Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	jesus_n	sin_n	17,300	5	4.7228	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47141	An exhortation & caution to Friends concerning buying or keeping of Negroes	Keith, George, 1639?-1716.	1693 (1693)	Wing K162; ESTC R14277	3,395	6

An Exhortation Caution TO FRIENDS Concerning buying or keeping of Negroes SEing our Lord Jesus Christ hath tasted Death for every Man and given himself a Ransom for all to be testified in due time and that his Gospel of Peace Liberty and Redemption from Sin Bondage and all Oppression is freely to be preached unto all without Exception and that Negroes Blacks and Taunies are a real part of Mankind for whom Christ hath shed his precious Blood and are capable of Salvation as well as White Men and Christ the Light of the World hath in measure enlightened them and every Man that cometh into the World and that all such who are sincere Christians and true Believers in Christ Jesus and Followers of him bear his Image and are made conformable unto him in Love Mercy Goodness and Compassion who came not to destroy mens Lives but to save them nor to bring any part of Mankind into outward Bondage Slavery or Misery nor yet to detain them or hold them therein but to ease and deliver the Oppressed and Distressed and bring into Liberty both inward and outward Therefore we judge it necessary that all faithful Friends should discover themselves to be true Christians by having the Fruits of the Spirit of Christ which are Love Mercy Goodness and Compassion towards all in Misery and that suffer Oppression and severe Usage so far as in them is possible to ease and relieve them and set them free of their hard Bondage whereby it may be hoped that many of them will be gained by their beholding these good Works of sincere Christians and prepared thereby through the Preaching the Gospel of Christ to imbrace the true Faith of Christ And for this cause it is as we judge that in some places in Europe Negroes cannot be bought and sold for Money or detained to be Slaves because it suits not with the Mercy Love Clemency that is essential to Christianity nor to the Doctrine of Christ nor to the Liberty the Gospel calleth all men unto to whom it is preached And to buy Souls and Bodies of men for Money to enslave them and their Posterity to the end of the World we judge is a great hinderance to the spreading of the Gospel and is occasion of much War Violence Cruelty and Oppression and Theft Robery of the highest Nature for commonly the Negroes that are sold to white Men are either stollen away or robbed from their Kindred and to buy such is the way to continue these evil Practices of Man-stealing and transgresseth that Golden Rule and Law To do to others what we would have others do to us Therefore in true Christian Love we earnestly recommend it to all our Friends and Brethren Not to buy any Negroes unless it were on purpose to set them free and that such who have bought any and have them at present after some reasonable time of moderate Service they have had of them or may have of them that may reasonably answer to the Charge of what they have laid out especially in keeping Negroes Children born in their House or taken into their House when under Age that after a reasonable time of service to answer that Charge they may set them at Liberty and during the time they have them to teach them to read and give them a Christian Education Some Reasons and Causes of our being against keeping of Negroes for Term of Life First Because it is contrary to the Principles and Practice of the Christian Quakers to buy Prize or stollen Goods which we bore a faithful Testimony against in our Native Country and therefore it is our Duty to come forth in a Testimony against stollen Slaves it being accounted a far greater Crime under Moses's Law than the stealing of Goods for such were only to restore four fold but he that stealeth a Man and sell●th him if he be found in his hand he shall surely be put to Death Exod. 21. 16. Therefore as we are not to buy stollen Goods but if at unawares it should happen through Ignorance we are to restore them to the Owners and seek our Remedy of the Thief no more are we to buy stollen Slaves neither should such as have them keep them and their Posterity in perpetual Bondage and Slavery as is usually done to the great scandal of the Christian Profession Secondly Because Christ commanded saying All thing● whatsoever ye would that men should do unto you do ye even so to them Therefore as we and our Children would not be kept in perpetual Bondage and Slavery against our Consent neither should we keep them in perpetual Bondage and Slavery against their Consent it being such intollerable Punishment to their Bodies and Minds that none but notorious Criminal Offendors deserve the same But these have done us no harme therefore how inhumane is it in us so grievously to oppress them and their Children from one Generation to another Thirdly Because the Lord hath commanded saying Thou shalt not deliver unto his Master the Servant that is escaped from his Master unto thee he shall dwell with thee even amongst you in that place which he shall chuse in one of thy Gates where it liketh him best thou shalt not oppress him Deut. 23. 15 16. By which it appeareth that those which are at Liberty and freed from their Bondage should not by us be delivered into Bondage again neither by us should they be oppressed but being escaped from his Master should have the liberty to dwell amongst us where it liketh him best Therefore if God extend such Mercy under the legal Ministration and Dispensation to poor Servants he doth and will extend much more of his Grace and Mercy to them under the clear Gospel Ministration so that instead of punishing them and their Posterity with cruel Bondage and perpetual Slavery he will cause the Everlasting Gospel to be preached effectually to all Nations to them as well as others And the Lord will extend Peace to his People like a River and the Glory of the Gentiles like a fl●wing Stream And it shall come to pass saith the Lord that I will gather all Nations and Tongues and they shall come and see my Glory and I will set a sign among them and I will send those that escape of them unto the Nations to Tarshish Pull and Lud that draw the Bo● to Tub●ll and J●van to the Isles afar off that have not heard my Fame neither have seen my Glory and they shall declare my Glo●y among the Gentiles Isa 66. 12. 18. Fourthly Because the Lord hath commanded saying Thou shalt not oppress an hired Servant that is poor and needy whether he be of thy Brethren or of the Strangers that are in thy Land within thy Gates least he cry against thee unto the Lord and it be sin unto thee Thou shalt neither vex a stranger nor oppress him for ye were strangers in the Land of Aegypt Deut. 24. 14 15. Exod. 12. 21. But what greater Oppression can there be inflicted upon our Fellow Creatures than is inflicted on the poor Negroes they being brought from their own Country against their Wills some of them being stollen others taken for payment of Debt owing by their Parents and others taken Captive in War and sold to Merchants who bring them to the American Plantations and sell them for Bond-Slaves to them that will give most for them the Husband from the Wife and the Children from the Parents and many that buy them do exceedingly afflict them and oppress them not only by continual hard Labour but by cruel Whippings and other cruel Punishments and by short allowance of Food some Planters in Barbadoes and Jamaica 't is said keeping one hundred of them and some more and some less and giving them hardly any thing more than they raise on a little piece of Ground appointed them on which they work for themselves the seventh dayes of the Week in the after-noon and on the first days to raise their own Provisions to wit Corn and Potatoes and other Roots c the remainder of their time being spent in their Masters service which doubtless is far worse usage than is practised by the Turks and Moors upon their Slaves Which tends to the great Reproach of the Christian Profession therefore it would be better for all such as fall short of the Practice of those Infidels to refuse the Name of a Christian that those Heathen and Infidels may not be provoked to blaspheme against the blessed Name of Christ by reason of the unparallel'd Cruelty of these cruel and hard hearted pretended Christians Surely the Lord doth behold their Oppressions Afflictions and will further visit for the same by his righteous and just Judgments except they break off their sins by Repentance and their Iniquity by shewing Mercy to these poor afflicted tormented miserable Slaves Fifthly Because Slaves and Souls of Men are some of the Merchandize of Babylon by which the Merchants of the Earth are made Rich but those Riches which they have heaped together through the cruel Oppression of these miserable Creatures will be a means to draw Gods Judgments upon them therefore Brethren let us hearken to the Voice of the Lord who saith Come out of Babylon my People that ye be not partakers of her Sins and that ye receive not her Plaegues for her Sins have reached unto Heaven and God hath remembred her Iniquities for he that leads into Captivity shall go into Captivity Rev. 18. 4 5. 13. 10. Given forth by our Monethly Meeting in Philadelphia the 13th day of the 8th Moneth 1693. and recommended to all our Friends and Brethren who are one with us in our Testimony for the Lord Jêsus Christ and to all others professing Christianity THE END