Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	die_v	john_n	sir_n	12,112	5	5.7810	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01511	Monotessaron The evangelicall harmonie, reducing the foure Evangelists into one continued context; and in it the entire historie of the acts and sayings, life and death of our Lord and Saviour Jesus Christ: duely ordered according to the distinction of times. By Henry Garthwait.	Garthwait, Henry.; Marshall, William, fl. 1617-1650, engraver.	1634 (1634)	STC 11633; ESTC S102905	223,366	288

ΜΟΝΟΤΕΣΣΑΡΟΝ THE EVANGELICALL HARMONIE Reducing the foure Evangelists into one continued context and in it the entire historie of the acts and sayings life and death of our Lord and Saviour JESUS CHRIST duely ordered according to the distinction of times By HENRY GARTHWAIT ¶ Printed by THOMAS BUCK and ROGER DANIEL Printers to the Vniversitie of CAMBRIDGE MDCXXXIIII TO THE REVEREND AND RIGHT WORSHIPFULL JOHN BARKHAM Doctour of Divinitie Dean of BOCKING SIR HAving had the honour and happinesse for some yeares to live under your roof I have often observed your constant love and respectfull care to advance further any thing tending to publick good The desired imitation of this pattern first kindled in me the sparks of an ambitious resolution to exercise my self besides my ordinary sacred task in some such labour as might if not in the event prove beneficiall to all yet at least shew my willingnesse to employ my utmost abilitie to that end I fastened therefore upon this Harmonie and by Gods assistance have finished it in this form wherein none was ever yet extant in our own language nor to my knowledge in any other Yet because the best things published with the best intent seldome scape the lash of censorious readers these my first fruits as by right due to the Church I present to your self that under the shelter of your name I may adventure them to the view of these curious times You have the patronage of the father this his infant therefore having been conceived in your house and brought forth by your advice now stepping first into publick craves the priviledge of your protection and that as you were a daily encourager of my proceeding a witnesse of my care and faithfulnesse in the work pleased to commend it to the Professours in the Universitie who have the examination of what is made publick so this way also you would please to commend it to the world And besides which is the chief having no other means to expresse my gratefull remembrance of your continuall favours accept I beseech you this dedication of my labours to the memorie of your lasting name for if the gods as Plinie saith accept a plain cake of meal and salt offered in pure devotion by such as have no better incense then I doubt not you will accept of this as the free oblation of him who hath dedicated and devoted himself Your worships ever obliged to do you service HENRY GARTHWAIT To the Reader THough the sunne shine in its full brightnesse yet if either the eye be defective or the medium unfit or the object too remote we see but imperfectly So though truth be most resplendent in it self yet if either we be uncapable in apprehending or tho means unapt to convey or the truth to be known too farre distant either in place or time it seems not to be such to us as it is indeed in it own nature The God of truth willing to acquaint us with that truth which it most concerns us to know hath provided his Spirit to enlighten our understanding his Sonne and ministery the means to convey it and his written word to bring those things which were done many ages before our time and in places farre distant from us Galat. 3.1 so neare as if we had seen them acted before our eyes To this end our Saviour Christ did choose from among the Jews certain men Luke 1.2 which had known his life and doctrine from the beginning to be witnesses thereof to the Jews and Gentiles and selected two from among his apostles and from his disciples other two to commit them to writing Deut. 17.6 and 19.15 and transmit them to posteritie That if in other cases the witnesse of two or three were sufficient this of foure might abundantly satisfie any that should doubt of that truth which in times past did shine full bright among the Jews Especially having received what they deliver not onely by their own knowledge and experience 2. Pet. 1.21 but writing as they spake the dictates of the Spirit of God The writings therefore of one of these whom we call Evangelists 2. Tim. 3.16 being the testimonie of the holy Spirit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is of more value and ought rather to be credited then the testimonie of many nay of all men but all of them agreeing in one and the same truth their testimonie is so much the more enforcing as implying so many severall acts of one and the same Spirit producing in divers subjects one and the same effect even The mysterie of our Salvation by Jesus Christ For though every one of them follow his own peculiar method and order in the context of his historie and sometimes deliver the same thing in the same or other words or adde some circumstance to that which another had written or new matter altogether omitted by the rest and now and then seem not so much to respect order and method as faithfully to record things done yet in the undoubted truth both of Christs speeches and actions there is admirable consent and celestiall harmonie For the more cleare demonstration of this the learned from the very primitive times through all ages to this of ours have bestowed much labour and extraordinarie industrie in comparing of their testimonies together as Tatianus the scholar of Justin Martyr Ammonius Origens master Theophilus Antiochenus Epiphanius contra Alogos S. Augustine in his foure books of the consent of the Evangelists After them Petrus Comestor Bonaventura Ludolphus de Saxonia Joannes Gerson And of late Andreas Osiander Codomannus Molineus Jansenius Barrhadius Calvinus Selmatterus and many others by whose labours in that kinde the Church of God hath been much enlightned and adorned Yet this as it was performed by severall men so was it done in a diverse manner Some of them reduced all the foure Evangelists into the method text of one the manner whereof appeares by those Canons yet remaining extant in S. Hierome Tom. 6. in initio Others placed the severall texts collaterally in one page leaving it to the reader to judge what was added or delivered otherwise by any one of them And this order the most of later times have followed Calvin excepted who harmonizeth onely the three first placing S. John by himself as hardly reducible to the other three Others again have reduced all the foure into one continued context bringing in every one in his due place and own words delivering his part of the historie of Christ Of this sort among the Romane Catholicks Jansenius among the Catholick Protestants that incomparable Divine Dr. Chemnitius Helvic chron who departing this life in the yeare 1588 when he had onely finished the two first books it was continued by Lyserus but he likewise leaving it unfinished there was not any found that durst put his hand to the perfecting of that table of Apelles till after fifteen yeares it was undertaken and in few yeares made

when he heard that it was Jesus of Nazareth Mark V. 47 he began to cry out and say Jesus thou Sonne of David Mark V. 48 have mercie on me And many charged him that he should hold his peace but he cried the more a great deal Thou Sonne of David Mark V. 49 have mercie on me And Jesus stood still and commanded him to be called and they call the blinde man saying unto him Be of good comfort Mark V. 50 rise he calleth thee And he casting away his garment rose and came to Jesus And Jesus answered and said unto him Mark V. 51 What wilt thou that I should do unto thee The blinde man said unto him Lord that I might receive my sight Mark Ch. 10 V. 52 And Jesus said unto him Go thy way thy faith hath made thee whole and immediately he received his sight and followed Jesus in the way M Matth. Ch. 20 V. 29 And as they departed from Jericho a great multitude followed him Matth. V. 30 And behold two blinde men sitting by the way side when they heard that Jesus passed by cried out saying Have mercie on us Matth. V. 31 O Lord thou Sonne of David And the multitude rebuked them because they should hold their peace but they cried the more saying Have mercie on us O Lord thou Sonne of David And Jesus stood still Matth. V. 32 and called them and said What will ye that I shall do unto you Matth. V. 33 They say unto him Lord that our eyes may be opened So Jesus had compassion on them Matth. V. 34 and touched their eyes and immediately their eyes received sight and they followed him CHAP. CXL Lazarus is raised from death J John Ch. 11 V. 17 THen when Jesus came he found that he had lien in the grave foure dayes alreadie Now Bethanie was nigh unto Jerusalem John V. 18 about fifteen furlongs off And many of the Jews came to Martha and Mary John V. 19 to comfort them concerning their brother Then Martha John V. 20 assoon as she heard that Jesus was coming went and met him but Mary sat still in the house John V. 21 Then said Martha unto Jesus Lord if thou hadst been here my brother had not died But I know John V. 22 that even now whatsoever thou wilt ask of God God will give it thee Jesus saith unto her Thy brother shall rise again John V. 23 Martha saith unto him John V. 24 * Luke Ch. 14 V. 14 John Ch. 5 V. 29. I know that he shall rise again in the resurrection at the last day John V. 25 Jesus said unto her I am the resurrection and the * John Ch. 6 V. 35 life he that beleeveth in me though he were dead yet shall he live And whosoever liveth John V. 26 and beleeveth in me shall never die Beleevest thou this She saith unto him Yea Lord John V. 27 I beleeve that thou art the Christ the Sonne of God which should come into the world And when she had so said John V. 28 she went her way and called Mary her sister secretly saying The master is come and calleth for thee Assoon as she heard that she arose quickly John V. 29 and came unto him John V. 30 Now Jesus was not yet come into the town but was in that place where Martha met him John V. 31 The Jews then which were with her in the house and comforted her when they saw Mary that she rose up hastily and went out followed her saying She goeth unto the grave to weep there John V. 32 Then when Mary was come where Jesus was and saw him she fell down at his feet saying unto him Lord if thou hadst been here my brother had not died John V. 33 When Jesus therefore saw her weeping and the Jews also weeping which came with her he groned in the spirit and was troubled And said John V. 34 Where have ye laid him They say unto him Lord come and see Jesus wept Then said the Jews John V. 35 36 Behold hold how he loved him And some of them said John V. 37 Could not this man * John Ch. 9 V. 6 which opened the eyes of the blinde have caused that even this man should not have died John V. 38 Jesus therefore again groning in himself cometh to the grave It was a cave and a stone lay upon it Jesus said John V. 39 Take ye away the stone Martha the sister of him that was dead saith unto him Lord by this time he stinketh for he hath been dead foure dayes John V. 40 Jesus saith unto her Said I not unto thee that if thou wouldest beleeve thou shouldest see the glorie of God John V. 41 Then they took away the stone from the place where the dead was laid And Jesus lift up his eyes and said Father I thank thee that thou hast heard me And I knew that thou hearest me alwayes John Ch. 11 V. 42 but because of the people which stand by I said it that they may beleeve that thou hast sent me John V. 43 And when he thus had spoken he cried with a loud voice Lazarus come forth John V. 44 And he that was dead came forth bound hand and foot with grave-clothes and his face was bound about with a napkin Jesus saith unto them Loose him and let him go John V. 45 Then many of the Jews which came to Mary and had seen the things which Jesus did beleeved on him John V. 46 But some of them went their wayes to the Pharisees and told them what things Jesus had done CHAP. CXLI The chief priests and Pharisees take counsel to put Christ to death Caiaphas prophesieth of the fruit of Christs death J John V. 47 THen gathered the chief priests and the Pharisees a councel and said What do we for this man doth many miracles John V. 48 If we let him thus alone all men will beleeve on him and the Romanes shall come and take away both our place and nation And one of them named Caiaphas John V. 49 being the high priest that same yeare said unto them Ye know nothing at all John V. 50 * John Ch. 18 V. 14 Nor consider that it is expedient for us that one man should die for the people and that the whole nation perish not And this spake he not of himself John V. 51 but being high priest that yeare he prophesied that Jesus should die for that nation John V. 52 And not for that nation onely but that also he should gather together in one the children of God that were scattered abroad Then from that day forth John V. 53 they took counsel together for to put him to death CHAP. CXLII Christ goes aside into the little citie Ephraim The Pharisees decree to enquire