Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	death_n	drink_v	eat_v	10,941	5	7.4647	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07949	The tryall of the nevv religion Contayning a plaine demonstration, that the late faith and doctrine of the Church of Rome, is indeede the new religion. By Thomas Bell.	Bell, Thomas, fl. 1593-1610.	1608 (1608)	STC 1832; ESTC S101552	27,259	56

Bread was assumpted but in a different manner from the opinion of Rupertus Another opinion a firmeth the annihilation of the Bread Durandus for all that telleth vs that onely the forme of Bread is changed and ohat the matter of Bread remaineth still in the Eucharist But Bellarmine the Pope and all his lesuites hold with the Councell of Trents definition that the Bread is transubstantiated into the bodie of Christ Behold this sive● harmonic and good agreement in this important poynt of popish fayth Of this subiect I haue written elswhere 〈◊〉 I will here onely touch the birth age thereof Transubstantion is not onely repugnant to all Phylosophy but also so absurd in all Christian speculation that it was vnknowne to the Church of God and to all approoued Councells Fathers and Histories for the space of one thousand and two 〈◊〉 yeeres It was first hatched by Pope Innocentiue the 〈◊〉 of that Name in the late Councell of Lateran which was holden 1215. yeeres after Christ. Yea this councell and the determination thereof was of so small reputation at that time that Durandus they ovvne famous popish Doctor who liued abode threescore yeres after it boldy published the contrary doctrine Which thing doth ●ogall the Papists that they cannot tell what to say to it But seeing this monster of popish sayth was hid and vnknowne for 1206. yeres together I must needs conclude with this ineuitable illation Ergo it is but a rottērag of the new religion CHAP. 11. Of Popish invocation of Saints OF this subiect I haue disputed at large in my Suruey The Papists in their fond popish invocation ascribe that to Saints which is onely and soly proper to Christ himselfe I prooue it because they make the Saints departed I will not say Traytors buried in hell not onely Mediators of intercession which is their vsuall refuge and fond so imagined euasion but also of redemption and saluation This one example may suffice for many Thomas 〈◊〉 sometimes Bishop of Canterbury what a subiect let others Iudge is invocated of the Pope and all his popish crew not barely and absolutely as an holy man if perhaps he so were which is more then I know but as the Sonne of the liuing GOD and the onely Sauiour of the World This Affection to the godly may seeme wonderfull but it is such a knowne truth as no Papist whatsoeuer he be 〈◊〉 without blushing denie the same These are the expresse words of their Hymne which they both say and sing vppon that day which they keep holie for his praise and honour Tuper Thomae 〈◊〉 quē pro te 〈…〉 Christe scandere qua Thomas ascendit By the blood of Thomas which he for thee did spend bring vs shether O Christ whether Thomas did ascend Loe Thomas 〈◊〉 died for vs and shed his blood to bring vs to heauen as the Pope telleth vs and would enforce vs to believe If this Poperly be not flat blasphemy my wits are not at home Let the indifferent Reader iudge and bee carefull of his soule This blasphemy is confirmed by the vsuall practise of the Papists especially of the Iesuits For their brother Iesuite Polanthus in his Treatise of Consesson testifieth as a truth vnto the world that they euer adde in the end of their Absolutions these expresse words The Passion of our Lord lesus Christ the merrits of the blessed Virgm Mary and of all Saints and all the good thou shalt doe and the punishment thou shalt suffer be to thee for the remission of thy sinnes for increase of grace and for the reward of eternall life Loe the merits of Saints are ioynt purchasers of our saluation vvith Christes blood and our owne workes God haue metcy vpon vs miserable sinners procure vs remission of our sinnes increase of Grace and etternall glorie O intollerable Popery who can indure to heare thy blasphemie No Scripture no Councell no Father no approued historie was euer acquainted with this newlie inuented heresie neuer knowne to the church of Christ for the space of one thousand yeres and odde I must therefore perforce conclude vvith this ineuitable illation Ergo popish invocation of Saints is but a rotten ragge of the New Religion CHAP. 12. Of the Communion vnder 〈◊〉 kind CHrist onely by the vniforme cōsent of all learned Papists hath lawfull power to institute a Sacrament Yet notwithstanding our Papists haue presumed to alter this holy Order For Christ commaunded the holy Eucharist or Communion to be celebrated in two distinct kindes viz. in Bread and wine He commaunded all to drinke and they all dranke of it saith the holy Euangelist And the Apostle Paule vrging Christes institution to the Corinthians telleth them plainly and religiously That they must receiue the holy Eucharist vnder both kindes This was the practise of the auncient Church for the space of 1230. yeeres after Christ. About which time they began in some odde Churches to leane off the Cuppe and to minister the Sacrament in Bread onely But that was done as Aquinas confesseth in some few places onely Afterward the Councell of Constance about the yeere of our Lord 1414. decreed it as an Article of Popish fayth that the Eucharist might be lawfully receiued vnder one kinde I therefore must perforce conclude with this ineuitable illation Ergo to receiue the holy Eucharist vnder one kind onely is but a rotten ragge of the New Religion CHAP. 13. Of priuate Masse THe priuate communicating in the Popish Masse where the Priest deuoureth vp all alone is wicked prophane excerable because it is repugnant to Christes institution who cōmaunded all to drinke thereof and to the Euangelist who affirmeth all to haue drunke thereof as also to the Apostle who chargeth the vnpriested Corinthians and laicall people to make a remembrance of the Lords death vntill his second comming so often as they receiue the holy Eucharist and this to do as well by drinking the Cuppe as by eating the Bread This was the vse and practise of the Church euerie where for more then a thousand yeres together But afterward when the peoples deuotion began to be remisse the priestes then deuoured vp all alone I therefore cannot but conclude with this ineuitable illation Ergo late popish priuate Masse is but a rotten ragge of the New Religion CHAP. 14. Of Pope Martins dispensation for the Brother to marry his naturall Sister POpe Martin saith Antiminus the popish Archbishop canonized saint tooke vpon him to dispense with one that he might mary his owne naturall sister Siluester Prierus a famous religious Fryer sometime Maister of the Popes sacred pallace hath these wordes Howbeit pope Martin the fift dispensed with him who had contracted and consumated matrimony with his owne naturall sister hauing first cōsulted with his skilfull Diuines so to auoyde scandale which otherwise was likely to ensue therevpon Bartholmaeus Fumus a religious Dominican fryer hath these

words Neuerthelesse when the deede was done Martin the fift dispensed with one who had consummated marriage with his own● naturall Sister Angelus de Clau●sio a religious Franciscan fryer Vicar generall of the Cismontim Minor hath these words Wherevppon my L. Archbishop of Florence affirmeth that hee heard men of good credit say that Pope Martin the fift after hee had consulted with many learned Diuines and Canonists dispensed with one who had married his owne naturall sisters Card 〈◊〉 faith Barthol Fumus affirmeth roundly that the Pope can dispence in all the degrees of consanguinitie and affinity saue onely with the Father and his daughter and with the mother and her sonne Martinus Nauarrus a famous popish writer desendeth the opinion of Caietan greatly Yea Caietane himselfe in his Commentary vpon Leuiticus which he dedicated to Pope Clement with the Popes good liking and gratefull acceptance singeth the selfe lame song This doctrine was neuer heard of for the space of 1418. yeeres At which time the Pope brought it from hell Ergo such popish dispensation is nothing els but a rotten ragge of the New Religion CHAP. 15. Of worshipping of Images THe worshipping of Images is this day high●●e esteemed in the Romish church insomuch that the Priestes themselues on Good-Friday are inioyned to salute the Crosse three seuerall times and that both kneeling and with their shooes put off Yea adoration and worshipping of Images and Reliques is this day growne to such excessiue superstition as it is almost incredible to be told Yet Gregory the great in his time sharply reproued the worship done to Images albeit he disliked Serenus the good Bishop of Mas●l●ae for breaking the same in the Church Yea Gabriell Bieto a religious popish Frier and a very learned Schoole-Doctor who liued long after Gregory and Serenus euen one thousand foure hundred eighty and foure yeeres after Christ doth sharply inveigh and reproue the worship done to Images Ergo the worshipping of Images is but a rotten ragge of the New Religion CHAP. 16. Of Church-seruice in the vulgar tongue SAint Iustine S. Ambrose S. Augustine S. Chrysostome S. Cyprian S. Hierom S. Gregory Sozomenus Lyra and many others as I haue prooued in my Suruey at large doe aftirme constantly vniformly that the people in their dayes were not as owles parrets crowes pyes and other birds which were taught to sound they knewe not what but as godly Christians who both knew what the Minister said and made answer to the same Whosoeuer readeth my Suruey of popery cannot stand in doubt hereof Sozomenus sheweth plainely in his Ecclesiasticall H●story that in his time which was 400. yeres after Christ the people and the Ministers of the Church sang psalmes together in the church I therefore cannot but conclude that to celebrate Diuine seruice in an vnknowne tongue is a rotten ragge of the New Religion CHAP. 17. Of the antiquity of popish Masse and the parts thereof THe Canon of the Masse which the late Papists haue in great esteeme rare admiration is both vncertaine variable of young yeres S. Gregory telleth vs that one Scolasticus composed it Platina a famous Papist and Abbreuiator Apostolicall sheweth plainly and cōpendiously both at what time and by whom euery peece of popish Masse began Peter saith Platina vsed only the Lords prayer when he celebrated the holy Mistery Iames the Byshop of Ierusalem increased the holy Mistery Basilius likewise added to them and so did others For Celestine the Byshop of Rome added the Introite Gregory the Kyrie Eleyson Telesphorus glortain excelsis Deo Gelasius the Collectes Hieronimus the Epistle and Gospell Hallelu-ia was borrowed of the Church of Ierusalem the Creed was receiued of the Nicene Counsell Pelagius inuented the commemoration of the dead Leo the the thirde Incense Inuocentius the firste the Pax and Pope Sergius the Agnus dei This beeing so I cannot but conclude that euerie patch and p●ece of the Romish Masse is but a rotten ragge of the New Religion CHAP. 18. Of the profound Misteries of Popish Masse POpe Sergius is the Author of Christs threefold body the body of our Lorde saith Sergius is threefolde the part that is put into the Chalice signifieth Christs body risen againe the part eaten Christ yet walking on earth the part remaining to the end of the Masse Christs body in the graue And that the Reader may the better know the mutability of Popish Masse I giue him to vnderstand that this practise of reseruing one part to the end of the masse is at this day wholy changed for the Priest eateth vp aleuen in the church of Rome O wonderful Nouelties in the disholy popish Masse which for al that are as old as Pope Sergius his nose Ergo popish foolish Misteries are but rotten rags of the New Religion CHAP. 19. Of kissing the Popes feete IVstinianus the Emperor after hee had sent for the Pope Constantinus to come to him at Nicomedia receyued him very honorably and sent him back But first of a certaine fondly conceiued humility hee fell downe and kissed the Popes feet This Emperour reigned about 700. yeares after Christ heere first began the kissing of the Popes feet which kissing as it was then done by the Emperor vpon a fond zeale so is it this day continued with intollerable superstition Ergo it is but a rotten rag of the new religion CHAP. 20. Of praying vpon Beads AFter that the people of God had liued aboue a thousand yeares vsing altogether godly books of prayer one Peter an Eremit a French-man borne perceiuing the Nature of men to bee so desirous of Nouelties was the first that inuented praying vpon Beads From hence sprang their Rosaries their Corones their Lady Psalters and a thousand superstitious kinds of Prayers whereof the rehearsal of the Originall is a sufficient confutation Ergo to pray on Beads is but a rotten ragge of the New Religion CHAP. 21. Of changing the Popes Name POpe Sergius the second being some-what ashamed of his auncient name because it sounded not pleasantly in mens eares for he was called Os Porei Swines mouth or Hogs-snoute If ye will he changed his old name and termed himselfe Sergius He liued aboue 840. yeeres after Christ from which time it hath beene the manner of Popes or Byshops or Rome to change their names so soone as they aspired to the Popedome What a pride is this For the Popish Byshops of Rome to change their names which they had giuen in their Baptisme No maruell if they be ashamed of Christs religion Well I must per●orce conclude Ergo the changing of the Popes name is but arotten ragge of the New Religion CHAP. 22 Of the Paschall Torch THe Papistes vse vpon East●r-Eue to hallow a Torch or Taper of Wax which they call Caerea Pasch. lis into which they instill and sasten Crosle-wise fiue of their hallowed greines To this