ne his face away from yoâ— ye wyl reuerte vnto hym It is good and acceptable the syght of god oure sauiâ— 2 para 30 1. Tim. 2. which wolde haue al men ued to come vnto the knâ—â—lage of the truthe for therâ— one god and one mediator twene god and maÌ„ that is Iâ—su Christ the man which gâ— hiÌ„ selfe a raunsome for all â—â— Heb. 5 For we haue not a Bysshoâ— that is vnable to haue coÌ„pâ— on on oure infirmities but was tempted in al thynges lyke maner but yet withoute sinne Let vs go therfore boldly vnto the throne of his grace that we may optayne mercye fynde fauour in tyme of nede For he is able to saue euerlastyngly Hebre 7. all that approch vnto god through hym and is euermore lyuynge and makyng intercession for vs. For he entendeth nothyng but mercy he wyll reuert and wyll haue mercy on vs wyll Mic. 7. put away our wickydnes and wyl cast our synnes downe in to the depenesse of the see The lord god wyll cast downe deth for euer and wyll take awaye the teares from euerye face and the shame of his people Esa 25. out of all the world for the lord hath spokeÌ„ and they shal say at that tyme. Behold thys is our god we wyll loke after hym and he wyll saue vs we haue abyden him and we be glad and reioyse in theâ— uacyon of hym The lorde hym selfe shall gâ— a sygne vnto you behold a gyn shall conceiue and beaâ— Esa 7 sonne whose name shal be manuell A babe is borne for vs â— a sonne is gyuen vnto vs. â— principalitie is sette vpon shulder and his name shall called wonderful a couÌ„sellâ— Esa 9 a mighty god the father of worlde to come the prynce peace Verely he hath suffred our infirmites and hath sustaiâ— our sorowes and we haue â—â— med hym as a leprose maÌ„ aâ—â— Esa 53 strykeÌ„ of god broughte loâ— For he was wouÌ„ded for â—â— wyckednes he was afflychâ— for our offences on him restâ— the dyscyplyne of oure peaâ— and we are made hole by hys grefe al we wandered as shepe euery one weÌ„t out of his way and the lorde layed vpon hym thy wickednes of vs al And the lorde ia made a succoure psal 9. psal 32. to the poore a defender alwayes readye in the tyme of tribulacion The lorde is at hande to al that be troubled in theyr hartes and he wyll saue the meke in spirite The troubles of the psal 45. ryghtuous â—re manifolde and from al these the lorde wyll delyuer them God is our socour streÌ„gth a defender in our tribulations whiche I haue fonnde ouer muche psal 71. For we wyll delyuer the pore from the myghty / and the pore that hath no helper He wyl spare the poore and the nedy and wyll saue the soules of the poore They shall be hys people he theyr god god shall awaye euery teare from eyes and death shall noâ— ny more nor mournyngâ— cryeng nor sorowe after Apo. 21. the fyrste be passed If god be on our parte can preuayle agaynst vs che hath not spared his oâ— sonne but hath delyuered for vs all how then hatâ— he gyuen vnto vs all thyâ— Rom. 8 with him Who shal therfore dâ—â— vs froÌ„ the loue of Christ trouble or misery or hunâ— or necessitie or peryll or pâ—câ—syon or the swerde For I am sure that neiâ— death nor lyfe nor angels rule nor power nor thyâ— preseÌ„t nor thinges to coâ— streÌ„gth nor height nor deâ— nor any creature shall be able to departe vs from the charitie of god whiche is in Christ Iesu our lorde Se what mauer of loue the Ioh. 3 Rom 8 father hathe shewed vnto vs for to be named the sonnes of god and so to be in dede For the spirite of god doth beare wytnes vnto our spirite that we be the sonnes of god yf we be sonnes then be we heyres of God cohers wyth Iesu Christ so that we do suffre with hym for to be glorified wyth him For the spirite him selfe praeth for vs with syghes vnable Gala. 4 to be tolde God send downe the spirite of his sonne in to oure hartes tryeng Abba father Therfore nowe art thou not bonde but a sonne and if thou ve a sonne then art thou an heyre through god Thys is the confidence thâ— Iohn 5 we haue in god that whateuer we desyre accordinge vâ— to hys wyll he hereth vs. For ye do know the grace â—â— our lorde Iesu Christe hoâ—â— â— Cor 6 that for youre sake he waâ— made poore whaÌ„ he was rych to the entente that by hys pouertie you might beryche Christe hath redemed vs â—â— the curse of the lawe and wâ— a cursed for vs. Gala. 3. Rom 5. For if throughe the synneâ— one deth reygneth moch moâ— they that receyue the abuÌ„daâ—ce of grace and the rewarde â— rightuousnes in lyfe shal reiâ—ne through Iesu Christ Therfore lyke as through the sinâ— of one man many men wâ—â— dampned euen so through the iustyce of one man all men were iustified For through man came deathe and through man came the rysynge 1. Cor. 15 to the dead and lyke as all dyed through Adam euen so were all reuyued throughe Chryste But the grace of god is eternall life iÌ„ Chryst Iesu our lord For in hym resteth corporal Rom. 6 ly all the god heed full and hole Therby apperethe the loue of god vnto vs for god sent his Colo 2 1 Iohn 4. onely begotten sonne in to the worlde that we myghte lyue through hym therin was charite not because we loued god but for asmoch as he loued vs fyrste and sent downe his son to forgyue ouer synnes moste derely beloued yf god hath loued vs then are we bounden Rom. 8. one to loue another Surely we knowe that vnto suche as loue god all thynges do worke for the best God hath prepared for 〈◊〉 as loue hym thynges that 〈◊〉 eye hathe euer sent nor 〈◊〉 2 Cor. 2 with any eare neyther 〈◊〉 compassed wyth the through â— af mannes herte For I suppose that the 〈◊〉 cions of thys lyfe are not 〈◊〉 thy in valew to the glory 〈◊〉 Rom. i che shall be shewed vpon 〈◊〉 There is but one lorde 〈◊〉 whiche is liberall to all 〈◊〉 that call on hym who hathe he dispised 〈◊〉 Rom. 8. hath called ou hym for he 〈◊〉 pitifull god and merciful 〈◊〉 forgyuethe synnes in the 〈◊〉 of tribulation and is defenâ—â— vnto all that call vnto hym 〈◊〉 truth Wobe to the double 〈◊〉 Eccl 2 and wicked lyppes and 〈◊〉 ynge handes and to the 〈◊〉 ner that goeth two way 〈◊〉 the grounde Wobe to the desolutâ—in 〈◊〉 whiche do not beleue god and therfore they shal not be defended of hym But after that he hath called vpon the almyghty which â— Mat. 12 through his power doth breke the strengthe of enemyes they toke the
the father may Iohn 18 Iohn 14 Iohn 16 be glorified in the sonne If ye do aske any thynge of me in myne owne name I wyll do it Truely truely I saye vnto you yf ye aske the father any thinge in my name he wyll geue it vnto you hytherto ye haue asked nothing in my name Aske and ye shal haue that Ioh. 4. your ioye maye be full The true worshippers shal worship the father in spirite verite for the father sekethe out such that may worshipe hym Aske and it shall be geuen Math 7 vnto you seke you shal finde knocke it shal be openned vnto you who that asketh receyueth and he that sekethe fyndeth and it shal be opened to him that knocketh Is theâ—â— anye man amonge you that wolde profer his sonne a stonâ— yf he asked hym breade Or yt he asked hym a fysshe wolde he profer hym a serpent If yâ— then whiche are euyl can gyue to your chyldren good gyftes howe much more shal your father that is in heueÌ„ gyue good thinges to such as aske of him Whersoeuer are two or thre Mat. 18 Mat. 21 Luc. 18 gathered togither in my name I am in the myddes of them Al that euer ye wyll aske in prayer beleuynge ye shall receyue it Shall not god reuenge his electe that crye vnto him both nyght and day yea though he defarre them I tel you he wyll Mat. 29 / reuenge them that quyckely Wake and pray that ye entre not into temptacions the spirite is alwayes readye but the fleashe is weake Let your loynes be gyrded aboue and your lyghtes brennynge in your handes And ye your selues lyke vnto meÌ„ that loke after theyr mayster when Luc. 12. he wyll returne froÌ„ a wedding Take no thought for your lyuyng what ye shall eate nor for youre bodye what ye shall put on The lyfe is of more value then meate and the bodye is more of value then raymente Marke well the rauens for they neither sow nor repe whiche neither haue storehouse ne barne and yet god fedeth them howe much more are ye better then the foules Do not seke what ye maye Mat. 6 eate or what ye maye drynke and be ye not lyfte an hygh If god then dothe so clothe the haye of the felde growyng this daye and that to morâ— shall be caste into a furnace how moch more wyll he clothe you oh ye endewed with lytell faythe Therfore seke fyrst the kyâ—dome of god and the iustice of it and all these thinges shal be mynistred vnto you WhaÌ„ thou wylt pray entâ— into thy chambre and shyt shy dore and pray vnto thy father Mat. 6. which is in secrete and thy father that seeth in secrete shall rewarde the openly For youre father knoweth whatts nedefull for you before that ye make peticion vnto hym therfore ye shall praye in this wyse The Pater noster wyth other lytell prayers of the Byble beynge gathered togyther into a compendyous ordre in the commendacyon or prayse of the excedynge and incomparable mercy of God for the behoue of the deuoute reader that prayeth not in waggyng of his lippes but wyth the feruent Mâ—t. 6. desyre of harte OVr father whych arte in heauen halowed be thy name Thy kyngdome come Thy wyll be done in carth as it is in heauen Gyue vs this daye our daily breed And for geue vs oure trespaces as we forgeue them that trespace against vs. And lette vs not be led into temptacyon But delyuee vs from euyll Amen For it is thy kyngdome power 2. para â— and glory for euermore Blessed art thou lord god of Israel oure father euerlastyngely for it is thy magnificens O Lorde thy power 〈◊〉 â—y and victory prayse to 〈◊〉 O gouernour / lorde god 〈◊〉 teful and benigne pacient 〈◊〉 of great mercy whiche dost â—â—tende thy mercy vnto thousâ—des Exo. 34 whiche takest awaye wâ—kednes myschefe and synâ—â— and none of him selfe is inâ—â—cente before the. I beseche 〈◊〉 that thou wylte take a wâ—â— our wyckednes and synne I beseche the Lorde godâ— Nu. 14. heuen strong / mighty and â—â—rible which kepest couenaâ— and mercy wyth suche as loâ— the and obserue thy coÌ„mauâ—mentes Let thy eares be hâ— kenyng and thyne eares opâ— that thou mayst here the praâ—er of thy seruaâ—nt Nec 1 O lorde which art pacieâ—â— and of great mercy and takeâ— away our iniquitie mischefe c. forgyue I beseche the thâ— â—he synne of this thy people after the greatnes of thy mercy Lorde God do not destroy thy people and thyne enherytauÌ„ce which thou hast bought Deu. 9. thorowe thy power Thou haste bene guyde in the mercy to the people which hast redemed Forgiue the people though Exo 15 â— para 9 they be synners for thou arte my god Let thyne eyes I beseche the be open and thyne eares intentyfe vnto the prayer that is made in this place O lorde thou art our father and we are but claye thou art Esa 49. oure creatoure all we be but the workes of thine handes O lorde be noâ— ouer much angry and be no more myndefull of our inquitie Beholde haue Psal / 129 respecte / al we are thy people Lorde thy mercy is euerlasting do not dispise the worke of thyne handes O thou lord whych art oâ—â— father our redemer thy name hathe â–ª ben euermore For we do not prostrate ouâ— prayers before thy face in iuâ—â—fienge Iud 7. Ess 6. our selues but in truste of thy great mercy herkeÌ„ lord be pleased o lord attende and do be not slacke my god for thyne owne sake for thy name hath ben called vpoÌ„ this cytie and vpon the people Lorde god here the clamor of Dan. 6. Num 20 this people and open vnto theÌ„ thy treasure the well of the water of lyfe Let all that knowe thy name lorde truste in the for thou haste not forsaken them that seke the. psal 9 / Thou verely whych aâ—t a god mercyfull meke and pyâ—full pacient and of hygh compassion hast not forsaken theÌ„ Aryse Lorde helpe vs rededeme vs for thy name sake Do not remembre our olde inâ—â—uities but lette thy mecy preueÌ„t vs quickely for we are psol 4â— psal 78 made very pore Helpe vs our God and for the glorye of thy name lorde delyuer vs and be mercyful vnto our synnes for thy names sake I shall do sacrifice vnto the wyth good wyll and shal confesse psal 53. psal 85. thy name for it is good For lorde thou art swete and gentyl and of plentuous mercy vnto suche as call vpon the Lorde heare our prayers our peticions and delyuer vs out for thi sake Heare O lord haue mercy Bar. 2. Bae 3. for thou art a merciful god and haue mercy on vs for we synned agaynst the. We haue synned with our fathers we haue done vniustly â–ª we haue commytted 〈◊〉 nes Thou that art holy 〈◊〉
mercy on vs. When thou art angry â–ª 〈◊〉 wylte remembre mercy Hab. 5. Bar 5 Be not myndful of the◠〈◊〉 kednes of our fathers 〈◊〉 in mynd of thy power and 〈◊〉 name at thys tyme for thâ—â—â— arte the lorde our god Let all be glad that truâ—â— Psal 5. the they shal reioyce euerâ—â—â— and thou shalte dwell in tâ—â— and al that loue thy name 〈◊〉 glory in the. Thou arte ryghteous 〈◊〉 To. 3. lorde and all thy iudgemeâ—â— are true and all thy wayâ—â— mercy truth and iugement Blessed is thy name O 〈◊〉 of oure fathers whiche in 〈◊〉 wrathe doest shew mercy aâ—â— in the time of trouble dost 〈◊〉 gyue synnes to them that 〈◊〉 on the. All that serue and honoure the be certayne and sure that his lyfe yf it haue bene tryed proued shall receyue the croune of vyctory and yf it be in trouâ—le it shal be delyuered and yf it be in corruptyon and synne he may come vnto thy mercyâ— For thou art not delyted in destroynge vs for after tempest thou makest al thyng quiete and after wepynge mournynge thou causest gladnesse psal 14. Psal 4 blessed be thy name therfore o god of israell euermore The lorde is at hande vnto all that call on hym â–ª to such as call on hym in truth When I dyd call god my ryghtuousnes dyd here me in psal 3. â—â— my tribulacion thou hast sette me at large O lorde lette me not be confounded for I haue called oâ— the I haue called on the lord 〈◊〉 of tribulacyon and the Lordâ— Psal 117 â— Reg. 22. hathe herde me abrode In my tribulacyon I wyl call on the Lorde and I wyl crye vnto my god and he wyl here my voyce out of his holy temple and my crye shal come vnto his eares Thy good spirite shal bring Psal 142 me into a ryghte grounde for thy names sake Lorde thou shalte make me a lyue in thyne equite thou shalte brynge my soul out of trouble and in thy â—ara 20. mercy thou shall destroye all myne enemyes We wyl crye vnto the in our tribulacyons and thou shalte here vs and make vs safe when we be ignorauÌ„t what we ought to do we haue only psal 107 this remedie for to direct our eyes vnto the. Gyue vs helpe in oure troble for the helpe of â–ª manne is vayne Lorde thou arte my refuge my strength my fortresse in the tyme of trouble I truely shhall synge of thy Hiere 19 psal 58 strengthe and shall exalte thy mercy betymes For thou arte made my suertye and my socoure in the tym of my trybulacyon O god that art myne helper I wyll syng vnto the thou art my socouere my god my mercy So lette thy mercy be done psal 118 that it may conforte me accordynge vnto thy promyse made to thy seruaunt Let thy merytes come vnto me and I shall lyue for thy loue is my meditacyon psal 56 Gyue vs helpe out of oure trouble for the helpe of man is vayne let vs worke vertue in god and he shall bryng vnto nought all that troble vs. In the tyme of my trouble vs psal 77 Math 7 Esa 33 sought out god with my handes and I was not deceyued I wyl loke vnto the Lorde I wyll tarye vpon god my sauiour my god wyll here me Lorde haue mercye on vs for we haue loked after the be our Esa 64 defence betymes and our helth in tyme of tribulatyon No eye hathe sene O God without The thynges That thou hast prepared to suche as loke after the. I haue remembred thy mercy Esh 56 lorde and Thy workes that be euerlastynge for thou delyuereste suche as suffre the and dost take them out of the handes of people For thou art as a defeÌ„ce vnto Esa 25 the poore and a defence to the nedy in his trouble a saue garde from wynde a shadowe fro the heare Nor there is none other god eyther in heauen or in earthe that is able to do the workes and to be compared vnto thy strêngth Deu 5 Exo 5 The lorde is made my streÌ„gth and my prayse and he is a saluacyon vnto me I do blesse the lorde god of Israell for thou haste chastysed me thou hast saued me Lorde I wyll confesse vnto the Tob 11 Esai 12 because thou hast bene angry thy furoure is tourned thou hast conforted me behold god my sauiour I wyll do boldlye and wyll not be aferde for the lord is my fortres my prayse and he is a sauyour vnto me Lorde all that forsake the Hier 71 shall be confounded they that depart from the shall be grauen in the earth because they haue â–ª lefte the lorde the vayne of waters of lyfe Heale me lord and I shal 〈◊〉 healed saue me and than I shal be saued And let thy mercy come vpon me lorde the saluacyon accordynge to thy promise psal 118. psal 84 psal 83 psal 24. Shew vnto vs lord thy mercy gyue vs thy sauyng helth O lorde of hostes blessed is the man that trusteth in the. Be myndful of thy pytie O lorde and of thy mercy whiche be euerlastynge Do not remembre the fautes of my youthe mine ignoraÌ„nce Accordynge to thy mercy remembre me thou good lorde of thy goodnes For thy names sake lorde for psal 50. gyue my synne for it is mock Haue mercy on me o lorde accordyng to thy great mercy and accordyng to the gretenes of thy pytie Take away myne â—niquitie turne away thy facâ— from myne offences and put a waye all my wyckednes Create in me pure harte o god and renewe a ryght spyrite within me Do not cast me away from thy face and do not take from me thyne holy spirte O lorde do not withdrawe thy compassioÌ„ fro me thy marcy and thy truth hath euer defended me psal 59 psal 68 In the abundaunce of thy mercy here me in the truthe of thy saluacyon Here me Lorde for thy mercy is moche after the plentuonsnes of thy compassyons regarde me and doo not turne awaye thy face from psal 85 thy seruaunte / for I am troubled here me hastely And thou lorde god arte pytuouse and mercyfull pacyent of excedynge mercy and true For I do konw that thoâ— art a god gentle and mercyfull Iaue 4. pacient and of muche compassion and not vengeable vpon malice Haue mercy on me lorde for I am weake heale me Lorde psal 6. for all my bones be troubled and my soule is greatly troubled but yet o lorde how longe shall it be so be conuerted / O Lorde and delyuer my soule saue me for thy great mercy And thou lorde do wyth me psal 198 for thy names sake for thy mercy is swete Delyuer me for I am poore and nedy my harte is troubled with in me Helpe me lorde-god saue me forthy greatemercy psal 118. Apo. 15. Deale wyth thy seruaunte accordynge to thy mercye and teache
me thy iustificacions Who wyl not feare the lorde and magnyfye thy name for thou alone art holy Vnto the lorde be iustice and vnto vs shame fastnes of face Dyn â— psal 113. vnto the truely our Lorde god eb mercy and forgyuenes Not vnto vs lorde god not vnto vs but vnto thy name gyue glorye Our helpe is in the name of the lorde whiche hathe created psal 124. Apo 4 heauen and earth Thou art worthy O lord our god to take glory and honour and vertue for thou hast created al thinges and for thy pleasur they were be created O lorde god the creatour of 2 math â— all thynges / terrible stronge ryghtuous mercyfull which onely art good onely the excellent kynge / onely iuste almighty and eternall whyche delyueredst Israel from all euyll Sap 6. For he that was conuerted was Not made holye by any thynge vysible but by the â—â—uyour of all Therby truele thou haste declared vnto thyne enemyes that thou arte he whyche delyuereste from al euyll Hâ—ere 32 For neyther herbe ne yet playster hath made them hole but thy worded lorde that healeth all thynges Lo thou hast created heaueÌ„ and carth in thy great streÌ„ght and in thy stretched out arme Gen / 18 / Nu. 11 Iob. 42 No worde shall be harde vâ—to the for thou doest mercy vâ—to thou sandes Is there any thnge harde vnto god Is the hand of the loro feble I knowe that thou art able So / 1 p 2 Sap. 16 to do all thynges and that no thought is hyd from the. It is in thy power to do al thynges at thy pleasure Thou art he lord that hast power of lyfe and deth doest lede into the gates of deathe and lede out For and I shulde walke in the myddes of the shaddowe of deathe I wolde feare noharme bycause thou arte wyth Sap 11 me And thy mercy shal folowe me all the dayes of my lyfe Thou hast mercy on al bycause thou mayste do all and pretendest to be ignoraunte of psal 30 the synnes of men bycause of repentaunce for thou loueste the thynges that be and thou haste not hated that that thou hoste made nor thou haste not ordeyned or made any thynge wyth hate Thou doeste spare Sap â–ª 12 all thynges bycause they are thine'owne o lord thou louest soules Howe swete and good O lorde thy sprite is in al thiges Howe great is â—he habouâ—â— daunce of thy swetnes O lorâ— whiche thou hast hyd froÌ„ theâ— that feare the. Thou truely which art our psal 30 god art swete trewâ— and pacient and disposynge al thynges in mercy For to knowe the is perfite iustice / and to know thy iustice Spa 15 and vertue is the roote of immortalitie Nor there is none other god but thou which hast cure of al thynges Sap 12 Lorde god of Israell there is no god like vnto the neither in heauen nor earth which kepeth couenaunt meccy wyth thy seruauntes goynge before 2 paar 6 Mich 7 the wyth all theyr harte What god is lyke vnto the that takest away wyckednes and caryest awaye the synne of suche as are lefte of thyne inherytaunce For thy mercy is magnified psal 56 Iohell 2 psal 56 vnto the heauens and thy truth vnto cloudes Spare â—orde spare thy people and do not gyue the inherytaunce in reprofe Haue mercye on me o god haue mercye on me for my soule Hier 17 psal 16 trusteth in the and I shal trust in the shadowe of my wynges vntyll wyckednes be passed Be not thou dreadfull onâ—e my comforte in the daye of afflyctyon Make merueylous the mercies psal 24 pfal 35 â— lorde which doest saue all that trust in the. The lord is myne helper and my defender and my hart hath trusted in hym I was holpeÌ„ Verely the children of men psal 61 shall trust in the couerynge of thy wynges In god is my comforte and my glorye / the god of my helâ—â— and my truste is in god yea and thoughe he kyll mâ— I wyll trust in hym neuerthelesse I wyil reproue my wrath in the syght of hym Lorde I haue trusted in the Iob 13 let me neuer be confounded For suche as withdraâ—e them selues from the shall perysshe thou hast destroyed all that for psal 70 psal / 72. psal 15 nycate from the Truely for to cleue vnto god is very good vnto me and to put my trust in the lord god Preserue me lord for I haue trusted in the I haue sayd vnto the lorde thou art my god / and thou haste no nede of my goodnes psal 17. I wyll loue the lorde my defence lorde my fortres and my refuge and my Redemer my god I wyll truste in hym my protectoure and horne of my helthe and my suertye The lorde ruleth me and I psal 22 psal 24 â–ª shal wante nothynge Lorde I haue lyfte vpmi mynde vnto the I do trust in the let me not be shamed For there is no confusyon to them that trust in the. The lorde god is my helper Dan 3. Esa / 50 psal / 117. therfore I was not shamed The lorde is myne helper I wyll not feare what that maÌ„con do vnto me The lorde is my helper and psal 96 I shal dyspyse myne enemyes The lorde is made a refuge vnto me and my god is a conforte vnto myne hope Verely I am pore and nedy psal 36 / psal 30. helpe me O god Truely I am a begger and pore the lorde hath care of mâ— thou art my helper and my defender o my god be not slowe Be vnto me as a defending god and as a house of soâ— that thou mayst make me â— for thou arte my fortres aâ— my refuge and for thy namâ— sake thou shalt bring me forâ—â— and mayntayne me Psal 3. Hab. 3. psal 143. Thou lorde arte my suerâ—yâ— my glory and doeste exalte â—y heed Verely I shal reioyce in the lorde and shall be glad in god my sauiour mi god mi forteâ—â— My mercye and my refuge my fuertye and my redemer Dan 14. psal 85. Thou hast remembred mâ—â— god and thou haste not forsaken them that loue the. Lede me lorde in thywaye and I wyll goo in thy truthâ— my harte maye be glade for to drede thy name Ind 115. psal 62. They that loue the shall shyne lyke as doth the sonne in his rysynge For thy mercye is aboue all lyfe my lyppes shal prayse the Deliuer me from claye lest I psal 68. psal 4. stycke init deliuer mefro them that hate me and from the depenes of waters psal 3 â–ª I haue sayd lorde haue mercy on me heale my soule for I haue offended the. I haue sayde I wpl knowlege my wyckednes vnto the lorde agaynste my selfe thou Esa 38. haste forgiuen the impierite of my sinne Thou haste delyuered my soule bycause it shulde not perisshe thou haste cast behynde psal
55. thy backe all my sinnes I haue trusted in god I wil not feare what flesshe may do vnto me I haue trusted in the lorde psal 30 psal 17 I wyl be glade and ioyfull in thy mercy Through the I shal be delyuered from temptacyon and throughe my god I wyll paâ—â— ouer the stone wall I am inferiour to thi maâ—â— folde miser acyons and to thâ— trueth that thou haste accomplisshed Gene. 5 Eccl. 39. vnto thy seruaunt Haue mercion vs o god of all creatures and beholde vâ—â— and showe vnto vs the lyghte of thy pytie O God conuerte vs shewe thy face and we shall be saued Shewe vnto vs howe thou psal 76. Iudi. 6. doest not forsake them that presume of thee and suche as presume of themselues gloriynge in theyr owne vertu thou doest brynge lowe Remembre lorde and shewe thy self vnto vs in tyme of ouâ— Hest 14. 3. Esd 6 tribulacyon and gyue me conforte o lorde kyng of gods and of vniuerfall power In thy manyfolde mercyes thou hast not created them vnto consumpcion neyther haste thou forsaken them for thou art a god pytefull mercyfull Lorde thy mercyes are manyfolde accordynge to thy iuge meÌ„t receyue me psal 118. Hiere 14 Verely thou arte amongest vs lorde thy holy name hathe ben called vpon by vs do not forsake vs. Haue mercy on vs lord haue mercy on vs for we are greately fulfylled wyth dyspite Whan my soule was vexed psal 122. â— Ione 2 â— within me Lord I rtmembred that my prayer myghte Come vnto the Euen vnto thy holye temple Troueles do oppresse me on euery parte but it is better for me to fall Into the handes of 1 Prr. 21 1. Par 16 the lord for his pytie is greate than into the handes of men The lorde wyll do that that semeth good in hys syght The sorowes of death haâ—â— compassed me and the perâ—â— psal 4 of hell haue founde me out I haue founde out tribulation and sorowe and I wyll call vpon the name of the lorde O lorde delyuer my soule our mercyfull lorde and riyghtous god is pytifull psal 36. 2. par 36 Lorde al my desyre is before the and my mournynge is not hydden from the. The mercy of thy promyse is greate and vnsercheable for thou arte the hyghest lord god ouer all the erth longe suffring Apo / 5 / and passinge mercyfull and sory for the malice of men Thou art worthy lorde for to opeÌ„ the boke and to lose the seales of it for thou wast slaine and hast redemed vs o god Bar 2 in thy blode And thou lord god hast delt withe vs accordynge to all thy goodnesse and accordynge to all thy great pytie Thou art Christ the sonne of the lyuynge god I haue beleued thaâ— thou Mat. 16. Iohn 11. Esd 6. arte Christ the sonne of the lyuynge God whiche came into the worlde For thou arte our god thou hast delyuered vs froÌ„ our wyekednes and hastâ—gynen helthe vnto vs Luc. 18. Luc. 15 God be merciful to me that am asynner Father I haue offended agaynst heauen and before the nowe I am not worthy to be called thy sonne Let me be as one of thy hired saruauntes We are vnprofitable seruauÌ„tes we haue done but our dutye Luc. 17 Luc 17. Math. 9 Encrease fath in vs a lorde Haue mercy on vs sonne of Dauid For in thee is the wel of 〈◊〉 by thy lyght we shall se lyâ— Lyke as a harte longeth â—â—ter welles of water so my soâ—â— longeth after the o god My soule hathe thyrsted aâ—ter god the lyuynge well wâ—â— psal 41. psal 25. shall I come and appere 〈◊〉 the face of the lorde My soule hathe desyred tâ—e in the nyghte but in my spirâ—e and In my harte I shall wake for the betymes I bowe the knees of myâ—e harte prayinge vnto thy goâ—nesse lorde I haue synned loâ—â— I haue synned and I knoâ—lege in wyckednes I askepâ—y enge the Lorde to forgyue 〈◊〉 Forgyue me do not distrâ—yâ— 2. Par â— me altogyther wyth my siâ—â— nor do not proseue myne offâ—â—ces for euer for thou shalt saue me vnworthy accordynge vâ—to thy greate mercye I shall prayse thee euer al the dayes of my lyfe for al the vertue of heuen prayseth the and to thee is all glory for euermore ¶ Thou hast here good reder a certa yne gatheryng of scriptures out of both the Testamentes which declare the most abundaunte mercy of God wyth a clere exposicion of the same Ioh â— IN the begynninge the worde was and The worde was wyth god god was the worde The same was in the begynnyng wyth god â—l thinges were made by it and with out it was nothige made that made is in it was life and life was the lyght of men He came into hys owne and his receyued him not Vnto as many as recyued him he gaue power to be the soÌ„nes of god to suce as beleued in his nâ— whiche loued vs wassâ— vs froÌ„ our sinnes in his bloâ— and made vs hys kyngdoÌ„ aâ— preestes vnto god and hys â—â— ther to him be glory and doâ—â—nion Apo. 1 for euermore God sheweth his laue whiâ— he bearethe vs for whanâ— were but synners Chryst dyd for vs moche more than noâ— seynge we are iustified in hâ—â— blode we shal be preserued frâ— Rom. 5. vengeaunce throughe him â—â— if we were reconsyled to Gâ—â— whaÌ„ we were enemyes by tâ— deth of hys sonne moch more nowe beyng recoÌ„syled we shal be preserued by hys lyfe Act 10 Act. 13 Vnto him al the prophetis bere recorde that all that beleue in him do receyue remission of theyr siÌ„nes by his name Be it knowen therfore vnto you ye men and brethren that by hym remission of synnes is preached vnto you by hym are all that beleue iustified froÌ„ thynges wherby ye coude not be iustified in Moyses lawe For what the lawe coulde not Rom. 8. do in asmoch as it was weke because of the flesshe that dyd god perfourme sent downe hys sonne in the similitude of synfull flesshe and by synne dampned synne in the flesshe that the ryghtuosnes of the lawe myghte be fulfylled in vs which walke not after the flesshe but after the spyrite Throughe the grace of our lorde Iesu Christ we beleue to be saued as well as they Act. 15. Act 17 Act. 4. For in hym we do liue and are moued to be This is the same stone that was forsaken of you in youre buildynge which is set for the foundacion of a corner and there is no saluacyon in other Nor there is none otherâ— me vnder heauen gyuen vâ— meÌ„ wherby we may be saueâ— The name of the Lorde iâ— pro 18. Iohel 2 most defeÌ„sible to wre yâ— ryâ—â—ousnes ronneth vnto it and â—â— shal be exalted And it shall come to paâ—â— that whosoeuer calleth vpâ—â— the name of the Lorde shall â—â— saued For the lorde is our iudâ— Esa 33 the
citie psal 106 And they dyd crie to the lorde when they were troubled and Esa 30 he delyuered them from theyr necessitie Vnto the voice of theyr plâ— ynte he wyll answere as soâ—e as he hath harde it Esa 50 Lo the hande of the lorde is not shortened but that he is able to saue nor his care is not so stopped but he can here â—e ye therfore subdued vnder the myghty hande of god 1. pet 5. that he maye exalte you in the tyme of visit aciou puttyng al your care in hym for he careth for you He hath treated doth 〈◊〉 and greate equaly he 〈◊〉 psal 6. for all thynges Drede the lorde ye that 〈◊〉 psal 33. sayntes for there is no 〈◊〉 te to any that drede hym The stronge lyans do 〈◊〉 and suffâ—e hunger but 〈◊〉 that hertely seake the lord 〈◊〉 want nothyng that is goâ—â— Delyte in the lorde and â— psal 36 shal graunte vnto the the 〈◊〉 tycyoÌ„ of thy herte disclose â—â— wayes vnto the lord and 〈◊〉 in hym and he wyll do for 〈◊〉 The steppes of man shall â—â— directed by the lorde whanâ—â— haypeth to stumble he shal â—â— be hurte for the lorde shal 〈◊〉 vnder his hande I was yoâ—â—â— and am waxed olde I haâ—â— not sene the ryghtuous forsâ—ken nor any of his yssue deâ—â—tute of lyuyng for alwayes â—e pytyeth and lendeth and â—â—â— seed shall be blessed Caste thy thought vpon the Psal 54 â–ª lord and he shall nourysshe the and he wyll neuer suffre the ryghtuous to perysshe wythout helpe Haue confidence in the lord with al thine hart and do not Pro. 3â— trust in thyne owne wysdome In all thy wayes remembre him he shal order thy steppes The lorde shall not afflycte the soul of the reghtuous with huÌ„gre and he shal ouerthrowe the awaytes of the wycked pro. 30. pro. 16. Dysclose thy workes vnto the lorde and thy thought shal be directed The Lorde hathe wroughte all thynges for hym selfe and the wycked vnto an euyl daye The hart of man dysposeth hys waye but it longeth vnto pro. 1â— the lord for to directe his steps Many thoughtes doronuâ— in the harte of a man but â— wyll of the lorde abydeth eâ— more It is good for to abyde â— saluacion of the lorde with â— lence Thes 3. Esa 30. Therfore the lord doth tâ— to haue mercye on the and â— shal be exalted in sparynge you for he is the lorde god iugemeÌ„t blessed are they thâ— loke after hym In the mornynge thou shaâ— not nede to mourne for he thâ— pitieth wyl haue mercy on thâ— Deut. 4. Luce. 1 For god is thy mercyfuâ— lorde god And his mercy is on all tâ— that feare him through out all genracyons Do uot say I wil do harm Pro. 20. Iudi. 1 for harme but tarye vpon the lorde and he wyll delyuer thâ— â–ª Kepe your selues in the lord of god lokynge after the mercy of our lorde Iesu Christ for the lyfe euerlastyng For the grace of god that gyueth helth vnto all meÌ„ hath appered and taught vs for to deny al vngodlynes worldely lustes and that we shulde Tit 2. lyue honestly rightuously and godly in thys present worlde lokynge for that blessed hope and glorious apperyng of the myghty god and oure sauiour Iesu Christe the whiche gaue psal 3â— him selfe for vs. For to redeme vs from all vnrightousnes and to pourge vs a peculiar people vnto him folowynge good workes Happy are they whose vnrightuousnes is forgiuen and the synnes are kepte secrete Happy is that maÌ„ to whoÌ„ god hath not rekened any syn and in whose harte there is no deceyte Happy is that man wâ— is corrected by the lorde correccion of the lorde / tâ— shalt nat therfore refuse foâ— woundeth and healeth he keth his hande maketh hâ— Iâ—â— 5. 1 Reg. 2 The lorde kylleth and â—â—ueth he briÌ„gethe downe to and bryngeth out the lord keth poore and maketh ryâ— he putteth downe setteth For the lorde punyssheth hâ— that he loueth and he scurgâ— euerye chylde whom he reâ—uÌ„ethe Heb. 12 Perseuer in lernyâ— God offrethe hym selfe vâ— you as vnto hys sonnes â— what soÌ„ne is there whome â—â— fahter doth not correcte Furthermore we haue â—â— our carnal fathers as teachâ—â—â— and them we dyd obeye shal we not therfore moch more obey oure spyrytuall father by whome we shall lyue Truelye euerye lernynge to methâ— nowe not to be ioyfull but sorowfull but afterwarde it shall brynge forth the moost mylde fruyte of ryghtuousnes vnto all that ar exercysed in it 2. Cor. 4. For our excedynge tribulation whiche is transitory and lyght prepareth an excedynge and in eternall weyght of glory vnto vs whyle we be in the coÌ„templation not of thynges vysyble but of the vnuysyble Pro. 5. Iam. 1. For whome the lorde louethe he correcteth and taketh a delyte in hym as in his sonne My brethren counte it excedynge ioy whaÌ„ ye fall into dyuers temptacyons remembriÌ„g how that the tryenge of your 2. Cor. 1. 1. Cor. 10. fayth bryngeth pacyence Vnderstande that lyke as ye be felowes in payne euer so shall ye be in confort God is faithful which shal not suffre you to be temuâ—â— boue your strengthe but in the myddes of your teâ—cyon make a waye for yoâ— escape out For the soules of the riâ—â—â—ous Sap. 3. be in the handes of â— and the tourment of deth â— not touche them And notwithstandyng tâ— they haue suffred tourmenâ— fore men yet theyr hope is plenisshed with immortalâ— 2. Pet 2 God knowethe howe to dâ—uer the vertuous oht of terâ—tacyon and to reserue tye â—â—ked vnto the day of iugemeâ—â— for to be tourmented He wyll delyuer the 〈◊〉 out of his misery and he 〈◊〉 Iohn 36 open his eare in tyme of triâ— lacyon Pet 3 He healeth paciently for yoâ— sakes and is lothe that anâ— shulde perysshe but that aâ— shulde turne vnto repeÌ„taunce When we are iuged we are correted by the lorde bycause we shall not be condempned wyth thys world 1. Cor. 1 He that chastysed vs for our vnryghtousnes he wyll faue vs for his merites sake All thinges are of god whiche hath reconfyled vs vnto hym To 15 2 Cor 5 selfe by Chryste and hath gyuen vs the office to preath the accorde for god was in Christ and made the agremente betwene the worlde and him selfe and rekened not theyr synnes vnto them and hath commytted vnto vs the preachynge of the accorde Holy holy holy lorde God of hostes al the earth is replenysshed wyth his glory Esa 6 Cor. 1 For it plâ—aseth the father that in him shulde all plentuousnes remayne and by hym to reconcyle all thynges â— him selfe and to set a peaâ—â— hym throughe the blodeâ— crosse with what soeuâ—r was eyther in heueÌ„ or in 〈◊〉 For he hath borne our â—â—nes 1. Par 2 â–ª with his body vpon aâ— to the entent that we shuld
shadowe of deathe and to guyde Esa â—â— our fote in to the way of peas Confesse the lorde and cal vpon his name publysshe amonge the nacioÌ„s his meruaylous workes and remembre that is name is aboue all other Ye shall drawe waters ioâ—fully out of the welles of thâ— sauy our prayse ye the lord for he hath done excellently prech it through al the earth reioyce and prayse o ye inhabytauÌ„tes of Syon for in the myddes of you is the great saiÌ„t of Isrâ—â— Let youre soules reioyceâ—â—â— his mercy and be ye â–ª abassâ—â—â—â— in the laude of hym Thy lord god is mighty iâ— Eccl. 15. Soph. 3 Eccle. 38 the middel of the he shal sauâ— SoÌ„ne do not forget thiselâ— in thyne infyrmitie but praâ—â— vnto the lord he shal cure thâ— Hoz 6 Come and let vs retourâ—â— vnto the lorde for he hath taâ—ken and wyl heale vs he wyll strike and yet wyll cure vs Whych healeth the contritâ— iâ— herte and aswagethe theyâ— psal i 46 Mat. i. sorowe Thou shalte call hys namâ— Iesu he shall saue hys people from theyr synnes And Iesus went al Galyle teachynge in theyr synagoges Mat. 4 and praechynge the gospell of the kingdome â–ª and healyng al maner of sicknesses diseases amonge the people And all the multitude preased for to touche hym for vertue went out of hym and healed Luce. 6. them all He comforted the woman Mat. â— that was dyseased wyth the blody flyxe sayenge doughter thy faythe hath saued the go thy waye â—n â—eas and be thou hole of thy plage He said vnto CenturioÌ„ go Mat 8 thy waye and as thou hast beleued euyn so be it vnto the. Mat. 9. But Iesu perceâ—uinge their fayth sayd vnto hym that had the palsie Be of good there soÌ„ne Luc. 7 thy siÌ„nes are forgyuen the Also he spake vnto Symon the pharesey by the woman that was a sinner moch synne is forgyuen her bicause she loueth Mat. 1â— â–ª moche Iesus answered unto the womaÌ„ of Cananie O woman â—reat is thy faith eueÌ„ as thoâ— wylte so beit done vnto thâ— And after that houre her 〈◊〉 ter Mar 5 was hole He sayde vnto the rulerâ— syn agoge Be not afrayd onely beleue He sayde vnto Martha â–ª 〈◊〉 not I tel the that yf thou 〈◊〉 dest Iohn 11. beleue thou shuldest seâ—â— glory of god Mat 9 He coÌ„forted the father of the lunatyke sayeng If thou 〈◊〉 beleue al thynges are possâ—â—â— to one that beleueth He sayd vnto the bliÌ„d meÌ„â—â— Mae 9 ye beleue that I caÌ„ do this â—â— to you Accordynge vnto yoâ— fayth he it done vnto you Mat. â—6 He rebuked his discyples â—â— theyr vnbeleue sayenge Oâ— of lytle faythe why are yâ—â— myndes troubled becausâ—â— Iohn 8 haue no breade He sayde vnto the woâ—â— that was taken in adultry woman where be they that accused the I wyll not condempne the Go thy waye and synne no more He said vnto the demoniake go home vnto thy frendes and Mat. 5. tell them howe moche the lorde hathe done for the and howe he had mercy on the He did coÌ„fort the thefe with these wordes truly â–ª I saye vnto the thys daye thou shalte be wyth me in peradise Luc. 13. Luc. 19. He coÌ„muanded zachee sittiÌ„g in the sycomer tree yâ— he shulde come downe hastely He coÌ„mauÌ„ded Mathew syttyng â–ª at the receyte of custome that he shulde folowe hym Mat. 19 By the example of the ryotous sonne Christe sygnyfieth Luc 15 vnto vs the synguler fauoure and excedynge mercy of his fatherâ— sayenge whan he was a great waye â–ª of he espyed hym and hastynge towarde him â–ª 〈◊〉 brased his necke kyssed hâ—â— As Iesus went forth he 〈◊〉 a greate multitude and hâ—â—pitie on them for they were â—â— shepe hauynge no shepeheâ—â— Mar. 6 He conforted hys disciplâ—â— when they toke hym for a spâ—rite sayenge be of good 〈◊〉 it is I be not a frayde ¶ Of the great fauour of god towarde vs the reâ—â— braunce wherof shall veâ—â—mently styre vs agayne â—â— to the loue of so benigâ—â—â— god and father ANd he hathe sette mâ—â—â— psal â—7 large he hath saued 〈◊〉 bicause it is his pleasure Psal 36 Esa 5â— By the lord shal the stepâ—â— of man be dyrected and he 〈◊〉 rule his wayes He was offered for so 〈◊〉 his pleasure and hath not oâ—â—â—ed hys mouth Which coueteth to haue al i. Tim. 2. men saued and for to come vnto knowlege of the â—routh He wyl not sende in his fuâ—our Mic. 7. without cause for he entendeth mercy onely Nor god wyl not that any soule shulde be lost but he deuyseth in him selfe thinking how 1. Reg. 1â— he maye preserue hym from peryshynge that is a cast awaye So it is not the pleasure of your father in heuen that any of these â—ytelons shulde perissh Mat. 18 Mat. 2â— O Hierusalem Hierusalem whiche kellest prophetes and woÌ„dest them to deathe that are sent vnto the how often wolde I haue gathered thy chyldren togither as a henne gathereth her chyckens vnder her wynges â—ntye wolde not Rom 12. Fashyon not your selues accordynge vnto this world but they reformed In a newâ—â—â—derstandynge that ye may◠〈◊〉 what thynge that good 〈◊〉 acceptable and perfite 〈◊〉 god is I wyll not the death of 〈◊〉 Ezech. â—8 Ezech 24 that is lyke to dye The 〈◊〉 god sayeth retourne and lyâ—â— Thy vncleane is abhoâ—â—â—able for I wolde haue 〈◊〉 sed the and thou wolde stâ—â— be clensed oâ— thy fylthines◠〈◊〉 For thys is the pleasâ—◠〈◊〉 the father that sent me that 〈◊〉 Iohn 6. all whiche he hathe gyuen 〈◊〉 I shulde leese nothyâ—â—ge 〈◊〉 shuld rayse et vp againe at 〈◊〉 laste daye And thys is the wyll of 〈◊〉 father that sent me that 〈◊〉 man whiche seeth the son 〈◊〉 beleueth of hym hathe eueâ—â—stynge lyfe and I wyll 〈◊〉 hym vp at the laste day Father I wyl that they 〈◊〉 the thou haste gyuen me â—e where as I am that they may see my glorie whiche thou hast gyuen me Lorde if thou wylte thou â—aÌ„ste make me clene Iesus put Math â—â— forthe his hande and touched hiÌ„ sayeng I wyl be thou clene What woldest thou that I shulde do vnto the and he answered lord let me haue syght Luce â—â— and Iesus sayd vnto him Receyue thy sight thy fayth hath saued the. psal 50 Lord. in thi good minde do well vnto Syon that the walles psal 5 psal 7â— of IerusaleÌ„ may be builded Lorde thou hast couered vs with the shild of thy good wyl Tou hast holden my right hande â–ª and haste conducted me at thy pleasure â–ª and hast receyâ—yd me wyth glory Sap. 1â— Howe coulde any thynge â—bide oules it were thy pleasure Or howe coulde anyâ—â—â— be preserued but that it 〈◊〉 called of the O lorde thâ—â—â—uest soules thou spareâ—◠〈◊〉 they are thyne ¶ Certeine exaÌ„ples oâ— the testamentes whâ—â—â— apereth euideÌ„tly
king of Siria and not in the lorde god therefore the kynge of Syria dyd escape out of thy power Were not also the men of Iuda Libia hauynge manye mo charettes and horsemeÌ„ and also a moche greatter multitude of people whom whan thou dydest put thy truste in thy lorde god he them delyuered in to thy handes and power The eyes truly of the lorde doth behold all the worlde he gyueth power and fortitude to them whiche with a perfecte harte doth beleue iâ— hym therfore thou dydest folyshly and for that also warre shall aryse agaynst the in thys present tyme ¶ The payer of Asa kynge of Iuda THis prayer sayd Asa 〈◊〉 to the Lorde whan 〈◊〉 that zara a man of the blâ—â— mores came agaynst him wâ—â— ten C M souldyers and 〈◊〉 of warre and also withe thâ—â— hundreth charettes O good lorde in the thereâ—â— no difference whether thou â—â— helpe with few or weth maâ—â— O our Lorde God helpe vs 〈◊〉 we truely hauynge onely oâ—â— trust and confidens in the â—â— in thy name become aganâ—â— this great mâ—ltitude / thouâ—â— oure God and agaynste the â—â— man can preuayle It chauâ—sed therfore that the moryâ—â—â— were despersed and the kyngâ— dyd streke them vnto theyr destuction and death The exhortacioÌ„ of Azarsoâ— to Obed in tyme of warre THe lord is withe you for ye were withe hym yf ye seke hym ye shall fynde hym but yf ye forsake hym he wyll forsake you Many daies shal passe in Israel without a true god and without a prest with oute preacher and also wyth out a lawe And whaÌ„ they shal â—etourne agayne in theyr trouble and crye to the lorde god of Israell and also seke hym theÌ„ shall they fynde hym at that tyme there shall be no peas to men goynge forth and goynge in but great horrible fear in euerye place amongeste all the Inhabytours of the earth for nation shall fyght againste nacion and cytie agayâ—ste cytye for the lorde shall vexe them in al affliction therfore be you of good coÌ„forte an let not youre hoste be disolued and broken for ye shall haue rewarde for your labour the which thtâ— whan the kynge harde he wâ— greatly comforted c. O lord the god of my fatâ—â— Symeon which gauest to hâ— Iudi. 9. a sworde for his defeÌ„ce agâ—â— straungers that were rauâ—â— shours in theyr vnclennes alâ— discouered yâ— chastite of a vâ—â—gin to theyr confusion ¶ The prayer of Ezetâ—â— as agaynst Sennacherâ—â— 4. Reg. 9 O Lorde god of Israell that syâ—cest aboue Cherubyâ—â— thou are the onely god aboâ— all kynges of the earthe thoâ— madest bothe heuen and eatâ—â— Inclyne thyne eare lorde am here open thyne eare lorde anâ— all the wordes of Sennachâ—rib that he dyd sende to vs câ—sting in our teth our god that is lyuynge Truely Lorde thâ— kynges of Assirya haue put a parte and dyspersed bothe the people and landes of all men and haue caste theyr goodesin to the fire For truly they were not goddes but workes made wyth the handes of meÌ„ of tymber and stone and they lost them Therfore now our lorde god preserue vs from the handes of them that all the kyngdomes of the earth may know that thou art only the lord god The prayer of Iosaphat 2. Par 20 against hys enemyes O Lorde god of our fathers thou art god in heuen and hast dominacioÌ„ auer all kyngdomes of people in thy hande is both strenght and power to resyste c. but in vs is not so moch power to resyst wythstande thys multitude that inâ—adeth vs Notwythstandynge seynge we are ignorauÌ„t what we maye do thys onely remaineth that is to say to dyverte oure eyes to thy goodâ—◠¶ The exortacion of Iâ—bell sonne of zachari◠〈◊〉 the people HEare ye not nor drede 〈◊〉 this multieude for surâ— it iâ— not your batayle but iâ— the bataile of god The exortacioÌ„ of Iosaphâ— in the middes of the peopâ—â— Oye meÌ„ of Iudah and all â—â— iuhabytours of Ierusall here what I shall saye beleâ—e and trust in your lord god 〈◊〉 you shall be in sauegarde pâ—â— also your coÌ„fidence in his prâ—phetes and all thynge to yoâ— shall fortune prosperous ¶ The admonicioÌ„ of yâ— seâ—uauÌ„t of god to king Amaâ— IF thou thynkeste that the victory of varre do coÌ„sist in the hooste God wyll caust the to be ouercome of thyne enemies for why it is at yâ— plâ—â—sure of God both to helpe an put to flyght ¶ The exhortacyoÌ„ of Iudas Mach abeas to the people AFter that the people perceyued the hoste coÌ„mingto i mach 4. mete them they sayde vnto Iudas Howe shall we beynge so fewe and also weryed thys daye with fastynge fyghte agaynst so great and stronge amultitude to whome Iudas â–ª answered and said It is sone done to conclude many in the power of few and there is no diuersite in the sight of godin heueÌ„ to delyuer with many or els with fewe for why the victory in warre doth not stande in the multitude of the hoost but all the fortitude and power therof commeth from heueÌ„ They do come vnto vs with an-enuyous and proude multytude to sprede abrode vs oure wynes oure chidreÌ„ thâ— myght spoyle destroy vâ— we wyll fyght for oure sâ— also for our lawes and hym selfe wyl coÌ„sume theâ—fore our faces therfore dâ— in no wyse feare theÌ„ And that he hath spoken his nâ— and ceased sodaynly they ded went vpon theyr enâ—cs shortely theyr aduersâ— was brought to confusiâ—â— penly in his syght ¶ The exortacion oâ— das to the people When certayne of thâ— ple wold haue fled deparâ— Iudas Machabcus exoâ— theÌ„ sayeng although our â— draw nere yet let vs dye â— maÌ„hod for the loue of our threÌ„ and let vs not brynge hououre to rebuke ☞ FINIS ⧠¶ Imprented at Luâ—du By William Hill at yâ— Signe of the hyll