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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02604	A most excelent and fruitful treatise, called Patericks Places concerning the doctrine of fayth, and the doctrine of the law: which being knowen, you haue the pith of all diuinitie. With a briefe collection or exposition of a summe of S. Pauls doctrine touching iustification by fayth, in Iesus Christ: which is the only marke to shoote at, and the only meanes to obtaine saluation. Selected and reduced into this volume by I.D. 1598.; Patrick's Places. English	Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533.; I. D.	1598 (1598)	STC 12734; ESTC S105993	37,059	67

A MOST EXCELENT AND FRVITFVL TREATISE CALLED PATERICKS PLACES concerning the doctrine of Fayth and the doctrine of the Law which being knowen you haue the pith of all Diuinitie With a briefe collection or exposition of a summe of S. Pauls doctrine touching iustification by Fayth in Iesus Christ which is the only marke to shoote at and the only meanes to obtaine saluation Selected and reduced into this volume by I. D. 1598. These thinges are written that ye might beleeue that Ies 〈…〉 is the Christ the sonne of God And that in beleeuing 〈…〉 ye might haue life through his name Iohn 20. Reade diligently Iudge soberly and pray earnestly to God for the true vnderstanding hereof AT LONDON Printed by William White dwelling in Cow-lane neare Holborne Condite and are there to be solde 1598. TO THE GENTLE AND FRIENDLY READER LIKE as in a Garden there grow diuers Hearbes and Flowers of sundry sortes which do so amaze the beholders as that they are in doubt which to make their choyce off So the holy Scriptures are a plentifull Garden being full replenished with all maner of heauenly comforts and spirituall consolation for the soule of man doth offer vnto vs many sweete flowers and pleasant fruites the chiefe whereof is Fayth in Christ Iesus Our sauiour Christ speaking of the nature and vertue of this Hearbe sayth If ye had Fayth as much as is a grayne of Mustard-seede and should say to this Mulberie-tree Plucke thy selfe vp by the rootes and plant thy selfe in the Sea it shoulde obey you Luk. 17. Math. 17 And in an other place Whatsoeuer ye shall aske in prayer if ye beleeue ye shall receaue it Math. 21. And againe I say vnto you Whatsoeuer ye desire when ye pray beleeue that ye shal haue it it shalbe done vnto you Mark 11. And S. Paule saith The Scripture hath concluded all vnder sinne that the Promise by the fayth of Iesus Christ should be geuen to them that beleeue And againe Before Fayth came we were kept vnder the Law and shut vp vnto the Promise which should afterwardes be reuealed wherfor the Law was our Scholemaister for we are all the sonnes of God by fayth in Christ Iesus For allyee that are baptised into Christ haue put on Christ. Galla. 3. And S. Paule in the. 10. to the Romans speaking of the Israelites fayth saith They being ignorant of the righteousnes of God and going about to establish their owne righteousnes haue not submitted them selues to the righteousnes of God For saith he Christ is the ende of the Law for righteousnes vnto euery one that beleeueth And sayth further If thou shalt confesse with thy mouth the Lord Iesus and shalt beleeue in thine hart that God raysed him vp from the death thou shalt be saued For with the hart man beleeueth vnto righteousnes and with the mouth man confesseth vnto saluation Therefore was it that one being desirous to obtayne saluation asked of the Apostles What must I do that I may be saued Who answered Beleeue in the Lord Iesus Christ and thou shalt be saued and thine houshold Act. 16. This is that Hearbe the vertue wherof our sauiour Christ sheweth saying Whosoeuer beleeued in him should not perish but haue eternall lyfe Iohn 3. Holy Iob in his affliction feeling the strength and vertue of this Hearbe did flie vnto Iesus saying I haue heard of thee by the hearing of the eare But now mine eye seeth thee Iob. 42. The woman of Samaria through the sweete sauour of this Hearbe desired him to giue her of that water that she might not thirst neither come to the Well to draw Iohn 4. The operation and strength of this hearbe enforced the woman that was a sinner to stand at the feete of Iesus behinde him weepeing and began to wash his feete with her teares and did wipe them with the heares of her head and kissed his feete and annoynted them with oyntment Luk. 7. So also an other woman lifted vp her voice and sayd vnto him Blessed is the wombe that bare thee and the pappes which thou hast sucked Luk. 11. And certaine men that were in the Shippe came to him and worshypped him saying Of a trueth thou art the Sonne of God Math. 14. This caused Symon Peter to say Thou art the Christ the sonne of the lyuing God Mat. 16. The Centurion by the scent of this hearbe was prouoked to sende vnto Iesus beseeching him that he would come and heale his seruant being sicke And Iesus comming being not faire from the house the Centuryon sent his friendes to him saying Lord trouble not thy selfe for I am not worthy that thou shouldest come vnder my roufe But say the worde and my seruant shalbe whole Luk. 7. Math. 8. This also caused a woman hauing a boxe of oyntment of Spicknard very costly to breke the box to power it vpon his head Mark 14. And an other woman who was troubled with a bloody Issue twelue yeeres to say in her selfe If I may touch but his garment only I shalbe whole Math. 9. The Theife through this Fayth sayd vnto Iesus Lord remember me when thou cōmest into thy kingdome Luk. 23. Therfore as the Passion of Christ serueth to none but such as do beleeue so neyther doth Fayth as it is only a bare qualitie or action in mans minde it selfe iustefie vnles it be directed to the body of Christ crucified as to her obiect of whom she receaueth all her vertue And therefore these two must alwayes ioyntly concurre and holde togeather Fayth Christ Iesus crucified This Treatise following gentle Reader teacheth the vse nature and vertue of Fayth in such abundant and excellent manner as it were all one for me to cast a drop of water into the Sea as to take vpon me to enlarge any matter therevpon And yf I should or could I can but reiterate or repeate that which already hath been set downe For the Booke doth so set foorth it selfe as in my poore vnderstanding needeth lytle helpe sauing that some few wordes that were wrong placed I haue amended some others I haue added for the better explanation of the Authour And I haue els folowed the former Coppie with a briefe collection or exposition of a summe of S. Paules doctrine deliuered vpon the same set foorth before but lying hid as it were in a great volume which I haue also thought meete very necessary were put into a smaller volume to the intent to be caried about with vs as a flower or hearbe in our bosome for our oftener remembraunce instruction This Hearbe being once knowen it is sayd by the Authour you haue the pith of al Diuinitie written and set foorth by that learned godly and zelous Martire M. Patericke Hamelton being a Scottishman borne and of the kings blood who as is set foorth in the booke of Martyrs taught and earnestly preached the trueth to the people

man Christ Iesus 1. Tim. 2. And he is the propiciation for our sinnes 1. Iohn 2. The eighteenth Principle Whosoeuer seeketh in the Law to be iustified is fallen from grace Galla. 5. The nineteenth Principle In Christ be all the Promyses of God Est and Amen 2. Cor. 1. The twentieth Principle Let euery soule be subiect to the superiour powers geuing to Cesar that which is Cesars and to God that which is Gods Rom. 13. O Lord increase our Fayth FINIS A briefe repetition of the times of the seuerall deathes of Christ our Sauiour and of his holy Apostles and the maner thereof so neare as may be gathered IN the reigne of Tiberius the Lord Iesus the Sonne of God our onely Sauiour in the. xxxiiii yeere of his age which was the xviii yeere of this Emperours reigne by the mallice of the Iewes he su 〈…〉 ered his blessed death and passion for the conquering of sinne death and Satan the prince of this worlde and rose agayne the thirde day After whose blessed passion resurrection and ascention Tiberius hauing receaued letters from Pont●●s P 〈…〉 e of the doings of Christ of his myracles resurrection and ascention into heauen and how he was receaued of many as God was him selfe also moued with beliefe of the same did conferre therof with the whole Seuate of Rome to haue Christ adored as God But they not agreeing therevnto refused him because sayd they that contrary to the law of the Rom 〈…〉 n● he was consecrated for God before the Senate of Rome had so decreed and appoynted him Mathew the Apostle and Euangelist MAthew otherwyse named Leui was first a Publicane or Custome gatherer and was made or chosen by Christ to be an Appostle wrote his Gospel to the Iewes in the Hebrew tongue who we reade was stayne with a Speare Marke the Euangelist and Peters disciple MArke the Euangelist and first Byshoppe of Allexandria preached the Gospel in Egypt and there drawen with ropes vnto the fyre was burned and after buried in a place called Bucolus vnder the reigne of Traianns the Emperour But some recorde that he dyed at Allexandria in the. viii yeere of the reigne of Nero. Luke the Euangelist and Pauls disciple LVke the Euangelist was sometime a Phisitian of Antiochia and was Paules disciple and fellow in all his trauels He lyued foure score and foure yeeres and then dyed and was buried at Constantinople Iohn the Apostle and Euangelist IOhn the Apostle and Euangelist whom the Lord loued the sonne of Zebedeus and brother of Iames was exiled by Domitianus into Pathmos of whom diuers and sundry memorable actes be reported in sundry Chronicles As fyrst how he was put into a vessell of boyling Oyle and that he turned certayne peeces of Wood into Golde and Stones by the Sea syde into Margarets to satisfie the desire of two whom he had before perswaded to renounce their riches and after they repenting that for worldly treasure they had lost heauen for their sakes againe he changed the same into their former substaunce Also how he raysed vp a Wydow and a young man from death to lyfe How he dranke poyson and it hurt him not Raysing also two to lyfe that were dead by drinking the same before These and such other myracles are written of him He dyed threescore yeeres after Christ and was buried neare to the citie of Ephesus Peter the Apostle PEter the Apostle the brother of Andrew about the yeere of our Lord. 44. came to Rome to withstande Symon Magus and there continued the space of 25. yeeres vntill the last yeere of Nero which was the. 14. yeere of his reigne of whom he was crucified his head being downe and his feete vpward him selfe so requiring because sayd he he was vnworthy to be crucified after the same forme and maner as the Lord was And it is further recorded of him That Symon Magus being then a great man with Nero and his president and keeper of his lyfe was required vpon a time to be present at the raysing vp of a certayne Noble young man in Rome of Neros kinred lately departed whereas Peter also was desired to come to the reuiuing of the sayd Personage but when Magus in the presence of Peter coulde not doe it then Peter calling vpon the name of the Lord Iesus did rayse him vp and restored him to his mother whereby the estimation of Symon Magus began greatly to decay and to be detested in Rome Not long after the sayd Magus threatned the Romans that he would leaue the Citie and in their sight flie away from them into heauen So the day being appoynted Magus taking his Winges in the mount Cap●tol●nus began to flie into the ayre but Peter by the power of the Lord Iesus brought him downe with his winges headlong to the ground by the which fall his legges and ioyntes were broken and he thervpon dyed Then Nero sorrowing for the death of him sought matter against Peter to put him to death which when the people perceiued they intreated Peter that he woulde flie the Citie Peter through their importunitie at length perswaded prepared him selfe to auoyde But comming to the gate he saw the Lord Christ come to meete him to whom worshipping sayd Lord Whyther dost thou goe To whom he answered and sayd I come agayne to be crucified By this Peter perceiuing his suffering to be vnderstanded returned backe into the Citie agayne and so was he crucified in maner as is before declared Moreouer it is recorded of Peters wyfe That Peter seeing his wyfe going to her martirdome as he was yet hanging vpon the Crosse was greatly ioyous and glad thereof who crying to her with a loude voyce and calling her by her name bade her remember the Lord Iesus Paule the Apostle PAule the Apostle which before was called Saule after his great trauell and vnspeakable labours in promoting the Gospel of Christ suffered also persecution vnder Nero and was beheaded Of whom it is written that sentence of death being pronounced agaynst him Nero sent two of his Esquters ●erega and Parthenius to being him worde of his death This done the Souldiers came and led him out of the Citie to the place of execution where he after his prayers made gaue his necke to the sworde Iames the Apostle IAmes the Apostle of Christ and brother of Iohn in the time of Herode was beheaded Of this Apostle it is written in storie of him that when he was brought to the tribunall seate he that brought him and was the cause of all his trouble seeing him to be condemned that he should suffer death as he went to the execution he being moued therewith in hart and conscience confessed him selfe also of his owne accorde to be a Christian and so were they both led foorth togeather where in the way he desired of Iames to forgiue him that he had done After that Iames had a lytle pawsed with him vpon the matter turning to him

A Man is iustefied by Fayth onely Abraham beleeued in God and it was imputed vnto him for righteousnes Rom. 4. We suppose therfore that a man is iustefied by Fayth without the deedes of the Law Rom. 3. Galla. 2. He that worketh not but beleeueth on him that iustefieth the wicked his Fayth is counted to him for righteousnes Rom. 4. The iust man lyueth by his Fayth Aba 2. Rom. 1. We wot that a man is not iustefied by the deedes of the Law but by the fayth of Iesus Christ and we beleeue in Iesus Christ that we may be iustefied by the Fayth of Christ and not by the deedes of the Law Gall. 2. What is the Fayth of Christ The Fayth of Christ is to beleeue in him that is to beleeue his worde and beleeue that he will helpe thee in all thy neede and delyuet thee from sinne and all euyll Thou wilt aske me What worde I answere thee The Gospell which is He that beleeueth in Christ shalbe saued Mark 16. He that beleeueth the Sonne hath euerlasting lyfe Iohn 3. Verely I say vnto you He that beleeueth in me hath euerlasting lyfe Iohn 6. This I write vnto you that you beleeue on the Sonne of God that ye may know how that ye haue eternall lyfe 1. Iohn 5. Thomas because thou hast seene mee therefore hast thou beleeued happie are they which haue not seene and yet haue beleeued in mee Iohn 20. All the Prophets to him beare witnes that who soeuer beleeueth in him shall haue remission of their sinnes Act. 10. What must I doe that I may be saued The Apostles answered Beleeue in the Lord Iesus Christ and thou shalt be saued Act. 16. If thou knowledge with thy mouth that Iesus is the Lord and beleeuest with thine hart that God raysed him from death thou shalt be ●a●e Rom. 10. He that beleeueth not in Christ shalbe condemned Mark 16. He that beleeueth not the Sonne shall neuer see lyfe but the ire of God by deth vpon him Iohn 3. The holy Ghost shall reproue the worlde of sinne because they beleeue not in mee Iohn 16. They that beleeue Iesus Christ are the sonnes of God Ye are all the Sonnes of God because ye beleeue in Iesus Christ. 1. Iohn 3. He that beleeueth that Christ is the Sonne of God is safe Iohn 1. Peter sayd Thou art Christ the Sonne of the lyuing God Iesus answered and sayd vnto him Happy art thou Symon the sonne of Ionas for flesh and blood haue not opened to thee that but my Father that is in heauen Math. 16. We haue beleeued and know that thou art Christ the Sonne of the lyuing God I beleeue that thou art Christ the Sonne of God which should come into the worlde Iohn 11. These thinges are written that ye might beleeue that Iesus is Christ the Sonne of God and that in beleeuing ye might haue lyfe Iohn 20. I beleeue that Iesus is the Sonne of God Act. 8. The sixtenth Proposition proposition 16 He that beleeueth the Gospell beleeueth God Argument Da He that beleeueth Gods word beleeueth God ri The Gospel is Gods worde i. Ergo he that beleeueth the Gospel beleeueth God To beleeue the Gospel is this That Christ is the Sauiour of the worlde Iohn 4. Christ is our Sauiour Luk. 2. Christ bought vs with his blood Heb. 13. 1. Pet. 1. Apo. 5 Christ washed vs with his blood Apoc. 1. Christ offered him selfe for vs. Heb. 9. Christ bore our sinnes on his backe 1. Pet. 2. The seuententh Proposition proposition 17 He that beleeueth not the Gospell beleeueth not God Argument Fe He that beleeueth not Gods worde beleeueth not God him selfe ri The Gospel is Gods worde o. Ergo He that beleeueth not the Gospel beleeueth not God him selfe and consequenly he that beleeueth not those thinges aboue written and such lyke beleeueth not God The eighttenth Proposition proposition 18 He that beleeueth the Gospel shalbe safe Go yee into all the worlde and preach the Gospel vnto euery creature He that beleeueth and is baptised shalbe saued but he that beleeueth not shalbe condemned Mark 16. A comparison betweene Fayth and Incredulitie FAyth is the roote of all good Incredulitie is the roote of all euyll Fayth maketh God and man friendes Incredulitie maketh them foes Fayth bryngeth God and man togeather Incredulitie sundereth them All that Fayth doth pleaseth God All that Incredulitie doth displeaseth God Fayth only maketh a man good and righteous Incredulitie only maketh him vniust and euyll Fayth maketh a man a member of Christ. Incredulitie maketh him a member of the Diuell Fayth maketh a man the inheritour of heauen Incredulitie maketh him inheritour of hell Fayth maketh a man the seruant of God Incredulitie maketh him the seruant of the Diuell Fayth sheweth vs God to be a sweete Father Incredulitie sheweth him a tirrible Iudge Fayth holdeth styffe by the worde of God Incredulitie wauereth here and there Fayth counteth and holdeth God to be true Incredulitie holdeth him false and a lyer Fayth knoweth God Incredulitie knoweth him not Fayth loueth both God and his neighbour Incredulitie loueth neither of them Fayth onely saueth vs. Incredulitie only condemneth vs. Fayth extolleth God and his deedes Incredulitie extolleth her selfe and her owne deedes Of Hope HOpe is a trustie looking after the thing that is promised to come As we hope after the euerlasting ioy which Christ hath promised vnto all that beleeue in him We should put our hope and trust in God alonely and in no other thing It is good to trust in God and not in man Psal. 118. He that trusteth in his owne hart is a foole Pro. 28. It is good to trust in God and not in Princes Psal. 118. They shalbe lyke vnto the Images which they make and all that trust in them Psal. 115. He that trusteth in his owne thoughtes doth vngodly Pro. 12. Cursed be he that trusteth in man Ier. 17. Bid the rich men of this worlde that they trust not in their vnstable riches but that they trust in the lyuing God 1. Tim. 6. It is hard for them that trust in money to enter into the kingdome of heauen Luk. 18. Moreouer we should trust in him onely that may helpe vs God onely may helpe vs therefore we should trust in him only Well are they that trust in God and woe to them that trust not in him Psal. 2. Ier. 17. Well is that man that trusteth in God for God shalbe his trust Psal. 14. Eccle. 34. He that trusteth in him shall vnderstande the veritie Sap. 3. They shall all reioyce that trust in thee They shall euer be glad and thou wilt defend them Psal. 5. Of Charitie CHaritie is the loue of thy neighbour The rule of Charitie is this Do as thou wouldest be done to For Christ holdeth all alike the rich the poore the

Peace sayth he be to thee brother and kissed him and both were beheaded togeather Andrew the Apostle ANdrew the Apostle of our Lord and sauiour Christ and brother to Peter being ●onuersant in a Citie of Achaia called Patris through his diligent preaching had brought many to the Fayth of Christ. Egeas the Gouernour knowing this resorted thyther to the intent he might constrayne as many as did beleeue Christ to be God by the whole consent of the Senate to do sacrifice vnto the Idols and so giue deuine honoure to them Andrew thinking good at the beginning to resist the wicked counsayle and doinges of Egeas went vnto him saying in this effect That it behoued him that was Iudge of men first to know his Iudge which dwelleth in Heauen and then to worshyp him being knowen and so in worshypping the true God to reuoke his minde from false Gods and blinde Idols But the Preconsull esteeming these thinges to be as vayne especially seeing the Iewes as he sayd had crucified Christ before therefore charged and commaunded Andrew not to teach and preach such things any more or if he did that he should be fastoned to the Crosse with all speede Andrew abyding in his former mynde very constant answered concerning the punishment which he threatned He would not haue preached the honour and glory of the Crosse if he had feared the death of the Crosse. Wherevpon sentence of condempnation was pronounced that Andrew teaching and enterprising a new sect and taking away the religion of their goddes ought to be crucified Andrew comming to the place and seeing a farer off the Crosse prepared did change neither ●ullor nor countenance but out of the abundance of his hart did speake and sayd O Crosse most welcome and long looked for with a willing mynde ioyfully and desirously I come to thee being Scholler of him which did hang on thee because I haue been alwayes thy louer and haue coueted to imbrace thee So being crucified he yeelded vp the Ghost Thomas the Apostle THomas the Apostle of our sauiour Iesus Christ preached to the Parthians Meds and Persians Also to the Germanes Hiraconis Bactris and Magis He suffered in Calamina a citie of Indea being slayne with a Dart. Bartholomew the Apostle BArtholomew the Apostle of our Lord and Sauiour Christ preached to the Indians and conuerted the Gospel written by S. Mathew into their tongue where he continued a great space doing many myracles At last in Albania a Citie of greater Armenia after diuers persecutions he was beaten downe with staues then crucified and after being ex●oriate he was also beheaded Matthias the Apostle MAtthias the Apostle of our Sauiour Christ after he had preached to the Iewes at length he was stoned and beheaded Some do recorde that he dyed in Ethiopia Philip the Apostle PHilip the Apostle of our Sauiour Christ after he had much laboured among the barbarous nations in preaching the worde of saluation to them At last he suffered in Hirapolis a citie of Phrigia being there stoned to death crucified where also he was buried and his daughters also with him Iudas called Thaddeus the Apostle IVdas called Thaddeus the Apostle of our Lord and Sauiour Christ brother of Iames preached to the Edessens and to all Messopotamia He was afterwardes slayne vnder Angarus king of the Edessens in Berito Symon called Zelous the Apostle SYmon called zelous the Apostle of our Sauiour Christ preached at Maritan●a and in the countrie of Affricke and in Britania He was likewise crucified FINIS Imprinted at London by William White 1598. Luk. 17. Math. 17. Math. 21. Mark 11. Rom. 10. Act. 16. Iohn 3. Iob. 42. Iohn 4. Luk. 7. Luk. 11. Math. 14. Math. 16. Luk. 7 Math. 8. Mark 14. Math. 9. Luk. 23. Iohn 17. Iohn 17. Luk. 18. What the Law is A deuision of the Cōmandementes Exod. 20. The loue of God the loue of our neighbour Math. 22. 1. Iohn 4. Rom. 13. Galla. 5. Iohn 16. Heb. 11. The Law requireth perfect obedience Enthymema Fayth is the onely gyft of God Rom. 9. The office of the Law Rom. 3. Rom. 7. The Lawe ordeyned to bring vs to Christ. Luke 2. Iohn 4. Luke 2. Rom. 5. Rom. 4. 1. Pet. 2. Apoc 1. Galla. 1. Esay 53. 1. Tim. 1. 1 Iohn 3. 1. Tim. 2. Rom. 8. Collo 2. 1. Cor. 7. 1. Cor. 1. 1. Cor. 1. Ephes. 2. Rom. 5. 1. Cor. 3. Collo 2. 1. Iohn 1. Rom. 3. Iohn 1. Rom 7. Collo 1. Rom. 4. Act. 14. 20. Deut. 27. Luk. 2. Rom 7. Ephes. 6. The contrary operation of the Law of the Gospel The doctrine of Fayth The. 9. Proposition Rom. 14. Heb. 11. An Argument or Induction Psal. 33. Jer. 5. Induction Math. 7. 12. A definition of fayth Heb. 11. Rom. 8. Iustification by faith only Rom. 4 Rom. 3. Galla. 2. Rom. 4. Aba 2. Rom. 1. Galla. 2. Fayth in Christ what it is Mark 16. Iohn 3. Iohn 6. 1. Iohn 5. Iohn 20. Act. 10. Act. 16. Rom. 10. Mark 16. Iohn 3. Iohn 16. 1. Iohn 3. Iohn 1. Math. 16. Iohn 11. Iohn 20. Act. 8. Iohn 4. Luk. 2. Heb. 13. Apoc 1. Heb. 9. 1. Pet. 2. Mark 16. A comparison betweene Fayth and Incredulitie What hope is Psal. 118. Pro. 28. Psal. 118. Psal. 115. Pro. 12. Ier. 17. 1. Tim. 6. Luke 18. Psal. 2. Ier. 17. Psal. 14. Eccles. 34. Sap. 3. Psal. 5. The rule of charitie A comparison betweene Fayth Hobe and Charitie What good workes do Rom. 3. Galla. 2. Galla. 3. Workes do not make vs righteous An argument on the contrary sence Works make vs neyther good nor euyll before God Good fruite is signe of a good tree but not the cause thereof Math. 12. A man likoned to the tree and his workes to the fruite Math. 7. Fayth maketh a good man To say that our workes do saue vs is to deny that Christ is our sauiour Christ to delyuer vs from death dyed for vs. Christ hath payde our debt Christ desireth no recompence but thankfulnesse No sauiour but Christ onely No remission but in Christ Good workes not excluded to be left vndone but not to iuste fie vs when they are done Not the doing of good workes but the trusting in good workes condemned We must doe good works but not to mente thereby We must not thinke to win heauen by good workes The Law and the Gospell how they are to be ioyned and how to be seperated Grace free Promise simple Fayth alone Particularly Fayth is the onely instrumentall cause of euery mans particular saluetiō The body of Christ the obiect of our fayth Fayth is only the eye of the soule which looketh to Christ. Iohn 1. Esay 53. As many as receiued him to them he gaue power c Iohn 1. And he by the knowledge of him shall iustifie many c. Esa. 53. Esa. 53. All our righteousnes is as fylthy clo●●s Esa. 64. Whē ye haue done all that is cōmanded you say We are vnprofitable seruants