Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	day_n	rest_v	sabbath_n	17,277	5	10.3172	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47007	Death triumphant, or, The most renowned, mighty, puissant and irresistible champion and conqueror general of the whole world, Death, described with a descripton [sic] of his notable fights and triumphant victories obtained against all creatures, especially against the sons and daughters of men : also his particular stratagems and numberous regiment of scknesses [sic] and diseases whereby he conquers and subdues mankind : lively set forth to the view of all men for their better preparation for the day of their death and dissolution out of this sinful life / by Andrew Jones.	Jones, Andrew.	1674 (1674)	Wing J910; ESTC R29880	7,597	28

Saints Where there shall be joy without sorrow liberty without imprisonment health without sickness joy without sorrow pleasure without pain and that to all Eternity where one day is better than a thousand Come then O Death at thy pleasure for it is a pleasure to me to die To me to live is Christ and to die is gain Come thou O my joy for it is a joy to me to enjoy thee Welcome Death the beginning of joy that first-fruit of pleasure when thou comest farewel sorrows and farewel miseries my Winter is past thou art to me a messenger of joy O life thou art my death O death thou art life this life is a continual death but after that death hath seized upon this my body then shall my soul go unto her life adiew therefore O my life and welcome yea thrice welcome Death farewel also O Death and for ever welcom life and immortality and glory for ever Since death is thus described for this he is be still prepared lest unprepared he come and take you hence for spending time amiss for death is sins reward transgressions doom So when thou diest thou shalt be sure of this to have access unto the marriage room and for thy tomb instead of Ivory or Marble or Brass shall glory cover thee Certain Rules and directions how to live a godly life that so we may die a happy death and not fear him when he comes IN the morning when thou first awakest bless God and give him thanks for his carefull protection and watching over thee for the quiet rest and sleep he hath bestowed upon thee to the refreshment of thy body and the renewing of thy mind Call to mind all the business of the day following and then to all thy honest endevours crave the direction of God and his assistance otherwise thou toilest in vain and thy labours will not prosper 2. At the evening when thou hast retired thy self call to mind what thou hast effected what thou hast neglected what evil thou hast avoided what thou hast done 3. When thou preparest thy self to bed likewise prepare thy self as for thy grave remembering that many go to bed and never rise again till they be raised with the sound of the last trumpet thou art nearer thy end by one day then thou wast in the morning Therefore every night be so wise as to know that which the fool neglected That this night thy Soul may be taken away 4. For Food Raiment the fruit of the body the Fruits of the Field for health wealth friends for the mercies and benefits thou receivest form God whether outwardly or inwardly in Body or in Mind receive them not use them not touch them not without prayer and praise and thanksgiving to him the Creator and giver of all good things 5. Be fully perswaded in mind that thy present estate is best for thee whether prosperity or adversity whether poor or rich because it is the good providence of God and without his will nothing befalleth his children 6. Put away jesting with foolish talking remembring this thou keep thy tongue from evil and thy lips that they speak no guile Ephes 5.4 For in many words there cannot want sin 7. Endeavour to have servent Love for the gift thereof is sweet it covereth a multitude of sins 8. To do good and to distrib●te forget not for with such sacrisice God is well pleased Heb. 13.6 Wherefore stop not thine ear at the cry of the poor lest thou likewise cry and God will not hear 9. See that in word and conversations of life thou become a president for others to imitate let this be done without hypocrisie and forget not in all things to keep a good conscience for this will bring a man peace at the last 10. Practise in thy life true humility for God resisteth the pro●d and giveth grace to the humble For what have we that we have not received 11. Whensoever thou fallest into sin speedily recover thy self again by repentance and lye not therein with the dead but rise again by faith in Christ as being alive unto God 12. Whatsoever thou takest in hand remember thy death so shalt thou never do amiss if at all times thou esteem the day of thy life as the day of thy death for there is nothing to so certain as it be therefore sober and watching that Christ at his coming may find thee waking And for thy better watch let this sound be always in thine ears Arise ye Dead and come forth to judgment 13. So spend the Sabbath day in thy life that thy soul at death may rest in bliss 14. Think with thy self thou hast deferred many years thy repentance and think how gracious the Lord hath been unto thee that he hath not cut thee off in the middest of thine iniquity and resolve with thy self no longer to delay in that kind but make this thy present day upon pain of thy peril 15. Daily and hourly think upon the Love of Christ never enough to be thought upon the gracious and admired work of thy Redemption By the blood of that immaculate and unspotted Lamb Christ Jesus at the very Name whereof shall be bowed all the knees of heaven and earth but at the thought thereof shall be rent all the hearts of both 16. Do not that injury to any other that thou wouldest another should do unto thee though thou canst Oppress not the poor by thy might be not Quarelsome a Gamster nor Surety but for a tried friend and a good occasion 17. Keep not company with any notorious and detected person by whom though not otherways thy Reputation and Credit may be called in question in the opinion of the World For the company be it good or evil that thou keepest such shalt thou be censured to be 18. Be fearful to commit sin especially any exemplary sin to shew the way as it were to others lest they perish therein unrepented and it be one day laid to thy charge And in this doing thou wilt be so prepared that thou wilt not fear death when he comes Amen FINIS Books printed for William Thackery at the Angel in Duck-lane THe School of Grace or a Book of good Nurture Christs First Sermon Christs Last Sermon Christians best Garment Christians Blessed Choic● Heavens Glory and Hells Horror A Warning-piece to the Sloathful Idle Careless Drunken and secure ones of these Times Mr. Fenners Sermons of Repentance A Sermon on Dives and Lazarus The Christian Comfort These are a●l very good books and are but 3 pence a piece The Plain-mans Path-way to Heaven The sin of Pride Arraigned and Condemned The Black-Book of Conscience The Dreadful Character of a Drunkard Englands Faithful Physician The Fathers last Blessing to his Children Dooms day at hand Peters Sermon of Repentance The Charitable Christian Death Triumphant The Godly Mans Gain and the Wicked Mans Woe The Singers Sobs The Swearer and the Drunkard Two Brethren in Iniquity arraigned at the Bar. A Book of Prayers and Graces The ready way to get Riches or the poor mans Cou●sell●r The short and sure way to get Grace and Salvat●on The Touchstone of a Christian The Path-way to Saving Knowledge Every Mans Duty and the God●y Mans Practice The Christians Guide The way to Heaven made plain Read them over carefully and practise them constantly and rest assuredly thou wilt find much comfort in th●● 〈◊〉 thy own Soul And are but two pince a piece

I Kill you all Death Triumphant OR The most Renowned Mighty Puissant and irresistible Champion and Conqueror General of the whole World DEATH Described WITH A descripton of his notable Fights and triumphant Victories obtained against all Creatures especially against the Sons and Daughters of men ALSO His particular Stratagems and numerous regiment of Seknesses and Diseases whereby he conquers and subdues Mankind Lively set forth to the view of all men for their better preparation for the day of their death and dissolution out of this sinful life The Fifth Edition By Andrew Jones 1 Cor. 15.55 O Death where is thy sting O Grave where is thy Victory London Printed for Will. Thackery at the Sign of the Angel in Ducklane 1674. Revel 6.8 And I looked and behold a pale horse and his Name that sat on him was Death Revel 14.13 And I heard a Voice from Heaven saying unto me Write Blessed are the dead that die in the Lord from henceforth yea saith the Spirit that they may rest from their labours and their works follow them IT is appointed for all men once to die saith the Apostle in Hebrews the ninth and the seven and twentieth verse and after death comes the Judgement And as St. Paul saith in Romans the fifth and the twelfth verse By one man sin entred into the world and death by sin and so death passed upon all men for that all have sinned And death saith he in verse 14. raigned from Adam to Moses Yea as daily experience tells us it reigned from Adam to Christ from the beginning of the world to the end thereof There is not a day nor a night that passeth but experienceth this great Truth and as the Psalmist saith of the Sun in the Nineteenth Psalm There is no Speech nor Language no Land nor Nation where his voice is not heard yea his power and dominion is gone forth into all the world Therefore beloved wonder not at all at this conquering Conqueror for who is there among all the sons and daughters of men but is able no speak of his greatness and declare his power to the generations to come Look but upon your Fore-fathers Grandfather and other your Predecessors and they will all tell you experimentally of his power and greatness Where is Alexander Where is Pilate Where is Julius Cesar What 's become of all the great and renowned Champions of the World are they not all dead and gone and overcome by death is it not said by Methusalem and the Fathers of old in Gen. 5. that they all died they lived hundreds of years and yet at last these died And what day is there but you may see some one or other bemoaning the loss of some one or other of their friends Oh saith one My Father is taken away by Death and My Mother saith another the Husband laments for the death of his Wife and the Wife for the death of her Husband Parents for the death of their Children and the Children for the death of their Parents every day are bemoaning themselves and yet notwithstanding every one is ready to say of him I hate him for he telleth me no good but evil tidings They Cannot endure to hear of him because one time or other he must and will vanquish and overcome them They cannot endure to hear talk of him O how it troubleth and perplexeth them especially those who live at hearts ease in pleasure and prosperity it s a grief indeed to them to hear of death for why it brings to them no tidings of good but altogether of evil for true it is death is an ill friend to them that dye in the guilt of their Conscience and sins unrepented of to them it s very sad news indeed to dye But to those who live honestly walking as in the day time having a conscience void of offence to them he is ever welcome for why nothing on this side Heaven can be more comfortable to a godly man then that day For blessed are the dead that dye in the Lord. Death to a gracious godly man is a good friend it brings them the best news that ever they heard in all their lives a message from their Father in Heaven to summon them home to himself to partake of those glorious and heavenly enjoyments which he hath provided for them from the beginning of the World they are not afraid of his fears nor of the power greatness and revenge of this King of Terrors yet this is that undaunted Champion of the World that puts the whole World in fear of him and maketh even Kings to fall down before him and certain it is this great and mighty Champion Death will one time or other overcome the whole World For all must dye that is undoubted And should all the World joyn together to resist him they could not be able to stand before him Be pleased then to take this description A lively Description of the Great Champion and Conquerour DEATH DEATH is a raw-bon'd shrimp nor low nor high Yet he hath power to make the highest low The supream Master of Mortality The poor mans friend the rich mans foe The last remains of times anatomy A Thief in pace in pace more sure than slow A sleep a dream hence we are said to have In sleep our death and in our bed a grave His sign 's in Sagnittary and the But He shoots at is Mens Hearts he never sits The shafts he shoots to the Quiver they are put Won is he not by threats nor by entreats Trice power and prayer at whosoever he shoots Or aim● to strike he never fails but hits Thus fearless he as ever he hath been Makes his stroke to be felt not to be seen Death is worms Caterer who when he comes Will have provision though the Market starve And knows before where he intends to come And on which carkass he intends to carve As he awakes the sin belulled Drones And cuts them off as rightly they deserve It s he that all things to subjection brings And plays at Foot-ball with the Crown of Kings Two empty lodges hath he in his head Which hath two lights but now his eyes are gone Cheeks had he once but they are now hollowed Beauty he had but now appears there none For all those moving parts are vanished Presenting horror if but look'd upon His colour sable and his visage grim Most ghastly looks do still attend on him Fleshly he was but now it 's pickt away The reason 's this because he hath so much to do Cloathed with flesh he would be forc'd to stay And shew perchance too much of mercy too To some young piece who on some Holyday Might force him sore if she could tell him how Which to prevent and better to restrain him He goes so ugly none would entertain him Yet entertain'd he will be though he be Contemn'd by the profane Courtezan whose form Seems coy to give him hospitality Yet when he comes he 'l not on