not forget his Servants whom he hath chosen to place his name among who stands faithful unto him them will he deliver one way or other we need not look how the Lord knows what way makes most for his Glory as I remember the death of Oliver Atherton that sweet Martyr for the Lord in bearing the same Testimony who the same night before he dyed sang praises to the Lord in a most heavenly manner as many Witnesses can testifie because he suffered this lingering Marterdom for the Lord of Glory who ended the tenth and redeemed him out of the ninth as it is written in the declaration of his death that was set upon his Corps as he was carryed home to his family to be buryed as the Countess of Darby could witness who was his great Aversary and Prosecuter into Prison who dyed her self about six weeks after and then all the rest were released as by the providence of the Lord whom they suffered for And then they who we made as Widdows and fatherless for a time were eased of their sufferings as these who are now as poor Widows fatherless Children may die in due Season as the Lord sees good whom thou hast made through thy Jewish custom of taking tenths though in that day it was lawful for the Jews yet I never read in Scriptures that they sued at Law for them as thou doest nor received them for that end as thou doest nor made Widdows nor fatherless Children as thou dost nor lay'd men in Prison for them as thou doth nor when one Law would not serve went to another as thou hast done nor never gave Goalers strict charge over them as some of you have done but the Lord will revenge for these things to whom we leave it for I will repay it saith the Lord and this was I moved to write by the God of my life unto thee or whom it may concern in the behalf of my brethren and their wives and little Children who cannot do as much for themselves that thou may consider their cases who suffers for the Lord and dare not pay Tyths for pleasing man and thereby offend God who hath brought them to make a good Confession of his name before men and is not ashamed of their Christian duty to God who hath redeemed them out of the ninths and left them Witnesses against the tenths for his names sake Glory to the Lord for ever VV. W. A short Letter to the Priests and their hearers FRiends Christ Jesus who said he is the way of truth and the life John 1. saith also he is Light of the world and whosoever believes in him shall not abide in darkeness but shall have the Light of life John 8.12 So truely friends this is the Light of Christ Jesus which sheweth you sin and what is evil in you and this is that which is not of the world neither can the world receive it for the whole world lyeth in wickedness but this of God to which we speak doth never consent unto wickedness but reproveth all manner of evil whatsoever and sheweth you that you should not wrong one another but do to all men as ye would they should do to you friends this is the way of truth and to speak the truth one to another this will stand in the Light which is the truth and truly if you love God you will love the Light for God is Light and of Purer Eyes then to behold iniquity and a measure of the Spirit is given to every one of you by manifestation to profit withall so every one search honestly your own hearts and see how you have profited with it for truly an acount must you give of your deeds done in your bodies whether they be good or evil now all evil is manifest to be of the Devil as lying swearing theft drunkenness desembling deceiving with the rest of all ungodly actions therefore repent and forsake your sins and return from the evil of your doings for the Lord wills not the death of a sinner but rather that you would return from your wickedness and live to serve him alone in that which is holy and just and good for to live in sin and lusts of uncleaness is death and destruction and dear people strive to enter in at the staite gate which leadeth to life and few there be that find it but wide is the way and broad is the gate that leadeth to destruction and many there be that find it so I dearly exhort you all to read your conditions honestly and see how you stand justified in the Light of the Son of God and your time all to prize and turn to the Light while you have the Light reproving you for sin in Secret when as no mortal Eye doth behold and by believing and obeying it it will lead you out of darkness and this is the true Teacher and near unto every one of you all and cannot be removed into a corner but is present with us and you at all times and in all places and sees the very thoughts and intents of the heart and no other way is to the Father but by the Son who is the true Light that lighteth every man that comes into the world and this is in love to all your Souls let him that readeth understand and you that teacheth others whether you are taught your selves of him who is the true teacher Christ Jesus Secondly and whether they that are taught of him are taught to settle themselves at one certain place for so much a year as can agreed betwixt partys Thirdly whether they that be so are not of that sort that Esaiah saith seeks their gain from their Quarter and the hireling that Christ saith flyeth Fourthly whether they be not of that sort that stands praying in the Sinagogue hath upermost places in the Assemblys and is called of men Master Fifthly whether they have not mens Persons in admiration because of advantage and reverenceth honour one of anothor and calleth men Masters Sixly whether these be not of the same generation that Jermiah saith steal the words from their neightbour and saith the Lord saith when the Lord hath not spoken to them Sevenly whether these be not in the way of Canan envy and Balaum seeing after gifts and rewards W. W. Letter from Scotland to friends about Kendal in Westmoreland DEAR friends in and about Kendal these may signifie to you all who is desirous to heare of me that I am well blessed be the Lord for the same and my heart affcted with the deaar love of God unto you my true friends with whom I have fellowship in the heavenly Union and Comfortable Spirit of our eternal God who is present with us at all times and places who cannot be seperated from his own from his own life in his people who hath chosen him for their way and for their life cannot live without him who is life the Lord of hosts is his name he is my life my
while he knows not the works of the Devil destroyed in him that he may know God to work all his works in him and through him to his own praise and Glory for ever and the heart of man can never be upright unto God while in the old nature with old Adam in the fall which brought death upon all men and in that state man cannot stand up for the Lord as a living witness against sin and wickedness and all unrighteousness of men because he remains in death for all his duties and performances in that nature is without God and without Christ in the world and man in the Flesh cannot please God so people as I have said you that loves and desires to serve the true and living God must come to the Light of his Son in your hearts and be willing to be taught of him who tells you plainly you should not lye nor swear an oath nor do to any but as you your selves would be done by and heare you may know a learning of Christ the good Teacher and Bishop of your Souls and this is in love to you all who desires singly after God for none else can receive it given forth in Scotland by R. R. and VVilliam VVilson A Letter sent to Justice Willam Kirby from Lancaster Gaol 1663. WIllam Kirby the whole cause of my being imprisoned is laid upon thee for thy Cozen Fleming said it was because he was informed that I was as a traveller which I heard thee say with my own Eares and made answer in the open Sessions and if this be the cause as I am informed its shamful that I should be imprisoned for travelling the Lords business six or seven veirs since which was when I saw thee in Hambrough it would but be a shame to thee that I should publish this abroad concerning thee that I should be cast into Prison for this which was past six or seven years since being change of government since and an act of Indulgence since an Act of Grace if it had been a Transgression in those days thou ought not to punish me for it now I believe no Laws in the Land will bear thee out to do it for I believe your act is for them that departs from their house or habitation and meets together to the terrisying of the Kings Subjects which I should be loath to do being the Kings friend as was manifested in the year forty eight both by my continuance with the longest in his service here and suffering imprisonment and the loss of all that I had and more as I can make it appear by my neighbours after I got home and there was none of the Kings friends that then took any care of me then I might have been starved for them then as I am Prisoner by them now and I have as good reason to have this in my mind now by which I had like to have lost my life and lost all I had for obediance to the King as thou to have my travel for the Lord into Hambrough in thy mind where my brother and I was used like dogs sometimes by the dogs nature in many of our English men which we found therein pride and haughtyness which the Lord will abase and bring to nought when we shall be exalted for our abediance unto God and testifying of his eternal truth which shall never dye and of which we shall never be ashamed when ungodly sinners and wicked men shall be consounded and brought to naught therefore consider if envy have rested in thy mind to do we a mischief ever since that time it is a wicked deed of thee and thou had need to amend it and shortly to least the Lord should cut thee off before the time then it would be too late to remember this my friend And I brought a good messuage into the City of Hambrought and that unto you that did understand my Language but you did receive our messuage but badly and entreated the Lords Servants with many dangers as we dayly found among you in the streets and in your English Church as my body found by your unreasonable blows and thrusting by you English men the like was never received among the Dutch by us but our God delivered us then as he will do now to our great comfort and our eternal Peace in that we were found faithful in his work did never shrink to any one of you whom we found out of the way of God in wildness wickedness lightness and vanity lustfulness pleasure and pride of life which things we boldly bare our Testimonys against in the Faith Fear and Power of the Eternal God of Heaven and Earth which did preserve us and will preserve us as we in his Faith abide for whose Faith and Testimony I suffer in Prison now in Lancaster Castle without any just cause or breach of any Law that should have exposed me so imprisonment but only thy Imformation to Justice Fleming of my traveling as it is to me related therefore the cause of my writing is that thou may take care and oversight of my Wife and Children which thou hast caused to be left desolate by staying me in Prison from them and when Justice Fleming was willing that I should have a little Liberty from the Goaler and would joyn with the in any thing thou did as his Brother Roger wrote unto thee then thou did write that the Goaler might let me have some liberty but it most be upon his own account for thou would not meddle in the thing which rather caused my streightning then otherways and also Thomas Watters of Bootle whose time might ill be taken up in lying here his Wife being near down lying and having little help about her a little liberty at this time might do him much good so consider and let not the ery of innocent Children fall upon thy head least thou come to be dealt with as thou deal'st with us in keeping us them from helping of them in their time of need and we fear thou will be but a bad friend to them in need therefore let one line or two be under thy hand to the Goaler if thou would have us do good to our Familys as some others have done before thee and then it may be well accepted of so to that of God I leave thee which never wrought evil nor never will work evil thy Friend and a Traveller for the Lord and his Truth Will. Wilson a sufferer also for the same it s not this slip out of thy mind but it was even a shame thou should send so many of thy hoest Neighbours to Prison like Vagabonds from Constable to Constable as not caring for us but sent us away to Prison where I believe it caused the death of two of us and the third was very near the point of death if he yet recover and thou would not come to see us till thou came to work wickedness against us as many hundreds can witness for
of Eshdal in the County of Cumberland because this faithful and obedient servant by and through the Motion of the Divine Spirit of God did exhort people to mind that of God in their consciences and to turn to that holy Light and Law which he hath put in their inwards Parts that by the same they might come to know the will of God and do it I say because of these and such like words the Priest in a cruel rage did beat and wound him and with one of his Crutches did break his Head and caused the blood to run down his Shoulders and Back and being a lame man caused his Horse to be brought upon which he mounted and in the sight of the people did upon Williams bare head break his Staff in three pieces which made the people cry fie upon such merciless work So when the Priest had made an end of his savage dealing he set forwards to go home but before he got thither he met with a reproof for his Cruelty from him who rewards every one according to the deeds done with body whether they be good or evil for he stroak him with sickness so that he never came more at the Steeple-House during the time of which sickness he was very loathsome for he stinked above the ground and was even made an example by him who safely keeps his obedient ones from being devoured by the beasis of Prey who alone is worthy to be glorified for ever more And so the Lord God of life light and power who knows how to declare and to wrok both immediately and instrumentally who is never wanting unto his faithful and obedient Servants who truly depend upon his holy divine Spirit a measure of which he hath freely given to all mankind to be their instructer and leader into all Truth and they are blessed and for ever happy who are instructed and led thereby and are truely and really given up thereunto though they may meet with many difficulties and troubles as did this faithful Man W. W. but out of them all the Lord delivered him and in his holy power gave him dominion and in the Authority of the same sent him into Germany to bear a Testimony against the wickedness of the wicked and against the ungodliness of the ungodly warning the wicked to turn from his wicked wayes and the ungodly from their ungodly thoughts unto the light of God in their hearts and to the holy Measure of his divine Spirit in their inward parts for which he suffered great hardship in the city of Hambrough and in Germany and other places thereaways both by Sea and by Land And after he had finished his service which he had to bear for the Lord in those parts the God of Light brought him back again into his own native Country and outward habitation where he was a good instrument in the hand of the Lord both to the gathering and incouraging of many in and to the way of the Lord both in Declaration and also in life and Conversation For as he taught so he lived in humility dread and fear before the Lord being a good favour both in them that did believe and also in them that not believe reaching forth his hand daily for the good of all truely delighting in the way of the Lord rising early and walking late for the honour of the same and durst not bow bend nor honour no haughty nor proud losty mind because thereof he as well as many others of our dear friends have suffered great hardship for they that fear the Lord know right well and that by good experience it s the humble that God teacheth and he direct the meek and the lowly in the right way which way our dear friend W. W. was very bold to declare unto many and that in a living demonstration of the Spirit of Truth which is the most excellent teacher and teacheth to declare the way of God aright for without a harkening and giving up to be led and guided by it None can declare of the way of God aright nor perform their duty unto him therefore it s the concern of all to mind the measure or manifestation of the Spirit or grace of God which is freely given to all that they may profit therewith and those that truly comes to profit therewith they are often pusht at by them who do not mind it insomuch that is come to pass in our day as it was in the day of the Prophet he that now departs from iniquity becomes a prey to them who rebel against the Light Grace or Spirit of the Lord. And though this faithful warrier and servant of the Lord did faithfully suffer persecution in his own native Land near his outward habitation yet still the Lord preserved him having more for him to go through for it pleased the Lord to send him into Scotland several times there to declare his message freely which was that God is light and in him is no Darkness at all and so if possible to turn their minds from darkness to light from Satans power unto the power of the Lord unto which power every Soul ought to be subject and in the same to live and dwell and have their being so shall it be well with them when the time comes that they must lay down this earthly Tabernacle and must go hence and be no more sin for the Prophet said All flesh is grass and the glory of it as the flower of the grass withereth and the flower thereof fadeth away but the word of the Lord endureth for ever And the last time that this faithful Souldier of Christ who fought under his banner was in Scotland he was moved by the Spirit of the Lord to travel into the remote parts thereof where many times he was in jeopardie of his life there to declare unto them the way of the Lord freely for freely he had received therfore freely he did give as do all they Ministers of Christ Jesus who is come to learn of him and to obey his command who commanded his Ministers saying freely ye have received freely give And in these far and remote parts the Lord God of life and power of whom he had freely received was not a wanting unto him but was a present help in every needful time and was always neer to preserve his obedient traveller until he had finished his Testimony which freely he had received from the Lord to bear in these remote places and then the Lord God almighty of life and power who was his leader thither and his instructer there was his protector back again at whose coming his Relations Friends and Neighbours was very glad for though many had pusht at him and envied him looking and often expecting for his ruin and Inprisonment several of them did then stand in need of him for the Lord blest his labour every way and made him able and willing to help them in several of their necessities for his hand was alwayes open
turn your minds to within and see if the light will not judge righteously for the God of Isreal and will shew you plainly that he was a true Prophet whom your Fathers believed not and to this Prophet must you come before you know the God of Isreal even this word which is nigh in your mouth and in your hearts so none of you be ashamed to stoop to this word which is nigh did not the God of Isreal say that though the Children of Isreal were as the Sand of the Sea yet a remnant was to be saved so see which of you is of that remnant and what you are saved from for they who are saved are saved from sin and made clean by this word of Life but them who lives in sin and uncleaness are neither Children of Abraham no Servants to the God of Isreal but are a dishonour to the God of Isreal as also many are who profess Christ in words and lives not in the life of Christ such are a dishonour to his name and his woe is upon them but do not you stumble at them for their destruction is of themselves for though they be proud or lyers or coveteous they have not so learned of him for no such thing was found in him but the Light in you judges and condemns these things in both them and you and so to this we exhort you all which teaches truth in the inward parts and this is it the Lord requires W. W. We desire you English men to read this Paper ALL people repent and turn to the Lord God the Creator of all things in whose power we stand witnesses against all manner of evil as it doth appear and reproveth it as we are moved of the Lord and for this cause are we hated of the world but we marvel not for it hated him even Christ Jesus who is the Light of the world which lighteth every man that cometh into the world and this Light is in you all reproving you for sin and every evil work and all that is willing to be guided by it it leadeth out of the vanities of the world and not to Fashion our selves like unto this world and herein do we become a prey to the wicked and a gazing stock to the Nations in this day of the Lord but we have found him faithful that promises in obediance to him we shall eat the good of the Land and now we know him made manifest in the flesh destroying he works of the Devil and giving victory over the world and the Lusts thereof and truly people this is in love to all your Souls to whom it may come to be read and to this turn your minds that would redeem your Souls out of death the Light of Christ which Comprehendeth all them that live in wickedness be they never so high or low it searcheth the heart and tryeth the reins and is a sure witness for God and Condemns all the proud and wanton ones and the high and lofty ones and will bring them down to the ground and this hath been revealed by his Son to us and we are bold to declare is among you that God may be clear in all his judgments for he is just in all his doings and hath not brought destruction upon any without warning them aforehand so prize your time you know not your hour and make no mock at sin nor scorn not the Lords doings it is of his own good will that he hath revealed these things unto babes and sucklings and hid them from the Eyes of the wise and prudent and thus do we witness in our measures and do return him praise to whom all praise and honour doth belong and he will not give it to any other and he hath ordayned the foolish things of this world to confound the wisdom of the wise and to bring to nought the understanding of the prudent and all that would be wife let them first become Fooles that they may grow wise for the wisdom of God is fool shness to the world and mans wisdom must be destroyed before ever he know the wisdom of God for man by wisdom knows nor God for what as may be known of God is manifest in you and so friends to the Light of Christ Jesus the only Son of God the Father of life turn your minds and with it search your selves honestly and see how ye stand justified in the sight of God and aproved in his Light which doth never aprove of any evil but condmns all unrighteousness in whomsover it doth arise yea the very thoughts and intent of your hearts are seen in this Light and comprehended so all be warned and take heed how ye despise them who are sent of the Lord singlely and simplely to fore-warn you of the evil to come though they be never so simple yet faithful to him who hath called and is willing to waite in his council not fearing what man doth unto us but are willing to suffer any thing for righteousness sake knowing that sufferings was ever the Saints portion whosoever killed them thought they did God service therefore take heed to the Light and see what you do for we are not ashamed to bear our Testimony for Jesus before any for it is Truth and that never makes ashamed and our lives is not in our own hands neither dare we fly from the Lords Conucil to feed the wisdom of man but to that of God in you all do we hope to be made manifest though it is cross to the first nature at present yet upon your beds consider and in the Light examin whether you did see us act or speak any thing that was not of the truth and we desire to be convinced of it by Scripture otherwise be ashamed to speak against us if you find us not according to the Scriptures nay glory to God it is for no evil you can hate us but because we cannot follow to the same excess of Riot therefore you speak evil of us now to that of God in you all let it judge between you and us whether you do not love a drunkard better then be that reproves him ye or nay or a swearer or lyer or a conereous prophane proud Persons or they who are in the Fashiens of the world which is vain better then them who are redeemed out of them and stands witnesses against them yea or nay all these are works of darkness which the Children of God have no fellowship with but are to reprove them hath the God of this world so far blinded your Eyes that you cannot see these to be the works of the Devil and is not this a dishonor to our Nation that such cursed fruit as pride and haughtyness lightness and vainness as doth appear in many of you should be brought out of it to wit our Nation think it not strange if the Lord smite you with a curse for these things nor count us not deceivers because we cannot speak peace to you for there
and truth which I hope I shall reman into the end so I desire that I might have free liberty to live at home and Labour for my Family William Wilson a poor man and means well One to the Justices and Magistrates FRiends Friends that be in Authority a few words from a Prisoner of yours Christ saith Swear not all this is Christs Command Swear not at all and they that loves me keeps my sayings saith Christ marke and be not offended at any of his Servants which keeps his saying and cannot swear at all but lets their comunication be yea yea nay nay for what as is more cometh of evil as saith Christ Matt. 5. Truely friends my heart is turned towards God with many more of my brethern in this the day of our God and we cannot Swear at all for we have learned obediance unto his Doctrin and therefore we are willing to keep his sayings whatever we suffer by man for friends consider I shall put my case with the rest of my brethrens who be of the same Faith to your own selves to judge Christ he saith Swear not at all you say you must Swear so whether it be better to obey God or man Judge ye likewise the Apostle James saith to his brethren above all things my breathren Swear not at all least you sall into Condemnation Jam. 5 but you say Swear or else you shall go to Prison consider this friends and Judge Charitably whether is to be obeyed now if sufferings must be we these to suffer for Christ sayings rather then for much sayings for if we do not Swear we must fall into Prison and if we do Swear we are sure to fall into Condemnation marke that but it is better for us to obey God then man man so we cannot Swear at all whatever we suffer I hope we shall not break our peace with God for pleasing men for we know the Lords care is over them that fear him and he will visit for these things So take heed how you cause us to suffer for not swearing counting it a breach of your Law for us to keep Christ own sayings that is offended in any of you to see us wear our own hats on our heads and to here us speak Gods truth plainly from our hearts without swearing was ever any of Gods people offended at these things or caused any to suffer for not swearing consider friends and take heed how you oppress tender Consciences and cast into Prison them that cannot Swear for Conscience sake and lets Swearers have their Liberty for I am one willing to suffer for not swearing rather then to deny Christ because I love and obey the Lord Jesus Christ which saith Swear not at all VVilliam VVilson Servant of the same Lord. One to Justice Fleming of Rydale OH Justice Fleming that ever this report should be sounded in our Ears that within thy Libertys such spoyling should be amongst thy Nighbours we never had the like in our Parish nor never expected that our own Justice should have made such work as set men of spoyling true mens goods who themselves dare not spoyle nor do any hurt to any man upon the face of of the whole Earth because of their Conscience towards the God of Heaven which is appeared in these latter days and is come and hath taken up his aboad with them and keeps them unto himself out of all spoyling again when they are spoyled of their Cloaths of Horses and their goods which they had honestly gotten by their hard labour and industry and hath learned to live peaceably amongst their Neighbours and a godly life in Christ Jesus who saith learn of me but not to spoyle true mens goods who for Conscience sake cannot Swear nor break of their godly Meetings which God hath set up and not man therefore consider and call in the spoylers from spoyling of true men thy Neighbours who have none in the Earth to plead their cause but gives themselves up to God and all they have to suffer for his sake having received the earnest of the Spirit and the assurance of etern I life from which they never intend to fly for all that ever mortal man can do unto them in this case for it is in matter of holy worship to our God which all the spoylers in the world is out of and all ungodly men an truths gainsayers which be in these latter days and though many Fools and Bablers that is applauded in these latter days for their fooliry and their fordness Jaging and waging in the streats like fools in a play the Lord hates such who fears not him that hath made them but walks in wickedness making a mock at sin and sporting themselves against the Lord and them that fear his name of which sort I am one and am not ashamed to confess his name among men though it be to my great loss and hinderance in this world as all my neighbours can tell and my wife and little children knows the want of me as thine may do of thee in time for ought I know which I do not desire more then I desire my own should want me but if thou knew what it were I believe thou would not be so hard hearted and my friend Willam Grave is lying at the point of Death and this day one Prioner is lying dead and its a wonder and a mercy of God I am not so to and many more of us you have casten into Prison and not one of you that comes to visit us but we may rather think you wish us all dead as thy brother Willam did babling below a man and much more a Captain and thy Cozen Will. Kirby reported the night you had done that wicked act of casting us all into Prison that you had had an honourable Bench and that thou was such a man as was not in many parts and your whole service had almost been taken up about the Quakers and you had hall'd the Fox and stayed his Hambrough Quaker from traveling or the like words to that purpose which is below a man or man-hood to vant of Casting men into Prison it irkes my heart that ever men should be so Foolish as to do as you have done with us in sending us as thou sent us and its thought caused the death of two and the sickness of others it make the Country cry out shame shame and indeed it vexes me that my Country man should loose his honor in being so hard against poor Quakers as many calls us and had gained it so in other things as I have heard thy name honoured among men where I have been both for carrage and understanding so Justice Fleming consider and let men of tender Consciences have their liberty as others doth in other places and be not so hard of the Lords people Even who are engaiged to meet together fearing the Lord as saith the Scriptures they that seared the Lord met often together and spake often one
unto another and the Lord harkered and heard it and a book of rememberance was written for them that feared the Lord and thought upon his name as we are Witnesses of is those days though we be hated of men not knowing the Scriptures and as we have believed Christ and the Scriptures so do we keep his commands who saith he that loves me keeps my sayings who saith Swear not at all and in obediance to this very thing we stand who suffers here in Lancaster Castle because we cannot Swear nor break the Commands of Christ which if we should it were a shame to us and below our honour and Scollarship which we have learned in Christ that never Swear and so taught his Disciple who sufferred for his Doctrin in their days as we do more in our days with much Joy of heart that we are counted worthy to suffer for his sake and bear our Testimony to all the world that God is true and every man a lyer who doth not truth and so remaines in his sins which truth sets free from and so we trample upon those things which is below if we bear our Testomony unto death as some of our friends and brethren have already done in these nasty holes and stinking Prisons where men may easily get their death I could gladly find to be with thee that we might reason together upon the things of which so greatly doth concern our everlasting peace and honour in the Lord which is far above all the honour in this world in my Eye it is above the hat and knee which men may throw in the mire and where lyes it then but that honour which is from above is placed in the heart and is there to remaine for ever and if it were about other things as matters concerning the Kings service I could relate unto thee my sufferings to be great as to me and none of you took care for me then I might then do as I could for you and I have sufferred since in Clivers days for that service and I was in Prison for my Conscience sake at Carlile and that unjustly too what is it I am born to do to suffer still and that unjustly too both then for the King and now by his friends and never had as much as a penny pay to this day cannot that I believe was was Casten and gathered in their days for me as Edward Benson of Hyclose John Midlefel of Langdale knew them but the times turned so their minds turned and kept what they had for ought I know and little regarded my Imprisonment and poor coming home which made me think it of my self being so poor and knew not how to mend it when others mockt at me and I might have gotten away as they did which shewed their Lovalty to the King to be but small when mine was made manifest so I think it were little enough if I had my pay now to help mee in Prison and I hope pity will now in thy heart towards towards my Wife and little Children that they may not want or else what Charity lives with thee so it s for my Religion that I suffer here which I love to reason for with Ministers or Magistrates or any men that fears God of Heaven and loves the Seriptures which is useful to desid Controversies about Religion and this is the thing that is settled in my heart and my desire is that I may labour in the fear of the Lord and not be chargable to any man and live a Godly life and lay open wickedness and deceipt to the view of the whole world as the eternal God move it in my heart unto whom I stand in obediance and dare not swear at all Thy friend and Neighbour Willam Wilson and a lover of thy souls and everlasting peace and if I could Swear I should take that Oath as soon as any that you set much by Lancaster Castle the 9th of the 12th Month 1663. A Letter to Edward Stanley of Dalegarth in Eshdale EDward Stanley I desire the read this paper over to the end with patience if thou canst E. S. thy ungodly deeds shews thee forth to be an ill example amongst thy Neighbours and they that fears not God learns at thee and loves thy evil deed and thy ungodly ways is a strength to to those that fears not God but with thy self would not have God nor good men to live among you but strives with strength and cruelty to shut the Contry of them that fears the Lord and worships his most holy name which ungodly men and cursed Swearers is not fit to name the Lord remembers all thy doings that thou hast done against his people that fears his name and he will not forgit thy cruel doings that thou did unto John Gunson his wife and little Children and James Stanton and his Innocent life in which he lives unto God and darest not be offenced in Christ for all the world if thy weight had been ten times greater then that thou hast already laid on him he hath so truly learned Christ Oh the Lowing of John Gunsons Beasts when he caused their Ears to be cut off shall rise up in Judgment against thee and the harmless Sheep thou took from James Stanton shall plead his innocent cause and condemn the to thy face and every Fleece of Wool thou took from him shall cry out against thee and all their goods thou so evilly got shall do thee nor thine no good and they shall live and praise the Lord when thou shall fear and shame to hear of thy ungodly deeds the very name of God shall fear thy Soul and good men thou shall shun and Hills and Mountains shall thee fly O whether wilt thou run we are not afraid to Worship God his Truth will bear us out it is no other thing we suffer for and therefore we are stout and doth not fear the loss of all that ever we possess the Lord will plead our harmless cause and will deliver us And all our Foes will scattered be as dust upon a Hill When he will gather his Lambs that doth his holy will Remember how thou went about to do his People wrong VVho in his fear together met though not contemning long The Lord considered well their cause and knew the need they had And brought them home again in time which made the needful glad And therefore we are not to fear the worst that man can do For serving of so good a God that will consider so I have believed the God of heaven that maketh all mankind And do not fear to worship him who ever be left behind Consider well the Poor mans state that liveth near to thee And do him good if that thou canst it will thy comfort be For he would do to thee no harm I fully do believe Nor wrong the things belongs to thee whatever one would him give Or say to him in such case the Lord hath taught him so To Pray for
daily food my Soul satisfier the refresher of my bowels and inward part where the world knows me not and therefore they Judge me like unto themselves But my friends with you whom God hath called and chosen to place his name among is my blessed fellowship and communion in the Light of his heavenly Son Christ Jesus who hath made choice of us without respect of Persons O my dear 〈…〉 may all be continued in faithfulness and rightness of heart unto him in fear to walk while we have one day to spend my friends feal Gods to love you as at the first and yours to him as at the begining and so shall the truth never become as an old thing nor you in the least measure dye to it my dear friends its far from me to stand up to teach or instruct any of you but as the Lord hath freely made me pertaker and sharer with you of his devine heavenly love I cannot but in the remembrance of the same return you an answer of the continuance of his love to my Soul that you thereby may be remembred of the same that we may feel one another in the everlasting love that can never decay nor never be forgetten by them that loves God and the blessed and pure appearance of his Son Christ Jesus the Light of the world my friends since I parted with you I have been in the furthest part of all Scotland as to the Maineland and have had good service there for the Lord for people was very willing to heare the truth and enclined in words very much but you know the old agents that was ever ready to stir up help and Instruments against the true Light the now shines to wit the Priests of this generation but all will fail them its God must be Gloryfied the Priests worship will come to an end they have had worship enough its God must now be worshiped he will not give his Glory to another and likewise in the Isle of Stormie where a dore was open for us and our Testimony received with much gladness and we kindly entertained for a little space while we had freedom and so returned and leaves the work to God and we were also in the Isles of Ortners in the Town of Kirkway where there is a very like people in the Lords time but Bishops and Priests have Lordly power over poor people and keeps them much in Bondage but they have a very great sight into the ways of all sorts of professions and the true Light discovers them all And so my dear friends who have made full proof of the Light of the Lord Jesus Christ in you own hearts you it is that can give a Testimony of the same for while man be not come into full obediance of the Light he never knows the true ground nor benefit of the same and so with my dear love to you all as if I named you all I take leave and rests your friend in the Lord according to my measure William VVilson FRiends I could well have found to have written to you ear this but being so far distant I could not see how it could be safely conveyed neither was I very free till I saw something of my return which is now prety large for we are at this present come within about fourteen or fifteen miles of Aberdeen and so as God permits after visiting friends in my way I hope to the Lord to see you with comfort ere long be sure to let my wife and friends of Haukshead Meeting here from you or else send them these lines on a Second day with my love to them all From Auworthy the fifth day of the seventh Month 1673. William Wilson YOU that usurp Authority over poor people and bears rule by your means the day of the Lord hasten upon you which will strip you naked and bare and reward you according to your works and then where will your Authority be you Rulers and Magistrates who Rules not according to the just Law of God but according to your own wills the Lord will justly recompence his wrath and vengence upon your unrighteousness you corupt members and fruitless trees which plead for sin and imperfection and here you uphold the Devils Kingdom who raigns in sin and here you are found Enemies to God and his righteousness and I am a witness for the living God against you all who acts contrary to the just Law of God and bears Testimony to his name who is the Author and finisher of my faith and perfects his own work and clenseth from all sin by his blood all that walk in the Light as he is in the Light but you who walk in darkness hath not this hope neither that faith which purifies the heart but are going on in the broad way professing God and Christ with your mouth Prosecutes the life and power as did the same generation in all ages past halling beating scoffing scorning and shuting into Prison them that did confess his name and declared against all deceipt operly against all sin and evil as they were moved but the Lord will be avenged for these things therefore hast to Repentance and amend your lives for the Kingdom of God is at hand William Wilson ALL people that desires to serve the living God in newness of life must of necessity turn your minds into the Light of his Son Christ Jesus in your own hearts for that is he that gives the true knowledge of God whom to know is life eternal and this is he whom God hath sent into the world to be a Light to lighten all people that through him they might believe and be saved for he is the Saviour of his people from their sins so people whatsoever makes manifest sin is Light and whatsoever is reprovable is reprov'd with the light for the light proves the world of sin of righteousness and of judgment and this is he that sets up true Judgment in the heart and gives thee to descern between the good and the evil and lets the see the thoughts of thy heart in which thou dost behold thy State how thou stands approved unto God and this is near thee will never deceive thee and as thou finds thy obediance unto God and walking in the Light of his Son which never consents to the evil of thy doings so shalt thou find Gods power and Spirit beating witness with thy Spirit that thou art a Son of God guided by the Spirit of God and cannot fulfil the lusts of the Flesh and this must every one come to witness whoever comes to witness the Lord Jesus Christ to be their Saviour who is the Saviour of his people from their sins for while man and woman lives in their sin they are dead while they leive and all dutys performances and prayers to and professions of God and Christ is no more then if they cut off a dogs neck or offered up Swins blood for the works of man are a vaine thing