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A32782
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Death compared to sleep in a sermon preacht upon the occasion of the funeral of Mrs. Mary Allen, who died Feb. 18, anno Dom. 1695 / by Thomas Cheesman ...
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Cheesman, Thomas.
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1695
(1695)
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Wing C3774; ESTC R32592
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6,713
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21
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Soul the spirit of a man can both hope and fear rejoyce or grieve discourse and deliberate about things when the Body is captivated in the deepest slumber Tertullian useth it as an Argument to prove the Souls Immortality How can that be subject to real Death which is not subject so much as to the least shadow likeness or similitude of it Whether that Reason be cogent or not to be sure Temporal Death can exercise no Jurisdiction over the Soul that is near akin to the Angels and shall live for ever Some men of corrupt minds have thought that the Soul of Man sleeps with his Body in the Grave till the Resurrection there it lies sensless and sluggish not capable of joy or sorrow Pope John the 22. to give the Christian World a proof of his Papal Infallibility declared himself the Patron of this Opinion being so hot and vigorous in the maintaining of it that he suffered none to take their Degrees in the University of Paris unless they did first subscribe this brutish Doctrine but by the Pope's leave let the Holy Ghost decide the Controversie Paul says expresly that when Believers are absent from the body they are present with the Lord. And Christ tells the good Thief upon the Cross This day shalt thou be with me in Paradice His Body was to lie it may be in the same Grave with the other Malefactors but his Soul had this priviledge to go with Christ himself into Paradice a place of unspeakable delight and pleasure When Christ and some of his Disciples was upon the Mount of Transfiguration the Souls of Moses and Elias appeared discoursing with him about the sufferings which he was to accomplish at Jerusalem Likewise when Christ would stop the mouth of the Sadduces who denied the Resurrection he quotes that place out of Exodus I am the God of Abraham Isaac and Jacob presently from thence inferring he is the God of the living and not of the dead so that the Souls of those Renowned Patriarchs were at that time living tho' their Bodies for many hundred years had lain rotting in the Grave Rev. 6.9 10. When he had opened the fifth Seal I saw under the Altar the Souls of them that were slain for the Word of God and for the Testimony which they held and they cried with a loud voice saying How long O Lord holy and true dost thou not judge and avenge our blood on them that dwell on the Earth These Scriptures sufficiently prove that the Soul of Man is never subject to the sleep of Death 4. Tho' men sleep in the night they commonly awake in the morning Thus tho' the People of God fall asleep during the long Night of Death yet they shall be awakened in the Morning of the Resurrection When Christ shall descend from Heaven with a mighty shout the voice of an Arch-Angel and the Trumpet of God all both good and bad shall appear with the same numerical Bodies which they had when they lay down in the Graves both the Justice and Mercy of God require this For if the Body have joyned with the Soul to carry on a Trade of Rebellion against God if it has been a slave to Sin and Satan and a servant to fulfil unrighteousness what can be more just than that the same Body should be joyned again to the Soul to be its Companion in a state of everlasting Misery and Torment and on the other side if the Body have been possessed in sanctification and honour if it has been a living Temple of the Holy Ghost if it have joyned with the Soul to serve and worship God the Mercy of God requires that the same Body be united to such a Soul and be its Companion in a state of everlasting Bliss and Happiness Job was very confident of this chap. 19.25 26. I know that my Redeemer liveth and that he shall stand in the latter days upon the Earth and tho' after my skin Worms destroy this Body yet in my flesh shall I see God If Job's Faith concerning the Resurrection were so strong ours may well be stronger all circumstances of it being made known to us by New-Testament Revelations and we need not question but that the same Almighty Power which fashioned our Body in our Mothers Womb can as easily give it us again and restore it to us tho' it has been consumed in the Grave for what can be difficult to him whose will is his work as Cyprian speaks Deo voluisse est fecisse 5. Men after sleep oftentimes have greater comfort and refreshment Sleep is one of Nature's best Physicians it recruits our spirits that are spent and restores our strength that was decayed Thus the Bodies of God's People when they are awakened after the long sleep of Death shall be in a better condition than ever for tho' they shall be the same for substance yet their qualities shall have a wonderful change they shall be raised strong and powerful swift and speedy in their motion it may be beyond any Bird that flies in the Air or any Star that moves in the Heavens they shall then have no defect or blemish they shall be raised spiritual bodies supported by the immediate influence of the Soul without Meat Drink or Physick and other natural helps which now they stand in need of for they shall be like the glorified Body of Christ 6. Men go to sleep that they may take their rest Thus the People of God when they sleep in their death shall rest from all sin and suffering from the Persecutions of wicked men from being buffeted by Satan's Temptations They shall no more stand in fear of his fiery Darts they shall rest from all trouble and disturbance all pain and labour Rev. 14.13 Blessed are the dead that die in the Lord that they may rest from their labour and their works shall follow them 7. The more pains men take and the harder they work all the day long the better they sleep at night Solomon tells us The sleep of a labouring man is sweet Thus the harder men work for God the more they work for their Souls and make provision for Eternity during the time of life the more refreshing will their sleep be when the night of Death comes therefore Christians shake off sloth and negligence do all the good you can the remembrance of any one good work when you come to die will comfort you more than thousands of Gold and Silver Fill up your time with good and gracious actions bestir your selves as it becomes those which believe that future Glory tho' it be not dispensed according to the merit yet according to the measure of good works they shall sit upon the highest Thrones of Coelestial Honour and wear the brightest Crowns when they come to possess the promised Kingdom which have done most for God in their present Generation 8. If a man over-charge himself with eating and drinking just as he goes to sleep that will make his sleep very
DEATH Compared to a SLEEP IN A SERMON Preacht upon the occasion of the Funeral of Mrs. MARY ALLEN Who died Feb. 18. Anno Dom. 1695. By Thomas Cheesman M.A. and formerly of Pem. Coll. Oxon. Minister of the Gospel in East-Ilsly Barks LONDON Printed for Thomas Parkhurst at the Bible and Three Crowns the lower end of Cheapside near Mercers Chapel 1695. Luke 8.52 Weep not she is not dead but sleepeth AT the 41th verse of this Chapter Jairus a Ruler of a Synagogue amongst the Jews having an only Daughter which lay sick of a dangerous Disease and at the point of death falling down at the feet of Jesus besought him that he would come and heal hear but while Jesus was in his passage towards the house the Maid gave up the Ghost at the sight of which her Parents were filled with perplexing grief and sorrow and perhaps the rather because they thought this great Prophet came too late to do their Child good she was already become Death's Prisoner and what power can rescue a Captive out of the hand of all-conquering Death our Saviour being compassionate and tender-hearted applies suitable comfort to them in the words of my Text wherein you may observe 1. Seasonable Counsel to restrain immoderate grief and sorrow Weep not 2. The hopeful state and condition of the Person deceased she is not dead but sleepeth I shall raise three Points of Doctrine from the words 1. We are very prone to excess in giving vent to our Passions We are seldom angry but our anger is over-hot bitter and violent Seldom fear but we are overwhelmed with amazing discouragement seldom rejoyce in any creature-comfort but our Joy does overflow the banks of moderation we seldom love any thing in the World but we love it too much And when we grieve for any Affliction we grieve too much Therefore we should watch over our hearts in this case and strive to keep Reason in the Throne and let no Passion exercise dominion over us 2. 'T is a fault when we grieve too much at the death of pious Friends and Relations Tho' we may shed some tears as a testimony of our natural Affection yet we must not weep as if we were without hope but consider that tho' such fall under the stroke of Death yet they are delivered from the sting of Death and when they are carried to the Grave they rest there as in a Bed of rich Persumes till they are awakened by the voice of their blessed Bridegroom in the Morning of the Resurrection 3. Death may fitly be compared to a sleep 'T is according to one of the Poets Imago mortiâ— the Image of Death and another stiles it consanguineus Laethi Sopor Death's Cousin-germane they are near of kin one to the other Sleep is a kind of short Death and Death is a long continued Sleep This expression is familiar both in the Old and New Testament In the 11th of John Christ says to his Disciples Lazarus our friend sleepeth In 1 Cor. 15.6 speaking concerning what clear evidence was given touching the Resurrection of Christ it is said He was seen of more than five hundred Brethren at once of which the greatest part remain to this present and some are fallen asleep that is dead And in the 11th Chapter of the same Epistle declaring what remarkable Judgments the great King of Saints had executed upon the Corinthian Church for their unworthy receiving the Sacrament of the Lord's Supper he says at the 30th verse For this cause many are weak and sickly among you and many sleep that is were cur off by death for that bold presumptuous sin however many make so slight of it in our days Stephen that first Martyr which carries a Crown in the very signification of his Name while the malicious Jews were casting a showre of Stones to destroy him you may find it in Acts 7. ult He kneeled down and cried with a loud voice Lord lay not this sin to their charge and when he had said this he fell asleep that is he laid down his life for the defence of Gospel Truth Likewise amongst those Miracles which were wrote when the Lord of Glory was crucified this is one recorded by the Evangelist St. Matthew c. 27. v. 52. The Graves were opened and many bodies of Saints which slept arose not to lead an Animal life or that they should again return to their Graves but as Diodate speaks upon the place that they might accompany Christ when he ascended up to Heaven I shall shew what resemblance there is between Sleep and Death in these following particulars 1. Sleep seizes upon all sorts of men high and low rich and poor learned and unlearned A man may possibly continue without Meat and Drink longer than without Sleep Within a few hours the indispensible necessities of Nature still calling for it thus it is appointed for all men once to die and after death the Judgment Tho' the Body of Adam was at first composed of jarring Elements yet if he had never lost his Original Righteousness by the merciful gift and appointment of God he had still been preserved whatever Socinians dream to the contrary in a state of Immortality but since the Fall sin entring into the World made way for the universal Monarchy of Death so that now 't is not the dazling Wedge of Gold nor swelling Titles of Honour not an Eloquent Tongue nor a beautiful Face nor a valiant Hand nor a subtle Brain that can priviledge any from the stroke of Death Death goes as boldly into the Palace of a King as into the Cottage of a Shepherd nor does it make any difference between the Judge upon the Bench and the Prisoner at the Bar the greatest eminency of Grace and Holiness cannot keep off the Assaults of Death Enoch and Elias tho' they were bodily translated into Heaven yet we may suppose in their passage thither they did undergo some change equivolent to Death the same which shall befal those Saints that are found alive at the second coming of Christ 2. When men desire to sleep they go naked into their Beds laying aside all Ornaments and costly Attire Thus we shall be as naked in our Burial as at our Birth and as we brought nothing into the World so it is certain we can carry nothing out Houses and Lands Flocks and Fields Corn and Cattel will not go down with any into the Grave therefore they that have Riches should be ready to distribute willing to communicate and relieve the necessities of others for with such Sacrifices God is well pleased and let all be stirred up to get the Wedding Garment of Christ's Imputed Righteousness get the Testimony of good Conscience which is sweeter than Musick at a Banquet of Wine get an assurance of God's favour and adorn your Souls with the Jewels of the New Covenant which can never be lost or taken away 3. Sleep can only seize on the Body but it has no power over the