who is described from and by the manner of his coming First he comes as a Bridegroom Secondly he comes apparently Not as in the dayes of his flesh when he came more hiddenly behold a great cry c. Thirdly he comes suddenly unexpectedly in the most darke time he comes at midnight Now Christs coming is either spirituall and invisible John 14.18 I will not leave you comfortlesse I will come to you Or visible and that either at the day of judgement or else at the calling and conversion of the Jewes when he will appeare in the clouds and come to set up his Kingdome in this world in a more glorious manner then ever So Rev. 1.7 Behold he cometh with cloudes and every eye shall see him and they also which pierced him that is the Jewes and all kindreds of the earth shall waile because of him even so Amen Which relates unto the 12. Chapter of Zachariah verse the 10 11 12 13 14. I will pour upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace and supplication and they shall look upon me whom they have pierced and they shall mourn for him as one mourneth for his only son c. In that day there shall be a great mourning in Jerusalem and the land shall mourn every family apart the family of the house of David apart and their wives apart the family of the house of Nathan apart and their wives apart the family of the house of Levi apart and their wives apart c. Which cannot be understood of the day of judgement because then the families of David Nathan Shimei Levi shall not mourne apart and their wives apart Of this coming of Christ to set up his Kingdome I rather take this parable to be understood and not of his coming at the day of judgement for in the 24. of Matthew the Disciples did propound three questions to our Saviour Christ verse the 3. Tell us when shall these things be that is the destruction of the Temple and what shall be the signe of thy coming and of the end of the world To the last he doth answer first as is usuall in Scripture negatively verse the 6. Ye shall heare of warres and rumours of warres but the end is not yet Affirmatively verse the 14. And this Gospel of the Kingdome shall be preached in all the world for a witnesse to all Nations and then shall the end come To the first question he doth answer in the second place verse the 15 and 16. And to the second he doth answer in the third and last place because he intended to speake most to that and so proceeds to speake of his coming and the signes thereof in the after part of the 24. Chapter and verse the 37 39 40 44 46 50. and so he goes on in this beginning of the 25. Then shall the Kingdome of Heaven be like unto ten virgins In which parable still he speakes of his coming as before for verse 13. he concludes this parable thus Watch ye therefore for ye know not the houre wherein the Son of man cometh Besides Christ comes not as a Bridegroome but as a Judge at the day of judgement And if ye look into the 19 21 22 chapters of the Revelation where mention is made of the glory of Christs kingdome in the latter times ye find that the converting Jew who there sings the Hebrew song Halleluja iâ—â—alled the Bride the Lambes wife saying Come Lord Jesus And at the eighteen and nineteene verses of the nineteenth Chapter mention is made of a great battell But there is no fighting nor battelling at the day of judgement That is no time for feasting nor suppers neither but at weddings and marriages there were and are great suppers which we reade shall be at this time verse 17. And as the wise enter so the foolish and those that tell and make lies are shut out Finding therefore all these things at that coming of Christ thus to suit with this parable I rather incline to thinke that it cannot be understood of the day of judgement but of that time when Christ will appeare at the Jewes conversion to set up his kingdome on earth in that glorious and blessed manner which all the Prophets beare witnesse unto And because all the Victories and deliverances that Christ worketh for the churches in the meane time are so many steps unto this kingdome and coming of his therefore in Scripture phrase sometimes they are called his coming Matthew 17. His transfiguration was called his coming in his Kingdome for Chapter 16.28 Christ saith There be some standing here which shall not taste of death till they see the son of man coming in his Kingdome And then verse 1. Chapter 17. it is said And after six dayes Jesus taketh Peter James and John his brother and bringeth them up into an high mountaine apart and was transfigured before them In three Gospels this history of the transfiguration is linked unto that speech There are some standing here which shall not taste of death till they see the son of man coming in his Kingdome with those words And after six dayes Jesus tooke Peter c. Our Lord and Saviour Christ was then come when he spake those words but he was to come in a more glorious way and manner to set up his Kingdome and his transfiguration being a taste of that glory and coming it is here called his coming in his Kingdome So all these great deliverances and victories which Christ worketh for his Church being so many tasts and forerunners of his coming in his Kingdome they may be called his coming too surely they are as so many steps that he takes in the way of his coming to his Kingdome But sayes the text He comes at midnight That is in a time when he is least expected suddenly and when we are most in the dark And so the Observation is this Christ comes at midnight Doct. Though his coming be most expected yet he will come in a time when he is least expected when he comes as a Bridegroome he comes at midnight in a time when he is least expected in the darkest time Christ comes at midnight Behold sayes Christ I come as a thief theeves come in the darkest time a time when they are least expected so will Christs coming be For the opening and clearing of which truth I shall labour to shew First That our Lord and Saviour Christ will come againe Secondly That he will come at midnight Thirdly Give you some account why he chooses rather thus to come at midnight then otherwise And then draw down this by way of Application to our present occasion First Our Lord and Saviour Christ will come againe 1. Take his coming for his Spirituall coming and though now absent from your soule yet he will come againe John 14.23 If any man love me my father will love him and we will come unto him and make our abode with him Secondly Take
come together and the Conjurer indeavouring the same was so hindred by the faith of Master Tindall that he cried out and said Fidearmatus dissicilia quaeq potest I cannot do it there sits the man that hinders me and holds my hands I say faith will hold the hands of wicked and devilish men such too many we have to deale with in these times Oh! that you would use your faith more and more And have ye not ground enough for it Christ comes at midnight why should you not beleeve what ever your condition be although it be never so darke Secondly If Christ come at midnight Duty 2 then why should those who are imployed for Christ be shaken or unsetled in his worke and service We many times leave Gods work and are not constant in it because of opposition which doth make us fear But will Christ come and own us and come in a time when we looke not for him in the darkest time then why should not men go on with all constancy even in their darkest feares Luther relates a story of Austins mother which also Austin doth mention who was much troubled for her son Austin because that for the space of seven or nine years he had been a Manichee she prayed continued praying for him at the last in the night she had as a word from God in answer to her prayer these words Qualis tu talis ille As thou so he Whereupon she was much refreshed and told him she had received a promise from the Lord that he should be converted from his error but he told her the meaning of the words was contrary that she should be as he was that is converted to his opinion But she did so constantly abide in her sence Ad-ò constantâ—r manebat in suo sen su ut Angustinus facile transivit in sententiam maâ—ris Luth. in Gen. that Facile transivit in sententiam matris he easily turned to his mothers opinion And indeed what more convincing to an adversary then to see one constantly abiding by what is good A Christian especially a Christian Magistrate should be like to Christ who when he is in a way of mercy will not be put out of his way by men Isaiah 27. verse 4. Who would set the bryars and thornes against me in battell I would go through them I would burne them together At the 2. and 3. verse he speakes of his great love and care to and of his Church A vine-yard of red wine I the Lord do keepe it I will water it every moment least any hurt it I will keep it night and day I but in this vine-yard there may be many briars and thornes that may arise up to afflict Gods people True But sayes the Lord who would set the briars and thornes against me in battell I would go through them As if he should say Indeed these wicked men are as briars and thornes rending and tearing my poore people and as briars and thornes they do conjoyne and twist together but though they do rise up against me in the way of my mercy towards my people yet they shall not put me out of my way I will even passe through them yea and though they do rise it shall be to their owne ruine they shall burne together I would burne them together I the Lord would passe through them Now our Lord and Saviour Jesus Christ I hope is in the way of mercy to this poore Kingdome but certainly he is upon the way to his own Kingdome and though wicked men may obstruct and hinder us they shall never hinder him but he will passe through them Oh! therefore labour more and more to be like to Christ keep on your way for though it be late ere he come yet he will certainly come he comes at midnight Thirdly Duty 3 If Jesus Christ have come unto us even at midnight why should not all of us go forth to meet him with some present of thankfulnesse The more abundant full free and continued any mercy is the more it doth call for thankfulnesse Christ hath been in the field for you and fought your battels for these many years and I must needs say that of late our divisions and sins have been so great that I feared they would even drive Christ out of the field but now I see still he doth own your cause and own your forces still he doth keepe the field yea and goes on marching as if he were resolved not to leave the field till he hath conquered all this Kingdome with his love and he hath now given you a taste of his intentions and love in this victory a seasonable victory a wonderfull victory an unexpected victory a midnight victory Oh! thou Wonder-working God! shall we not now praise thy name We reade of a great straight and darke condition that Jehosaphat was in by reason of his enemies but he crying unto the Lord the Lord heard and delivered him and his people in so much as they kept a day of thanksgiving in the open fields and they called the name of the place Berachah the valley of blessing 2 Chron. 20.26 In Joshua's time the people of Israel were in a great straight by reason of the Amalekites who came upon them when they were weake but the Lord fought for his people smote their enemies and they were quite destroyed whereupon Israel made an Altar and called it Jehovah-nissi The Lord my shield In Samucls time again they were in a great distresse by reason of their enemies but they cried to the Lord and he delivered them and destroyed all their enemies then they set up a stone and called it Eben-ezer The stone of help saying Hitherunto the Lord hath holpen us Afterwards againe they were brought very low into a very darke estate sould into the hands of their enemies but the Lord raised them up Saviours Deborah and Barak and delivered them from all their enemies and then they penned a Psalme of praise the 5. of Judges wherein they do ascribe and give the glory of all unto God himself wherein they make an honourable mention of the instruments which God used they did not revile the instruments but honoured them wherein they condemned and cursed those that would not go forth to help the Lord curse ye Meroz Wherein they commended the Tribes and Countreyes who came forth and willingly offred themselves unto the service of the Lord wherein they prayed against the enemies of the Church And then marke the issue at the last verse And the Land had rest forty yeares And such an issue not onely forty yeares but many times forty yeares rest may you have as an issue of the praises of this day But yet observe still some monument of praise was erected sometimes a stone sometimes an Altar alwayes one monument or other of praise And have we no Altar no stone now no name of God to celebrate now no present of thankfulnesse to bring to our God this day
Christs coming Opened in a SERMON Before the HONOURABLE HOUSE OF Commons IN MARGARETS WESTMINSTER MAY 17. 1648. Being the day appointed for Thanksgiving for the great Victory in WALES By WILLIAM BRIDGE Preacher of the Word of God at Yarmouth London Printed for Peter Cole at the Signe of the Printing-Presse in Cornhill at the Royall Exchange 1648. To the Honorable House of COMMONS In PARLIAMENT Assembled at WESTMINSTER ACcording to your command I have presented these notes to your view somewhat concerning the Kingdome and coming of Christ an Argument as unwelcome to some as welcome to others Kings Princes and Rulers sometimes startle at it but they need not for Christ meanes them no hurt Quicquid Christo datur abundantiùs redditur if they will throw down their Crowns at his feet he will set their Crowns on their heads and his own too Timuisti perdere terram The Jewes feared and refused to receive Christ and his Kingdome Perdidisti Deum timuisti ne tollerent gentem sustuleruÌ„t Deum quia tenere voluisti tenendo malè amisisti sine terrâ remansisti sine Deo Augustin in Joan. 11.48 Tract least they should lose their owne Kingdome and thereby they lost both their God and their Kingdome as Austin observes But who ever lost his Scepter by submitting unto Christs Scepter I may say truly Potestas Christi is rather Cumulativa then Privativa In helping Christ to his Throne you shall helpe your selves to your honours and greatnesse A liquis dicitur alio adjuvari duplicitèr vel propter additionem novae virtutis sic infirmi est sic Deo non competir vel per executionem prioris in quantum aliquis per alium exequitur â—uam ordinationeÌ„ sic Deus per nos â—djuvaâ—r Thom. â—â—in I will not say that Christ hath need of you he hath no need of us But if that of the Schooles be true viz. that one is helped by another either by addition of new strength and vertue or by the exercise of what was formerly given then Jesus Christ may in some sense and that according to Scripture Phrase Judges 5.23 be said to be helped by you Great confedracies will be raised against him when he comes to his Kingdome Ps 2.1 2. But God who sits in Heaven laughs at those combinations v. 4. and in spite of them will set his King upon his holy hill of Zion v. 6. And to him that overcometh will I give to fit downe with me in my Throne sayeth our Saviour even as I have overcome and sit with my Father in his Throne Rev. 3.21 Wherefore most Honourable be not overcome with evill be not overcome with difficulties with oppositions or combinations of men but overcome evill with good and do what in you lies to bring this blessed King Jesus unto his Thron and Inheritance that as al the earth in due time shall so England in speciall manner may become the Kingdom of our Lord Christ and we may all say the Lord God omnipotent reigneth amongst us I could not long deliberate in so short a time what part of Gods Word I should preach to you but knowing the trouble of these times and that the more you spend your thoughts on Christs coming and Kingdome the more your hearts will be upheld in the times of your troubles I chose rather to preach on this Argument which I here now present beseech the Lord to blesse it to you and you to this Kingdome onely be strong and be of good courage feare not neither be dismayed and the Lord your God will be with you as he hath beene formerly which shall be the prayer of Your humble Servant in the Gospel of Jesus Christ WILL. BRIDGE CHRISTS COMING Is At OUR MIDNIGHT Mat. 25. vers 6. And at midnight there was a cry made Behold the Bridegroome cometh IN this parable ye have the state and posture of the Church a little before and at the coming of Jesus Christ Then shall the Kingdome of heaven be likened unto ten Virgins verse 1. Sometimes the Doctrine and grace of the Gospell is called the Kingdome of heaven The Kingdome of heaven is like to a graine of mustard-seed c. This cannot be meant here because in the Gospel there are not ten Virgins Sometimes the state of glory above is called the Kingdome of heaven That is not meant here because there are no foolish Virgins Sometimes the Church of Christ under the New Testament is called the Kingdome of heaven for there God appears manifests himselfe and it is heaven on earth and this is that which is here called the Kingdome of heaven Which Kingdome is described by the Governour King and Head thereof And by the subjects of that Kingdome The Subjects are described by their Agreement and Disagreement First they agree in this that they are all Virgins though some foolish yet Virgins not defiled with men or the pollutions of the world 't is possible a foolish and unsound heart may go thus farre in Religion to be free from the pollutions of the world yea through the knowledge of Christ sayes the Apostle Peter Secondly they agree in this that they have all their Lampes good and bad wise and foolish under Ordinances which are the Lampes whereby the golden oyle of the sanctuary is emptied into our hearts Thirdly they agree in this that they are all expectants wise and foolish wait the bridegroomes comming they all thinke to receive good and have a good day by the comming of Jesus Christ this is farre yet thus farre may a foolish Virgin go Fourthly they all agree in this that they had oyle in their lampes indeed verse the 3. it is said Ad nihiluÌ„ valet quod non valet ad finem suum that the foolish Virgins took no oyle with them but verse the 8 they say Our lampes are gone out So that oâ—â—e they had once but they had not enough and so none parts and gifts and common graces a man may have not only his lampe but some oyle in it for a time yet be a foolish Virgin Fifthly they agree in this that they keep Company have Communion and fellowship together in the Church yea so farre that the foolish are not knowne till Christs comming so smoothly may a foolish Virgin carry it yet remain foolish Sixthly They all agree in this also that they hold out their profession with lamps and waiting till the bridegroom comes So that possibly a man may be a Professor of the Gospel and beare up his Profession among the best even to the last yet be unfound at heart and a foolish Virgin Thus farre they agree But Secondly though these Virgins agree in many things yet they disagree in the point of wisedome for the wise got so much oyle as did serve till the last the foolish not so there was defectus olei verse 8. Secondly you have here the description of the King Governour and Head of this Kingdome
his coming for his Personall visible coming at the day of judgement so he will come again 2 Thess 1. Chap. 7 8 9 10. verses Thirdly Take his coming for his appearing in the cloudes when he will come to set up his Kingdome so he will come again before that great day for if ye look into the Scripture ye shall find that his coming and his Kingdome are knit together do synchronize Dan. 7.13 14. So in many Scriptures ye shall find his coming and his Kingdome do go together Now if ye look into the 11. of the Revelations we shall find it spoken of times yet to come The Kingdomes of this world are become the Kingdomes of our Lord and his Christ and he shall reigne for ever and ever vers the 15. And we give thee thanks O Lord God Almighty because thou hast taken to thee thy great power and hast reigned verse 17. which cannot be understood of the day of judgement for then the Nations are not angry then the Temple-doore is not opened as is here said verse 18 and 19. I would not be mistaken here for I do not thinke that Christ shall come and raigne continue raigning upon earth a thousand years I do not see how the Saints can spare him out of heaven so long Neither do I thinke that this his coming is onely to be understood of a spirituall coming into the souls of his so filling their soules with his spirit that they shall have need of Ordinances no more for in those glorious times though there shall be no Temple that is a Jewish Temple yet the Temple doore that is the Gospel Temple shall be opened And in Zachariah the last which is plainly spoken of the glory of the latter times yet to come it is said expresly three times in that Chapter that men shall go up to keep the feast of Tabernacles an allusion to the Jewish Ordinance But why not the feast of Passcover and Pentecost onely the feast of Tabernacles many reasons may be given but I think one is Because the feast of Tabernables had been more neglected then other feasts for upon the coming out of Babylon in the 8. of Nehemiah 't is said they had not kept that feast from the time of Joshua the sonne of Nun to that day which was almost a thousand yeares Now the Holy Ghost seeing what degenerations there would be in our latter times and losings and neglectings of Ordinances he saith here that then they shall keep the feast of Tabernacles that is in the expression of the Jews observe those Ordinances especially which had been most defaced and forgotten But I keepe to the words of Scripture Christ shall come in the cloudes again when the poor Jewes shall see him and those which are called Forsaken Reade ch 13 of the 2. of Esdras which though it be Apocrypha and the lowest of Apocrypha being written in Latin yet of great antiquity cited by Cyprian Jerome Austin Cle mens Alexandrinus and divers others shall be called Beloved the Kings bride when the fulnesse of the Gentiles shall be come in when Christ himself shall set up his Kingdome in the world his Regnum potentiae not patientiae when he shall rule from sea to sea when he shall come not riding upon an asses colt but in the cloudes with thousands of Angels ministring unto him When foolish virgins shall be shut out from his glory and the wise professor taken in And in the meane while though our Lord and Saviour Christ seeme to forsake the Churches for the present yet he will come againe unto them with delivering and conquering mercy Behold I come quickly hold fast that which thou hast Revel 3. Obj. But how may it appeare that Christ will come at midnight Answ I shall give you a taste of it in all his comings because there is the same Spirit in one as in another 1. For his spirituall coming when Christ comes first with his Converting grace and causes his Converting mercy to passe upon any soule then he doth come at midnight Job 33. God speaketh once yea twice yet man perceives it not in a dreame in a vision of the night when deepe sleep falleth upon men in slumbrings upon the bed Then he openeth the eares of men and sealeth their instruction verse 14 15 16. When a man is fast asleepe in his sins little thinkes of any good unlesse it be to oppose it then Christ comes and seales on some instruction upon his soule Thus he doth come at midnight Secondly When Christ comes with his Comforting mercy and causes his comforting grace to passe upon a mans heart then he doth come at midnight in an houre and time when he doth least expect him I sought him sayes the Spouse but I found him not I sought him on my bed in private and found him not I sought him in the streets in the publique Ordinances but I found him not It was but a little that I passed from the watchmen but I found him whom my Soule loveth Then and there she finds him where she look't not for him and did not expect him Psalme 42. verse 6 7 8. O my God sayes David My Soule is cast down within me Here 's trouble sorrow and heavinesse all thy waves are gone over me verse the 17. Here 's more Yet saith he verse 8. The Lord will command his loving kindnesse in the day time and in the night his songs shall be with me It is Gods ordinary title The Lord our maker who giveth songs in the night Job 35. We reade of Master Robert Glover mentioned by Master Fox in the booke of Martyrs That though he were a man very gracious and holy faithfully bearing witnesse to the truth yet it pleased God to withdraw himselfe and presence from him in so much that he was greatly distressed while he was in prison and opening himselfe to his friend told him how God had left and deserted him his friend exhorted him still for to waite on God which he laboured to do and the night before his execution spent much of that time in prayer yet no comfort came no manifestations of the presence of Christ the next day he was drawn out to the stake for to die for the truth and as he went he mourned much for the presence of Christ but when he came in the sight of the stake it pleased God so to fill his heart and soule with comfort and the incomes of his love that he cried out unto his friend O Austin heis come he is come he is come This good man was in the darke a great while but when in the darkest time then Christ came Christ comes at midnight when he doth come with comfort And thirdly When Christ comes with outward delivering mercy to a person or people then he doth come at midnight also It is said of Israel that they went out of Egypt at midnight God had promised deliverance a long time before and they did all expect it
but who would have expected it at such a time as that was And if we look into that last Chapter of Zachary we shall find that the great deliverance of the Churches promised is to be in one day which shall be known to the Lord not day nor night but it shall come to passe that at evening time it shall be light verse 7. Who would expect light at evening we all expect darknesse at evening time but at evening when we looke most for darknesse God hath promised this great light And for Christs coming at the last ye know what he sayes I will come in an houre when ye looke not for me And for this great deliverance and victory which the Lord hath now given unto you was it not at midnight consider with your selves a little remember the dayes of your former troubles and were you ever in a more darke condition were ye not all benighted when were your enemies more high and lofty when were your friends more down and dejected A night a night the Lord knowes a darke night was come upon us Well but now Christ comes with a seasonable almost miraculous victory and deliverance And this is Christs way and manner He never comes to his people as a Bridegroome but still he doth come at midnight in all his comings still he doth come at midnight Christ loves that his people should sit up for him Reas 1 watch and waite for him He waiteth to shew mercy on them that waite on his mercy The more a man is respected and beloved in an house the more if he be abroad those in the house will sit up and watch for him he that loves him not sayes I will go to bed I 'le stay no longer let him come when he pleases but he that loves him saith I 'le watch I 'le stay I 'le sit up for him yea though he don't come till midnight And does it argue love for one man to sit up and waite for another and not love in our soules to sit up and watch and waite for Christ Christ loves to see our love exercised and therefore sayes he though I intend to save and helpe such a person yet I 'le stay and stay long I will not helpe him presently I 'le suffer a night a darke night to come upon him so shall I see his love in waiting for me Secondly Reas 2 Christ loves to shew mercy to his people in such a way as he may hide pride from men he would not have his people to be proud of mercies And upon this account sayes the text in the 33. of Job He seales on instruction in the night that he may hide pride from man When a man is awake he tryes things by reason and if reason like them then they do passe for currant if reason don't approve them then they will be rejected but in a dreame in a deep sleep the mind receives things not examining them by reason Now in the great things of God the lesse hand reason hath and the more Faith Rationes pâ—aecedentes minuunt Fidem subsequentes augent the better Reasons going before Faith do diminish it but Reasons following Faith strengthen it say the Schooles Faith ennobles a worke The more a man ushers in a businesse with his owne reason the more apt to be proud thereon but in a dream in a deep sleep there is little of reason to be used and therefore in a deep sleep he comes upon us that he may hide pride from us Thirdly Reas 3 Christ loves to come so as he may be most welcome to his people and the lesse expected the more welcome many times and when is he lesse expected then at midnight If a man be in extremity of misery and a friend comes to visit him then he doth not onely bid him welcome but admires his love Oh! Sir could you find in your heart to come to me now what now at midnight this is love indeed Christ comes to be admired of all that beleeve sayes the Scripture and therefore when his people are in the darke in a darke night then he chooses to come and then especially and then a mans heart doth melt with love to Christ Oh! what a gracious Saviour have I that could find in his heart to find me out with his mercy in this darke condition in this unexpected time His time is not as our time as his thoughts are not as ours Christ is the good Samaritan he will poure wine and oyle into the bleeding wounds of his servants but he will first let the Priest passe by and the Levite passe by and such meanes and helpes passe by which we ordinarily expect comfort from and when we have none from them then sayes he now is a time for me but by that time all other helpes are passed by it will be midnight but though it be midnight sayes Christ it is all one to me for I create light and my thoughts and my times are not as mans are And though man come with help and succour in the day time yet I will come at midnight Oh! Applic. what glorious dispensations of love and mercy is here What is the issue of this doctrine Quest what if Christ do come at midnight This Doctrine lookes wishly upon two sorts of people Answ such as he doth come against and such as he doth come for Some foolish virgins there are whom Christ comes against and these he will come upon at midnight take them in their beds when they are fast asleepe in their sin and are most secure Ye have heard of the lamentation of Norwich there was a generation of men that rose up and threatned to destroy the godly Party there but the Lord so ordered things in his providence that those whom they threatned to destroy were preserved and the destroyers perished nigh two or three hundred if relations be right blown up with powder or spoiled and three godly families consisting of about twenty persons in severall roomes of the house that was blowne up were all preserved and not a bone of them broken whilst the other flew up into the aire as spectacles of divine anger as if God should speak from Heaven these are the people whom I would have preserved and those are the people that I would have punished But ah poore destroyed soules who perished in the thunder of Gods anger did they ever thinke that Christ would have come upon them at such a midnight Here is a great deliverance and victory that is now before ye If relations speak true two thousand and five hundred putting to flight eight thousand of the enemy fifteene hundred slaine three thousand taken prisoners and the rest scattered But ah poor deceived people who made this insurrection did they ever thinke that Christ would have come so suddenly in such a time at midnight upon them Consider all your warres and hath not Christ come at midnight all along Christ is in the way to his Kingdome and every
step he takes shall be midnight both unto those he comes for and those that he comes against but woe to them whom he doth come against it is adreadfull thing to be cutt off suddenly and surprized in our sins This is a judgment threatned on the latter day Christ will come quickly be quick with men in a way of judgment as a thief in the night will he come when poor foolish virgins shall be fast asleep I would hâ—â—e therfore exhort and beseech ye in the Lord to consider the grounds ye stand upon the principles ye worke by the cause ye mannage and I appeale to you whether do ye not thinke that God is in all these warres that the event of battels is only in the hand of God Some of you no friends to Parliament nor the cause of God in their hands have tryed many wayes as once Balaam to curse Israel sometimes ye have got upon one hill and there ye have built an altar thinking from thence to curse Gods people when that would not do then ye got upon a second when ye could not do it from thence then ye got to a third mountaine one while ye thought to have done it by the strength of your old skilfull soldiery when that would not do then ye came home and sought to make divisions among us and to raise jealousies between brethren seeing that would not do it sufficiently you have now gotten to a third mountain labouring to stir up the Countreys to make insurrection and yet you cannot curse them from thence Wherefore now after all do ye not thinke that God is against you can ye beleeve that God is with you after all these successive victories that have fallen against you Have ye not read that Scripture The Lord is knowne by the judgement which he executeth the wicked are snared in the workes of their owne hands and have ye not been snared in the works of your owne hands have ye not risen to fall have not your own doings been your undoing and will ye yet go on to plot consult designe what will ye never have done well then go on consult plot devise associate confederate together try the conclusion worke to the utmost yet know that when ye have done all and as you thinke have the better and all is your owne then will Christ come upon you at midnight in an houre and time when ye do least expect him and it will be a darker night then ever yet you saw for our Lord and Saviour Christ he doth come as at the last so now in these his precedaneous comings still at midnight he doth come at midnight Be wise now therefore O ye Princes Nobles Rulers Judges Gentlemen and others Kisse the Son lest ye perish in the way for Christ is upon his way unto his Kingdome Secondly This Doctrine looks wishly upon such as Christ comes for Why should any of Gods people despaire or be discouraged saying Christ is now gone and will never come againe he hath hid himself and I shall never see his face againe Nay but he comes at midnight that is his time a time wherein he is least expected a darke time the darkest time the sleepiest time the coldest time a time when all your candles are out and your comforts out when you cannot see your hand your working hand your praying hand when you say all is gone and lost and I shall never see the light againe comfort again then doth Christ say this is my time it is now darke and night and midnight with my servant now will I go and comfort and deliver him why should any godly man be discouraged what ever his condition be shall Christ come at midnight and shall I be discouraged because I am in the darke O my soule remember this Christ comes at midnight in all his comings still he doth come at midnight And that this is Christs constant course with all his people see what is said in the 6. of Hosea verse 3. Then shall we know if we follow on to know the Lord his going forth is prepared as the morning and he shall come unto us as the raine as the latter and former raine unto the earth Oh! but I am a poore ignorant creature don't know or understand the mind and will of God in these actions and transactions of things abroad Be it so yet sayes the Lord you shall know him if you follow on to know him Oh! but I am in a sad and a darke condition benighted with some affliction Be it so Christ will come and he will come as the morning as sure and certain as the morning comes so will Christ come and though it be a darke night yet you say certainly morning will come againe so confident may you be of Christs coming for saith the text he will come as the morning that is certainly Oh! but I shall faint in the meane while he will stay long ere he comes Nay but he will come in season as the former and as the latter raine the former and the latter raine come in their seasons so will Christ do and therewithall your comforts shall be all revived and refreshed why should then any of Gods people be discouraged But suppose that the Lord Jesus do comfortably appear to us in a darke condition Quest when we look not for him as now he hath done to this Kingdome what is our duty that doth flow from hence First Answ If Jesus Christ hath appeared to you in the darke and come to you even at midnight Duty 1 then trust in the Lord for ever and againe I say trust in the Lord trust in the Lord at all times Here is one night over but another night will come I feare and it may prove a darker night night and day have their courses Nec super biendum rebus florentibus nec desperandum adversis But does Christ come at midnight why then should we not trust in God at midnight in the darkest time At what time I am afraid sayes the Psalmist I will trust in the Lord Faith moves Christ for to come the sooner And therefore sayes the Apostle Looking for and hastening the coming of the Lord. You reade it in the English 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hastening unto but according to the Greek the words may better be read thus looking for and hastening the coming of the Lord. Our very looking for his coming 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Pet. 3.12 doth hasten his coming Faith mitigates our calamities and holds the hands of our enemies I have read in the life of Tindall that he being in the Low-countreyes heard of a certaine Jugling Conjurer that could by his conjuring command a dish of meate from any Princes table in the world which he did use to do and would ordinarily invite his friends unto dinner Whereupon Master Tindall resolved that he would go see this act but would set himselfe to beleeve the contrary which he did the company being
is there no act of mercy to be showne none of Christs friends to be relieved shall we make no progresse shall we stand still doe nothing as men in a maze shall we make no improvement of this deliverance and victory why should we not all sit down under our relations and say How shall I make improvement of this mercy what shall I do now for God and Christ that I did not before Is there nothing in your hand what No present to be given to Christ have we nothing at all then let us bring the sence of our own Nothing for the more humble ye are after victories the more thankfull for victories And if ye have no present in your hand this day to bring unto God for this victory Imago Caesar is reddatur Caesari imago Dei reddatur Deo August yet bring the victory it selfe and give it to God Ye give to Cesar the things that are Cesars why because his image is upon them and hath not this victory much of the image of God upon it When David was delivered from his enemies we reade in the 116. Psalme that he checks himselfe for his former unbeliefe I said in my haste c. and gathers up himself into God againe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In ingenu is Ar. Motan sic Tarnov in Psalm passion Returne unto thy rest O my soule When delivered from his enemies as we reade in the 118. Psalme he sounds a retrate from man O my soule trust not in Princes not in man nor in the sons of men trust not in Princes The word in the Hebrew is Ingenuous men for Princes should be ingenuous and if any men are to be trusted to they are ingenuous men but being delivered from men he retreates from men and sayes O my soule trust not in men nor in the sons of men not in Princes not in ingenuous men Yea and in that Psalme he cals upon others also for to praise the Lord and so let us do in his words O give thanks unto the Lord for he is good for his mercy endures for ever He stilleth the rage of the sea and the tumults of the people for his mercy endures for ever Who hath owned your cause again and your forces again for his mercy endures for ever who hath remembred you in your low condition for his mercy endures for ever and hath visited us with his love at midnight for his mercy endures for ever O give thanks unto the God of Gods for his mercy endures for ever Praise the Lord. If Christ come at midnight Applic. 2. then me thinkes his personall coming is not farre off I cannot say it is midnight in that respect but surely it is very late it is very darke and it hath been darke a great while We reade of two sorts of signes which go before the coming of Jesus Christ Some that are more remote and transient some that are more immediate and just at his coming Those that are more immediate and just at his coming ye reade of in the 24. of Matth. vers 29 30. Immediately after the tribulation of those dayes shall the sunne be darkened and the moone shall not give her light and the starres shall fall from Heaven and the powers of the Heavens shall be shaken and then shall appear the signe of the Sonne of man in Heaven and then shall all the tribes of the earth mourne and they shall see the Sonne of man coming in the clouds of Heaven with power and great glory These are yet to come But those that are more remote all seeme to be past already Before the coming of Christ sayes the Apostle the man of sin shall be revealed that is past Before the coming of Christ there shall false Prophets arise and say I am Christ and another I am Christ that is past Before the personall coming of Christ there shall be warres and rumours of warres this is past And before that day there shall be great divisions even in the matter of Religion one saying Loe here is Christ and another Loe there is Christ this is already And immediately before and at his coming men shall be smiting their fellow servants eating and drinking with the drunken this is already The wise and the foolish Virgins shall be all asleepe and was there ever a time when both wise and foolish were more asleepe then now when men set themselves to sleepe they draw their curtaines put out their lights and will have no more light come in so now When men are asleepe their senses are bound up that were open before they see not heare not taste not smell not their senses are lock't up Sleep is Ligatio sensuum And was there ever time when mens senses were more bound up that were formerly exercised then now are there not some that would pray and heare and reade that will not now who have now throwne off all duties ordinances and meanes Oh! what sleeping is here was there ever such sleeping among professors as now there is if ever wise and foolish virgins were afleepe they seeme to be in our dayes and shall we sleep also will ye not rather watch and pray watch and pray pray and watch and what I say to one I say to all watch and pray least ye enter into temptation Take but two or three wakening observations from this Parable First If ye looke into this parable ye may observe a most desperate sleepe is to come upon all prosessors immediately before the coming the great coming of Christ I call that desperate sleepe which is universall this Parable fals upon the Churches Then shall the Kingdome of Heaven not the Kingdome of the world be like to ten Virgins and those ten shall be all asleepe good and bad And sayes our Saviour in another place Neverthelesse when the son of man comes shall he find Faith on earth Againe I call that a desperate sleepe which shall be in the face of light It s an hard thing to sleepe whilst a candle is held unto ones eyes and in the time before Christ comes much light and truth shall breake out as Antichristian errour goes off and yet even then good and bad shall fall asleepe I call that desperate againe which shall be in the midst of trouble It s an hard thing for a man to sleepe when he is pincht and stricken in the times before Christ and when he comes men shall be smiting their fellow servants and yet even the smitten shall be asleepe Oh! what desperate sleeping times shall the latter times be have we not all cause then for to watch and pray Againe secondly If ye looke into this Scripture or Parable ye find that those who fall asleepe immediately before the coming of Christ shall never wake again till Christ come And they all slept sayes the text of the ten Virgins and waked not till the Bridegroome came Now if a man be very sleepy and you come to him and say Sir take heed