the Citie as priuy conspiratours against the health and welfare of the same As for them which delight in discorde ruptures breaches and sallinges out for euery trifle they are euil woorthy to inioy the freedome of Citizens yea the name of a Citizen doth not become any such And if I may call them Citizens they are the worstmembers of the Cittie For as she which would haue the Childe whom she falsely claimed to bee diuided was therby known to be an vnnatural mother And as they who wold haue the vnseâ—nied Câ—ate of Iesus Christ deuided were counted beryer theeues then they that caâ—â— lottes for it euen so if you cut out all the wâ—ste members of the citie and set them togither tâ—ose which delight in deâ—â—sions and dissention rather then in vnitie and Concorde will easely appeare in your sight to bee the worst of all Try whom you will Thirdly Sobriâ—tâ—e which is the beautie and comelinesse of you all may be vndermined and ouerthrowne many waies But especially through excesse of dyeâ— and excesse of apparel For â—uen these Epicures and Bellygods which eate them selues a sleepe and sleepe them selues an hungâ—ed And those aleknights which drinke out all the wit out of their heades and all the money out of their purses haue vowed themselues conspirators to banish all Sobrietie Againe those proude puppies which think all too little they talâ—â—ap and rende to hang vpon them which make no accounte what their behauiour he so their attire be fresh and gallant which haue no other way to purchase credit but only by weating outragiâ—us apparell which strecâ—h their Armes farther then their sleeâ—es will reach and all to ruâ—â—le it out which are in their chaunge for to day and to morrow and the nexte day which are in their fashions The Gaâ—kdine the Uâ—nâ—â—can the French the Spanish the Dutch c. These I say haue likewise sworne too confounde the beautifull Pilles of Sâ—brietie Therefore right Honourable and you all good Citizens of London haâ—e an eye to them and what lyâ—â— imâ—â—st preuent them either by reformation correction or expulsion out of the Citie Fourthly and lastly Mercie the golden Piller of Mercie which is the exercise of the rich the lyfe of the poore and the preseruation of you all may bee vndermined and ouerthrowen so many wayes that I feare me it is downe alreadie and that I shall warne you too late iâ— foresee that that is past For euery harde hearte euery Churlishe Nigarde euery pinchyng Myser euery greedy Vsurer is a mortall enemy to the goodly Piller of mercy but especially and principally the Vsurer for he hath such long Nayles and so sharpe teeth that he wil scratch gnaw it downe rather then it should stand And if a man controule him for it and byd leaue for shame and tell him that in the ende it shall be too the ruine and destruction of the Ciâ—tie he shall finde that he hath an Iron sinewe in his necke and a browe of Brasse For wil he not reply and say that such as he is doe good seruice in the Citie are very profitable members and might ill be spared And yet if you take him and looke in his mouth you shall see his teeth all gore blood with eating and deuouring his needy debtors Then let a man take one of them aside shew him Luke 6. the words of our Sauiour Christ Luke 6 If you lende to them of whome you hope too receiue againe what thanke haue you For euen sinners lende too sinners in hope too receiue the like Wherefore loue your enemyes doe good and lende looking for nothing againe and your rewarde shal be great c. And what shal be his answere Tush Tush Scripture is scripture but for all the Scripture a man muste liue by his owne and I tell you my money is my Plough Is it not a worlde too see that Usurers would be like Plowmen yet nothing so vnlike for the paineful Plowman gets his liuing by the sweate of his owne browes but the Usurer liues by the sweate and sweete of other mens laboures Therefore they are such Plowemen as the Prophet Dauid speaketh of Psal 129. and their needie brethren may Psal 129. complaine of them as hee did of their predecessors saying The Plowers plowed vpon my back and made long furrowes And if they bee such Plowmen they shall bee as withered grasse on the house toppes as appeareth in the ende of the Psalme But be it so thy money is thy plough and thou thy selfe doost holde thy plough couetousnesse doth drawe thy Plough and the Diuel dooth driue thy Plough and so thou plowest the furrowes of thine owne confusion and doost so we the seedes of thine owne destruction and without speedy repentance shal reape the fruites of thine owne damnation And all because Sâ—â—â—pture is Scripture and thy money is thy Plough For Whososoeuer Prou. 22. ploweth Iniquitie shall reape mischiefe Prou. 22. And thus much of Mercie which the Lord willeth And not Sacrifice The seconde point to be noted This generall inhibition of Sacrifice is not so to be vnderstoode as if the Lord woulde haue all manner of Sacrifice vtterly abolished but it is spoken by way of correction because he coulde not abide this Sacrifice which smelt of Hypocrisie It is expedient therfore that there be a disstinctioÌ„ made what sacrifice the lord wil haue and what sacrifice he wil not haue Sacrifices mentioned in Scripture are of three sundry sortes The Sacrifice of the Iewes The Sacrifice of Christe The Sacrifice of Christians Now these woords are to be vnderstoode of the Sacrifice of the Iewes which at the first were appointed by God him selfe to very good purpose for after that man through disobedience had defaced the liuely Image of God in him he could not approch the sight of GOD by any meanes but needes hee must appeare more fulsome then vile sâ—inckâ—â—g Carion Wherefore it pleased the Lorde in his mercie to woorke the meanes of his reconciliation which was by Sacrifice And this Sacrifice thus ordayned was to be offred vppe as a witnesse of mans sinne and as a figure of the pretious sacrifice of Iesus Christe which one day should be offred vppon the Aultar of the Crosse for the full satisfaction of all sinne Nowe if any Sacrifice were offred otherwise then thus That is to acknowledge sinne and to foreshewe an other Sacrifice to come which was the Lambe of God Iesus Christe it was abhominable to the Lorde and he would not haue any such too come in his presence And verely this it was which made him abhorre their Sacrifice for many times they offred sacrifice vpon custome and for fashions sake neither respecting the true sacrifice Christe nor respecting their sinne but rather committing the more sinne and vsing Sacrifice as a Cloke to couer the same Therefore the Lorde tolde them he woulde haue Mercie and not such Hypocrisie vnder the colour of Sacrifice Hee might vse the like
Secondly we must honor him the best we can This president is but meanly followed in most places in England God knowes For so far foorth as Christ will feede their bellyes they will followe him through thicke and thinne And they are so farre from honouring him at their feastes that they will not stick too say they cannot be mery at their meate when a Preacher is at their Table But there is good cause the Citie of London should become an other Thessalonica in seeking and honouring our Phisition Christ Iesus There is so much Preaching and so diligent hearing that needs there must be some following If London haue stopped her eares and shutte her doores against Christe and his messengers there were iust cause why shee should tremble and quake in the guiltinesse of her owne conscience But if shee haue played the sicke Publicane in seeking and honouring Christe her Phisition let her not faint but in the testimony of a good conscience pluck vp her harte in these dreadfull times and dayes of perill For the Lorde will be founde of those that seeke him he wil not forsake those that feare him If Sodom or Gomorrha or Samaria or Ierusalem or Antwerpe could haue pleaded for themselues no more but that they sought the Lord honored his Christ euen as sicke men do their Phisition I am sure their confusion had beene farther from them then the Easte is from the west Therfore London seek thou thy Phisition Christ Iesus beleeue in him pray to him serue him in singlenesse of heart as thou oughtest to do and he wil not deliuer his power into captiuitie nor his beautie I meane his Gospell into the enemyes hand The second part of the Answere Goe learne what that is I will haue mercie c. A good Lawyar perceiuing the subtletie of his aduersary will speake to the case and bee earnest in the matter And commonly a skilfull Chirurgian seeing the rotten flesh begin to fester and corrupt the sound will launch it too the quick Much after the same manner doth our Sauiour Christe shewe him selfe in his second answere Go learne what c. As if he should say in sharpe and rounde speech Doe you make your selues so perfect in the Scripture and yet doe you finde faulte with him which sheweth mercie to the miserable and comfortles Goe learne goe learne of the Prophet who in the person of God him selfe saith I will haue mercie c. Then shall you see that I doe nothing against the will of God I warrant you I will haue mercie and not sacrifice c. When the Lord maketh choise of mercie rather then sacrifice we haue to vnderstand that his will is that we shoulde bee pittifull one tending an others distresse and not bleare his eyes with an outward shew of godlinesse Now for your better instruction in the will of God it shall be expedient that I speak seuerally Firste of Mercie then of Sacrifice I will haue mercie c. It should bee of no small force to make vs shewe mercie and compassion one towardes another When the Lorde sayeth I will haue mercie c. For if wee bee seruaunts we must doe the will of our maister And if we be children we must obay the will of our father But alas it fareth with vs as often times with young Children the more the father doth cocker and dandle them the lesse they care for him and if he say vnto them I will haue this or that doone none so ready too bid him commaunde and doe it him selfe as his owne Children So it falleth out with vs God our heauenly Father hath blessed vs and blessed vs again and yet when he sayth I wil haue you to be mercifull and pittiful to your needy brethren like stubburne children we sit stil stop our eares as if we heard not There is no one thing so much called vpon and commended vnto vs in Scripture as mercy yet on our partes there is no one thing so little regarded He that is merciful saith the Prou. 11. wiseman rewardeth his own soule And Micheas sheweth Israel what it was that Mich. 6. the Lord required at their hands indeed bidde them first doe iustly and next loue mercie c. In the fifte of Matt. Blessed Matth. 5. are the merciful for they shall c. In the 6 of Luke Be ye therfore mercifull Luke 6. as your heauenly father is merciful S. Iames also in his 2. Chapter saieth in Iames. 2. plaine words that there shall be iudgement without Mercie too him that will shewe no mercie And all this is to stirre vs vppe and to pluck vs forewarde too shewe mercie and compassion one towardes an other And surely happy is that Christian whose faith is exercised in mercie For as the wiseman sayth Prou. 20. Mercie truth preserue the king c. His throne shal be established with mercie So al estates may be sure that mercy is one of the strongest Pillers of their health safetie And therefore I beseech you right honourable deerely beloued haue due regard of your health welfare which partly coÌ„sisteth in mercy For this your noble citie of Lond is builded scituate vpon foure Golden pillers Iustice Concorde Sobrietie and Mercie the Foundation beeing Iesus Christe And so long as these stand and florish in London shee is safe and sure by the grace of God But if they shoulde by any meanes decay then great and woefull should bee your downefall Therefore it stands you vpon so much the more heedefully to looke about you and to preuent the worst For you haue not so many pillers to vpholde your welfare and safetie but there be as many wayes too vndermine them if that they be not the better forseene First Iesus which vpholdeth right and suppresseth wroÌ„g wtout respect of persons may bee vndermyned and ouerthrowne through bribery For hold you the sword right honorable neuer so vpright in your hands yet if your substitutes whoÌ„e you put in trust haue their handes ful of brybes they must needes wincke at scant measures and iustifie the bagge of deceitful waighâ—es and alowe of the wyne which is mixed with water and so bleare your eyes with omnia benâ— and so shall Iustice bee vndermyned and fall too the ground Therefore it behoueth your Honor to be the more circumspect in appointing your Substitutes and too haue an eye too their dealing vnder you for feare of the worst Secondly Concorde which is the bond and sinewes of euery well ordered Citie may be vndermined by the roote of bitter discentioÌ„ which maketh the members of the selfe same body too iarre anâ— snarle one with an other is commonly found by Pickthanks and talebearers which carry speeches and reportes from partie to party of whatsoeuer they heare or see and all to feede the humors of such cancred natures as delight in debate Therefore such Merchants are woorthy of seuere punishment and to be thrust out of
inhibition at this day against a number of gospellers For many false Brethren abuse the gospell and make it a common Cloake for their Usurie Adulterie and Crueltie To them the Lord might say I wil haue Mercie and not the Gospell Noe not the Gospell so professed as they professe it The seconde kinde of Sacrifice mentioned in Scripture is the Sacrifice of Christ which the Lorde wil haue For howsoeuer hee tollerated the bloode of Gotes and the bloode of Calues for the time yet hee coulâ—e not bee pleased with any other but with this onely As for al other Sacrificesâ— they were but Shadowes this was the body They were but huskes this was the Kernel They were but Chaffe this was the Wheate They were but Leaues this was the fruite They were but signes this was the thing signified and the trueth it selfe For Christe Iesus beeing the brightnesse of the fathers glory and the ingraued forme of his person humbled himselfe vpon the Crosse and offred his body to affliction his soule to anguish all too purge our sinnes whereby hee hath wrought our atonement with God and taken away the cursse of the Lawe and destroyed the woorkes of the Deuill and tryumphed ouer hell it selfe O blessed Sacrifice No sauour but this could perfume our stincking soules No sacrifice but this coulde pacifie the wrath of God And heere deerely beloued we may see an other benefite which we haue and inioy in Christe who hath giuen him selfe a Sacrifice of a sweet smelling sauour to God that hee might purge our sinnes The Lorde make vs thankfull for this benefite and faithfully to take holde of it in all the assaultes of Satan The thirde kinde of Sacrifice is the Sacrifice of Christians which S. Peter calleth an especiall sacrifice acceptable to God for Christes sake and this kinde of Sacrifice is manifolde as may be gathered in Scripture The Sacrifice of a sorrowful heart The Sacrifice of God Psal 51. is a troubled spirite and a broken and contrite heart O God shalt thou not despise This sacrifice Christians ought to offer vp as often as they call to minde their wicked and sinfull wayes Secondly we haue the Sacrifice of Righteousnesse which is newnesse of life true godlines This sacrifice Christians are willed to offer by the prophet Dauid Psal 4. Offer to god the sacrifice of righteousnes put your trust in the Lord that is walke in the light as Children of the light haue no felowship with the vnfaithfull workes of darkenesse Resist the flesh liue in the spirit this is to offer sacrifice of Righteousnesse Thirdly we find in Scripture the sacrifice of Praise and thanksgiuing which is called the Calues of Christian lips Offer to God praise Psal 50. pay thy vowes vnto the most highe That is shew thy self mindfull of Gods benefits by thanksgiuing Fourthly we haue the sacrifice of almes whereof the Apostle speaketh To doe good and to Heb. 13. distribute forget not for with such sacrifice God is pleased And this sacrifise is to be offered of much plenteâ—usly and of little diligently and it shall be accepted according too that a man hath and not according to that he hath not Lastly we haue the Sacrifice of obedience or reasonable seruice of God which Saint Paule commendeth I beseech you therfore Rom. 12. brethren by the mercies of God that you giue your bodyes a liuing Sacrifice holy and acceptable too God which is your reasonable seruice of God This Sacrifice we are to offer as often as wee celebrate the Lordes Supper For as the carnall Sacrifices of the Iewes were too foreshewe the blessed Sacrifice of Christ to come So muste this liuely Sacrifice of our soules and bodyes bee offred vp too testifie that it is already come that his body is already broken and his blood already shed for the remission of sinnes Heerevppon it is that the Schoolemen say that the Lordes Supper is a Sacramente and a Sacrifice It is a Sacrament in that we receiue the bread and Wine in remembraunce that Christ his body was giuen and his blood shedd for the remission of sinne It is a Sacrifice in that wee doe offer vpp our selues that is our soules and bodyes too shewe our thankfulnesse for so greate a benefite These are the Sacrifices which christians are of dutie to offer vnto God who will haue them and accept them for Iesus Christes sake And in respect of these Sacrifices Christianitie is a Royall priesthoode and Christians are Royall Priestes Their heartes are royall Aultars Their faith is Royall Incence And their feruent loue towards God and man is a Royall fire to make them haue a sweete sauour before God The Sacrifice of the Masse But what shall wee say of the Sacrifice of the Masse Is not that holy sacrifice to be numbred among those which the Lord will haue When the Church of Roome and all her Catholike children make so great accounte of it which is of force to releace the tormented soules in purgatory and to chace away Deuils from the possessed in Earth which whoso euer heareth as long as he heareth it he shall neuer wax olde which preserueth yong children in their mothers wombes deliuereth both olde and young from al imminent perils and daungers No I auouche and protest that the Lord will not haue it strugle the Catholicks neuer so mightely shuffle they neuer so cunningly for the magnifying of their Idol The Lorde will not haue it It is a worlde to see how eueÌ„ of late they began to set vp their crests and to clapp their wings as if they would crowe the Pope day againe into England all because they imagine that their golden day begins to spring wherein the masse shal shine againe Yea they begin to looke vpon vs as if the Deuil should look ouer Lincolne and doe account it halfe heresie to speake to any man that is a known Gospeller They passe by vs humming mumming and whether they wishe out heads in their dishes or their swords in our bellyes wee cannot tell yea or noe But let them knowe that their sacrifice of the Masse is too full of Idolatrie abomination and blasphemie for the Lord to heare it And doe they thinke that her maiestie the Lords annoynted wil heare it God be thanked by the space of one and twentie yeeres shee hath bin a nursing and a naturall mother to the gospel and now will shee become a stepmother and fancy the Masse No it hath caused too many conspiracies and rebellions against her most noble persoÌ„ for her maiestie euer to brooke it euen in pollicie And whereunto serue the Prayers of Gods children her faithfull subiects but euen to beseech God to continue her maiesties godly proceedings that shee may be so farre from backsliding as to growe from grace to grace from faith to faith that as shee hath planted nourished the Gospel so she may not be ashamed of the Gospel which is saluation to
their owne miserie and too giue them faith whereby they may see their great felicitie in Iesus Christ Repentaunce is tearmed Vinum Angelorum August ad Romanos the wine of Angels for that the teares of a sinner more reioyce the Angels in Heauen then any Wine doth the heart of man To repent as sayth Augustine is to bee sory for sinnes committed not to commit the like againe In deede Repentance hath the rod of sorowe in one hand wherwith she scourgeth her selfe when she calles to minde her former sinnes But in the other she hath the Ancour of Faith wherewith she taketh sure holde fast in the rock Iesus Christ otherwise her owne teares would drowne her in the Seas of desperation Repentaunce in this place includeth Iustification and is indeede the true and direct meanes to Iustification For when the sinner is called to an inwarde sorrow for his sinnes once Iesus Christ for his coÌ„fort giues him faith which faith bringeth to him by a heauenly violence al the merits of Christ applyeth them to the sinful soule And this it is deerly beloued which makes repentance of that prerogatiue that At what time soeuer a sinner repenteth the Lord will put al his wickednes out of his remeÌ„braÌ„ce that there shal be more ioy in heauen c. O Lord Iesus Christ make vs partakers of this priuiledge cal vs to repentance that we die not in our sins It is hie time it is hie time I say dearely beloued for England to pray for the priuiledge of repeÌ„tance pardon in Iesus christ For let England make the best of her self she can deuise she is but like a speckled leopard which hath fiue black spots for one whit And to speake generally and truly what wickednes is there from which England may wash her hands say I am not defiled with any such The glorious gospel of Iesus Christ which should be our shield in al extremities we tread it vnder our feete as a vile thing Prayer which should be our sword of defence alwayes lieth rusting in the scaberde of securitie The olde sinne of Damascus is renued in Englande She threshed Gilead with iron flayles we thresh the poore with the siluer flayles of Vsurie which is al one The wickednes of Israel is now twise done and committed in England Shee solde the R. for olde shoes we sell iustice for rewards which is all one In Israel a man and his father would go in vnto one womaÌ„ which is the father defloureth a maid to make her amends marieth her to his owne sonne which is all one Yea euen the abominations of Sodome are multiplied in our dayes Pride Fulnes of Breade Idlenesse and Contempte of the poore For the which the plague of Sodome hanges ouer our heades would out of hand consume vs were it not for those tenne righteous ones which God be thanked we haue among vs for whose sakes the mercie of God entreateth his iustice to spare the whole Realme Therfore it is high time I say once againe for vs to praye for the priuiledge of Repentaunce That so wee may weepe bitterly with Peter washe our sauiours feet with the vnfained tears of Repentance with Mary Magdaline Wherefore we beseeche thee O heauenly father be merciful vnto vs boutsafe vs thy deare sonne Iesus Christ too cal vs from the danger of thy displeasure and the vncleannesse of our sinnes vnto vnfained repentance that so in sorrow of heart and liuelinesse of faith we may receiue the spirit of Adoption wherby we cry Abba Father And that the same spirit may certifie our spirit that we are the sonnes of God albeit called iustified and glorified in Iesus Christ our onely Lord and Sauiour in whom grant vs the fruition of thy glorious pleasure with Aungels and Archangels in thine euerlasting kingdom where thou raignâ—st in al Maiestie with Iesus Christ sitting at thy right hand and the holy ghost the spirite of grace To whom three persons and one God be all glory and honour now and for euer Amen ¶ IMPRINTED at London at the three Cranes in the Vintree by Thomas Dawson for Edward Aggas and Thomas Charde 1580.
euery one that beleueth She had neuer more faithful subiectes and I dare vndertake shee neuer had more feruent Prayers for her prosperitie in gouernment constancie in Gods woorde And as vile sinners as they note vs to be we doubt not but God wil heare our Prayers in his good time And this I say to the confusion of all bloodthristie Massemungers that it was neuer sene yet but what rekoning so euer the wicked made the cōtrary followed Pharao thought him selfe sure of his pray vpon the Israelites when hee had them at the brinke of the red sea but the Sea swallowed him vp hoste and all What accounte made Achitophel of promotion and preferment when he conspired against his maister Dauid but when he sawe it would not be did hee not hang him selfe Those wicked Iudges which falsely accused that chaste matron Susanna litle thought that they should haue beene stoned to death them selues Haman made a paire of Gallowes and there was no way but poore Mardocheus must be trusted vppe but you knowe who had the first bansel Therefore let our aduersaries know that they cannot so lay their snares for vs but they may be taken therein them selues They cannot so digge their Pittes for vs but they may fall therein them selues The Roddes they make accounte shall beate our tayles maye scourge their owne And their Golden day their Dommes day And this the Lorde can doe for his Church yea this hee will doe if wee pray vnto him and repose our selues vppon him Therefore whiles our Aduersaryes harpe and hope vppon our destruction let them quake and tremble for feare of their owne For the Lorde is nigh vnto all those that call vppon him As for the sacrifice of the wicked hee will not haue it come in his presence And thus farre of Sacrifice The thirde aunswere I came not to call c. As if hee should say Why shoulde you mistyke because I eate with Publicanes and Sinners I tell you truely I came not too call such holy men as you are but miserable sinners as they bee to repentaunce An excellent saying and able too renewe and quicken any sinnefull soule how longe soeuer it hath beene deade in the graue of Sinne. All the world is not able to shew the like Mithridate and souerain preseruatiue against the bitter curse of the lawe Hel it selfe doth repine at this saying and murmure that euer man should haue so great an aduantage against her And I am verely perswaded that if the deuil had forecast that such an answer should be giuen to the Pharises he would rather haue caried them headlong into the sea and haue drowned thē as he did the heard of swine then they shoulde once haue mooued the question For why doth it not most liuely shew and set forth vnto vs the benefite of al benefits I meane our calling in christ which Paule tearmeth a holy calling for that it was not for our merits but of gods 2. Tim. 1. tēder loue There cannot be a greater encouragemēt to a Christiā man to animate him in doing good works thē to consider that Christ came to cal him therfore the Apostle telleth thē that they are called in Iesus Christ that is adopted in Christ Rom. 1. What a singular prerogatiue this benefit hath aboue al other as S. Paule Ro. 8. We Rom. 8. know saith Paule that al things work togither for the best vnto thē that loue God euen to them that are called of his purpose And what a mightie proofe doth he bring to assure and warrant the faythful that it is true which he hath spoken to their comfort For those which he fore knewe he also predestinate to bee made like to the Image of his son that he might be the first borne among many Moreouer whom he predestinate them also he called and whom he called them also he iustified and whome he iustified them also he glorified Therfore he that wil become strong inuincible against aduersitie let him bee mindful of his calling in Iesus Christ This soueraine benefit of our calling in Iesus Christ wil appeare in your sight to be the greater and more worthy benefit if you marke wel the circumstance wherwith our sauiour Christ doth set it foorth I come not to cal c. In which words we are to note the circumstances First the meanes of our calling which is Christ comming I come not c. Secondly the parties which are called that is sinners I come not to call the righteous but sinners Thirdly the end and purpose wherevnto he calleth To repantance The first circumstance The more often I call to mind the miserable plight of man through sinne and disobedience the lesse able do I finde my selfe to shewe and see foorth vnto you the infinite goodnesse of God our heauenly Father in appointing so worthy a mean to call vs out of the bottomlesse pit of destruction as his owne onely sonne who notwithstanding he was of the very substance and God eternall with him yet by the power of the holy Ghoste was made man to the end that both natures ioyned togither in one hee might in the fleshe take away the filthinesse of the fleshe and fulfill Gods lawe which man had so often broken and beare the wrath and heauie indignation of his Father against sinne whose comming was promised at the first by God himselfe hoped for by all the faithfull Patriarkes Figured foreshewed vnder the sacrifice of gods law often foretold and prophecied by all the Prophets at the length performed vnto our fathers and vs vpon whom the ends of the world are come and all to call vs to repentance and so to bring vs to euerlasting life And this hath he himselfe often beaten into our heads if we had the grace to consider of it This is the wil of Iohn 6. him that sent me that euery mā which seeth the sonne and beleeueth in him should haue euerlasting life Againe So Iohn 3. God loued the world c. Also I came to seeke to saue that which was lost Mat. 15. And I am not sent c. Nowe whether Christ by his comming doth cal vs to repentaunce yea or no searche diligently you shall easily finde His birth in suche base and vyle maner without harbour without necessarie furniture without reuerence or regarde without fourme or shape as Esay sayth and not without hatred and daunger of spightfull Herode doeth it not touche or mooue our haughtie stomacks doeth it not pull downe our Peacockes tayles doeth it not make vs sorrie and ashamed that our sinnes should make God to thrust his onely and beloued sonne out of his bosome to such beggerly state of reproch and miserie Then looke you vpon his life which as it began in such perfect humility so it cōtinued in true fasting dayly prayer often watching wreping sighing patience righteousnes innocēcie holines which because it is a liuely patterne for all christians to follow