Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n death_n jesus_n life_n 17,697 5 4.4530 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A65230 An equal ballance wherein the ministers and churches of the Anabaptists (so called) are truly weighed and by a just and lawful tryal ... they are fully proved and clearly manifested to be neither ministers nor churches of Jesus Christ, but in very many particulars they appear in a great measure to differ from them ... : being an answer to a libel published by (or in the behalf of) Thomas Collier, entituled The hypocrisie and falshood of Thomas Salthouse discovered ... / written by Robert Wastfield. Wastfield, Robert, fl. 1647-1665. 1659 (1659) Wing W1033; ESTC R25195 43,521 54

There is 1 snippet containing the selected quad. | View lemmatised text

no fellowship You further say in the said Epistle The world as a Canker doth eat out your affections to the Lord Jesus Which doth also prove you to be no Church of Christ but to differ from them For the Church of Christ had their affections set on Christ and the Minister of Christ said If ye be risen with Christ seek those things which are above where Christ sitteth on the right hand of God Set your affections on things above not on things on the earth And he saith If any man love not the Lord Jesus Christ let him be Anathema maranatha And such who are accursed are no Church of Christ And he said Who shall seperate us from the love of Christ And he was perswaded That neither death nor life nor Angels nor principalities nor powers nor things present nor things to come nor heighth nor depth nor any other creature should be able to seperate them from the love of God which is in Christ Jesus And the World had not eaten out their affections to Christ Jesus and this was their confidence That nothing could alienate their affections from him And Iohn said Love not the world neither the things that are in the world if any man love the world the love of the Father is not in him and he saith Every one that loveth him that begat loveth him that is begotten of him Col. 3. 1 2. 1 Cor. 16. 22. Rom. 8. 35 38 39. 1 Iohn 2. 15 1 Iohn 5. 1. But you say your affections to the Lord Jesus are eaten out by the World as by a canker therefore the love of the Father is not in you but the god of this World hath blinded your eyes and being in love with the World you are in the enmity against God for the friendship of the World is enmity to God And the World being thus set in your hearts you cannot find out the beginning nor know the end of the Work of God but are without the true sight and sence of his Majesty and without the sence of his Work in your souls and in your Churches and although you may think you are rich and encrease in goods because you call your selves Churches of Christ and because you have heaped up together a bundle of unprofitable carnal Ordinances according to your own imaginations in imitation of the Church of Christ wch you call the Ordinances of Christ which you plead for and follow yet in as much as your affections to the Lord Jesus are eaten out by the love of the World and you pluckt down from your excellency by a wretched worldly spirit you thereby appear to be no Church of Christ neither do you nor can you partake of his Ordinances which are spiritual but are upon tryal found to be miserable and wretched and poor and blind and naked Likewise you say in your said Epistle That this Iniquity hath been apparently written on your fore-heads To which I say You are thereby apparently known to be no Church of Christ but to differ from them For their Father's Name is written on their Fore-heads not Iniquity And the Lord caused his mark to be set on the fore-heads of all that did sigh cry for the abominations that were committed by them whose iniquities were exceeding great and the servants of the Lord Church of Christ did receive the seal of the living God in their Fore-heads upon them is written the Name of God and the Name of the City of God and the new Name and such see his Face and his Name is written in their Fore-heads and not Iniquity Ezek 9. 4. Rev. 7. 3. 3. 12. 22 4. And these are redeemed from iniquity and their garments washed and made white in the blood of the Lamb For where Iniquity is apparently written there the Fathers Name is not written and where the Fathers Name is not written and his mark received they are not the Church of Christ For Holy and Reverend is his Name and holiness becomes the House of the Lord which is his Church for ever and his mark is Christs righteousness with which his Church is covered and adorned and his Seal is the holy Spirit of Promise by which they are sealed to the day of Redemption But you on whose Fore-heads Iniquity is so apparently written your gathering together is not into the Name of the Lord which is a strong Tower to the righteous who run in thither and are safe neither are you covered with Christs Righteousness nor sealed with his holy Spirit neither is his mark upon you or his Name written on your Fore-heads but your iniquity is marked before the Lord and Iniquitie being your Mark thereby you are plainly known to be of that number that worship the Beast and his Image and his Name you bear and his mark is on your Fore-heads and whilst you bear this mark so apparently on your Fore-heads to wit Iniquitie you ought not to make mention of the Name of the Lord for he that nameth the Name of the Lord should depart from iniquitie else it would be said unto you Depart hence I know you not ye workers of Iniquity although you may say with them We have eaten and drunk in thy presence and we have pleaded for and followed thy Ordinances Yet I say Notwithstanding this plea if Iniquitie be your mark you must depart with the workers of iniquitie Also you say in your said Epistle That this sin eats out all the divine sweetness of regenerating and sanctifying Grace And by this also it appears that you are no church of Christ For if that be eaten out by sin which should regenerate you then are you unregenerate and if unregenerate then no church of Christ For the church of Christ are regenerated and born again not of corruptible seed but of incorruptible by the Word of God and saved by the washing of regeneration and by the renewing of the Holy Ghost and sin had not eaten out that which should regenerate them wch was the Grace of God for they were quickened together with Christ and saved by Grace Tit. 3. 5. 1 Pet. 1. 24. Eph. 2. 5. Again if that be eaten out by sin which should sanctifie you then are you unsanctified and if you are unsanctified then surely you are no church of Christ for the church of Christ were washed sanctified justified in the Name of the Lord Jesus by the Spirit of God they said they were sanctified by the will o God through the offring of the bodie of Je●us Iude did write to them that were sanctified by God the Father c. 1 Cor. 6. 11. Heb. 10. 10. Iude 1. And thus you being unregenerated unsanctified you cannot enter into Gods Kingdom for except a man be born again he cannot enter into the Kingdom of God but he which is unregenerate is not born again and therefore cannot enter into the Kingdom of God And without holiness no man can see the