Selected quad for the lemma: lord_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
lord_n day_n rest_v sabbath_n 17,277 5 10.3172 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B11281 A catechisme or briefe instruction in the principles and grounds of the true Christian religion With a short treatise premised concerning the profity and necessitie of catechizing. Olevian, Caspar, 1536-1587.; E. B., fl. 1617.; Ursinus, Zacharias, 1534-1583. 1617 (1617) STC 1024; ESTC S115851 22,891 64

There is 1 snippet containing the selected quad. | View lemmatised text

workes A. There is a thréefold cause why being thus deliuered wée should doe good workes One is that wée may declare our thankfulnesse to God a Matt 3. 16. a second that we may haue assurance of the trunesse of our faith b Gal 5. 6. a third is that by our good conuersation wée may winne other vnto Christ c 1. Pet 3. 1. 2 Q Cannot they then be saued who are vnthankfull and remaine still in their sinnes and iniquities A. By no meanes for as the Scripture witnesseth neither fornicators nor Idolaters nor extortioners nor theeues nor drunkards shall inherit the kingdome of God d 1 Cor 6. 9. 10. Q. Wherein consisteth the conuersion of man vnto God and whence also floweth it A. It doth arise of a godly sorrow through our foolishnesse in offending God e 2 Cor 7. 10. and hath with it an after wisedome in leauing our former follie and turning vnto God f Psal 2. 10. 11. 12. Q. What are the kindes of this conuersion A. Two one is in séeking vnto God for pardon of our sinnes this may be tearmed the conuersion of humiliation g Esay 5. 6. 7. the other is vpon the obtaining of that pardon this may be tearmed the conuersion of thankfulnesse h Rom 12. 1. 2 Q. Sithence this latter appertaineth to this place we shal more specially consider of it shew mee therefore wherein this conuersion which is of thankfulnesse doth consist A. It consisteth in the mortifying of the old man and liuing according to the new i Rom 6. 3. 4. 5. 6. 7. 8. Q. What is the mortifying of the old man A. This is when acknowledging our sinnes whereby we haue offended Gods Maiestie we are heartily sorry for them and daily more and more doe hate and eschew them k 1 Pet 3. 11. Q. What is the liuing according to the new man A. This is when vpon the knowledge of Gods mercy which is promised to all that sorrow for their sinnes and beléeue in Christ l Ioh 6. 47. we haue in vs an earnest desire of liuing after Gods will m 1 Pet 4. 1. ● with a serious endeuour of doing good workes n Tit 2. 14. Q. What are good workes A. Only these which through true faith o Rom 14 23 are done according to the word and Law of God p Ps 117. 105. and are referred to the glory of him alone q 1 Cor 10. 31. Q. What is the Law of God A God spake all these words saying Exod 20. I am the Lord thy God who brought thée out of the land of Egypt out of the house of bondage I. Thou shalt haue none other Gods before mee II. Thou shalt make thee no grauen Image neither any similitude of things that are in heauen aboue neither that are in the earth beneath nor that are in the waters vnder the earth Thou shalt not bow downe to them nor serue them for I am the Lord thy God a iealous God visiting the iniquitie of the Fathers vpon the children vnto the third generation and vnto the fourth of them that hate mee and shewing mercy vnto thousands to them that loue mee and keepe my Commandements III. Thou shalt not take the name of the Lord thy God in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine IV. Remember the Sabboth day to keepe it holy six dayes shalt thou labour and doe all thy worke but the seuenth day is the Sabbath of the Lord thy God in it thou shalt not doe any worke thou nor thy sonne nor thy daughter thy man-seruant nor thy maid-seruant nor thy beast nor thy stranger that is within thy gates for in six dayes the Lord made the heauen and the earth the sea and all that in them is and rested the seuenth day therefore the Lord blessed the Sabbath day and hallowed it V. Honour thy father and thy mother that thy dayes may be prolonged vpon the Land which the Lord thy God giueth thee VI. Thou shalt not kill VII Thou shalt not commit adulterie VIII Thou shalt not steale IX Thou shalt not beare false witnesse against thy neighbour X. Thou shalt not couet thy neighbours house neither shalt thou couet thy neighbours wife nor his man-seruant nor his maid nor his oxe nor his asse neither any thing that is thy neighbours Q. How are the Commandements diuided A. Into two Tables r Exod 32. 15 16 the former whereof deliuereth in foure Commandements how we ought to behaue our selues towards God the latter in six what duties wée owe to our neighbour ſ Matt 32. 37. 38. 39. Q. What doth God require in the first Commandement A. That I abandon all idolatrie t 1 Cor 6. 9. 10. inchantments u Deut 18. 11 sorcerie x Ierem 17. 7 and the like and that acknowledging the true God as he hath reuealed himselfe in his word I doe onely trust in him pray vnto him y Psal 50. 15. and worship him z Matt 4. 10. also that I loue and feare him aboue all a Matt 10. 28. and in euery thing submit my selfe vnto him with all humilitie b Iames 4. 7. Q. What doth the second Commandement require A. That wée should not represent God by any image c Ioh 4. 24. much lesse that we worship any image or God thereby d Deut 4. 15. 16. 17. 18. 19. but only that we hold our selues to that forme of worship which himselfe hath prescribed in his word e Esay 18. 20. Q But may not Images be tolerated in Churches to serue for the peoples vse A. No for it is not séemely that we should be wiser then God who will haue his Church to be taught by the Act 10. 28. Habac 2. 18. 19. liuely preaching of his word and not by dumbe Images Q. What doth God require in the third Commandement A. That not onely we abondon the abusing of Gods glorious name by cursing f Leuit 24 11. 12. 13 ●4 or forswearing g Leuit 19. 12 but also by rash swearing h Ier 4. 2. though the matter be true neither should by silence or conniuence partake with other therein i Ephes 5. 12. Also that euermore his sacred name be vsed by vs with all due reuerence k Matt 6 9. Q. Is it lawfull to sweare by Saints or other creatures A. No l Deut 6. 13. for a lawfull oath is an inuocating of God as the only searcher of the heart m Ier 17. 10. to witnesse the truth and punish the swearer if wittingly hée sweare falsly now this honour agréeth to no creature n Iam 5. 12. Q. What doth God require in the fourth Commandement A. That I carefully on the Sabbaths frequent the solemne assemblies o Matt 18 19. and there diligently heare his word read p Act 15 21. and preached q Rom 10 14 15