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A73075 The heavenly advocate: or a short direction for the speedy vnderstanding of the New Testament of the yeeres and dayes of Christs age heere on Earth, times and places of his miracles, death, resurrection, and ascention: together with a briefe catechisme, for the instruction of Christian families. And also a spirituall combate, betweene mans frailty and faith, in time of sicknesse. Robertson, Bartholomew, fl. 1620. 1617 (1617) STC 21098; ESTC S124839 19,045 98

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do as they did Mat. 23. 3. But to beware of them Mar. 12. 38. Then Iesus sate downe ouer against the treasury and preferred the widdowes mite v. 41. Now Iesus went from the Temple the disciples shew him the goodly building thereof Mat. 24. 1. he foretelleth the destruction of it and progresse of the Gospell Mar. 13. 10. and of Antichrist v. 14. 22. of the last day Lu. 21. 27. For in the day time he was teaching in the Temple and at night he went out and abode ●n the mount that is called Oliuet all the people came to the Temple early in the morning to heare him Lu. 21. 37. So he continued in Parables of the ●en Virgins Mat. 25. 1 and ten talents ver 14. he ●pake also without Parables v. 31. and that night Christ supped in Bethania in the house of Simon the Leper euen as he sate at meat Mary brought a box of spikenard and powred the ointment on his head Mar. 14. 3. Now two dayes after was the feast of ●he Passeouer the Iewes counsell held how to kill him Matth. 26. 5. The 23. day Iudas went to the Iewes and agreed with them Mat. 26. 15. The 24. day the first day of the vnleauened bread when they kill the Passouer Mar. 13. 12. for of necessitie the Passeouer must be killed Luk. 22. 7. Peter and Iohn were sent to prepare it v. 8. who went forth came into the Citie and made it ready and when it is now euentide Christ came with the 12. Mark 14. 16. 17. and as they sate at table ver 18. he foretelleth the treason of Iudas Mat. 26. 25. declareth his desire he had to eat it Luk. 22 15 when they were eating he tooke bread v. 19. Likewise after supper he tooke the cup Luke 22. 20. he appeased the strife concerning superioritie ver 24. washed his disciples feet Iohn 13. 4. Then went they out to the Mount of Oliues Mar. 14. 26. But Iudas had receiued the sop with which Satan entred into him Iohn 13. 27. and assoone as he had receiued the sop he went out immediately and it was night ver 30 Then Iesus began to preach and pray the Sermon is written from the 32. v. of the 13. Chapter vnto the 31. v. of the 14. Chapter of Iohn Then did he rise and went away and continued the Sermon from Iohn 15. to the 10. Chapter ver 33. and concluded with a prediction of their deniall v. 32. Peter was also forewarned Mar. 14. 30. Now his praier firs● in all their presence Iohn 17. the whole Chapter Then came Iesus to a place called Gethsemane tooke Peter and the two sonnes of Zebedeus and prayed Mat. 26. 36. Then he arose v. 46. and went forth with his disciples ouer the brooke Cedro●● where was a garden into the which he entred and his disciples Iudas also knew the place for Iesus often times resorted thither with his disciples Ioh. 18. v. 1. 2. Iudas came and the band with him and led Christ to Annas v. 12. 13. Peter had first smote Malchus eare v. 10. which Christ healed euen then Luk. 22 51. all Christ Disciples forsooke him and ran away Mar. 14. 50. yet 2. follow to Annas house the one entred into the Palace of the high Priest Peter stood at the doore without then went out the other disciple which was known to the high Priest and spake to her that kept the doore and brought in Peter there at his entry he denied to be christs disciple Ioh. 18. 15. 16. 17. Then after a little while another saw him and he denied Luke 22. 58. and about the space of an houre after the seruants and officers stood there and his cosin whose eare Peter had smote off who had made a fire of coales for it was cold and Peter warmed him Ioh. 18. 18. and Peter denied Luke 22. 60. Annas sent Iesus to Caiphas his sonne in law Ioh. 18. 24. Christ is accused before the Priests and false witnesse brought Mar. 14. 55. and smote with rods v. 65. They led him rom Caiphas to the ●udgement hal in the morning but they went not into the hall that they might eate the Passeouer which is the 25. day of March therefore Pilate came out to them Ioh. 18. 28. and from thence entred into the common hall againe v. 33. Then sent he Christ vnto Herod Euke 23. 7. Herod dispised him and sent him againe to Pilate v. 11 who after long disputation with the Priests v. 13. the 2. time v. 20. and the 3. time v. 22. and with the people requiring Barabas Mat. 28. 25. and with Christ Ioh. 18. 36. with his owne wife Mat. 27. 19. and with Christ againe v. 19 10 when Iudas had hanged himselfe Mat. 28. 5. then Pilate sate down in Gabbatha about the sixt houre which was the preparation of the Passeouer Iohn 19. 13. gaue sentence it should be as they required Luke 24. 24. Then the souldiers led him to the hall called Protorium and crowned him with thornes Mark 15 16. as they led him away they caught one Simon of Sirene comming out of the field and on him laid they the Crosse that he might beare it after Iesus Luk. 23. 26. vntil he came to Golgotha Ioh. 19. 17. In the way he comforted the women the people that followed him Lu. 23. 28. Then they crucified him betwixt 2. theeues Mar. 15. 27. they that passed by railed on him vers 29. and one of the theeues also which was hanged with him on the left hand Lu. 23. 39. Christ recommended his mother to Iohn Ioh. 19. 26. And it was about the sixt houre and there was darkenesse ouer all the Land vntill the ninth houre Luke 23. 44. Then he gaue vp the ghost and when he was dead one thrust him thorow with a speare Iob. 19. 34. when he was crucified they partod his garments v. 23 and the Centurion seeing the miracles of the son earthquake cleauing of the rockes renting of the vaile of the Temple Matth. 28. 51. confessed Iesus to be the Sonne of God ver 54. Now in the euening because it was the day of preparation that goeth before the Sabbath Pilate gaue the body to Ioseph of Arimath●a and Nicodemus brought spices and buried him Iohn 19. 38. 39. in a new sepulcher where neuer man was laid in a garden for that sepulcher was neere v. 41. 42. The next day that followed which was the 26. of March the Priests desired Pilate that the sepulcher should bee made sure vntill the third day Matth. 27. 62. In the end of the Sabbath when the first day of the weeke began to dawne which is the twenty seuen of March came Mary Magdalen and the other Mary after a great earthquake and the Angel of the Lord descended from heauen and came and rolled backe the stone from the door sate vpon it and made the keepers afraide and in the 28. of Matthew v. 1. 2. 3. 4 hee said to her
payed tribute Matt. 17 22. and hauing taught and prepared his Disciples against ambition and enuy Matth. 8. Luke 9. Marke 9. departed from Galilie and went into the coasts of Iudea beyond Iordan Mat. 19. 1. In the way answered to a question of adultery and eternall life Mar. 10. 17. And as they were going vp to Ierusalem Iesus warned them of his death verse 32. and as he went thither he passed thorow the midst of Samaria and Galile hee clensed ten Lepers Luke 17. 11. and while he went about in Galilie the Jewes feast of the Tabernacles was at hand and he sent his Disciples to the feast Ioh. 7. 8. and followed vp although he told his brethren he would not ver 10. In the midst of the feast he taught in the Temple verse 14. In the last day and great day of the feast hee stood and cryed If any man thirst c. verse 37. Iesus went that night from Ierusalem to Mount Oliuet and early in the morning came backe to the Temple Iohn 8. 1. 2. where hee caught and after that he taught in the treasury verse 20. and they would haue stoned him verse 59. but he went out and passed by Iohn 9. 1. healed one borne blinde on the Sabbath day verse 14. Christ communed the second time with him verse 35 and the Pharises that stood by ver 40. and of a good shepheard Ioh. 10. 1. After these things the Lord appointed other seuenty Disciples Lu. 10. 1. and taught a Lawyer charitie by the Samaritan and wounded man verse 25. 30 from Ierusalem hee past and entred into Maries Marthaes village v. 38. where he was entertained he instructed his Disciples to pray and the force thereof Luke 11. 1. a woman in the company called him blessed v. 27. then a Pharisie desired him to dinner v. 37. where he went in and sate downe at the Table and pronounced many woes against the Pharisies and at the answere of an expou●der of the Law said the like vnto him ver 46. but taught his Disciples many Christian vertues Luke 12 to the end There were certaine present at the same season whom he taught to repent Luke 13 2 by a similitude of the fig-tree ver 6. After he taught in one of the Synagogues on the Sabbath day vers 10 where he healed a woman which had a spirit of infirmitie and bowed together v. 13 he dined againe with the chiefe of the Pharisies on the Sabbath day Luke 14 he cured the dropsie he spake to the guests v. 7. then to him that inuited him v. 12. and to one that sate at table with him v. 15 the Parable of the great Supper v. 16. CHAP. IIII. Of Christs doctrine the third yeere of his publike reuealing himselfe to the world and disposing himselfe to death ANd it was at Ierusalem the feast of the dedication and it was winter and Iesus walked in the Temple in Salomons Porch Ioh. 10. 23. The Iewes would haue stoned him ver 31. but he went away againe beyond Iordan vnto the place where Iohn was first baptizing and there he abode ver 40. preached the Parable of the lost sheep The groat and prodigall sonne Luke 15. of the vniust Steward Luke 16. 1 of indissolubilitie of marriage Mar. 10. 1. for beyond Iordan the people resorted vnto him afresh and as he was wont he taught them of Diues and Lazarue Luk. 16. 19. To beware of scandall Luke 17. 1. the force of faith v. 6. o● the Pharisie and Publican that went to pray Luk. 18. 9. They bring infants to him whom he blessed Mar. 10. 13. taught a yong rich man how to becom perfect Mat. 29. 21. The Parable of the work-men hired vnto the vineyard Mat. 20. 1. from beyond Iordan he came to Iudea again where they wold haue stoned him before CHAP. V. While Christ is 33. yeeres of age and 3. weekes he is euer more and more earnest to consumate his ministry and mans redemption THE tenth of March Christ came ouer Iordan to Bethabora and hearing of the decease of Lazarus the eleuenth day he continued there two dayes Ioh. 11. 6 the 13. day Lazarus dyed and Iesus tooke his iourney to goe to raise him v. 14. to them hee foretelleth his death Marke 10. 33 when he had taken them out of the way Matt. 20. 17. and denied the sute of Zebedeus two sonnes Matt. 20. 20. as he drew neere to Iericho hee cured a blinde man The 14. day Lu. 18. 35. In Iericho he is entertained by Zacheus Luk. 19. 5. and spake the Parable of ten pieces giuen to ten seruants Lu. ●9 12. as he departed from Iericho hee healed ● blind men Mat. 20. 29. The 15. day is spent on the way the 16. day Christ came to Bethania neere vnto Ierusalem about 15. furlongs Iohn 11. 18. where he raised Lazarus now 4. dayes dead v. 17. The 17. day he goeth to the desart ●o Ephraim walked no more openly among the Iewes v. 54. The 18. day he continued in the desart with his Disciples The 19. day being 6. daies before the Passeouer hee came to Bethania and supped with Lazarus whom he had raised from death Ioh. 12. 2. The 20. day which is Palme-Sunday when they drew neere to Ierusalem were come to Bethphage vnto the Mount of Oliues Iesus sent two Disciples for an Asse and came riding to Ierusalem Mat. 21. 1. and past to the Temple and healed the blind and halt v. 14. The Gentiles desired Philip to shew Iesus vnto them Io. 12. 21. he casteth the buyers and sellers out of the Temple Mat. 21. 12. The children cry Hosanna v. 15. Christ left them and went out of Ierusalem in the euening vnto Bethania and lodged there Mat. 21. 17. The 21. day comming out of Bethania in the morning he hungred cursed the fig-tree Mar. 11. 12. the same day at euening Iesus went out of the Citie The 22. day he passed by the fig-tree which was dried vp Mat. 19. 20 so he came to Ierusalem as he walked in the Temple auoucheth his authority v. 27. foretelleth there their reprobation to their face by sundry Parables the one of the two sonnes Mat. 21. 28. the other of the vineyard let to husbandmen Lu. 20. 9. the third of the king who made a marriage to his Son Mat. 22. 1. They perceiued the similitude to bee spoken against them therefore they would take hold of his words to deliuer him vnto the deputy sent spies which should faine themselues righteous men to take him in his talke Lu. 20. 20. First their disciples with the Herodians Mat. 21. 16. concerning giuing of tribute The 2. the Sadduces touching the resurrection Mar. 12. 18. The 3. a Lawyer concerning the greatest cōmandement Mat. 22. 36. The 4. the Pharisies gathered together are demanded how Christ should be Dauids sonne Mat. 22. 41. whereupon he inferred an exhortation to the multitude and disciples that they shold obserue whatsoeuer they commanded but not to
THE HEAVENLY ADVOCATE OR A short direction for the speedy vnderstanding of the New Testament of the yeeres and dayes of Christs age heere on Earth times and placés of his Miracles Death Resurrection and Ascention Together with a briefe Catechisme for the instruction of Christian Families And also a Spirituall Combate betweene mans frailty and faith in time of sicknesse 1. IOHN 2. VERSE 1. If any man sinne wee haue an aduocate with the Father Iesus Christ the righteous LONDON Printed by I. B. for Roger Iackson and are to be sold at his shop neere Fleet Conduit 1617. TO THE RIGHT VVorshipfull Sir Iames Fullerton Knight Gentleman of His HIGHNES Bed-Chamber c. THE due regard which good men haue of you for the speciall gifts with which it hath pleased God to grace you the long experience of your Christian fauour your willingnes to read and wisedome to iudge and discerne of all that you read hath made me bold to offer vnto your Worship this testimony of my vnfained thankefulnesse and to craue your fauourable patronage for the same For I euer esteemed an vnprofitable life to bee a kinde of vncomfortable death For the matter and manner I recommend it to the censure of the conscionable and iudicious Readers which will bee so much the more beneuolent because it shelters it selfe vnder your name And thus beseeching Almightie God to blesse your faithfull indeuours in that high calling and daily more and more to multiply his gracious mercies vpon your self and your godly and vertuous Lady I humbly take my leaue Your Worships in all Christian duties to be commanded Barthol Robertson Minister of Gods Word THE HEAVENLY ADVOCATE In a short direction for the speedy vnderstanding of the New Testament of the yeeres and daies of Christs age heere on earth times places of his Miracles Death Resurrection and Ascention In Augustus Caesars raigne 42. who raigned 57. and in Herod 34. who raigned 37. Christ was borne CHAP. 1. Of the natiuity of Iohn the Baptist and Christs birth and actions vntill he is about 30. yeeres THE yeere of the World 4183. when Elizabeth spouse to Zacherie the father of Iohn the Baptist was with childe six moneths gone Gabriel was sent to Mary vnto Galile to Nazereth to intunate her conception Luk. 1. 26 and an Angel to Ioseph Matth. 1. 20. Marie with Christ in her wombe went into the hill Country in hast vnto a Citie of Iuda to Zacharies his house Lu. 1. 39. Marie went vp againe being great with child from Galile out of the Citie of Nazareth vnto Iudea with Ioseph vnto Bethleem where Christ was borne Luke 2. 4. 7. and laid in a Manger The first day after his birth the Shepheards came at the voyce of the Angel to Iosoph and Mary Luk. 2. 11. and to the babe v. 16. who were the first publishers v. 17. After this time the Wise-men came from the East to worship him Matth. 2. 1. The 8. day Christ was circumcised Lu. 2. 21. The 33. day was the purification of Marie and then Iesus was carried to the Temple of Ierusalem to bee presented before the Lord Luke 2. 22. Simion receiued him in his armes Luke 2. 28. and Anna likewise who had liued seuen yeeres with her husband from her virginity and had beene widdow fourescore and foure yeeres gaue thankes for him Luke 2. 36. 37. 38. The 2. yeere Christ was carried into Egypt and tarried there two yeeres Matth. 2. 13. The 6. yeere Christ came out of Egypt and fearing for Archelaus to goe to Iudea turned aside into the parts of Galile and dwelt in Nazareth Matth. 2. 23. The 12. yere he to past Ierusalem with Ioseph and Mary at the feast of the Passeouer and disputed with the doctors frō thence he returned downe with them to Nazareth and was subiect vnto them and hee increased in wisedome and stature and in fauour with God and man Luk. 2. 42. 52. In the 15. yeere of Tiberius Luke 2. 23. Pontius Pilate his 4. yeere being Lieutenant of Iudea Herod Tetrach of Galile his brother Philip Tetrach of Itrurea Trachonites Lizanias Tetrach of Abilene Christ came from Galile Matth. 3. 13. and was baptized by Iohn in Iordan Mar. 9. 1. being about 30 yeeres of age CHAP. 11. Of Christs first yeres publike functiō in preaching working of miracles being the 31. of his age FRom Iordan he returned and was immediately led into the wildernesse where he was with the wilde beasts Marke 1. 13. Iohn hauing disputed with the Pharisies at Bethabora next the day pointed at Iesus cōming to him saying Behold the Lamb of God Io. 1. 29. The next day Iohn stood againe and two of his Disciples said Behold the Lamb. v. 35. 36. The same day about the tenth houre Andrew and Peter followed him Iohn 1. 39. Christ on the morrow going to Galile found Philip v. 43. The third day after he came to Cana in Galile and wrought the first miracle Iohn 2. 2. 11. After that he went down to Capernamn with his mother brethren and disciples but they continued not many dayes there Iohn 2 12. The Iewes Passeouer was at hand and Iesus went vp to Ierusalem and draue the buyers and sellers out of the Temple Iohn 2. 13. At night Nicodemus came vnto him Io. 3. 2. After he came vnto the land parts of Iudea Iohn 3. 22. When Iohn was baptizing in Enon beside Salim v. 23. Iesus left Iudea and departed againe into Galilie thorow Samaria to Sychar and conuerted the Samaritan woman at the Well Iohn 4. 5. where he abode two daies Iohn 4. 40. and two daies after hee departed thence and went into Galilie v. 43. Againe Iesus came to Cana in Galilie v. 46. and wrought the second miracle that same day at the seuenth houre healing the Rulers sonne verse 52. When Iesus had manifested himselfe in Galilie Luke 4. 14. hauing fled thither because of Iohns imprisonment Matth. 4. 12. called Andrew and Peter at the sea of Galilie Mat. 4. 18. and Iames and Iohn v. 21. passing round about Galilie v. 23. his fame spread abroad thorow all Syria v. 24. there followed him great multitudes out of Galilie and Decapolis and Ierusalem and Iudea and from beyond Iordan verse 25. From Galilie he went to Nazareth and leauing Nazareth went and dwelt in Capernaum which is neere the sea in the borders of Zabulon and Nepthalim verse 13. and there on the Sabbath day went into the Synagogue and preached Luke 4. 16. and cured one possessed Marke 1. 21. In the same Citie also with the foure Disciples he healed the same day Simons mother in law of a feuer Mar. 1. 29. and when eeuen was come and the sunne downe he healed many verse 32. And in the morning very early before day he arose went out into a solitary place to pray verse 35. and when hee saw great multitudes about him hee commanded them to depart to the other side of the water Matth. 8. 18.
both in life and death aduantage I desire to bee loosed and to bee with Christ which is the best of all Blessed are the dead which die in the Lord Euen so saith the spirit for they rest from their labours and their workes follow them Frailty But I shall perish and be as though I neuer had beene Faith Vnto my sheepe that heere my voyce I giue eternall life and they shall neuer perish neither shall any plucke them out of my hand My Father which gaue them mee is greater then all and none is able to take them out of my fathers hands I my father are one Frailty Yet dust I am and to dust I must returne Faith We shall be changed in a moment in the twinkling of an eye at the last Trumpet for the Trumpet shall blowe and the dead shall bee raised vp incorruptible and wee shall bee changed for this corruptible must put on incorruption and this mortall must put on immortalitie c. But we know this if our earth●y house of this Tabernacle be destroyed wee ●aue a building giuen of God that is a house ●ot made with hands but eternall in the hea●ens Therefore we sigh desiring to be clothed ●ith our house which is from heauen Frailty When I am gone I am gone and what hope is there after death Faith I know that my redeemer liueth and that hee shall stand the last vpon the earth and though after my skinne wormes destroy this body yet shall I see God in my flesh whom I my selfe shall see and my eyes shall behold and no other for me Frailty Satan frighteth me with my sinnes and layeth the greatnesse of them before me Faith But this is a true saying and worthy of all men to be receiued Iesus Christ came into the world to saue sinners whereof I am chiefe The blessed Apostle looked vpon himselfe as the greatest finner in the world and yet despaired not But saith for this cause hee was receiued to mercy That Iesus Christ should first shew on him all long suffering vnto the ensample of them which should in time to come beleeue on him vnto eternall life Frailty Sathan suggesteth that my repentance is too late Faith It is neuer too late that is sincer● and true the theese vpon the Crosse came very late yet to him was it graciously said This day shalt thou bee with mee in Paradice Not presuming therefore of mercy and continuing in sinne but truely lamenting what was past and leauing any further to offend wilfully I also will say in hope Lord remember me when thou commest into thy kingdome Frailty Yet God is iust and must needes punish my sin Faith That iustice is satisfied in the obedience of Christ and each penitent sinner may in comfort say If any man sinne we haue an aduocate with the Father Iesus Christ the righteous and he is the propitiation for our sinnes and not onely for our sinnes but for the sinnes of the whole world For two titles our Sauiour Christ hath to the kingdome of heauen the right of inheritance and the merit of his Passion The first belongeth to him the second he vouchsafeth to vs in his merit therefore our merit is not to be trusted in For as touching our merit remember Dauid Enter not into iudgement with thy seruant O Lord for in thy sight no flesh liuing shall be iustified When ye haue done all these things that are commanded you shall say we are vnprofitable seruants Wee haue done that which was once our dues to doe Behold he found no stedfastnesse in his scruants and laid folly vpon his Angels how much more in them that dwell in houses of clay whose foundation is in the dust yea the heauens are not cleare in his sight how much more is man adhominable and filthy which drinketh iniquity like water How may a man be iustified before God or how can he be cleane that is borne of a woman Behold he will giue no light to the Moone and the starres are vncleane in his sight How much more man a worme euen the sonne of man which is but a worme The Apostle againe When the bountifulnesse loue of God our Sauiour towards man appeared not by the workes of righteousnesse which wee had done but according to his mercy hee saued vs by the washing of the new birth and renewing of the holy Ghost which he shed on vs abundantly through Iesus Christ our Sauiour that wee being iustified by his grace should be heires according to the hope of eternall life Thus will faith euer finde comfort in the Word to answere frailty in any point whatsoeuer of feare and fright if it be sought out by carefull reading A Protestation in Sicknesse I Wrotched and woefull sinner yet redeemed with the precions bloud of Iesus Christ through his great loue not my merit protest before the all-séeing God that I doe heartily desire to die in the faith wherein it becommeth a true member of the true Church to end this life I beleeue and confesse all and euery part of the Christian Faith either expresly mentioned or truly comprised in the twelue Articles and generally I beleeue whatsoeuer a Christian man or woman ought to beleeue This immoueable and firme faith God assisting mee with his grace I shall hold as a strong and inuincible hold against all the suggestions and assaults of Satan Wherefore if either by his oppugning tyranny or my sickenesse raging fury I shall either speake doe or thinke any thing repugnant and contrary to this Now in this my better strength both of body and minde I disclaime it renounce it abhorre it and pray that it may not bee imputed vnto mee as any word worke or thought of mine but of Sathans malice and my sicknesse strength To my vttermost power I remit and forgiue vnto all persons all iniuries whatsoeuer at any time or in any sort done vnto mee and earnestly intreating them the like againe from them to mee in any faults or errours of mine vnto them and I humbly acknowledge with true woe of a grieued heart that to my God I haue not carried my selfe as I should my faults and offences my faults and transgressions are bitter vnto mee yet doe I not despaire but laying hold by the hand of my faith vpon my all powerfull and sweet Sauiour I humbly craue mercy with bowed knées of heart and soule before him I acknowledge his infinite goodnesse to mee many and infinite wayes and with heart and soule and all that is within me praise his holy Name I commend into his hands my spirit and though weake in body yet strong in him I say and cry Lord Iesus Lord Iesus receiue mee to thee Come Lord Iesus come quickly Amen Amen A Prayer in Sicknesse O Lord iust art thou and iust and true are all thy iudgements thy wayes are mercy and truth and there neuer was or shall be any end of thy goodnesse I humbly beséech thée to haue mercy vpon mee and