Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	sabbath_n	sanctify_v	17,219	5	10.7267	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04155	The key of knowledge which is, a little booke intended to bee of good use, as for all degrees of Christians, so especially for religious families, and religious schooles. The full use and contents whereof must be enquired in the preface or introduction to the worke, which is (first) deliberately to be read of those who desire to receive profit by the booke. By John Jackson, rector of Marsk neere Richmond in York-shire.	Jackson, John, 1600-1648.	1640 (1640)	STC 14297A; ESTC S100135	27,046	126

of Christ the sonne when to the greater comfort of the godly their Saviour shall bee their Iudge and to the wickeds greater terrour he whom they have crucified shall sit upon them Mnason How doe you sence the eighth Article I beleeve in the holy Ghost Apollos That there is an holy Spirit which is a distinct person from the father and the sonne and yet equall to cōsubstantiall with and proceeding from both whose offices are 1 Illumination or knowledge 2 Regeneration or sanctification 3 to unite and joyne us to Christ our head 4 to guide and governe us in the right way to eternitie 5 to comfort our hearts in both inward tentations and outward crosses and 6 lastly to seale us unto the day of redemption Mnason How much is contained in the ninth article I beleeve the holy Catholique Church the communion of Saints Apollos Foure particulars 1. that there is a Church to wit a congregation of men and women elected before time and called in time by the word and Spirit out of the whole masse of mankind to bee a chosen generation unto God 2 that this Church is holy both in regard of 1 Persons 2 meanes 3 time and 4 place of Gods worship 3. that it is Catholique that is not circumscribed or limited but universall in regard of 1 doctrine 2 members 3 time and 4 place 4. that in this holy Catholique Church there is a Societie and communion of Saints which have not onely union with Christ but also Communion one 〈◊〉 another Mnason Recite now the tenth article and then explaine it Apollos I beleeve the remission of sinnes that is I beleeve that every transgression of the law whereof I am guiltie since I had a being is not onely pardonable but after faith and repentance pardoned unto mee and further that though none but God can properly and of himselfe forgive my sinnes yet a lawfull minister who hath gifts from God and calling from men may both declare it to the peace of my Conscience and also bee Gods instrument to conveigh the same unto mee Mnason What importeth the eleventh Article wherein wee professe the resurrection of the body Apollos It importeth 3 things 1 that there shall bee the instauration of the same flesh the recollection of the same bones and dust 2 an evocation of the same soule either out of the place of blisse or misery 3 the reuniting of them together so as there shall be the same individuall compound after the resurrection both for kinde and number as was before death Mnason Tell me first the words and then the meaning of the twelfth and last Article and so you shall have satisfied mee in the first head of Catechisme which is touching thinges to bee beleeved Apollos The wordes are these I beleeve life everlasting the sence is this that there is an unconceaveable unutterable estate of perfect blisse and full happinesse where there shall be a necessary absence of all evill and a necessary presence of all good which ere long shall bee the lot and portion of mee in particular and in generall of all those who in this life are justified and sanctified Mnason Why doe wee conclude the Creed with Amen Apollos It makes it of a perfect and circular forme For Amen the last word is neither more nor lesse in value and importance then I beleeve the first including three thinges I knowledge 2 assent and 3 affiance Summer quarter Mnason Proceed now to the second chiefe head of Catechisme the ten Commandements the rule of love or of thinges to be done and first give mee the most auncient and receaved division of them Apollos That is the very same which was given by God the Lawgiver himselfe who divided these ten precepts into two tables placing foure in the former to point us out our duty to God and sixe in the latter to set forth our duty to man Mnason What rule is most necessary to be premised for the better understanding of these ten holy lawes Apollos This that every Commandement hath either expressed or understood both an affirmative part to bar sinns of Omission and a negative part to barre sinnes of Commission Mnason Shew mee both those parts in the first Commandement Apollos The affirmative part is this Thou shalt choose Iehovah to bee thy God and him onely shalt thou know feare love trust in and serve The negative is expressed Thou shalt not have any other Gods by which is prohibited 1. Atheisme or the having of noe God to worship 2. Polytheisme or the having of diverse Gods 3. Idolatrie or the having of a false God Mnason Shew mee the affirmative and negative parts of the second Commandement Apollos This is the affirmative thou shalt worship God by such meanes and after such a manner as is agreeable to his nature and prescribed in his word to wit in spirit and in truth John 4. 24. the negative is this Thou shalt not worship the true God after a false manner Mnason Doe the like in the third commandement I pray you Apollos The affirmative part of it is this in all things give God his due glory or conferre all due honour to God that is both to his divine nature and essence to his word and to his workes The negative is this thou shalt neither with unreverend thoughts or with blasphemous words or with prophane and irreligious actions strike through the glorious and ever blessed name of God or bereave him of the honour due unto him Mnason Proceed on to the fourth commandement the last of the first table Apollos It 's affirmative part is this Remember to keepe holy the Sabboth day whereby we are commanded two things first to keepe an outward rest or cessation from labour Secondly to sanctifie or keepe holy that rest The negative part is this Thou shalt not prophane the Lords Saboth either in the excesse by a Judaicall and superstitious observation of the outward rest or in the defect by neglecting either the publique or private sanctification thereof as namely by taking libertie to doe any manner of worke which falls not under one of these three heads workes of Pietie Charitie or necessitie Mnason What say you to the fifth commandement Honour thy father and mother Apollos It is a commandement of relations prescribing the mutuall offices of all inferiours and superiours The affirmative part enjoyneth all reverence love obedience and gratitude towards our elders betters in gifts of body mind estate patrons and benefactors domesticall parents scholasticall parents ecclesiasticall parents politicall parents and back againe all care governement protection provision and indulgence of them to us downeward The negative part prohibiteth all manner of disrespects and disregards either of superiours towards their inferiours or of inferiours towards their superiours Mnason Unfold now the sixt commandement Thou shalt not kill Apollos The

provinces Anno 1562. are worthy observing They also are to bee accursed that presume to say that every man shall bee saved by the Law or sect which hee professeth so that hee be diligent to frame his life according to that law and the light of nature for holy Scripture doth set out unto us onely the name of Iesus Christ whereby wee must bee saved Mnason Who may truely be called a Christian Apollos Whosoever is admitted and matriculated by baptisme into the church and being there doth professe the wholsome doctrine of Iesus Christ and withall is of such a reformed life that his practise gives not his profession the lie such an one is entituled to that honourable name and stile of a Christian. Mnason How many chiefe and principall parts or heads are there of Christian doctrine Apollos Foure 1. of Faith or thinges to bee beleeved the rule whereof are the 12 Articles of the Creed 2. of Love or things to be done the rule whereof are the ten Commandements 3. of Prayer or things to be asked the rule whereof are the six petitions of the Lords prayer 4. of the Sacraments or thinges to be received Mnason What was the cause why this Creed was thus first composed Apollos To be the key of Faith and Epitome or abridgment of whole Scripture For the canon of holy Scripture being large and in many places hard to bee understood it was necessary to abridge those truths which were of absolute necessity to salvation to the end that all might learne them and take up the badge of their profession Mnason Are all thinges which belong to Faith contained herein Apollos All points necessary to be knowne or beleeved to salvation are either expresly and directly heerein set downe or else by way of reduction and reference may bee brought fitly to some one of these Articles Mnason Why is it called the Apostles Creed Apollos There are three Creeds famed all over the christian world 1. this of the Apostles made for instruction in the faith 2. the Nicene creed made for the explanation of the faith 3. Athanasius his creed made for the defence of the faith Now there are two reasons why it is called the Apostles creed th' one is at the most but probable because the Apostles themselves made it every one adding his article and as it were casting in his shot th' other is certaine because it containes the summe and abridgment of all the Apostles doctrine Mnason What is the true and full importance of the word I beleeeve Apollos It imports and implies three thinges 1. the knowledge of a divine truth 2. an assent unto it 3. an affiance and trust in it Mnason What is propounded to our faith to beleeve in the first Article I beleeve in God the father Almighty maker of heaven and earth Apollos Two grand doctrines to wit first the doctrine of the Creation of the world by Gods omnipotencie and then the doctrine of divine providence or preservation of the same ever since it was created Which two differ onely thus that Creation was a short providence and Providence a long Creation Spring quarter Mnason What is the summe of the second Article and in Iesus Christ his onely Sonne our Lord Apollos In it 5 things are propounded to our faith to beleeve 1. that he is Iesus that is a Saviour 2 that hee is Christ that is anointed and appointed by God to be our priest prophet and king 3 that he is the Sonne of God to wit naturall and begotten 4 that he is his onely sonne 5 that he is our Lord to governe us as well as our Iesus to save us Mnason What containes the third article conceaved by the holy Ghost borne of the virgine Mary Apollos It containes that great mystery of Godlinesse that a Spirit was generative and a virgin fruitfull that is the admirable way of the incarnation of our Lord Iesus Christ of which Article this is the orthodoxe sence that the holy Ghost did by it's immediate vertue and divine power without any seminall commixtion prepare sanctifie and secundate the wombe of the virgine Mary so as at once and in an instant the whole humāe body of Christ was formed and then his reasonable soule was created and infused into his body Mnason How much is comprized in the fourth article hee suffered under Pontius Pilate was crucified dead and buried descended into hell Apollos The five degrees of his Humiliation each surpassing other Namely first his Passion hee suffered c. 2 his Crucifixion or manner of suffering which was the encrease of his passion was crucified 3 his death a degree beyond his crucifixion dead 4. his inhumation and enterment more then his death and buried 5 his descent into hell a degree beyond the grave hee went downe into hell unlesse you will make his descent into hell the first degree of his Exaltation rather then the last of his Humiliation Mnason What thinke you is the safest to hold in that vexed question of Christs descent into Hell Apollos I deeme it the safest way to hold the doctrin in generall and implicite termes that he went downe into hell the place of the damned as being the most ancient doctrine of the Catholique Church but not too boldly or peremptorily to define either touching the 1 subject or 2 manner or 3 end or 4 time of his descent Mnason What is expressed in the fifth Article hee rose againe the third day from the dead Apollos The first degree of his Exaltation to wit his resurrection from the dead together with the circumstance of time the third day upon which very point did depend all the credit both of his person doctrine and miracles and even of the christian religion it selfe which should bee dispersed to all the ends of the world Mnason What is tendered to our faith in the sixth Article hee ascended into heaven and sitteth at the right hand of God Apollos The second and third degrees of his Exaltation to wit first his Ascention that the fourth day after his resurrection upon mount Olive● he did visibly locally and corporally according to his humane nature and by the vertue of his owne Godhead ascend into the third and highest heaven Secondly his session at his fathers right hand by which is ment that hee was exalted farre above all Angells and men in his very humane nature and with his father is coeternall and coequall Mnason How expound you the seventh article from thence shall hee come to judge both the quicke and the dead Apollos It containes the fourth and highest degree of his Exaltation and the meaning of it is that though the decree and authoritie of judgement doe belong equally alike to all the three persons yet the externall visible act or execution of judgment shall wholly bee put into the hands