happened at Cutzenborff a city in Silesia in the yeere 1536 to a woman and her three children who hauing slaine them all in her husbands absence killed her selfe in like maner also to make vp the tragedie Concerning stepmothers it is a world to read how many horrible murders they haue vsually practised vpō their children in law to the end to bring the inheritance to their owne brood or at least to reuenge some iniury supposed to be done vnto them of which one or two examples I will subnect as a tast out of many hundred leauing the residue to the iudgement and reading of the learned Constantius the sonne of
Agathias writing of the manners of the Persians reporteth that certaine Philosophers comming out of Aegypt into Greece where they had seene all manner of vnnaturall mixtures found the carkasse of a man without a sepulchre which when in charity they buried the next day it was found vnburied againe and as they went about to bury it the second time a spirit appeared vnto them and forbad them to doe it saying That it was vnworthy that honour seeing when it liued he had committed incest with his own mother A notable story shewing that the very earth abhorreth this monstrous confusion of nature the truth whereof let it lie vpon the authors credit Most abominable was the incest of Artaxerxes king of Persia Herod lib. 9. for first he tooke to himselfe Aspasia his brother Cyrus concubine hauing ouercome him in warre and afterward gaue the same Aspasia to his owne sonne Darius to wife from whome after carnall knowledge hee tooke her againe committing incest vpon incest and that most vnnaturally but marke how the Lord punished all this first Darius his eldest sonne was put to death for treason then Ochus succeeding in the inheritance slew Arsame another of his brethren and albeit Artaxerxes himselfe died without note of iudgement yet his seed after him was punished for his offence for so miserable a calamitie pursued them all that in the second generation not one was left to sit vpon his throne Now to teach vs how execrable and monstrous this kind of sinne is and how much to be abhorred of all men the example of a poore bruit beast may stand in stead of a lesson for vs it being so worthy of remembrance that I thought meet to make rehearsall of it in this place It is reported by Varro Varro a learned and graue writer whome S. Augustine often commendeth in this booke de ciuitate Dei of a certaine horse which by no meanes could be brought to couer a mare that was his damme vntill by hiding her head Lib. 2. de re rustica cap. 7. they beguiled his senses but after when hee perceiued their guile and knew his damme being vncouered he ran so furiously vpon the keeper with his teeth that incontinently he tore him in pieces Truly a miraculous thing and no doubt diuinely caused to reprooue the enormous and too vnruly lusts of men CHAP. XXXII Of effeminate persons Sodomites and other such like monsters SArdanapalus king of Assyria Frog lib. 1. was so lasciuious and effeminate that to the end to set forth his beauty hee shamed not to paint his face with ointments and to attire his body with the habites and ornaments of women Cic. lib. 5. Tuscul quest and on that manner to sit and lie continually amongst whores with them to commit all manner of filthinesse and villany wherefore being thought vnworthy to beare rule ouer men first Arbaces his lieutenant rebelled then the Medes and Babylonians reuolted and ioyntly made warre vpon him till they vanquished and put him to flight and in his flight he returned to a tower in his pallace which mooued with griefe and despaire he set on fire and was consumed therein Such like was the impudent lasciuiousnes of two vnworthy Emperors Lamprid. Commodus and Heliogabalus who laying aside all Emperiall grauitie shewed themselues oftentimes publikely in womans attire an act as in nature monstrous so very dishonest and ignominious but like as these cursed monsters ranne too much out of frame in their vnbridled lusts and affections so there wanted not many that hastened and emboldened themselues to conspire their destruction as vnworthy in their iudgements to enioy the benefit of this light wherefore to one of them poison was ministred and when that would take no effect strangling came in the roome thereof and brought him to his end the other was slaine in a iakes where hee hid himselfe and his body drawne like carrion through the streets found no better sepulchre but the dunghill Touching those abominable wretches of Sodome and Gomorrah Gen. 19. which gaue themselues ouer with all violence and without all shame and measure to their infamous lusts polluting their bodies with vnnaturall sinnes God sent vpon them an vnnaturall raine not of water but of fire and brimstone to burne and consume them that were so hote and feruent in their cursed vices So that they were quite rooted and raked out of the earth and their cities and habitations destroied yea and the very soile that bore them made desolate and fruitlesse and all this by fire whose smoke ascended like the smoke of a furnace yea and in signe of a further curse for to be a witnesse and a marke of this terrible iudgement the earth and face of that countrey continueth still parched and withered and as Iosephus saith whereas before it was a most plentifull and fertile soile and as it were an earthly paradise bedecked with fiue gallant cities now it lyeth desart inhabitable and barren yeelding fruit in shew but such as being touched turneth to cinders In a word the wrath of God is so notoriously and fearefully manifested therein that when the Holy Ghost would strike a terrour into the most wicked hee threatneth them with this like punishment saying The Lord will raine vpon each wicked one Psal 11.6 Fire snares and brimstone for his portion Howbeit this maketh not but that still there are too many such monsters in the world so mightily is it corrupted and depraued neither is it any maruell seeing that diuers bishops of Rome that take vpon them to be Christs vicars and Peters successours are infected with this filthy contagion As namely Pope Iulius the third whose custome was to promote none to Ecclesiasticall liuings saue onely his buggerers amongst whome was one Innocent whome this holy father contrary to the Suffrages of the whole colledge would needs make Cardinall nay the vnsatiable and monstrous lust of this beastly and stinking goat was so extraordinary that hee could not abstaine from many Cardinals themselues Iohn de la Casa a Florentine by birth and by office Archbishop of Beneuento and Deane of his Apostaticall chamber was his Legat and Intelligencer in all the Venetian signiories a man equall or rather worse than himselfe and such a one as whose memory ought to be accursed of all posteritie for that detestable booke which he composed in commendation and praise of Sodomie and was so shamelesse nay rather possessed with some deuilish and vncleane spirit as to divulgate it to the view of the world Here you may see poore soules the holinesse of those whome you so much reuerence and vpon whome you build your beleefe religion you see their braue excellent vertues and of what esteem their lawes and ordinances ought to be amongst you Now touching the end that this holy father made it is declared in the former booke among the rank of Atheists where we placed him And albeit that he such like villains please their
persuaded king Charles the eight of Fraunce to vndertake war against Naples and after hee had brought him to it presently he forsooke him and entred a new league with the Venetians Venetian histor lib. 6. and the other princes of Italy to driue him home again This was he saith Cardinall Bembus that set benefices and promotions to sale that hee which would giue most might haue most and that poysoned Iohn Michell the Cardinall of Venice at Rome for his gold and treasure which hee abounded with whose insatiable couetousnesse prouoked him to the committall of all mischiefe to the end he might maintaine the forces of his son who went about to bring the whole lands and dominions of all Italy into his possession in adulteries hee was most filthy and abhominable in tyrany most cruell and in Magicke most cunning and therefore most execrable supping one night with Cardinall Adrian his very familiar friend in his gardē hauing foreappointed his destruction that night by poyson through the negligence and ouersight of his butler to whom hee had giuen the exploit in charge that was deceiued by mistaking the bottles hee dranke himselfe the medicine which he had prepared for his good friend the Cardinall and so hee died saith Bembus not without an euident marke of Gods heauy wrath in that he which had slaine so many Princes and rich men to enioy their treasures and went now about to murder his host which entertained him with friendship and good cheare into his house was caught in the same snare which he had laid and destroied by the same meanes himselfe which he had destinated for another being thus dead the whole city of Rome saith Guicciardine ran out with greedines ioy to behold his carcasse not being able to satisfie their eies with beholding the dead serpent whose venime of ambition trecherie cruelty adultry auarice had impoisoned the whole world Some say that as he purposed to poyson certaine Cardinals he poysoned his owne father that being in their company chanced to get a share of his dregs and that hee was so abhominable to abuse his owne sister Lucrece in the way of filthines When Gemen the brother of Baiazet the Emperor of the Turkes came and surrendred himselfe into his hands was admitted into his protection he being hired with two hundred duccats by Baiazet gaue poyson to his new client euen to him to whom hee had before sworne and vowed his friendship besides that he might mainteine his tyranny hee demanded and obtained aid of the Turke against the king of France which was a most vnchristian and antichristian part he caused the tongue two hands of Antony Manciuellus a very learned wise man to be cut off for an excellent oration which he made in reproofe of his wicked demeanours and dishonest life It is written moreouer by some that hee was so affectionated to the seruice of his good Lord and master the deuil that he neuer attempted any thing without his counsel and aduise who also presented himself vnto him at his death in the habite of a post according to the agreement which was betwixt them and although this wretched Antichrist straue against him for life saying that his terme was not yet finished yet he was enforced to diflodge and depart into his proper place where with horrible cries and hideous fearefull grones he died Thus we see how miserable such wretched and infamous miscreants and such pernicious cruell Tyrants haue ended their wicked liues their force power being execrable and odious In his book of the clemencie of a prince and therfore as saith Seneca not able to continue any long time for that gouernment cannot bee firme and stable where there is no shame nor feare to doe euill nor where equity iustice saith and piety with other vertues are contemned and troden vnder foot for when cruelty once beginnerh to predominate it is so vnsatiable that it neuer ceaseth but groweth euery day from worse to worse by striuing to maintaine and defend old faults by new vntill the fear and terror of the poore afflicted and oppressed people with a continuall source and enterchange of euils which surcharge them conuerteth it selfe from forced patience to willing fury breaketh forth to doe vengeance vpon the tyrants heads with all violence whence ariseth that saying of the Satyricall Poet to the same sence Where he saith Ad generum cereris sine cede sanguine pauci Descendunt reges sicca morte tyranni Few tyrants die the death that nature sends But most are brought by slaughter to their ends CHAP. XLIIII Of calumniation and false witnesse bearing WEe haue seene heretofore what punishments the Lord hath laid vpon those that either vex their neighbours in their persons as in the breakers of the fift sixt and seuenth commandements or dammage thē in their goods as in the eight now let vs looke vnto those that seeke to spoile them of their good names and rob them of their credite by slanderous reproches and false and forged calumniations and by that means goe against the ninth commandement which sayth Thou shalt not beare false witnesse against thy neighbour in which words is condemned generally all slanders all false reports all defamations and all euill speech els whatsoeuer wherby the good name and credit of a man is blemished stained or impouerished and this sin is not onely inhibited by the diuine law of the almighty but also by the lawes of nature and nations for there is no country and people so barbarous with whom these pernicious kind of creatures are not held in detestation of tame beasts sayth Diogenes a flatterer is worst and of wild beasts a backbiter or a slaunderer and not without great reason for as there is no disease so daungerous as that which is secret so there is no enemy so pernicious as hee which vnder the colour of friendship biteth and slandereth vs behind our backes but let vs see what iudgements the Lord hath shown vpon them to the end the odiousnesse of this vice may more clearely appeare And first to begin with Doeg the Edomir 1. Sam. 22.9 who falsly accused Achimelech the high priest vnto Saul for giuing succor vnto Dauid in his necessity flight for though he told nothing but that which was true yet of that truth some he maliciously peruerted some he kept back falshood cōsisteth not only in plain lying but also in concealing or misusing the truth for Achimelech indeed asked counsell of the Lord for Dauid ministred vnto him the shew bread the sword of Goliah but not with any intent of malice against king Saul for he supposed and Dauid also made him beleeue that he went about the kings businesse that he was in great fauor with the king which last clause the wicked accuser left out by that means not only prouoked the wrath of Saul against the high priest but also when al other refused became
recompence of his malice Nice li. 4. c. 26. which custome as it was laudable and necessary so was it put in execution at diuerse times as namely vnder the Emperor Commodus when a prophane wretch accused Apollonius a godly profest Christiā afterward a constant martyr of Christ Iesus before the iudges of certaine greeuous crimes which when he could by no colour or likelihood of truth conuince proue they adiudged him to that ignominious punishment to haue his legs broken because he had accused defamed a man without cause Eustathius bishop of Antioch a man famous for eloquence in speech vprightnesse of life Nicep li. 8. c. 46. whē as he impugned the heresie of the Arians was circumuented by them and deposed from his bishoprick by this meanes they suborned a naughtie strumpet to come in with a child in her armes and in an open synode of two hundred fiftie bishops to accuse him of Adultery to sweare that he had got that child of her body which though hee denied constantly no iust proofe could bee brought against him yet the impudent strumpets oth tooke such place that by the Emperours censure hee was banished from his bishopricke howbeit ere long his innocencie was knowne for the said strumpet being deseruedly touched with the finger of Gods iustice in extreame sicknesse confessed the whole practise how shee was suborned by certaine Bishops to slander this holy man and that yet shee was not altogether a lier for one Eustathius a handy-crafts man got the child as she had sworne and not Eustathius the bishop The like slander the same heretikes deuised against Athanasius in a synode conuocated by Constantine the Emperour at Tyrus Phil. Melanct. chro lib. 3. Nicep li. 9. c. 23. for they suborned a certaine leud woman to exclaime vpon the holy man in the open assembly for rauishing of her that last night against hir will which slander he shifted of by this deuise hee sent Timotheus the presbiter of Alexandria into the synode in his place who comming to the woman asked her before them all whether she durst say that hee had rauished her to whom she replied yea I swear and vow that thou hast done it for she supposed it to haue ben Athanasius whom shee neuer saw whereat the whole synode perceiued the cauill of the lying Arrians and quitted the innocencie of that good man Howbeit these malicious heretiks seeing this practise not to succeed inuented another worse than the former for they accused him to haue slaine one Arsenius whom they themselues kept secret and that hee carried one of his hands about him wherewith he wrought miracles by enchātment but Arsenius touched by the spirit of God stole away from thē came to Athanasius to the end he should receiue no dammage by his absence whom he brought into the iudges and shewed them both his hands confounded his accusers with shame of their malice insomuch as they ran away for feare and satisfied the iudges both of his integrity and their enuious calumniation the chiefe broker of all this mischiefe was Stephanus bishop of Antioch but he was degraded from his bishoprick and Leontius elected in his roome Histor tripart Hetherto we may adde the example of one William Feming who accused an honest man called Iohn Cooper of speaking traiterous words against Queene Mary and all because he would not fell him two goodly bullockes which he much desired for which cause the poore man being arraigned at Berry in Suffolke was condemned to death by reason of two false witnesses which the said Feming had suborned for that purpose whose names were White and Greenewood so this poore man was hanged drawne and quartered and his goods taken from his poore wife and nine children which are left destitute of all helpe but as for his false accusers one of them died most miserably for in haruest time being well and lusty of a sodaine his bowels fell out of his body and so hee perished the other two what ends they came vnto it is not reported but sure the Lord hath reserued a sufficient punishment for all such as they are Acts and mon. pag 2100. Many more be the examples of this sinne and iudgements vpon it as the pilleries at Westminster and daily experience beareth witnesse but these that wee haue alledged shall suffice for this purpose because this sin is cousen Germane vnto periurie of which you may read more at large in the former booke It should now follow by course of order if wee would not pretermit any thing of the law of God to speake of such as haue offended against the tenth commandement what punishment hath ensued the same but for so much as all such offences for the most part are encluded vnder the former of which we haue alreadie spoken and that there is no adultery nor fornication nor theft nor vniust-warre but it is annexed to and proceedeth from the affection and the resolution of an euill and disordinate concupiscense as the effect from the cause therefore it is not necessary to make any particular recitall of them more than may well be collected out of the former examples added hereunto that in simple concupiscense and affection of doing euill which commeth not to act though it be in the sight of God condemned to euerlasting torments yet it doth not so much incurre and prouoke his indignation that a man should for that onely cause be brought to apparant destruction and be made an example to others to whome the sinne is altogither darke and vnknowne therefore wee will proceed in our purpose without intermedling in speciall with this last commandement CHAP. XLV That kings and princes ought to looke to the execution of Iustice for the punishment of naughtie and corrupt manners NO man ought to be ignorant of this that it is the duty of a prince not onely to hinder the course of sinne from bursting into action but also to punish the doers of the same making both ciuill iustice to be administred vprightly and the law of God to be regarded and obserued inuiolably for to this end are they ordained of God that by their means euery one might liue a quiet and peaceable life in all godlinesse and honestie to the which end the maintenance and administration of iustice beeing most necessary they ought not so to discharge themselues of it as to translate it vpon their officers and iudges but also to looke to the execution thereof themselues as it is most needfull for if law which is the foundation of iustice be as Plato saith a speechlesse and dumbe magistrate who shall giue voice and vigour vnto it if not hee that is in supreame and soueraigne authority for which cause the king is commaunded in Deuteronomie Deu. 17.18 19 To haue before him alwaies the booke of the law to the end to doe iustice and iudgement to euery one in the feare of God And before the creation of kings