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A36441 A phenix, or, The Solemn League and Covenant whereunto is annexed : 1. The form and manner of His Majesties coronation in Scotland, with a sermon then preached on that occasion, by Robert Douglas of Edenburgh, II. A declaration of the Kings Majesty to all his loving subjects of the Kingdoms of Scotland, &c. in the yeare 1650, III. The great danger of covenant-breaking, &c., being the substance of a sermon preached by Edm. Calamy, the 14 of Jan., 1645, before the then Lord Mayor of the city of London, Sir Tho. Adams : together with the shieriffs [sic], aldermen, and Common-Councell of the said city : being the day of their taking the Solemn League and Covenant at Michael Basenshaw, London. Douglas, Robert, 1594-1674.; Calamy, Edmund, 1600-1666. Great danger of covenant-breaking.; England and Wales. Sovereign (1660-1685 : Charles II) 1662 (1662) Wing D2034; ESTC R5271 65,771 176

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receipt of their Princely Authority make their faithful promise in the presence of the eternal God That enduring the whole course of their lives they shall serve the same Eternal God to the uttermost of their power according as he hath required in his most holy Word revealed and contained in the New and Old Testaments And according to the same Word shall maintain the true Religion of Christ Jesus the preaching of his Holy Word and due and right Ministration of the Sacraments now received and preached within this Realm And shall abolish and gainstand all false religions contrary to the same and shall rule the people committed to their charge according to the will and command of God revealed in his foresaid Word and according to the Loveable Lawes and Constitutions received in this Realm no wayes repugnant to the said Word of the Eternall God And shall procure to the uttermost of their power to the Kirk of God and whole Christian people true and perfect peace in time coming The right and ●ents with all just priviledges of the Crown of Scotland to preserve and keep inviolated Neither shall they transfer nor alienate the same They shall forbid and represse in all Estates and degrees reaf oppression and all kind of wrong In all judgements they shall command and procure that justice and equity be kept to all creatures without exception as the Lord and Father of Mercies be mercifull unto them and out of their Lands and Empire they shall be careful to root out all Hereticks and enemies to the true worship of God that shall be convict by the true Kirk of God of the aforesaid crimes and that they shall faithfully affirm the things above written by their Solemn Oath The Minister tendered the Oath unto the King who kneeling and holding up his right hand swore in these words By the Eternall and Almighty God who liveth and reigneth for ever I shall observe and keep all that is contained in this Oath This done the Kings Majesty sitteth down in his Chair and reposeth himself a little Then the King ariseth from his chair and is dis-robed by the Lord great Chamberlain of the Princely robe wherewith he entred the Kirk and is invested by the said Chamberlain in his Royal Robes Thereafter the King being brought to the Chair on the North side of the Kirk s●pported as formerly the Sword was brought by Sir William Cockburn of Langtown Gentleman ush●r from the table and delivered to the Lyon King of Armes who giveth it to the Lord great Constable who putteth the same in the Kings hand saying Sir Receive this Kingly Sword for the defence of the Faith of Christ and protection of his Kirk and of the true Religion as it is presently professed within this Kingdome and according to the National Covenant and League and Covenant and for executing Equity and Justice and for punishment of all iniquity and injustice This done the great Constable receiveth the Sword from the King and girdeth the same about his side Thereafter the King sitteth down in his Chair and then the Spurs were put on him by the Earl Marshal Thereafter Archibald Marquis of Argyle having taken the Crown in his hands the Minister prayed to this purpose That the Lord would purge the Crown from the sins and transgressions of them that did reign before him That it might be a pure Crown That God would settle the Crown upon the kings head and since men that set it on were not able to settle it that the Lord would put it on and preserve it And then the said Marquis put the Crown on the Kings head Which done Lyon King of Armes the great Constable standing b●●im causeth an Herauld to call the whole Noble men one by one according to their ranks who coming before the King kneeling and with their hand touching the Crown on the Kings head swore these words By the Eternal and Almighty God who liveth and reigneth for ever I shall support thee to my utmost And when they had done then all the Nobility held up their hands and sware to be loyal and true subjects and true to the Crown The Earl Marshal with the Lyon going to the four corners of the Stage the Lyon proclaimeth the Obligatory Oath of the people And the people holding up their hands all the time did swear By the Eternal and Almighty God who liveth and reigneth for ever we become your liege men and Truth and Faith shall bear unto you and live and dye with you against all manner of folks whatsoever in your service according to the National Covenant and solemne League and Covenant Then did the Earles and Vicounts put on their Crowns and the Lyon likewise put on his Then did the Lord Chamberlain loose the Sword wherewith the King was girded and drew it and delivered it drawn into the Kings hands and the King put it into the hands of the great Constable to carry it naked before him Then John Earl of Crawford and Lindesay took the Scepter and put it in the Kings right hand saying Sir Receive this Scepter the sign of Royal power of the Kingdome that you may govern your self right and defend all the Christian people committed by God to your charge punishing the wicked and protecting the just Then did the King ascend the Stage attended by the Officers of the Crown and Nobility and was installed in the Royal Throne by Archibald Marquis of Argyle saying Stand and hold fast from henceforth the place whereof you are the lawful and righteous heir by a long and lineal succession of your Fathers which is now delivered unto you by authority of Almighty God When the King was set down upon the Throne the Minister spoke to him a word of Exhortation as followeth Sir You are set down upon the throne in a very difficil time I shall therefore put you in mind of a Scriptural expression of a Throne 1 Chron. 29.23 It is said Solomon sate on the Throne of the Lord. Sir you are a King and a King in Covenant with the Lord if You would have the Lord to own you to be his king and his Torone to be your Throne I desire you may have some thoughts of this expression 1 It is the Lords Throne Remember you have a King above you the King of Kings and Lord of Lords who commandeth Thrones He setteth kings and Thrones and dethroneth them at his pleasure Therefore take a word of advice be thankful to him who hath brought you through many wanderings to set you on this Throne kisse the son lest he be angry and learn to serve him with fear who is terrible to the kings of the earth 2. Your throne is the Lords throne and your people the Lords people Let not your heart be lifted up above your brethren Deut. 17.20 They are your brethren not only flesh of your flesh but brethren by Covenant with God let your Government be refreshing unto them as the rain on the mowen grasse
3. Your Throne is the Lords Throne beware of making his Throne a Throne of iniquity There is such a throne Psal 94.20 Which frameth mischief by Law God will not own such a throne it hath no fellowship with him Sir there is too much iniquity upon the throne by your predecessors who framed mischief by a Law such lawes as have been destructive to Religion and grievous to the Lords people You are on the Throne and have the Scepter beware of touching mischievous laws therewith But as the Throne is the Lords Throne let the lawes be the Lords lawes agreeable to his Word such as are terrible to evil doers and comfortable to the godly and a relief to the poor and oppressed in the Land 4. The Lords Throne putteth you in mind whom you shall have about the throne wicked Counsellors are not for a King upon the Lords Throne Solomon knew this who said Prov. 25.5 Take away the wicked from before the King and his Throne shall be established in righteousnesse And Prov. 20.8 A King upon the Throne scattereth away all evil with his eyes 5 The Lords throne putteth you in mind that the judgement on the throne should be the Lords Take the exhortation Jer. 22. from the beginning the Prophet hath a command to go to the house of the King of Judah and say Hear the word of the Lord O King of Judah that sitteth upon the Throne thy servants and thy people execute ye judgement and righteousnesse and deliver the spoil out of the hand of the oppressour and do no wrong do no violence to the stranger the fatherlesse nor the widow neither shed innocent bloud in this place If ye do this thing indeed then shall there enter by the gates of this house Kings sitting upon the throne of David But if ye will not hear these words I swear by my self saith the Lord this house shall become a desolation And ver 7. I will prepare destroyers against thee Sir Destroyers are prepared for the injustice of the Throne I intreat you execute righteous judgment if you do it not your house will be a desolation But if you do that which is right God shall remove the destroyers and you shall be established on your Throne and there shall yet be Dignity in your house for your servants and for your people Lastly If your Throne be the Throne of the Lord take a word of encouragement against Throne-adversaries Your enemies are the enemies of the Lords Throne Make your peace with God in Christ and the Lord shall scatter your enemies from the Throne and he shall magnifie you yet in the sight of these Nations and make the mis-led people submit themselves willingly to your government Sir if you use well the Lords throne on which you are set then the two words in the place cited 1 Chron. 29.23 spoken of Solomon sitting on the Throne of the Lord He prospered and all Israel obeyed him shall belong unto you your people shall obey you in the Lord and you shall prosper in the fight of the Nations round about Then the Lord Chancellor went to the four corners of the Stage the Lyon King of Armes going before him and proclaimed his Majesties free pardon to all breakers of penal Statutes and made offer thereof Whereupon the people cryed God save the King Then the King supported by the great Constable Marshal and accompanied with the Chancellor arose from the Throne and went out at a door prepared for that purpose to a Stage and sheweth himself to the people without who clapped their hands and cryed with a loud voice a long time God save the King Then the King returning and sitting down upon the Throne delivered the Scepter to the Earl of Crawford and Lindsay to be carried before him Thereafter the Lyon King of Armes rehearsed the Royal Line of the Kings upwards to Fergus the first Then the Lyon called the Lords one by one who kneeling and holding their hands betwixt the Kings hands did swear these words By the Eternal and Almighty God who liveth and reigneth for ever I become your liege man and Truth and Faith shall bear unto you and live and dy with you against all manner of folks whatsoever in your service according to the National Covenant and Solemn League and Covenant And every one of them kissed the Kings left cheek When these Solemnities were ended the Minister standing before the King on his Throne pronounced this blessing The Lord blesse thee and save thee the Lord hear thee in the day of trouble the Name of the God of Jacob defend thee the Lord send thee help from the Sanctuary and strengthen thee out of Sion Amen After the blessing pronounced the Minister went to the Pulpit and had the following exhortation the King sitting still upon the Throne Ye have this day a King Crowned and entred into Covenant with God and his people look both King and people that ye keep his Covenant and beware of the breach of it that you may be the more careful to keep it I will lay a few things before you I remember when the solemn League and Covenant was entred by both Nations the Commissioners from England being present in the East Kirk of Edinburgh a passage was cited out of Nehe. 6.13 Which I shall now again cite Nehemiah required an Oath of the Nobles and people to restore the morgaged Lands which they promised to do after the Oath was tendred in the 13. ver he did shake his lap and said So God shake out every man from his house and from his labour that performeth not his promise even thus be he shaken out and emptied and all the Congregati●ns said Amen Since the time many of those who were in Covenant are shaken out of it yea they have shaken off the Covenant and laid it aside It is true they are prospering this day and think that they prosper by laying aside the Covenant but they will be deceived that word spoken then shall not fall to the ground God shall shake them out of their possession and empty them for their perfidious breach of Covenant The same I say to King and Nobles and all that are in Covenant If you break that Covenant being so solemnly sworn all these who had touched your Crown and sworn to support it shall not be able to hold it on but God will shake it off and turn you from the Throne and ye Noble men who are assistant to the putting on of the Crown and setting the King upon the Throne if ye shall either assist or advise the King to break the Covenant and overturn the work of God he shall shake you out of your possessions and empty you of all your glory Another passage I offer to your consideration Jer. 34.8 after that Zedekiah had promised to proclaim liberty to all the people who were servants and entred in a Covenant he and his Princes to let them go free and according to the Oath
had let them go afterwards they caused the Servants to return and brought them in subjection ver 11. What followeth upon this breach ver 15 16. Ye were now turned and had done right in my sight in proclaiming liberty but ye turned and made them servants again And therefore verse 18 19 20 21. I will give the men who have transgressed my Covenant who have not performed the words of the Covenant which they made before me when they cut the Calf in twain and passed between the parts thereof I will even give them into the hands of their enemies into the hand of them that seek their life even Zedekiah and his Princes If the breach of a Covenant made for the liberty of Servants was so punished what shall be the punishment of the breach of a Covenant for Religion and liberty of the people of God There is nothing more terrible to Kings and Princes then to be given into the hands of enemies that seek their life If ye would escape this judgement let King and Princes keep their Covenant made with God Your enemies who seek your life are in the land if you break the Covenant it may be feared God will give you over unto them as a prey but if ye yet keep Covenant it may be expected God will keep you out of their hands Let not the place ye heard opened be forgotten for in it ye have an example of Divine justice against Joash and the Princes for breaking that Covenant 2 Chron. 24.23 The Princes who inticed that breath are destroyed and in the 24. ver it is said The Army of the Syrians came with a small company of men and the Lord delivered a very great Host into their hands because they had forsaken the Lord God of their Fathers so they executed judgement a-against Joash And ver 25. His own servants conspired against him and flew him on his bed c. The conspiracy of Servants or Subjects against their King is a wicked course But God in his righteous judgements suffereth Subjects to conspire and rebel against their Princes because they rebel against the Covenant made with God I may say freely that a chief cause of the judgement upon the Kings house hath been the Grandfathers breach of Covenant with God and the fathers following steps in opposing the work of God and his Kirk within these Kingdoms They broke Covenant with God and men have broken Covenant with them yea most cruelly and perfidiously have invaded the Royal Family and trodden upon all Princely dignity Be wise by their example you are now sitting upon the Throne of the Kingdome and your Nobles about you there is one above you even Jesus the King of Sion and I as his Servant dare not but be free with you I charge you Sir in his Name that you keep this Covenant in all points if you break this Covenant and come against this cause I assure you the controversie is not ended between God and your Family but will be carried on to further weakning if not the overthrow of it but if you shall keep this Covenant and befriend the Kingdome of Christ it may be from this day God shall begin to do you good although your estate be very weak God is able to raise you and make you to Reign maugre the opposition of all your Enemies And howsoever it shall please the Lord to dispose you shall have a peace towards God through Christ the Mediator As for you who are Nobles and Peers of the Land your share is great in this day of Coronation ye have come and touched the Crown and sworn to support it ye have handled the Sword and Scepter and have set down the King upon his Throne 1. I Charge you keep your Covenant with God and see that ye never be moved your selves to come against it in any head or article thereof and that ye give no counsel to the King to come against that Doctrine Worship Government and discipline of the kirk established in their Land as you would eschew the Judgement of Covenant-breakers If the King and ye who are engaged to support the Crown conspire together against the kingdome of Christ both ye that do support and he that is supported will fall together I presse this the more because it is a rare thing to see a King and great men for Christ in the long Catalogue of Kings which ye have heard recited this day there will be found few to have been for Christ 2. I Charge you also because of your many Oaths to the King that you keep them invoylably Be Faithfull unto him according to your Covenant the Oaths of God are upon you if directly or indirectly you do any thing against his standing God by whom ye have sworn will be avenged upon you for the breach of his Oath And now I will close up all in one word more to You Sir You are the onely Covenanted King with God and his people in the world Many have obstructed your entry in it now seeing the Lord hath brought you in over all these Obstructions onely observe to do what is contained therein and it shall prove a happy time for You and Your House And because you are entered in times of great difficulty wherein small strength seems to remain with you in the eyes of the world for recovering your just power and greatnesse Therefore take counsell which David when he was dying gave to his Sonne Solomon 1 Kings 2.2 3. Be strong and shew thy self a man and keep the charge of the Lord thy God to walk in his wayes and keep his Commandements that thou mayst prosper in all that thou dost and whithersoever thou turnest thy self After this Exhortation the Minister closed the whole action with prayer and the xx Psalm being sung he dismissed the people with the Blessing Then did the Kings Majesty descend from the Stage with the Crown upon his head and receiving again the Scepter in his hand returned with the whole Train in solemn manner to his Palace the Sword being carried before him FINIS A Declaration by the Kings Majesty to all His Subjects of the Kingdomes of Scotland England and Ireland Printed at Edinburgh 1650. Sect. 1. HIs Majesty taking in consideration that mercifull Dispensation of Divine Providence by which he hath been recovered out of the snare of Evil Counsel and having attained so full perswasion and confidence of the Loyalty of his People in Scotland with whom he hath too long stood at a distance and of the Righteousnesse of their Cause as to joyn in one Covenant with them and to cast himself and his Interests wholly upon God and in all matters Civil to follow the Advice of his Parliament and such as shall be intrusted by them and in all matters Ecclesiastick the Advice of the General Assembly and their Commissioners and being sensible of his duty to God and desirous to approve himself to the consciences of all his good Subjects and to stop