Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	deliver_v	hand_n	king_n	10,812	5	4.0168	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62818	A compendious prologue, or Epilogue to the duply-tripartite-patheticall, unpublished studies (animadvertory, suppeditatory, to the Kings Majesty, his dominions and adherents) of J.T. (a hearty wel-willer to his King and conntry [sic]) since the incursion of these intestine wars, &c. being a conservatory dilation, and cordiall application, to the use and advantage of all in all.	J. T.	1645 (1645)	Wing T17; ESTC R219146	2,248	4

A compendious Prologue or Epilogue to the duply-tripartite-patheticall unpublished studies animadvertory suppeditatory to the Kings Majesty his Dominions and Adherents of J. T. a hearty wel-willer to his King and Country since the incursion of these intestine wars c. Being a conservatory dilation and cordiall application to the use and advantage of all in all Dread Soveraigne THese labours of your loyall reall Subject as they were at first undertaken so have they been prosecuted chiefly for your Majesties and Kingdomes good by which your Majesty especially and many others are premonished and summoned in entire affection if you will at last to work out your owne and your Subjects committed to your charge good by yet honourable discreet cordiall returne and residence with your faithfull fairely first elected and often acknowledged Parliament It was the wisdome and understanding nay the righteousnesse of the people of Israel to observe and doe the Statutes and judgements the Lord commanded them by the hand of Moses for their good In the opinion of your Subjects generally dread Soveraigne it is your best wisest course in the sight of all Nations which shall heare thereof thus to returne Doe it personally dread Soveraigne advise to and act it God enable you Nobles and Gentlemen The learned say acts agimus God that made us without our selves will not save us without our selves There is no peace nor good to be expected in England c. till every man doe his duty discharge his place As the Parliament I take it have continually performed their parts so dread Soveraigne excuse my humble subjugall boldnesse it concernes your candid Majesty to discharge yours O God enable all If thre be a willing mind what can hinder Abraham would not contend with Lot his inferiour but gave him the preheminence The Parliament are againe preparing Propositions if there be not a reall generall compliance doubtlesse the just God will whensoever take vengeance Tremble stand in awe whosoever it concernes especially those that shall but goe about to stop this work from the Kings Majesty his eare his eye or both or from any other it necessarily or hopefully concernes for the publike good sinne not against Englands c. present peace and your own future good the great King that is placed upon the holy hill of Sion will certainly break the thus absolute conscience telling still repugners to peace he hath had them in derision all this while with a rod of iron and dash them in pieces like a Potters vessell Be wise now therefore O ye Kings be instructed ye Nobles c. Gods wrath is not a little kindled his plagues and vengeance will absolutely fall heavy somewhere where is the fault if there be no remedy This the following labours are no Epithesis but in every part full of love and reall perswasion to a blessed by all much to be desired and endeavoured Peace nay so full of truly columbine reduplication and repetitory ingemination that truly you may esteem them nonsense loquacity But yet take heed in this vast civill breach be not so uncivill to judge so the schoole of Heaven may will admit of Totologies especially in such a case such a time as this is If thou canst I wish thee for thy good doe it find opportunity hereby by these poor equanimall inculcations to benefit thy selfe thy Country honour thy God doe it thou shalt well satisfie thy loyall hearty Suppliant please thy gracious if you consent just righteous dealing if you refuse God We ought to do especially in such a businesse as this that which is wel-pleasing and acceptable to God The whole current of the Scriptures denounce and publish many blessings to the obedient curses of all sorts to the disobedient Deut. 28. Levit 26. chapters especially Deut. 4. 25 26. When thou shalt beget children and childrens children and shalt have remained long in the Land and shall corrupt your selves and make a graven Image or the likenesse of any thing and shall doe evill in the sight of the Lord thy God to provoke him to anger I call Heaven and earth to witnesse against you this day that you shall soon utterly perish from off the Land whereunto you goe over Jordan to possesse it you shall not prolong your dayes upon it but shall utterly be destroyed Deut. 1. 43 44. I spake unto you and you would not heare but rebelled against the Commandement of the Lord and went presumptuously up into the hill And the Amorites which dwelt in that Mountaine came out against you and chased you as Bees doe and destroyed you in Seir even unto Hormah Josh 11. 20. It was of the Lord to harden their hearts that they should come against Israel in battell that he might destroy them utterly and that they might have no favour but that he might destroy them as the Lord commanded Moses 2 Chron. 25. 15 16. Wherefore the anger of the Lord was kindled against Amaziah and he sent unto him a Prophet which said unto him why hast thou sought after the gods of the people which could not deliver their owne people out of thine hand And it came to passe as he talked with him that the King said unto him art thou made of the Kings Counsell forbeare why shouldest thou be smitten Then the Prophet forbare and said I know that God hath determined for it came of God ver 20. to destroy thee because thou hast done this and hast not hearkned unto my Counsell Zeph. 3. 5. Every morning the Lord bringeth his judgements to light he faileth not but the wicked will not the ingenuous pious will learne to be ashamed the unjust knoweth no shame Psal 9. 20. Put them in feare O Lord that they may know themselves to be but men Selah Deut. 12. 28. Observe all these words which I command thee that it may goe well with thee and with thy children after thee for ever when thou dost that which is just and right in the sight of the Lord thy God Luke 16. 31. If they heare not Moses and the Prophets neither will they be perswaded though one rose from the dead Tit. 2. 7 8. In all things shewing thy selfe a patterne of good works in doctrine shewing uncorruptnesse gravity sincerity Sound speech that cannot be condemned that he that is of the contrary part may be ashamed having no evill thing to say of you 2 Tim. 2. 7. Consider what I say and the Lord give thee understanding in all things ver 15. Study to shew thy selfe approved unto God a workman that needeth not to be ashamed c.