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A02226 Certaine learned and elegant vvorkes of the Right Honorable Fulke Lord Brooke written in his youth, and familiar exercise with Sir Philip Sidney. The seuerall names of which workes the following page doth declare. Greville, Fulke, Baron Brooke, 1554-1628. 1633 (1633) STC 12361; ESTC S120837 44,075 360

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excesse Let no cost be forgot It makes men wonder though they honour not Musicke to fix the wandring spirits race And sweeten Enuies thoughts in vnity That sorrow and deuotion may haue place Remorse and pittie flow and multiply Lights of all kindes the light of day shut out For darknesse so enammeld is deuout Exit Priest Vnhappy state of Priesthood here below Who haue to doe with curious Atheisme With sinne in flesh and in the Church with schisme Our office is an holy mystery To teach Kings God and euery Subiect King How one obedience doth another bring But what boots truth to flesh or lawes to might Beleefe a wonder is Obedience woe And shall we Priests that vnder Princes liue Striue in our selues with vice abroad with might And like the hands which winnow rich mens gaine Grow poore in all but only woe and paine No No The eyes of Priests looke euer low To finde the key of power that is aboue When that is found all faults beneath we know But Maiesty hides faults as well as loue And though these rites of Princely funerall By lawes diuine should not prophaned be With lesse than with descents of Maiesty Yet Caine more Princely by thy Princes grace Shall be thy tombe than euer Princes was CHORVS TERTIVS A Dialogue of Good and Euill Spirits THe Good What is your scope vaine Ghosts would you o'rebuild the skie Were not mens Many tongues and minds their Babel-destinie Your beings discords are and what can they create But disproportion which is still the fairest marke of fate The Ill. Are you afrayd poore Soules Else why doe you descend To question or conferre with vs to whom you are no friends Who feare their owne Estates doe commonly first speake As they againe put goodnesse on who find their party weake We doe but what we did which is increase our might And as on earth so in the ayre cry downe your borrowed light The Good What can you winne of vs that must be as we were Whereas you exiles out of heauen can hope for nothing there The Ill. We that were as you are know well what you can be Where you that neuer were like vs what can you in vs see The Good That you haue first destroyed your selues and are ordain'd To scourge curse and corrupt that earth which you boast to haue gain'd The Ill. Why did not you defend that which was once your owne Betweene vs two the odds of worth by odds of power is knowne Besides Mappe clearly out your infinite extent Euen in the infancy of time when much was innocent Could this world then yeeld ought to enuie or desire Where pride of courage made men fall and basenesse rais'd them higher Where they that would be great to be so must be least And where to beare and suffer wrong was vertues natiue crest Mans skinne was then his silke the worlds wild fruit his food His wisdome poore simplicity his Trophies inward good No Maiesty for power nor glories for mans worth Nor any end but as the plants to bring each other forth Temples and vessells fit for outward sacrifice As they came in so go they out with that which you count Vice The Priesthood few and poore No Throne but open ayre For that which you call good allowes of nothing that is faire No Pyramis rais'd vp aboue the force of Thunder Nor Babel-walles by Greatnesse built for Littlenesse a wonder No Conquest testifying wit with courage mixt As wheeles whereon the world must runne and neuer can be fixt No Arts or Characters to read the great God in Nor stories of acts done for these all entred with the sinne A lasy calme wherein each foole a pilot is The glory of the skilfull shines where men may go amisse Till we came in there was no triall of your might And since we were in men your selues presume of little right Then cease to blast the earth with your abstracted dreames And striue no more to carry men against affections streames Nay rather tempt and proue if long life make them wise That must to haue their beauties seene put out all fleshly eyes Or when they be no more Eternall then to be Neglect the ioy and glorious vse of times felicity Cast out these thinne-weau'd lines and catch some little flyes The greater spirits which are ours feele not these nimble eyes In Alaham for instance plead your power or right Entise him from a mortall Crowne with your Crowne infinite Proue if he will forbeare vnnaturall Parricide To see who in the sea of humors shall the Scepter guide Trie if proud Hala will forget the death of Caine And reconcil'd in dutie with her owne Lord liue and raigne Moue Celica that spirit reputed for your owne To see if she to saue her life would haue her fame vnknowne Worke Zophi that poore soule though blinde to leaue his breath We only make things cheape or deare as Lords of life and death Lastly perswade the King to liue and saue his Crowne And all the world shall see we rayse and wee pull Princes downe So that your beings here are but a tincture cast Like crests vpon the Egypt Pharos to disguise not last Besides take from the world that which you reckon Sinne And she must be as at the first for euer to beginne A glorious spacious wombe fram'd to containe but one Since he that in it will be yours is sure to be alone Keepe therefore where you are descend not but ascend For vnderneath the Sun be sure no braue State is your friend The Good What haue you wonne by this but that curst vnder Sinne You make and marre throw downe and raise as euer to beginne Like Meteors in the ayre you blaze but to burne out And change your shapes like Phantom'd clouds to leaue weake eyes in doubt Not truth but truth-like grounds is that you worke vpon Varying in all but this that you can neuer long be one Then play here with your art false miracles deuise Deceiue and be deceiued still be foolish and seeme wise In peace erect your Thrones your delicacie spread The flowers of time corrupt soone spring and are as quickly dead Let warre which tempest-like all with it selfe o're-throwes Make of this diuerse world a stage for blood-enammeld showes Successiuely both these yet this fate follow will That all their glories be no more than change from ill to ill So as with peace or warre if you adorne one realme In both through other Climes againe you runne with barren streame Rest no where therefore but still wander as you doe And restlesse be they as you are that shall receiue you too Giue Alaham more scope to multiply his error With parents blood adorne his Throne more guilt still adds more terreur Let Hala's wicked heart for all ill births a wombe By violence of passion make for many vices roome Let ill example in to staine the Christian Nation The same excesse destroyes at last which first gaue reputation Conspire
Remorse alone doth them and me reueale My wife hath compass'd Caine so cunningly As he hath sworne you by his hand shall dye Mahomet Vncredible it is to thinke men neuer change To thinke they alter easily is as strange Vpon what grounds should this strange malice moue Alaham. Vpon what grounds doe men beginne to loue Mahomet What moued Caine Alah. That which I may not see For they loue well that doe in hate agree Mah. Are truth and friendship but ambitious traps To feed desire with all that she can get Are words and good turnes but hearts counterfeit Alaham. When enemies bid enemies take heed They trust not them and yet they will beware For disaduantage growes of little care Resolue to die or else resolue to feare Mahomet Good Angells still protect the innocent Hell would haue all if harme were ill intent Alah. Mischiefe still hides her selfe from them she hits In hopes and feares of vnresoluing wits Mahomet I well know Caine his nature to excesse Of good or ill is forc'd by industrie In others spite lies his impietie Appease your wife for that must lie in you Alaham. Call vp the dead for that is lesse to doe A womans hate is euer dipt in blood And doth exile all counsells that be good Mahomet Reason and truth shall pleade to her for me Alaham. The eyes of rage it selfe doe only see And truth serues vnto rage but for a glasse To decke her selfe in and bring spite to passe Reason to rage is like hands to a sore Whose often stroking makes the anguish more Mahomet Impossible all counsell doth refuse Alaham. Let Caine be kill'd and then my wife accuse Mahomet My heart shall first take counsell with my fate If it foretell the worst it teacheth feate If it diuines no ill how can it hate If what shall fall it feeles not I must beare The time growes on The King I know makes haste To sacrifice to God For common ioyes Are made much dearer by the sorrowes past CHORVS PRIMVS Of good Spirits WE that are made to guard good men and binde the ill See both miscarried here below against our power and will As if the earth and hers were to the worst left free And we made subiect by their curse to deaths blacke Colonie Yet is our Maker strong and we his first Creation Wheras the state of that darke Quire is meerly our priuation Whence doth this ods then grow which seemes to master all Since we are more than nature is they much lesse by their fall Are we not diligent or is the good not wise Showes Truth lesse glorious in the earth than her ill picture Lies Then Audit vs in grosse at least we equall be And if in minutes men seeke out true inequality Compare words with the life Eternity with time Insulting pride with humble loue pure innocence with crime And if these in their natures equally be weigh'd The one liues euer building vp what others haue decay'd So that to make and marre is our true difference To marre expressing finite power to make omnipotence The obiect then it is from whence this oddes doth grow By which the ill o'reweighs the good in euery thing below And what is that but Man A crazed soule vnfix'd Made good yet fall'n not to extremes but to a meane betwixt Where like a cloud with windes he toss'd is here and there We kindling good hope in his flesh they quenching it with feare We with our abstract formes and substance bodilesse Image by glaunces into him our glories their distresse And in prospectiue Maps make ill farre off appeare Lest it should worke with too great power when it approacheth neare Beauties againe of Truth which those ill spirits conceale With Optike glasses we reflect on man to kindle zeale But whether idle man exceeding orders frame As out of heauen iustly cast must Vulcan-like goe lame Or that those euill spirits so dazle humane eyes As they thinke foule forbidden things more beautifull more wise Wee see though they want power to change our reall frame Yet in the world they striue to gaine by changing of our name Calling the Goodnesse weake Patience a lacke of sense Or seeming not to feele because it dares make no defence True Pietie in Man which vpward doth appeale They doe deride as argument of little strength much zeale And as the Painters art by deeping colors there Here sleighting o're and finely casting shadowes euery where Makes from a flat a face shew off as if imboss'd In which the forme not matter is the summe of all his cost So take these Fayries from or adde vnto our meane With arts fine casting shadows till they seeme to change vs cleane And make a picture which they couet should excell And which yet to be like must lose the life of doing well This image is their wit and so their Deitie Which though not keeping one shape long in all would worship'd be In precept doctrine rite and discipline agree'd That but prosperity on earth there is no liuing Creed Out of which fatall guide Alaham now vndertakes The ruine of his King and father for ambitions sake Against the lawes of Nations power and natiue blood As if the vttermost of ill a Scepter could make good But marke how Vice still makes example her owne fate For with like mischiefe Hala shakes both him and his Estate He in his fathers bowels seeks an earthly Throne Whence she supplants his heires againe with bastards of her owne He makes wrong triumph ouer right and innocence She makes her lust religions lord confusion her defence Thus as that Tyrant who cut off the Statues head Which bare the name of Iupiter Olympian christened Euen by this scornfull act to what was God in name Taught people to encroch vpon the sacred Monarch-frame So while the o'reswoll'n pride of this Mahumetan By wounding of his Princely race playes false with God and man He in it doth disperse those clouds of reuerence Which betweene man and Monarchs Seate keep sweet intelligence And while he would be lord of order nature right Brings in disorder that deuouring enemy of might Which with her many hands vnweaues what time had wrought And proues what power obtaines by wrong is euer dearly bought So that our griefe and ioy is in this Tragedy To see the ill amongst her owne act vnprosperity The corne fall to the ground the chaffe in siues remaine Which of the corne was once and yet cannot be corne againe But as their ancient mates the sudden-kindled Windes Broken out of the watry clouds wherein they were enshrin'd Afflict the sturdy Oke are heauy to the Reed And equally spend out thēselues with good or euill speed So of these windy spirits which wander in the ayre By their malignity to blast both what is foule and faire Whether they prosper doe or faile in their intent Their vglinesse disclosed is their violence is spent While we vphold the world and were we all but one By Legions of
Maiestie Goodnesse gets not so soone a great Estate Mischiefe's foule way to Soueraignity This secret haste is sure all is imbound What shall I do Hold on the course I meant Why not The death of Mahomet will still content Thy will is done and Mahomet is slaine Alaham. My minde misgaue it selfe my thoughts did feare Yet knew I they of nothing guilty were By fate or malice is the Bassha slaine Caine. By fate I thinke for Iustice fatall is As Gods bequest to them that doe amisse Alaham. By suddaine death by thunder lightning fire Or by what other anger of the skie I pray thee shew how Mahomet did die Caine. By these hands that owe seruice to the State And by his blood haue made it fortunate Alaham. What execration did he dying vse Against this violence of broken faith Which wounds good soules more than the bodies death Caine. In falling downe these only words he spake Helpe people helpe My death your bondage brings Behold these wounds receiue I for your sake Reward of them that friend you vnder Kings Vile Caine that like the Axe do'st goe about To cut thy selfe an helue to weare thee out Alaham. Most wicked act Could neither faith nor law Reuerence of State remorse of doing ill The paines of iustice nor the hopes withdraw Thy raging hand And do'st thou thinke the world can suffer this That thou should'st glory to haue done amisse Caine. Is thy desire growne wanton in her ioy Or do'st thou seeme to say thy wishes nay More kindly in the end with them to play Alaham. By fires of hell which burne and haue no light By those foule spirits which ill men only see I sweare thy death shall Mahomets requite Caine. Vnto the world although I guilty be I did thy will let me be cleare to thee Alaham. In vaine I should command his death by sleights That placed am vpon the fathers seat Where power can easlier doe things than intreat Caine. The State of Kings is large yet lacks in this That easie each thing but not lawfull is Besides you then a second brother were Nor knew I when this plot we did deuise You should see clearer by your fathers eyes Alaham. Rumor complaints and scornfull thoughts of power Are wayes of priuate hearts that from below Misiudge those higher powers they doe not know But now borne vp into a Princes Throne Beneath I see that world of discontent Where error teacheth vse of punishment Away with him Entreatie is in vaine Thy death to him is due whom thou hast slaine Caine. Ah fearefull friendships with superior powers Whose two parts they themselues and their Estates Diuide or ioyne like nets and be the snare Where loue and feare to power entrapped are Alaham aduow thy deed To constant wickednesse men honour beare Where truth it selfe hath iniurie by feare Alaham. I say Let him be slaine His fault is this That Mahomet most trayterously he slew Caine. Stay Sir I say that he still liuing is And my confession of my selfe vntrue Alaham. Traytor vnto thy selfe and false to me What riddles of contempt and wickednesse Are these which of thy selfe confessed be If Mahomet be dead then shalt thou die For murther of thy friend deserues no lesse If Mahomet do liue yet shalt thou die For if no murther scorne thou do'st confesse Away with him Actus tertius Scena tertia Hala Alaham HAla. What tumult 's this my Lord Alah. The play of Chance Which without mischiefe nothing can aduance Hala. Yet good Sir tell me what this tumult is Alaham. The fall of him whose heart hath done amisse Hala. His name and crime sweet Lord I long to know Alaham. Report of mischiefe doth infect the heart And wisdome bids they should in silence goe For nature feeleth euery bodies smart Hala. Women belike are still in infancy That must not feare or prouocation see The glasse of horror is not fact but feare Opinion is a Tyrant euery where Alaham. If I shall tell you what you long to know What boots it If you thinke it is not so Hala. What leades your reason leades my reason too That all your words conceiue in kindnesse doe Alaham. The man that was and is not now is he That neuer was the man he seem'd to be Caine What need more to shew with him are dead His fault and our goodwills to him mislead Hala. What heare I now O false and weake estate Of good beleefe Wherin shall peace be found Since Gods be not and mankinde made to hate Caine dead Euen Caine whom now we loued best In instants both growne wicked and opprest Caine slaine by you Hath Caine deserued this O God! Like strange his crime and killing is Perchance not dead my Lord how was he slaine Alaham. By sword Hala. Wounds let forth spirits yet liue againe Alaham. Nay dead he is These eyes did see his breath Beare all his spirits into the world of death Hala. Necessity that from infernall night Fatally linked art vnto the skies Beare thee we cannot yet we beare thee must Now hopes appeare euen now my heart resolues Reuenge and silence is the way to it Did he confesse his fault What spake he last Alaham. Ah Mahomet whose hopes were on me plac'd Hala. Hasty beleefe my Lord hath hasty deeds And with their wounds oft truth and wisdome bleeds Alaham. When wickednesse is ripe a minute showes What chance the dice of Innocency throwes Hala. Pardon me Lord Good thoughts doe liue aboue In highest region of vnfeined loue Doubt and reuenge Nature hath plac'd below Meaning the space should make the passage slow Alaham. God meaning we should rule and you obey Gaue men cleare sight and women good affection In vs not in your selues lies your election Hala. My Lord 'T is true Our frayle and weake Estate Doth labor in excesse A womans heart Still in the feuer is of loue or hate Hardly the loue which I did be are to Caine Could thinke he err'd much lesse approue him slaine But now his falls approu'd by heauenly doome Our losse in him foretells our gaine to come Then Sir Take care his death be not in vaine Your sillie Sire is blinde if he were dead This reeling State by you might stand againe True ioy is onely hope put out of seare And honour hideth error euery where A forme the world expects in worldly things Caine was a man a Bassha and our friend Sepulture as a man honor to his estate Teares doe become a guilty friendships end Excesse of honour done to them that die Makes liuing men see our humanity Besides thought-feeding rumor forth will goe And occupie vnquiet peoples spirits While in this pile for Caine you may bestow Their blinded weaknesse which with-hold your right People doe power not persons apprehend Strength showes like truth Mankinde loues policie Defended Kings but not reuenged be Alaham. Enuy will rise and both wayes fall on vs Either as hauing slaine an innocent Or highly err'd by burying treason thus In penall
Dutie others Natures Lawes Should I haue lost a Crowne for such applause No No Each State peculiar wisdomes hath The way of Princes is to hide their mindes For else each slaue will suddenly descrie Our inward passions which they trafficke by Remisnesse did in me no sooner moue And only by a pawse it selfe expresse But straightway they diuin'd remorse or loue And instantly drew arguments from both As if distraction to resolue were loth But like a Sultan mixing power with art When I made good my will and only said Sirs doe your charge This intermittent passion Is but the print of naturall affection The seat of Iustice is aboue compassion Straight as if Furies breath had fild these bladders With cruell hearts their charge they vndertooke And euer after made my will their booke Who gouerne men if they will stay aboue Must see and scorne the downfalls of selfe-loue Nay marke againe what glory Order yeelds Where euery spirit is fitted to his roome Did not distresse these weake Ghosts well become At which fine playes of Chance and intercession Did I relent Or had I any sense But in the glories of Omnipotence These Scepter-mysteries Kings must obserue Or not be Kings Are priuate vertues such Want great Estates no other strengths but those Which make them for good words good fortune lose As Dogges their kennels these their graues did frame 'T was crafty power that gaue such lawes to fame Away they went rich in selfe-pitties smoke No hope of praise but by their forme of death Nor of reuenge but in the Peoples breath While I ascending roame to looke about And in the strength of confidence and power Behold the vnprosperities of doubt But harke What mournfull harmonie is this In dole my Triumphs are What sounds are these Change is thy nature both to grieue and please Confused Echo's whither doe you flye Or whence proceed From grudge or from applause Except my will craues Mankinde any lawes Solemnity inferres the worke is ended Yet heare I noyse that showes vnquiet motion As from their ashes some new worke intended Now shall we know Behold I see one come Whose looks bring woe and horrour from that Tombe Actus quintus Scena secunda Nuntius Alaham NVntius Distract confus'd are all my inward spirits Griefe would complaine yet dares not speake for feare Horrour the place of wonder disinherits Caines next of kinne so willingly to die For pompe and honor to his funerall The flesh to couet that which flesh doth fly This wonder went I to the Pile to see As costly glories of the vanity In stead of these I saw the veyles of Power Practise and pompe specious hypocrisie Rent from her face euen while she did deuoure I saw those glorious stiles of Gouernment God Lawes Religion wherein Tyrants hide The wrongs they doe and all the woes we bide Wounded prophan'd destroy'd Power is vnwise That thinkes in pompe to maske her Tyrannies Looke where he stands a Monster growne within Still thirsty and yet full with Parents blood Both man and Tyrant dearly vnderstood Alaham. Hath meeke deuotion finished her worke Tell what their manner was and how they died That to the dead would thus be crucified Nuntius The fire though mercilesse yet sometimes iust Hath done his part deuoured but refin'd Perform'd thy will and yet deceiu'd thy trust Alaham. Speake plaine What threatning mysteries be these Nuntius Echos they be of murmurs which possesse The hearts of men against Powers wickednesse The first which burnt as Caine his next of kinne In blood your Brother and your Prince in State Drew wonder from mens hearts brought horror in This innocent this soule too-meeke for sinne Yet made for others to doe harme withall With his selfe-pitty teares drew teares from vs His blood compassion had his wrong stirr'd hate Deceipt is odious in a Kings Estate Repiningly he goes vnto his end Strange Visions rise strange Furies haunt the flame People crie out Echo repeats his name These words he spake euen breathing out his breath Vnhappy weaknesse neuer innocent If in a Crowne yet but an instrument People obserue this fact may make you see Excesse hath ruin'd what it selfe did build But ah the more opprest the more you yeeld The next was he whose age had reuerence His gesture something more than priuatenesse Guided by one whose stately grace did moue Compassion euen in hearts that could not loue As soone as these approched neare the flame The winde the steame or furies rays'd their vayles And in their lookes this image did appeare Each vnto other life to neither deare These words he spake Behold one that hath lost Himselfe within and so the world without A King that brings authority in doubt This is the fruit of Powers misgouernment People my fall is iust yet strange your fate That vnder worst will hope for better State Griefe roares alowd Your Sister yet remain'd Helping in death to him in whom she died Then going to her owne as if she gain'd These mild words spake with lookes to heauen bent O God! 'T is thou that suffrest here not we Wrong doth but like it selfe in working thus At thy will Lord Reuenge thy selfe not vs The fire straight vpward beares the soules in breath Visions of horror circle in the flame With shapes and figures like to that of death But lighter-tongu'd and nimbler-wing'd than fame Some to the Church some to the People fly A voyce cries out Reuenge and Liberty Princes Take heed Your glory is your care And Powers foundations Strengths not Vices are Alaham. What change is this that now I feele within Is it disease that workes this fall of spirits Or workes this fall of spirits my disease Things seeme not as they did horror appeares What sinne imbodied what strange sight is this Doth sense bring backe but what within me is Or doe I see those shapes which haunt the flame What summons vp remorse Shall Conscience rate Kings deeds to make them lesse than their Estate Ah silly ghost is 't you that swarme about Would'st thou that art not now a father be These body lawes doe with the life goe out What thoughts be these that doe my entrailes teare You wandring spirits frame in me your hell I feele my brother and my sister there Where is my wife There lacks no more but shee Let all my owne together dwell with me Actus quintus Scena tertia Hala Alaham HAla. Wife Is that name but stile of thy remorse Must I goe where thy silly parents be Thou yet but feel'st thy selfe thou shalt feele me A King And in a Throne built out of blood The ashes of your owne must giue you power Glutton Ambition now thy selfe deuoure Looke in thy Conscience that vnflattering glasse See there the wounds of Caine thy wrongs to me Death triumphs now And I doe giue it thee Caine here beginnes to liue whilst thou do'st feed Vpon the poyson that thy wife deuis'd Thy debter yet but stay I will exceed