Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	drink_v	eat_v	10,941	5	7.4647	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52593	A declaration of the faith and order owned and practised in the Congregational Churches in England; agreed upon and consented unto by their elders and messengers. Licensed and entred according to order.	Congregational Churches in England.; Owen, John, 1616-1683.; Nye, Philip, 1596?-1672.	1688 (1688)	Wing N1490; ESTC R222326	27,512	123

of the Substance of Bread and Wine into the Substance of Christ's Body and Blood commonly called Transubstantiation by Consecration of a Priest or by any other way is repugnant not to Scripture alone but even to common Sense and Reason overthroweth the Nature of the Sacrament and hath been and is the cause of manifold Superstitions yea of gross Idolatries VII Worthy Receivers outwardly partaking of the visible Elements in this Sacrament do then also inwardly by Faith really and indeed yet not carnally and corporally but spiritually receive and feed upon Christ Crucified and all benefits of his Death the Body and Blood of Christ being then not corporally or carnally in with or under the Bread or Wine yet as really but spiritually present to the Faith of Believers in that Ordinance as the Elements themselves are to their outward Senses VIII All ignorant and ungodly Persons as they are unfit to enjoy Communion with Christ so are they unworthy of the Lord's Table and cannot without great Sin against him whilst they remain such partake of these holy Mysteries or be admitted thereunto yea whosoever shall Receive unworthily are guilty of the Body and Blood of the Lord eating and drinking Judgment to themselves CHAP. XXXI Of the State of Man after Death and of the Resurrection of the Dead THE Bodies of Men after Death return to Dust and see Corruption but their Souls which neither dye nor sleep having an immortal Subsistence immediately return to God who gave them the Souls of the Righteous being then made perfect in Holiness are received into the highest Heavens where they behold the Face of God in Light and Glory waiting for the full Redemption of their Bodies And the Souls of the Wicked are cast into Hell where they remain in Torment and utter Darkness reserved to the Judgment of the Great Day Besides these two Places for Souls separated from their Bodies the Scripture acknowledgeth none II. At the Last Day such as are found alive shall not dye but be changed and all the dead shall be raised up with the self-same Bodies and none other although with different Qualities which shall be united again to their Souls for ever III. The Bodies of the Unjust shall by the Power of Christ be raised to dishonour the Bodies of the Just by his Spirit unto honour and be made conformable to his own glorious Body CHAP. XXXII Of the Last Judgment GOD hath appointed a Day wherein he will Judge the World in Righteousness by Jesus Christ to whom all Power and Judgment is given of the Father in which Day not only the Apostate Angels shall be judged but likewise all Persons that have lived upon Earth shall appear before the Tribunal of Christ to give an account of their Thoughts Words and Deeds and to receive according to what they have done in the Body whether good or evil II. The end of God's appointing this Day is for the Manifestation of the Glory of his Mercy in the eternal Salvation of the Elect and of his Justice in the Damnation of the Reprobate who are Wicked and Disobedient For then shall the Righteous go into everlasting Life and receive that fulness of Joy and Glory with everlasting Reward in the presence of the Lord but the Wicked who know not God and obey not the Gospel of Jesus Christ shall be cast into eternal Torments and be punished with everlasting Destruction from the presence of the Lord and from the glory of his Power III. As Christ would have us to be certainly perswaded that there shall be a Judgment both to deterr all Men from Sin and for the greater Consolation of the Godly in their Adversity so will he have that Day unknown to Men that they may shake off all Carnal Security and be always watchful because they know not at what Hour the Lord will come and may be ever prepared to say Come Lord Jesus come quickly Amen OF THE INSTITUTION OF CHURCHES And the ORDER Appointed in them by JESUS CHRIST I. BY the Appointment of the Father all Power for the Calling Institution Order or Government of the Church is invested in a Supreme and Sovereign manner in the Lord Jesus Christ as King and Head thereof II. In the Execution of this Power wherewith he is so intrusted the Lord Jesus calleth out of the World unto Communion with himself those that are given unto him by his Father that they may walk before him in all the ways of Obedience which he prescribeth to them in his Word III. Those thus called through the Ministry of the Word by his Spirit he commandeth to walk together in particular Societies or Churches for their mutual Edification and the due Performance of that Publick Worship which he requireth of them in this World. IV. To each of these Churches thus gathered according unto his Mind declared in his Word he hath given all that Power and Authority which is any way needful for their carrying on that Order in Worship and Discipline which he hath instituted for them to observe with Commands and Rules for the due and right exerting and executing of that Power V. These particular Churches thus appointed by the Authority of Christ and intrusted with Power from him for the ends before expressed are each of them as unto those ends the seat of that Power which he is pleased to communicate to his Saints or Subjects in this World so that as such they receive it immediately from himself VI. Besides these particular Churches there is not instituted by Christ any Church more extensive or Catholick intrusted with Power for the Administration of his Ordinances or the Execution of any Authority in his Name VII A particular Church gathered and compleated according to the Mind of Christ consists of Officers and Members The Lord Christ having given to his called Ones united according to his Appointment in Church Order Liberty and Power to choose Persons fitted by the Holy Ghost for that purpose to be over them and to Minister to them in the Lord. VIII The Members of these Churches are Saints by Calling visibly manifesting and evidencing in and by their Profession and Walking their Obedience unto that Call of Christ who being further known to each other by their confession of the Faith wrought in them by the Power of God declared by themselves or otherwise manifested do willingly consent to walk together according to the Appointment of Christ giving up themselves to the Lord and to one another by the Will of God in professed Subjection to the Ordinances of the Gospel IX The Officers appointed by Christ to be chosen and set apart by the Church so called and gathered for the peculiar Administration of Ordinances and Execution of Power or Duty which he intrusts them with or calls them to to be continued to the end of the World are Pastors Teachers Elders and Deacons X. Churches thus gathered and assembling for the Worship of God are thereby visible and publick and their

unprofitable unto Life God was pleased to give unto the Elect the Promise of Christ The Seed of the Woman as the means of Calling them and begetting in them Faith and Repentance In this Promise the Gospel as to the substance of it was revealed and was therein Effectual for the Conversion and Salvation of Sinners II. This Promise of Christ and Salvation by him is revealed only in and by the Word of God neither do the Works of Creation or Providence with the Light of Nature make discovery of Christ or of Grace by him so much as in a general or obscure way much less that Men destitute of the Revelation of him by the Promise or Gospel should be enabled thereby to attain Saving Faith or Repentance III. The Revelation of the Gospel unto Sinners made in divers times and by sundry parts with the addition of Promises and Precepts for the Obedience required therein as to the Nations and Persons to whom it is granted is meerly of the Sovereign Will and good Pleasure of God not being annexed by virtue of any Promise to the due Improvement of Mens natural Abilities by virtue of common Light received without it which none ever did make or can so do And therefore in all Ages the Preaching of the Gospel hath been granted unto Persons and Nations as to the extent or straitning of it in great variety according to the counsel of the Will of God. IV. Although the Gospel be the only outward means of revealing Christ and Saving Grace and is as such abundantly sufficient thereunto yet that Men who are dead in Trespasses may be born again quickned or regenerated there is moreover necessary an effectual irresistable Work of the Holy Ghost upon the whole Soul for the producing in them a new Spiritual Life without which no other means are sufficient for their Conversion unto God. CHAP. XXI Of Christian Liberty and Liberty of Conscience THE Liberty which Christ hath purchased for Believers under the Gospel consists in their freedom from the guilt of Sin the condemning wrath of God the rigor and curse of the Law and in their being delivered from this present evil World bondage to Satan and dominion of Sin from the evil of Afflictions the fear and sting of Death the victory of the Grave and everlasting Damnation as also in their free access to God and their yielding Obedience unto him not out of slavish fear but a Child-like love and willing mind All which were common also to Believers under the Law for the Substance of them but under the New Testament the liberty of Christians is further enlarged in their freedom from the yoak of the Ceremonial Law the whole Legal Administration of the Covenant of Grace to which the Jewish Church was subjected and in greater boldness of access to the Throne of Grace and in fuller Communications of the free Spirit of God than Believers under the Law did ordinarily partake of II. God alone is Lord of the Conscience and hath left it free from the Doctrines and Commandments of Men which are in any thing contrary to his Word or not contained in it so that to believe such Doctrines or to obey such Commands out of Conscience is to betray true Liberty of Conscience and the requiring of an Implicit Faith and an absolute and blind Obedience is to destroy Liberty of Conscience and Reason also III. They who upon pretence of Christian Liberty do practice any Sin or cherish any Lust as they do thereby pervert the main design of the Grace of the Gospel to their own Destruction so they wholly destroy the end of Christian Liberty which is that being delivered out of the Hands of our Enemies we might serve the Lord without fear in Holiness and Righteousness before him all the days of our Life CHAP. XXII Of Religious Worship and the Sabbath Day THE Light of Nature sheweth that there is a God who hath Lordship and Sovereignty over all is Just Good and doth good unto all and is therefore to be feared loved praised called upon trusted in and served with all the Heart and all the Soul and with all the Might but the acceptable way of Worshipping the True God is instituted by himself and so limited by his own revealed Will that he may not be Worshipped according to the Imaginations and Devices of Men or the Suggestions of Satan under any visible Representations or any other way not prescribed in the Holy Scripture II. Religious Worship is to be given to God the Father Son and Holy Ghost and to him alone not to Angels Saints or any other Creatures and since the Fall not without a Mediator nor in the Mediation of any other but of Christ alone III. Prayer with Thanksgiving being one special part of natural Worship is by God required of all Men but that it may be accepted it is to be made in the Name of the Son by the help of his Spirit according to his Will with Understanding Reverence Humility Fervency Faith Love and Perseverance and when with others in a known Tongue IV. Prayer is to be made for things Lawful and for all sorts of Men living or that shall live hereafter but not for the dead nor for those of whom it may be known that they have sinned the Sin unto death V. The reading of the Scriptures Preaching and hearing the Word of God singing of Psalms as also the Administration of Baptism and the Lord's Supper are all parts of Religious Worship of God to be performed in Obedience unto God with Understanding Faith Reverence and Godly Fear Solemn Humiliations with Fastings and Thanksgiving upon special Occasions are in their several times and seasons to be used in a Holy and Religious manner VI. Neither Prayer nor any other part of Religious Worship is now under the Gospel either tied unto or made more acceptable by any place in which it is performed or towards which it is directed but God is to be Worshipped every where in Spirit and Truth as in private Families daily and in secret each one by himself so more solemnly in the publick Assemblies which are not carelesly nor wilfully to be neglected or forsaken when God by his Word or Providence calleth thereunto VII As it is of the Law of Nature that in general a proportion of time by God's Appointment be set apart for the Worship of God so by his Word in a positive moral and perpetual Commandment binding all Men in all Ages he hath particularly appointed one Day in seven for a Sabbath to be kept Holy unto him which from the beginning of the World to the Resurrection of Christ was the last Day of the Week and from the Resurrection of Christ was changed into the first Day of the Week which in Scripture is called the Lord's Day and is to be continued to the end of the World as the Christian Sabbath the Observation of the last Day of the Week being abolished VIII This Sabbath is then kept Holy unto