Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	jesus_n	sin_n	17,300	5	4.7228	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10033	The patriarchs portion or, the saints best day Deliuered in a sermon at the funerall of Sir Thomas Reynell of Ogwell in Deuon. Knight, Aprill. 16. 1618. Wherein may be seene, 1 The shortnesse of mans life. 2 A Christians combat against 1 Sathan. 2 The world. 3 The flesh. 4 Sinne. 3 A preparation to die well. 4 The reward of glory after warfare. By Iohn Preston, preacher of Gods word at East-Ogwell, in Deuon.	Preston, John, minister of East Ogwell.	1619 (1619)	STC 20282.3; ESTC S114305	28,466	80

men Commonly the meats that are forbidden by the Phisitian are a kind of sauce to prouoke appetitite in the patient most of all to desire these meats As swelling waters the more they are barred their course the more they rage and swell and ouerflow and beare downe all before them so the more the Law doth seeme to barre and bolt the current of committing sinne and to set the bounds which they should not passe the more is sinfull mans nature enraged and the more the swelling waues of wickednes do ouerflow make their fultide the more shold be our care courage to encounter it and set our selues to fight against it Of our selues indeed we cannot ouercome it but if we follow our Captaine Christ Iesus it shall neuer ouercome vs. Saint Paul had experience both of his conflict with sinne and conquest ouer sinne O wretched man that I am saith he who shall deliuer me from the body of this death I thanke God through Iesus Christ our Lord He it was that was made a sacrifice for sinne as Ioshua shut vp Kings and Princes in Caues of the earth and rolled great stones on the mouth of the Caues So sinne shutteth vp greatest Emperours prisoners and rowleth stones and layeth great stumbling blocks in their way and as none could ouercome the roaring Lyon but the Lyon of the tribe of Iuda So none could free men out of the prison whereinto sinne had cast them but onely Christ For this cause Christ tooke flesh vpon him that so hee might die in his flesh through death destroy death and him that had the power of death that is the diuell So that Christ hath carryed away the gates of death as Sampson sometime did the gates of Azzah and hath by his power preuailed ouer those vncircumcised Philestims euen sinne and death and the diuell and hell and though we be too weake of our selues to conquer sinne yet we must follow our Captaine Christ as fast as we can and as farre as wee may First by flying from sinne Secondly by dying vnto sinne Thirdly by hating all sinne yea the very garments spotted with the flesh Fourthly by true faith for that doth purifie the heart And thus much for the fourth Enemie now take a view of all these together consider their malice their might and the multitude of souldiers which fight vnder them and we shall plainly see the truth of the point proposed that while we liue in this world wee must looke to fight and prepare our selues for this Warfare A preparation how to die well The first Vse is for instruction in that we haue so many Enemies to stand vpon our guard let vs keep watch and ward continually let vs be as carefull to resist as our aduersaries are to assault A carefull watch is the chiefest point in Warre and therefore this is often commanded in the Word of God Watch for you know not what houre your master will come VVatch and pray Awake to liue righteously Be sob●r and watch Vnto this command God had for our incouragement annexed a promise of no lesse then blessednesse Blessed is the seruant whom the Master when he commeth shall finde watching Blessed is he that watcheth Blessed is the man that watcheth daily at my gates Christ will cause them that watch to sit downe at Table with him where they shall be at ease from paine at rest from labour full without hunger healthy without sickenesse and haue fulnesse of ●irth and solace without any mixture of sorrow or mourning God is the Center of the soule as euery thing doth rest in his Center so our soules shall rest in God My people saith God by his Prophet shall dwell in the Tabernacle of Peace and in sure dwellings in safe resting places Thirdly as we haue precept to watch and promise of blessednesse if we doe watch so wee haue a patterne and example of watching worthy to be imitated for it is Christ himselfe What Souldier will not be glad to watch with his Captaine what Christian will not runne to watch when they heare Christ thus kindly calling them Could ye not watch with me one houre VVatch Behold the easinesse I bid you not fight for mee or die with me but watch onely and that an houre Behold the easinesse not a yeere or a weeke or a day but an houre Lastly by watching as wee follow Christs patterne so we shall be prepared hereby for Christs comming which will be in an houre that we know not The second Vse serues to teach vs to cast off all carnal security seeing we haue so many enemies to encounter withall The Diuell is another Herod the World is a flattering Pharasie the Flesh a treacherous Iudas and Sinne a seditious Iebusite And therefore little cause haue wee to walke without our weapons or sleep in security Whē the old world was secure it was drowned When Sodome and Gomorrha were secure they were burned Whē Sampsō was secure his eyes were put out When Ionah was secure and slept in the side of the ship hee is shaken with the waues and the lo● doth designe him to bee cast into the Sea When the rich man was secure his soule was taken from him As Bankrupts neuer care to pay their debts till the Serieant bee vpon their backs so many secure men neuer thinke how farre they runne daily in arrerages with God till they be arrested by death at the suite of the great Iudge and so be cast into prison This security is the Mother of negligence and high way to destruction for as the oxe when he is driuen to the slaughter goeth willingly because his hope is if I may so speake it that he shall goe to grasse in some better pasture and neuer feare till the axe be ready to fall vpon his head or as a foole when he is led to the stoak● goeth cheerefully and neuer shrinketh vntill his feet bee fast snared therein euen so many men goe securely forward wandring in the broad way without remorse of conscience perswading themselues they are safe when indeed they are secure and neuer perceiue their owne folly till they be insnared in destruction many are carefull for others but secure for thēselues they looke on other mens faults with both eyes but scarcely with one on their owne either they will not see their sinnes or if they see them they wil slightly passe them ouer without any serious consideration They cry Peace Peace when destruction is at their doores They that finde themselues in good health neuer seeke or send to the Phisitian and they also that are soule sicke and dangerously diseased but feele it not doe neuer cry after Christ they seeke little after him and set lesse by him Thirdly the hope of a happy reward should encourage vs to wage Warre against those our enemies He that neuer comes forth to fight

As God hath appointed how long euery man shall liue of which time he cannot come short if hee would nor go beyond it So it is Gods pleasure that they shall finde little pleasure this short shall not be sweete but as a warfare wherein hee must fight against his enemies the Diuel the World and his owne Flesh neither may hee giue ouer when he sees good for as he that is hired must looke to doe some worke for his wages for that short time that he hath vndertaken so must we in the dayes of our liues they may not bee spent vainely and idely but in doing good I must yet come nearer the words Is not time determined of warfare to man vpon earth Some reade thē thus The life of man is a warfare vpō earth Some thus Is there not a certaine time of warfare determined vnto man vpon earth Som thus Is there not a day of warfare to mortall man vpon earth Others thus Is not time determined to man vpon earth The world signifies an Armie a w●rfare an end or determinate time as God hath appointed that men shall die So he hath determined a time how long to liue and then to die Are not mans dayes determined the number of his monethes are with thee thou hast appointed his time which if hee would hee cannot passe All the dayes of my appointed time will I wait till my changing come Iob 14. 14. Henc● then we may draw this Doctrine Th●t God hath decreed how long euery man shall liue no man can liue beyond the time determined by God Dauids childe doth die young but God had determined it should then die Methus●●la● doth die aged and God had determined hee should not die till then The one in his infancie the other in his old age both in the time determined by God To all things saith Salomon There is an appointed time and a time to euery purpose vnder the Sunne a time to be borne and a time to di● Let men vse what meanes they will to bring matters to passe purpose and plot all is to small purpose for b●…ore the time they shall be frustrate but if the time be come wherein God will haue his will and worke effected it is neither force nor fraude neither power nor pollicie neither money nor might that can hinder it The Israelites could not bee deliuered from Egypt before the time appointed Foure hundred years they must be in bondage but when the date of this indented time is out Pharaoh cannot keep them one day longer for euen the selfe same day that it came to passe That all the hoast of the Lord went out of the land of Egypt yea for the performance of Gods purpose at his appointed time the course of nature shall giue way to the cause of nature I meane the God of nature The deep Sea shall become dry Land and the liquid waters shall become a wall to make way for Gods people to passe at their appointed time Of this miracle Asaph may sing O God thy way is in the Sea and thy pathes i● maine waters and thy footsteps are not knowne a like maruelous worke was at the riuer Iordan when Israel entred into Canaan then the waters that came downe from aboue stayed and rose vpon an heap so the people went right ouer Iericho Iosh. 8. 16. The Israelites wandred vp and downe in the wildernesse forty yeares being oppressed of their enemies Et in ipso articulis tēporis In the very instant of time which God had decreed they were deliuered Dauid was tossed hither and thither yet could not obtaine the kingdome before the time appointed came The Iewes could not bee deliuered from the Babylonish captiuitie til the seuenty years were expired The godly expected the comming of Christ as was foretolde by the Prophets but he came not till the fulnesse of time was come when our Sauiour taught and wrought Myracles the Scribes and Pharisees sought to take him but they could not till the time appointed of God The people tooke vp stones to cast at him they gaue a Commandement that if any man knewe where hee was hee should shew it that they might take him but when the time appointed by God was come hee offers himselfe saying Whom seeke yee The Souldiers could not keepe the body of Christ in the graue beyond the appointed time and then notwithstanding watch and warde and stone and seale they see and an Angell sayeth it He is not here for hee is risen Why doe the Sunne and the Moone keepe their true turnes and times of rising and setting the Summer and Winter and Atumne and Spring their settled seasons but because God hath appointed them And can wee doubt then but that God himselfe doth keepe his due times or may wee thinke that that is not the most due time which God hath determined The very plough-man is taught by experience to take his time when to plough when to sow when to reap and when to gather into the barne and shall not God that great Husbandman of the whole world both know and keepe his time to plant and plucke vp as hee hath determined or hath hee not determined a time for man both to be borne and to die or hath hee left it in the power of man to liue when he list and die when he will doubtiesse no. The time of death none can preuent before it come none passe it when it doth come The shortnesse of mans life THou hast numbred my steps saith Iob whē Dauid desires of God to teach him that heauenly Arithmatick to number his dayes hee did not doubt but God had done it hee knowes not the number onely but the measure both how many and how long the dayes are which wee must liue as you may see yea hee that hath numbred the haires of our heads hath numbred not onely the yeares of our life but the monethes of our yeares the weekes of our monethes and the dayes of our weekes and the houres of our dayes the minutes of our houres which point wee cannot passe Indeed God doth diuers waies take men out of this life Some by murther as Abel Some by drowning as the olde world Some by burning as the Sodomites Some by stoning as the Sabbath breakers and Achan Some by being cut in peeces Some by the fall of an house as the Philistims and such as they vpon whom the Tower of Siloam fell Some by a nayle as Sisera Some by Lyons as the young Prophet Some by Beares as the scoffing children Some sawen to death as Esay Some hanged as the good Theefe Some crucified as Christ But none of these sooner or later then the Lord hath appointed The same God that hath determined the manner how the meanes where had likewise determined the time when they should die The consideration of this may

help doth come they will cut off our hands that wee shall not lift them vp in prayer vnto God as the Apostle exhorteth They will pull out our tongues that we shall not speake to God in prayer and they will binde vs hand and foot that we shall not be able to helpe our selues or goe to other to seeke for helpe Thus wee haue seene the quality of mans daies how they are sharpe The second generall point notes the quantity of our dayes that they are short in these words Are not his dayes as the daies of an hireling The Christians Crowne of glory after warfare ARe not his dayes as the dayes of a ●ireling an hireling hath a time appointed and limited how long hee shall labour and then to haue his wages so man hath a time appointed to warre and fight and then to haue his reward which is promised by him that di● neuer deceiue any the grand Captaine Christ Iesus who will confesse such as serue him before his Father and before the holy Angels an hireling looketh and waiteth when his day will end that hee may haue his hire so the godly desire to bee dissolued and to bee with Christ that they may receiue the Crown of glory prepared for thē Many profitable points might hence bee collected but the time will not giue me leaue to stand vpon all onely this I will briefly vrge That man shall then receiue his rewarde when hee hath ouercome when he hath done his worke God will not denie his wages this rewarde is not carnall but spirituall not earthly but heauenly not mans but Gods not merited but giuen of mercy This reward is layd vp and it is a Crowne not of thornes as on Christs head nor of gold as on earhly Kings heads but a Crowne of righteousnesse so Paul cals it a Crowne of life so Iames names it a Crown of glory so Peter stileth in yea a Crowne incorruptible and euerlasting When thou hearest of a Crowne conceiue a triumph for Crownes are layde vp for them that after victory triumph ouer the enemy There is no garland where there is no gole to runne to there is no victory where there is no enemy there is no hire where there is no labour and there is no happinesse where there is no tryall by temptation and rather then such as fight the Lords battels against sin and Sathan the world and the flesh shall want either Credit or Comfort God himselfe shall be their Crown In that day shall the Lord of hostes be for a Crowne of glory and for a Diadem● of beauty vnto the residue of his people Esa. 28 5. So runne that you may obtaine this Crowne Such as wrastle or runne in a race will diet themselues before hand and endure much when they come to fight or runne euen sweate and pant and blow and bleed how much more should Christians in this course conflict of Christianitie especially considering the enemies with whom wee are to fight and wrastle are farre mightier for they wrastle but with men made of the same mould and mettall that wee are wee with principalities and powers and wicked spirits the time that we are to fight is farre longer they but for an houre or two but we al the daies of our life the Crowne for which wee striue is farre better they did wrastle for the applause and commendation of men or for a garland of flowers which did fade in a day we for an incorruptible Crowne of glory which God shall giue vs in his kingdome Let no man looke for his reward in this world but in the end of the day that is after death then the wages shall bee paid when wee rest from our worke As L●…ch called his sonne Noah because he should comfort him and make all his labour and sorrow to eease and end Euen so all iust and righteous men may call death their Noah the sonne of their rest and end of there labours and sorrowes and sicknesses and sinne and shame for then these and all other miseries shall bee done away and shall neuer be againe and then shall hee be crowned that hath ouercome This may serue to let Christians see what a gracious Master they serue who will not see their worke vnrewarded The wicked indeed in a pow●ing and repining humour will say as Iob settes it downe VVhat is the Almighty that we should serue him and what profit should we haue of we pray vnto him But the Christian will gladly confesse that their wages is farre beyond their worke for if wee ouercome the Crowne is not due of debt heauen is no purchase of ours but a free inheritance giuen to the godly for Christs sake Eternall life it the gift of God through Iesus Christ our Lord Euery man shall receiue according to his workes but not for the worth and merit of his workes The Crowne is of mercy not of merit and where there is need of mercy as what man doth not need it there is no standing vpon merit The Apostles reason in this point is plaine If saluation bee of grace it is no more of workes for else were grace no more grace and if it be of workes it is no more of grace for else were workes no more workes But saluation is of grace as the same Apostle hath plainely deliuered By grace are you saued through faith and that not of your selues it is the gift of God not of workes least any man should boast Indeed we are created in Christ Iesus vnto good workes that wee should walke in them as it followes in the same place that we should walke in them not that we may merit by them For good workes are the way wherin wee must walke to the Kingdome of Heauen but they are not the cause that wee are Crowned when wee come there Good workes wee all know proceed from the grace of God and therefore God cannot any way be indebted to vs for his owne which he giues vs. Doth not Dauid say all things come of thee and of thine owne hand we haue giuē thee Who hath giuen vnto him first and hee shall be recompenced We are borne to doe good and our whole course must be to walke in Gods commandements and a speciall commandement is to bee fruitfull in good works As hirelings are busied all day so must wee as long as we liue here exercise our hands vnto good works These are the best apparell of Christians and their most durable riches and treasures What one point doth God more presse vs vnto then this duty of doing good workes bring forth workes worthy amendment of life Be zealous of good workes And this wee cannot be till we be in Christ without me saith our Sauiour ye can doe nothing As a graft can bring forth no fruit which is not set into a stocke so no man can possibly turne his hand to any thing that is truely and

feare God IIII. His hatred of Mammon COuetousnesse Contentednesse can no more agree together then fire and water how could he but bee content whose delight was in the Lord which as Dauid saith wil bring a man his hearts delight Godlinesse is great gaine with contentation not if a man can bee content for that brings contentation with it wheresoeuer it comes And as impossible it is for a Godly man not to bee contented as it is for a contented man to be couetous his feare of God therefore frees him from this breeding sinne of couetousnesse Couetousnesse is cruell so was not hee but kind hearted towards all What Tenant can complaine that hee did ouer rack their rents what neighbour can iustly accuse him that hee did ouer-beare them in their right or ouer-burden them with his might Couetousnesse is alwaies complaining of some thing that it wants so was not hee but most thankefully acknowledged Gods goodnesse for that hee had Couetousnesse keepes no hospitality hee did and that not onely vpon good dayes like some that will kill an Oxe or two at Christ-tide that scarce kill a Sheepe all the yeare after but all the yeare long yea many yeares together without euer seeking to liue in some corner of a City to saue charges as too many far more able then he daily doe Couetousnesse is ●unning and crafty so was not hee but like a true Nathaniel in whom there was no guile hee louing nothing better in others nor practised nothing more carefully in himselfe then plaine downe-right honest dealing V. His loue of the Truth ANd this is not ouely the worde of truth as the Gospell is called as heere it is taken that is true dealing both in word and deed Hee who knew that Dauid would not endure a lyer to tarry in his sight and that God will not suffer a lyer to come in his kingdome made it his Christian 〈◊〉 that neither his tongue might belie his heart by speaking otherwise then he thought nor his hands belie his tongue by doing otherwise then hee spake Li● not one to another saith the Apostle for you are members one of another VI. His loue ANd indeed such was his loue to his fellow mēbers that he took as tenderly what did touch thē as if himselfe had felt it his sympathie fellow-seeling of his brethrens wrongs made him ready to heare any poore mans complaint and to helpe them if hee could sometimes speaking for them sometimes writing for them with his owne hand alwayes in his heart pittying the poore and oppressed Hee knew how fatall it is for members of the same bododie to fall out amongst themselues and therefore hee was alwaies busie in that blessed worke of making peace Composing controuersies and ending sutes of Law sometimes by faire words intreating sometimes by giuing counsell aduising sometimes by plaine and and pregnant places of Scripture conuincing the wilfull there were not many dayes in the whole yeare excepting the Sabbath wherein hee was not sought vnto and many times would hee sit from morning till night hearing and examining such matters as came before him being demanded by some why hee would sit so long so tyring out himselfe spending his spirits and endangering his health his answer was that by his place and calling and good of his countrey hee was to doe it and for himselfe hee said hee was as a Candle wasting himselfe to giue light to others disquieting himselfe to quiet others and troubling himselfe to free others from trouble To conclude this particular there are more then many that can witnesse that as it was said of Iob so wee may say of him that he was eyes to the blind feet to the lame a father to the poore and a friend to all Finally for his good name the sweet sauour of it spread it selfe further then himselfe was knowne and begins now after his death to grow stronger and stronger Iacobs body was neuer embalmed with so sweet spices as this mans name and memory is seasoned with the sauour of his vertues and euer shall be honoured with variety of fresh praises which not only his godly life which you haue heard but his gracious death which in a word you shall heare will alwaies afford It is the nature of naturall motions that the nearer they come to their end the swifter they are surely we may easily imagine that this mans motion to heauen was come naturally such haste he did make thither now towardes his end Hence it was that he professed that he was wearie of this world wherein he neuer found any sound comfort or content that hee was desirous to goe to his owne home for here hee sayde he was but a stranger and pilgrim not long before he fell a sleep he cited two verses of the 39. Psalme The words are these Heare my prayer O Lord and hearken vnto my cry keepe not silence at my teares and with those wordes wept for I am a stranger with thee and a saiourner as all my fathers were stay thine anger from me that I may recouer strength before I goe hence and bee no more seene What shal I say of his humble Confessiō that hee was a great sinner his strong Considence in Christ his Sauiour that sweete peace of conscience which hee did finde in his foule by the assured remission of his sins and that infallible assurance of saluation that hee should l●●e for euer with God of which and other points he sweetly discoursed fiue dayes before his death not without sighes and teares the true messengers and best Orat●rs of a penitent soule Thus might he at his death make as bolde a profession as that good Bishop I haue so liued that I am neither affraid to die quickly nor ashamed to liue l●nger hee need not indeed for a good life is the forerunner of a good death As I●r●● saith I haue not read nor heard but that hee who liued well died well Thus wee know this Worshipfull Knight and worthy Gouernour in his Country liued and thus we doubt not but he died in the Lord and liueth with the Lord. The Lord grant vs all grace to liue and die in him Amen FINIS a Iob. 1. 1 b Iam. 5 11 c Iob. 1 ●1 d Iob. 14 1 e Gen. 47 9 f Gen. 25. 7 g Gen. 35 28 h Iob. 10. 28 i Iob. 1 12 k Ver. 4. l V●● 17. m Iob. 2 7 n Iob. 2 9 o Iob. 16. 2 p Heb. 9 27 q Iob. 14 5 r 2 S●m 12 18 s Gen. 5 27 t Eccl 3 12 u Gen. 15 13 x Exo. 12 41 y Psal. 77 19 z Gal. 4 4 a Ioh 8 59 b Ioh. 11 57 c Ioh. 18 4 d Mat. 28 6 e Gen. 8 22 f Iob. 14 16 g Psal. 39 4 h Mat. 10 30 i Gen. 4 81 k Gen 7 21 l Gen. 19 24 m Num. 15 36. n Iudg. 19 29 o Iug. 16 30 p Luk. 13 4 q Iug. 4 21 r 1 King 13 24 s 2 King 2 24 t Luk. 23 39 Vse 1. u Act. 23. 12 x Den. 34 5 y 1 Kin. 2 10 z 2 Chro. 〈◊〉 12 Use 2. a Mat. 10 29 b Amos 3 5 c Deut. 28. 21. 3 Vse d Iob 14. 14. e Phil. 3. 21. f 〈◊〉 Kin 6. 23. g Eccles 7. 4 h Ioh. 16 21 i 1. Sam. 2. 6. k Phil. 1. 23. l Heb. 13. 14. m 1 Pet. 2. 1. n Psal. 39. 12 o Gen. 18 27 p Psal. 22. 6. q Rom. 6. 23 r Iob 30. 23 s Iob 4. 19. t 2 Cor. 5. 1. 4 u 2 Tim. 3. 12. x Acts 14 22 y Iug. 9 54. z 1 Sam. 31 4. a 2 Sam. 17. 23. b Mat. 27. ● 5 c Luk. 12. 40. d Isa. 38. 〈◊〉 e Psal. 51. 4. f Rom. 12. 18 g P●o. 1. 24. h Eccles. 12 1. Doct. 2. i 1 Pet. 5 8 k Gen. 3. 1 l Mat. 4 3 m Luk. 4 2 n Eph. 6. 15 o 1 Pet. 5 9 p 1 Iob. 5. 4 q 2 Cor. 16 13 r Luk. 22 31 s Rom. 1 16 t Heb. 4 11 u Psal. 119 105 x Tim. 3. 15 y 2 Kin 20 2 z Iona. 2 1. a Psal. 50. 15 b Luk. 18. 13 c 2 Tim. 4 10 d Iam. 4 4 e 1 Ioh 2. 15 f Luk. 1 52 g Psal. 1 3 7 8 h 1 Ioh 2 19 i Iob. 1. 10 k Ioh 14. 1● l Ioh. 16 8 m 1 Cor. 1● 20 n Ioh. 17 9 o Ioh. 18. 36 p Rom. 12. 2 q 1 Cor. 7 31 r Gal. 5 17 s Pro. 16 32 t 2 Pet. 2 19 u 1 Pet. 2. 11 x 1 Cor. 9. 27 y Col. 3. 5. z Rom. 7. 25 a 2 Cor. 5. 21 b Iosh. 10. 27 c Reu. 5. 5. d Heb. 2. 14 e Iug. 16. 3. f Iude 23. g Acts. 15. 9. Vse 1. h Matth. 24. 42. i Mat 26. 4 k 1 Cor. 〈◊〉 34. l 1 The. 〈◊〉 〈◊〉 m Mat 26 46. n Reu. 〈◊〉 〈◊〉 o Pro. 8. 33. p Isa. 32. 18. q Mat. 26. 38. r Luke 12. 40. Use 2. s Gen. 7. 23. t Gen 19. 24. u ●ug 16. 21. x Ion. 〈◊〉 ●5 y Lu● 12. 1● z 1 Thess. 5. 3. a Reu. 2. 17. b Reu. 2. 26. c Reu. 2. 7. d 2. Tim. 4. 7 e 2 Tim 2. 34. f 1 Cor. 9. 25 g 2 Cor. 4. 17. h Psal. 66. 12 i Nah. 1 12 k 2 Cor. 1 7 l Esa. 38. 1 m Ioh. 14 〈◊〉 n Re. 16. 10 o Mat. 3 12 p Iob. 10 21 q Heb. 10 17 r Reu. 9 20 s Reu. 20 10 t Iudg. 1 6 u 1 Tim. 2 8 x Mat. 22 13 y Reu. 〈◊〉 6● z 2 Tim. 4 8 a Iam. 1. 12 b 1 Pet. 5 4 c Gen. 5 29 d Iob. 21 15 e Rom. 6 23 f Rom. 1. 6 g Eph. 2 8 h 1 Chro. 29 14. i Rom 11. 35 k Coll. 1. 10. l Acts 26. 20 m Tit. 2. 14 n Ioh. 15. 5● o Iam. 3. 13 p Heb. 10. 24 r Pro. 1 7 s Eccl. 12. 13 t Eph. 4. u Iob 24 15 16.